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"Consistent with the Sapir-Whorf hypothesis, participants were quicker at distinguishing between a 'green' and a 'blue' than between two 'greens' or two 'blues', but crucially, this advantage only pertained when the colours appeared on the right-hand side of space [when the brain is using the "language-dominant left hemisphere"]."

This essay looks at the Sapir-Whorf hypothesis, which is that that the structure of a language determines a native speaker's perception and categorization of experience. This essay looks at how emotional differences in language are tied to the grammar and mechanics and they can't be shared borrowed across languages

People have been asking this question for hundreds of years. Linguists have been paying special attention to it since the 1940's, when a linguist named Benjamin Lee Whorf studied Hopi, a Native American language spoken in northeastern Arizona. Based on his studies, Whorf claimed that speakers of Hopi and speakers of English see the world differently because of differences in their language.

Some 50 years ago, the renowned linguist Roman Jakobson pointed out a crucial fact about differences between languages in a pithy maxim: "Languages differ essentially in what they must convey and not in what they may convey." This maxim offers us the key to unlocking the real force of the mother tongue: if different languages influence our minds in different ways, this is not because of what our language allows us to think but rather because of what it habitually obliges us to think about. When your language routinely obliges you to specify certain types of information, it forces you to be attentive to certain details in the world and to certain aspects of experience that speakers of other languages may not be required to think about all the time. And since such habits of speech are cultivated from the earliest age, it is only natural that they can settle into habits of mind that go beyond language itself, affecting your experiences, perceptions, associations, feelings, memories and orientation in the world.

Examining the results and methodology of a large Whorfian study (17 languages), which tested differences if there are differences in cognition between speakers of verb-frame languages (like Spanish, if the "Path is characteristically represented in the main verb or verb root of a sentence") and satellite-frame languages (like English, if the path is "characteristically represented in the satellite and/or preposition"). Important conclusion regarding study methodology: "Strong claims regarding the (in)validity of the Whorfian hypothesis in the encoding of motion events cannot be made on the basis of a limited number of languages or a restricted range of manner and path contrasts." They could have reached opposite conclusions if they only compared certain language pairs.  This is made in contrast with studies by, e.g., Boroditsky, which had relatively small sample sizes.