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Ashley Nelson

The Public Domain Blog - 0 views

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    This is a blog that I found about the Public Domain. For those who are interested in a little more what the Public Domain is about this guy goes through a pretty good outline of the basics of every chapter. If there is a chapter that interests you, you can also find the book online.
Allison Frost

China's Orwellian Internet | The Heritage Foundation - 0 views

  • However, for China's 79 million Web surfers-the most educated and prosperous segment of the country's popula­tion-the Internet is now a tool of police surveil­lance and official disinformation.
  • Democratic reform in China is highly unlikely to come from the top down, that is, from the Chi­nese Communist Party. It will have to emerge from the grass roots. If the Internet is to be a medium of that reform, ways will need to be found to counter China's official censorship and manipulation of digital communications. The cultivation of demo­cratic ideals in China therefore requires that the U.S. adopt policies that promote freedom of infor­mation and communication by funding the devel­opment of anti-censorship technologies and restricting the export of Internet censoring and monitoring technologies to police states.[
  • As the central propaganda organs and police agencies maintain and tighten their grips on information flow and private digital communications, the average Chinese citizen now realizes that political speech on the Internet is no longer shrouded in anonymity: Private contacts with like-minded citizens in chat rooms, or even via e-mail text messaging, are not likely to escape police notice.
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  • On July 31, 2004, hundreds of villagers of Shiji­ahecun hamlet in rural Henan province demon­strated against local corruption. Provincial police from the capital at Zhengzhou dispatched a large anti-riot unit to the village, which attacked the crowd with rubber bullets, tear gas, and electric prods.[12] Propaganda officials immediately banned media coverage of the incident, and the outside world might not have learned of the clash if an intrepid local "netizen" had not posted news of it on the Internet. The Web correspondent was quickly identified by Chinese cybercops and arrested during a telephone interview with the Voice of America on August 2. While the infor­mant was on the phone with VOA interviewers in Washington, D.C., he was suddenly cut short, and the voice of a relative could be heard in the back­ground shouting that authorities from the Internet office of the Zhengzhou public security bureau (Shi Gonganju Wangluchu) had come to arrest the interviewee. After several seconds of noisy strug­gle, the telephone connection went dead
  • In January 2004, Amnesty International documented 54 cases of individuals arrested for "cyberdissent," but concluded that the 54 cases were probably just "a fraction" of the actual number detained.[
  • In April 2004, The Washington Post described a typical cyberdissidence case involving a group of students who were arrested for participating in an informal discussion forum at Beijing University. It was a chilling report that covered the surveillance, arrest, trial, and conviction of the dissidents and police intimidation of witnesses. Yang Zili, the group's coordinator, and other young idealists in his Beijing University circle were influenced by the writings of Vaclav Havel, Friedrich Hayek, and Samuel P. Huntington. Yang questioned the abuses of human rights permitted in the "New China." His popular Web site was monitored by police, and after letting him attract a substantial number of like-minded others, China's cyberpolice swept up the entire group. Relentlessly interrogated, beaten, and pressured to sign confessions implicat­ing each other, the core members nevertheless with­stood the pressure. The case demonstrated that stamping out cyberdissent had become a priority state function. According to the Post, Chinese leader Jiang Zemin considered "the investigation as one of the most important in the nation." In March 2003, the arrestees were each sentenced to prison terms of between eight and ten years-all for exchanging opinions on the Internet.[9] Then there is the case of Liu Di, a psychology student at Beijing Normal University who posted Internet essays under the screen name of Stainless Steel Mouse. She is an exception among cyberdis­sidents-after a year behind bars, she is now out of jail. The then 23-year-old Liu was influenced by George Orwell's 1984 and became well known for her satirical writing and musings on dissidents in the former Soviet Union. She defended other cyberdissidents, supported intellectuals arrested for organizing reading groups, attacked Chinese chauvinists, and, in a spoof, called for a new polit­ical party in which anyone could join and every­one could be "chairman." Arrested in November 2002 and held for nearly one year without a trial, she became a cause célèbre for human rights and press freedom groups overseas and apparently gained some notoriety within China as well. Although she had been held without trial and was never formally charged, she was imprisoned in a Beijing jail cell with three criminals. In December 2003, she was released in anticipation of Premier Wen Jiabao's visit to the U.S. Yet nine months after returning to the Beijing apartment that she shares with her grandmother, Liu still finds police secu­rity officers posted at her home. She has found it impossible to find a regular job, and police moni­tors block her screen name Stainless Steel Mouse from Web sites
  • Although President Hu's anti-porn crusade has superficially lofty goals, the nationwide crackdown conveniently tightens state control over the spread of digital information. In fact, more than 90 per­cent of the articles in China's legal regime govern­ing Internet sites is "news and information," and less than 5 percent is "other inappropriate con­tent."[
  • In February 2003, a mysterious virus swept through the southern Chinese province of Guang­dong, decimating the staffs of hospitals and clinics. According to The Washington Post, "there were 900 people sick with SARS [sudden acute respiratory syndrome] in Guangzhou and 45 percent of them were health care professionals." The Chinese media suppressed news of the disease, apparently in the belief that the public would panic, but: [News] reached the Chinese public in Guangdong through a short-text message, sent to mobile phones in Guangzhou around noon on Feb. 8. "There is a fatal flu in Guangzhou," it read. This same message was resent 40 million times that day, 41 million times the next day and 45 million times on Feb. 10.[36] The SARS epidemic taught the Chinese security services that mobile phone text messages are a powerful weapon against censorship and state control of the media. The Chinese government announced in 2003 new plans to censor text mes­sages distributed by mobile telephone.
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    written in 2004, a bit outdated, but gives great background into China's stance on internet censorship and individual accounts of citizens arrested and held (sometimes years without trail) for crimes committed online
Ben M

