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Portugal's drug decriminalization faces opposition as addiction multiplies - The Washin... - 0 views

  • Cocaine production is at global highs. Seizures of amphetamine and methamphetamine have exploded. The multiyear pandemic deepened personal burdens and fomented an increase in use.
  • In the United States alone, overdose deaths, fueled by opioids and deadly synthetic fentanyl, topped 100,000 in both 2021 and 2022 — or double what it was in 2015.
  • Across the Atlantic in Europe, tiny Portugal appeared to harbor an answer. In 2001, it threw out years of punishment-driven policies in favor of harm reduction by decriminalizing consumption of all drugs for personal use, including the purchase and possession of 10-day supplies.
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  • Consumption remains technically against the law, but instead of jail, people who misuse drugs are registered by police and referred to “dissuasion commissions.” For the most troubled people, authorities can impose sanctions including fines and recommend treatment. The decision to attend is voluntary.
  • Other countries have moved to channel drug offenses out of the penal system too. But none in Europe institutionalized that route more than Portugal. Within a few years, HIV transmission rates via syringes — one the biggest arguments for decriminalization — had plummeted. From 2000 to 2008, prison populations fell by 16.5 percent. Overdose rates dropped as public funds flowed from jails to rehabilitation. There was no evidence of a feared surge in use.
  • None of the parade of horrors that decriminalization opponents in Portugal predicted, and that decriminalization opponents around the world typically invoke, has come to pass,” a landmark Cato Institute report stated in 2009.
  • But in the first substantial way since decriminalization passed, some Portuguese voices are now calling for a rethink of a policy that was long a proud point of national consensus. Urban visibility of the drug problem, police say, is at its worst point in decades and the state-funded nongovernmental organizations that have largely taken over responding to the people with addiction seem less concerned with treatment than affirming that lifetime drug use should be seen as a human right.
  • “At the end of the day, the police have their hands tied,” said António Leitão da Silva, chief of Municipal Police of Porto, adding the situation now is comparable to the years before decriminalization was implemented.
  • the percent of adults who have used illicit drugs increased to 12.8 percent in 2022, up from 7.8 in 2001, though still below European averages
  • Overdose rates have hit 12-year highs and almost doubled in Lisbon from 2019 to 2023. Sewage samples in Lisbon show cocaine and ketamine detection is now among the highest in Europe, with elevated weekend rates suggesting party-heavy usage
  • even proponents of decriminalization here admit that something is going wrong.
  • In Porto, the collection of drug-related debris from city streets surged 24 percent between 2021 and 2022, with this year on track to far outpace the last.
  • Crime — including robbery in public spaces — spiked 14 percent from 2021 to 2022, a rise police blame partly on increased drug use
  • When crack pipes are available, the social workers give them out. There’s no judgment, few questions, and no pressure to embrace change.
  • Summing up the philosophy, Luísa Neves, SAOM’s president, said: “You have to respect the user. If they want to use, it is their right.”
  • Police deployed in force to the area three months ago to crack down on dealers, who can be and are being arrested. Patrol cars are now stationed in the neighborhood 24 hours a day, scattering people using drug
  • overdoses this year in Portland, the state’s largest city, have surged 46 percent.
  • “When you first back off enforcement, there are not many people walking over the line that you’ve removed. And the public think it’s working really well,
  • “Then word gets out that there’s an open market, limits to penalties, and you start drawing in more drug users. Then you’ve got a more stable drug culture, and, frankly, it doesn’t look as good anymore.”
  • An eight-minute walk uphill from Porto’s safe drug-use center, in a neighborhood of elegant two-story homes with hedgerows of roses and hibiscus, neighbors talk of an “invasion” of people using drugs since the pandemic
  • In Oregon — where the policy took effect in early 2021 openly citing Portugal as a model — attempts to funnel people with addiction from jail to rehabilitation have had a rough start. Police have shown little interest in handing out toothless citations for drug use, grants for treatment have lagged, and extremely few people are seeking voluntary rehabilitation
  • We have to do something with the law. We know they can’t stay here forever. What happens when the police leave?”
  • Porto’s mayor and other critics, including neighborhood activist groups, are not calling for a wholesale repeal of decriminalization — but rather, a limited re-criminalization in urban areas and near schools and hospitals to address rising numbers of people misusing drugs.
  • In a country where the drug policy is seen as sacred, even that has generated pushback — with nearly 200 experts signing an opposition letter after Porto’s city commission in January passed a resolution seeking national-level changes.
  • ave today no longer serves as an example to anyone.” Rather than fault the policy, however, he blames a lack of funding.
  • After years of economic crisis, Portugal decentralized its drug oversight operation in 2012. A funding drop from 76 million euros ($82.7 million) to 16 million euros ($17.4 million) forced Portugal’s main institution to outsource work previously done by the state to nonprofit groups, including the street teams that engage with people who use drugs. The country is now moving to create a new institute aimed at reinvigorating its drug prevention programs.
  • Twenty years ago, “we were quite successful in dealing with the big problem, the epidemic of heroin use and all the related effects,” Goulão said in an interview with The Washington Post. “But we have had a kind of disinvestment, a freezing in our response … and we lost some efficacy.”
  • Of two dozen street people who use drugs and were asked by The Post, not one said they’d ever appeared before one of Portugal’s Dissuasion Commissions, envisioned as conduits to funnel people with addiction into rehab
  • “Why?”
  • “Because we know most of them. We’ve registered them before. Nothing changes if we take them in.”
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Opinion | No, 'Socialism' Isn't Making Americans Lazy - The New York Times - 0 views

