Did Donald Trump use the word shithole when referring to African countries in a meeting with lawmakers on immigration policy, or did he actually say shithouse? These are the scatological depths to which our political discourse has sunk.
Let's stipulate that regardless of whether Trump said shithole or shithouse, it does little to change the underlying racist sentiment of disparaging the whole continent of Africa (and Haiti and El Salvador as well, according to some accounts). But just as it's possible to trace the literary roots of shithole, we can observe how the word shithouse has been put into use over the centuries leading up to this peculiar moment in presidential history.
Courtesy the New York Times Magazine: thoughtful essays on what language reveals about our moment by rotating columnists Virginia Heffernan, Colson Whitehead, Amanda Hess, Michael Pollan, and others. Some sample titles: "The Underground Art of the Insult", "How `Flawless' Became a Feminist Declaration", "How Rock Star Became a Business Buzzword," "When You `Literally Can't Even' Understand Your Teenager."
SWEARING occurs in most cultures - people swear to let off steam, or to shock or insult others. It is also a common response to a painful experience. We've all done it: after stubbing our toe, or hitting our thumb with a hammer, we draw a sharp breath and mutter a swear word.
slang captures elements of humanity that are not recorded elsewhere.
"What slang really does is show us at our most human," says Jonathon Green, a scholar of slang. It is the linguistic equivalent of our "unfettered Freudian id," proof of how deeply we desire social affirmation, how subversive we can be and, in some ways, how unchanging humans are. After all, while the words may change, the thematic areas (sex, drugs, crime, insults, etc.) have remained unwavering for half a millennium. So has slang's primary purpose: to playfully disguise true meaning in a way that determines who is in the know and who is out.
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