The Nameless Mormon Blogosphere | Times & Seasons - 1 views

  • Latter Day Blogs is pretty good, but the strength of St. Blog’s is that it suggests a place in which this online community exists.
  • They used to refer to on-line LDS posters as members of the virtual ward.
  • Some object on the grounds that a choir is a better analogy than a space. Note that the founding metaphor of the blog community is spacial–the blogosphere. Note also that a choir is rather more directed and harmonious than we expect to be, that admission to it is controlled by the choir whereas admission to the sacred precincts of a tabernacle is at least in conception controlled by God. While singing ought to be an act of praise, we tend to think of it as entertainment, whereas we are always aware of our presence before God in a tabernacle. Getting down to specifics, the Mormon Tabernacle Choir is a somewhat unhip public relations gesture. It serves to present an friendly face to an antipathetic world, and is thus at root defensive. The tabernacle, on the other hand, is the sacred space that conceptually contains the world; it is at root expansive.
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  • I thought about that, Jim. Here’s my response: first, if we were calling ourselves the Tabernacle I think I’d object. Bloggernacle tones down the sacred meaning enough, I think, while still keeping some of those overtones of acting before the eyes of God. Also, in Mormonism, the Tabernacle isn’t exactly a temple. It’s a holy building and holy space, true, but one in which musical concerts and Journal of Discourse talks on farming methods can still be appropriate. It’s almost the Mormon Public Square.
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    This is the blog post where the "bloggernacle" got its name back in 2004
Nyssa Silvester

YouTube - Eric Whitacre's Virtual Choir - 'Lux Aurumque' - 0 views

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    Crowdsourcing the choir--from what I understand, recordings of the separate parts were released to the general public, who could upload videos of themselves singing a part of their choice. Then Eric Whitacre and his team put this together. Voila.
Ashley Nelson

The Public Domain - 1 views

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    Found this cool blog spot about the digital culture book that I am reading. They have a comic, link to read the book (free), and more cool things.
Ashley Nelson

Google Apps: Coming to a Public School Near You - Public School Review - 0 views

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    I thought this was interesting. It talks all about Google Docs and using apps in a classroom setting and how that is changing teaching.
Gideon Burton

Diigo Tutorials - 1 views

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    A good set of links for educational uses of Diigo social bookmarks. Includes suggestions for teachers on how to employ Diigo for pedagogical purposes
Audrey B

In Iran, Cyber-activism Without the Middle-man - PCWorld - 1 views

  • Twitter, which are giving Iranian citizens and supporters of the government protests there new ways of involving themselves in the political struggle.
  • They've let Iranians and supporters of the protesters share information, even within the centrally controlled Internet service in Iran and connected people like Papillon to a country on the other side of the world.
  • Proxy servers are Web sites that let people visit parts of the Internet that would normally be blocked to them.
    • Audrey B
       