  • Bernie Marcus, a co-founder of Home Depot, had some negative things to say about his fellow Americans in an interview last December. “Socialism,” he opined, has destroyed the work ethic: “Nobody works. Nobody gives a damn. ‘Just give it to me. Send me money. I don’t want to work — I’m too lazy, I’m too fat, I’m too stupid.’”
  • Without question, rich men are constantly saying similar things at country clubs across America. More important, conservative politicians are obsessed with the idea that government aid is making Americans lazy, which is why they keep trying to impose work requirements on programs such as Medicaid and food stamps despite overwhelming evidence that such requirements don’t promote work
  • a reminder about demography. America has an aging population, which means that other things being equal, we should be seeing a downward trend in the fraction of adults still working. Indeed, the overall labor force participation rate — the percentage of adults either working or actively seeking work — is somewhat lower now than it was on the eve of the Covid-19 pandemic.
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  • such a decline was both predictable and predicted, for example, in prepandemic projections from the Congressional Budget Office.
  • today’s labor force participation is actually higher than the budget office expected — which is truly remarkable given that Covid did push some workers into early retirement, while long Covid may have left a significant number of workers with persistent disabilities.
  • One way to look past demographic changes is to focus on labor force participation by Americans in their prime working years, which is higher now than it has been for 20 years.
  • if you adjust for age and sex, overall U.S. employment is now at its highest level in history — again, despite the lingering effects of the pandemic.
  • So much, then, for claims that Big Government has made Americans lazy, or even talk of a Great Resignation. Americans are working more than ever.
  • Where are these additional workers coming from? One answer is that in a tight labor market, employers are more willing to look at marginalized groups, many of whose members turn out to be perfectly capable of productive employment
  • Americans with disabilities.
  • We’ve also seen a surge in foreign-born workers. Whatever the likes of Ron DeSantis may think, immigrants are a big plus for the U.S. economy: They tend to be both working-age and highly motivated.
  • So what does America’s extraordinary success at getting people back to work tell us
  • One thing it tells us is that the sluggish recovery that followed the 2008 financial crisis — sluggish largely because Very Serious People were obsessed with debt rather than jobs — denied employment to millions of Americans who could and should have been working.
  • recent job gains also make Bidenomics look a lot better than it did a year ago.
  • The larger point is that despite what grumpy rich men may say, Americans haven’t become lazy. On the contrary, they’re willing, even eager, to take jobs if they’re available. And while economic policy in recent years has been far from perfect, one thing it did do — to the nation’s great benefit — was give work a chance.
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Nearly half of all U.S. tap water contains forever chemicals, study says - The Washingt... - 0 views

  • In the latest evidence of the pervasiveness of “forever chemicals,” a new study from the United States Geological Survey (USGS) estimates that these contaminants now taint nearly half of the nation’s tap water.
  • PFAS refers to more than 12,000 chemicals that persist in the environment and can build up in the body. They are widely used in industry and consumer products, ranging from clothing and cosmetics to fast-food wrappers and microwave popcorn bags.
  • Exposure to PFAS has been associated with severe health risks, including some kinds of cancers, developmental delays in children and reproductive effects in pregnant people,
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  • The researchers more frequently detected PFAS in urban areas or areas next to potential sources of the chemicals such as airports, industry and wastewater treatment plants, Smalling said. She estimated that about 75 percent of urban tap water has at least one type of PFAS present, compared with about 25 percent of rural tap water.
  • The chemicals were also more prevalent in the Great Plains, Great Lakes, Eastern Seaboard and central and Southern California regions, according to the study.
  • the first time scientists have broadly tested for and compared PFAS in tap water from both private and public water suppliers nationwide. PFAS concentrations were similar between the two sources, according to the study.
  • “We need to regulate the companies that are producing these chemicals,” she said. “By the time they hit our water, our food, our children’s mouths and our bodies, it really is too late.”
  • there are steps one can take to reduce their exposure, experts said. Water filters that can remove PFAS are a powerful tool, though the most effective filters can come at a cost that not everyone can afford,
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China's Young People Can't Find Jobs. Xi Jinping Says to 'Eat Bitterness.' - The New Yo... - 0 views

