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tomorronow

BP's "the greencurve" attempts to reach younger audience - 0 views

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    This appears to be an effort to reach internet culture through the casual communication style typical of younger internet users.
Amanda Stueve

NEJM_Kim_Farmer.pdf (application/pdf Object) - 0 views

    • Amanda Stueve
       
      Infrastructure: states that without a healthcare system in place, antiretroviral therapy is hindered. Therefore; only developed countries currently have capabilities to effectively fight AIDS. What would be the impact on different cultures of introducing complex Western-style healthcare systems?
elligant35

Human Rights Watch: Child Labor - 0 views

shared by elligant35 on 28 May 07 - Cached
    • elligant35
       
      Addresses all aspects of child labor globally and locally. Links child labor to HIV/AIDS, Economic, Social and Cultural Rights, Education, Terrorism and more. Focuses on all third World countries along with the United States. Gives the labor force of children in all these areas.
jcoop11

The Maori - Spirituality - New Zealand in History - 0 views

  • Most things contain "mana" - spiritual essence. Mana is within man himself, land, nature, and also man-made objects. Contact with mana contained objects or beings by non-authorised persons or objects could cause the mana to be drained away.
  • In the beginning the belief was that the god Tane offered mankind three baskets of knowledge - "Nga Kete-o-te-Wananga". Within these baskets were the stories of creation, instructions concerning magic, etc. The Māori believe all living things are descended from the Gods, embodied within certain mountains, rivers and lakes. All things have a type of soul - the wairua. This is why the Māori have strong spiritual ties to the land.
  • Extremely strict rules of "tapu" protected ceremonial objects
  • ...1 more annotation...
  • Tapu is the strongest force in Māori life. It has numerous meanings and references. Tapu can be interpreted as "sacred", or defined as "spiritual restriction" or "implied prohibition", containing a strong imposition of rules and prohibitions. A person, an object or a place, which is tapu, may not be touched by human contact. In some cases, not even approached. A person, object or a place could be made sacred by tapu for a certain time, and the two main types of tapu were private and public. Private tapu concerned individuals, and public tapu concerned communities. In earlier times, tribal members of a higher rank would not touch objects which belonged to members of a lower rank. This was considered "pollution". Similarly, persons of a lower rank could not touch the belongings of a highborn person. Death was the penalty.
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