      Allowing people in Iran to speak up!
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  • Web 2.0 is paving new routes around Internet censorship.
  • Nowhere is Internet activism more visible than on Twitter
  • t's amazing how naturally people who are not necessarily technical have found ways to organize information on-line and decide who to trust using things as simple as Twitter -- a 140 character micro-blogging service with a basic search feature. "It's a pretty incredible counter-intelligence network," he said.
  • proxy servers have become a critical conduit for information.
  • In recent days these social media networks are getting more important as mainstream reporters have been confined to their hotel rooms on government orders or forced to head home when their visas expire.On YouTube users can find street scenes in Iran, including videos of protesters being beaten and shot by police. "The traditional media is in some ways not able to provide it because there are restrictions placed on them by the Iranian government," said YouTube spokesman Scott Rubin ."It's the citizens stealing the story."
    • Audrey B
       
      News reporters assist in allowing civil disobedience. It mentions that on YouTube, there are certain videos that would not be shown on public television. However, by using the web, we are not limited in what we can see in the world. Things are not hidden from us. The web tells it how it is and doesn't beat around the bush. This is important. Citizens are telling the story. Afterall, shouldn't government be run by the people? This is what Thoreau believed and what he practiced resulting in the writing of his revolutionary essay "Civil Disobedience". Hearing, Tweeting, and Viewing the stories of the citizens, of those being attacked or denied certain rights creates an appeal to unite and defy government (in this case). But to do so civily.
  • "Twitter is such a cut-out-the middleman type of situation,"
  • This has made information available to a wider group of people, but it in addition to spreading information about proxy servers, it has made home-grown attack tools available to a wider audience.
  • But soon the anti-government activists realized that DOS attacks were maybe not such a good idea. Not only is it illegal in many countries to launch a DOS attack, but this type of activity also slows down the network throughout Iran, making it hard to get messages out.
  • Twitter, in particular, has proven particularly adept at organizing people and information, said Zittrain. Although Proxies are the most popular way of reaching Twitter, updates can also be sent via other Web applications, SMS (Short Message Service) or even e-mail. "It's a byproduct of the way Twitter was built," he said. "The fact that the APIs are so open has meant that there are already lots of ways to get data in and out of Twitter, that do not rely on direct access to Twitter.com."
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    Twitter and YouTube both revolutionizing the way to civily defy government.
becca_hay

Single-Sex Public Education - Children and Youth - Schools - Gender - NYTimes.com - 1 views

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    This goes along with the monkey article I just shared! read both, they're so interesting when shown in eachother's light!
Heather D

http://jcmc.indiana.edu/vol10/issue2/huffaker.html - 2 views

  • One place that adolescents now spend a considerable amount of time is in online settings, and these online venues, such as multi-user domains (MUDs), have been linked to identity exploration (Turkle, 1995).
  • ). Identity also involves a sense of continuity of self images over time
  • unitary sense of identity is constructed after a successful search for who one is.
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  • a unitary sense of identity is constructed
  • constructed after a successful search for who one is.
  • ),  a unitary sense of identity is  constructed after a successful search for who one is. However, other perspectives of adolescent development view the construction of self as one that involves multiple "public" selves which are presented according to the demands and constraints of particular situations
  • for who one is. However, other perspectives of adolescent development view the construction of self as one that involves
  • search for who one is.
  • However, other perspectives of adolescent development
  • search for who one is.
  • for who one is.
  • for who one is.
  • anonymity
  • exploring their identity
  • , constructing identity can be a continual process for adolescents,
Ashley Nelson

Beyonce's Billboard Music Awards Show Strikingly Similar To Year-Old Performance From I... - 0 views

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    Thought this was interesting. A little borrowing from another artist, not uncommon.
Ben Wagner

'The New Yorker' Subscriptions Go Live on iPad - Mac Rumors - 1 views

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    I subscribe to three print publications, ESPN, NYT, and the New Yorker. All three now allow me to get the latest issue on my iPad long before the print one arrives at my door.
Gideon Burton

iPad app: T.S. Eliot - 0 views

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    An article from MediaPost reviewing another eBook for the iPad, in this case a hypertext version of Eliot's "The Wasteland."
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