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Barak Ben Hanan

Interesting article on the The Aboriginal concept of time - 1 views

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    An intresting passage from the articel that reminds me also of the permaculture zones: Some cultures do not perceive time as an exclusively linear phenomenon and their time calendars consist of multiple and simultaneously existing time categories such as 'practical time', 'social time', 'religious time', 'dream time', etc. Many Indigenous people and a number of non- Indigenous cultures do not perceive time as linear and describe it as having a 'circular' or 'cyclic' form. According to such a conceptualisation of time, time is perceived as 'static' and the individual person is 'in the centre of time' (i.e. surrounded by concentric 'time circles'). Life events are placed in time along and across the 'time circles' according to their relative importance to the individual and his or her respective community (i.e. more important events are placed closer to the individual and are perceived as being closer in time; unimportant or irrelevant events occupy peripheral time circles, although some of them could have happened very recently according to linear or 'practical' concept time).
Simha Bode

Beautiful web-based timeline software - 2 views

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    Create Timelines you can share online. Because I can't use XMind and ithoughts doesn't have a timeline mode I am creating my LIPD time line here.
Josh Harris

TALC.1: Time/Promises_1302: Look in here for assignment choices for Managing Time, Mana... - 0 views

    • Josh Harris
       
      REREAD CONTENT -Using diigo -mind mapping in my journal -making lists
  • Assignment 3
  • Assignment 4.
Simha Bode

Quaker Education - 2 views

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    "This is why I argue that holistic education is a vital part of the larger cultural shift taking place in our time. "
Simha Bode

lega4e80b3753ccac-knowledge translation - a quest for understanding.doc - 1 views

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    In contrast to 'Eurocentric' or mainstream knowledge which typically relies on scientific theories and empirical substantiation as evidence of reality, Indigenous knowledge systems usually begin with stories derived from practical experiences. Stories integrate the values and processes experienced, which then culminate in wisdom. Individuals develop wisdom over time, through their own experiences and through the stories of others, which they then share through the creation of new stories (Smylie et al, 2003; Cruickshank, 1998).
saorsail

Co-Intelligent Practices, Approaches, Processes, and Organizations - 0 views

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    Compendium of tools for organizations.
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    wow - plenty to exlpore in here - lots of overlap with Gaia U and the larger epistemic community - not quite caught up with the latest post-consensus thinking - will read more - I started to explore the groupware section but ran out of time ...
Andrew Langford

Pomodoro Technique - Wikipedia, the free encyclopedia - 1 views

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    Using short work periods to improve attention and producticity - thanks Cheryl!
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    I will give it a try! Thanks
Simha Bode

A Pattern Language for Smarter Cities? | Sustainable Cities Collective - 3 views

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    A blog post with lots to explore on sustainable city design
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    I am particularly struck by the idea of decomposing problems into sub-problems whilts paying attention to the intersection of these so that a sub-team can work on a bounded project and konw that what they solve will link well to problems on all sides ... I have looked at the Ushahidi software a number of times but don't have the capacity to run it or fully understand it -- a joint project anyone?
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    I really liked this video showing the process of "Holistic Pattern Mining" - http://www.youtube.com/watch?v=plpwld6dIms&feature=share&list=PLJgEdsvavJ1Un66I1Pf--cJEOunbjCFBp I am also wondering about Morphological Analysis for solving these complex issues. Does anyone have any experience with it? - http://en.wikipedia.org/wiki/Morphological_analysis_%28problem-solving%29 I would be interested in working on such a project.
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