  • China’s young people are facing record high unemployment as the country’s recovery from the pandemic is fluttering. They’re struggling professionally and emotionally. Yet the Communist Party and the country’s top leader, Xi Jinping, are telling them to stop thinking they are above doing manual work or moving to the countryside. They should learn to “eat bitterness,” Mr. Xi instructed, using a colloquial expression that means to endure hardships.
  • A record 11.6 million college graduates are entering the work force this year, and one in five young people are unemployed. China’s leadership is hoping to persuade a generation that gre
  • up amid mostly rising prosperity to accept a different reality
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  • The youth unemployment rate is a statistic the Chinese Communist Party takes seriously because it believes that idle young people could threaten its rule. Mao Zedong sent more than 16 million urban youth, including Mr. Xi, to toil in the fields of the countryside during the Cultural Revolution. The return of these jobless young people to cities after the Cultural Revolution, in part, forced the party to embrace self-employment, or jobs outside the state planned economy.
  • Many people are struggling emotionally. A young woman in Shanghai named Ms. Zhang, who graduated last year with a master’s degree in city planning, has sent out 130 resumes and secured no job offers and only a handful of interviews. Living in a 100-square-foot bedroom in a three-bedroom apartment, she barely gets by with a monthly income of less than $700 as a part-time tutor.“At my emotional low point, I wished I were a robot,” she said. “I thought to myself if I didn’t have emotions, I would not feel helpless, powerless and disappointed. I would be able to keep sending out résumés.”
  • “To ask us to endure hardships is to try to shift focus from the anemic economic growth and the decreasing job opportunities,” said Ms. Zhang, who, like most people I interviewed for this column, wanted to be identified with only her family name because of safety concerns. A few others want to be identified only with their English names.
  • Mr. Xi’s instruction to move to the countryside is equally out of touch with young people, as well as with China’s reality. Last December he told officials “to systematically guide college graduates to rural areas.” On Youth Day a few weeks ago, he responded to a letter by a group of agriculture students who are working in rural areas, commending them for “seeking self-inflicted hardships.” The letter, also published on the front page of People’s Daily, triggered discussions about whether Mr. Xi would start a Maoist-style campaign to send urban youths to the countryside.
  • In the hierarchical Chinese society, manual jobs are looked down upon. Farming ranks even lower because of the huge wealth gap between cities and rural areas. “Women wouldn’t consider to become my girlfriends if they knew that I deliver meals,” said Wang. He would fare even worse in the marriage market if he becomes a farmer.
  • Out of 13 Chinese graduates from his school, the five who chose to stay in the West have found jobs at Silicon Valley or Wall Street firms. Only three out of the eight who returned to China have secured job offers. Steven moved back to China earlier this year to be closer to his mother.
  • Now after months of fruitless job hunting, he, like almost every young worker I interviewed for this column, sees no future for himself in China.“My best way out,” he said, “is to persuade my parents to let me run away from China.”
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Parisians get to know their neighbours with Sunday lunch for 1,000 - 0 views

  • Hyper Voisins, thanks both to its size and the sheer diversity of its activities, goes much further. About 5,000 people, he believes, is the maximum, but, with his group as a model, he has proposed to Paris authorities that they encourage 150 more to be set up. “That would be 750,000 people, a third of the population,” he said. “We would change the face of Paris and turn it into a convivial city.”
  • Among the 1,000 diners, there were also a few hundred from other parts of the city, who are welcome to sign up and come along.
  • Roberdeau now praises the scheme for having changed her life: a few years ago, after she was widowed, her daughter, worried about how long she could go on living alone, tried to persuade her to move into a retirement home nearer to her in Charente-Maritime, 300 miles to the south. “I didn’t want to leave the area or the apartment where I spent the last years with my husband,” said Roberdeau. Thanks to the support she gets from her neighbours, she has been able to remain.
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  • Convincing some of Bernard’s neighbours to join in initially proved more of a challenge. Among them was Mireille Roberdeau, who has lived in the same top-floor flat in Rue de l’Aude since 2000, when her late husband worked for the company that built it. Aged 88, she is the doyenne of the “super neighbours”.
  • A former executive at Ouest-France, the country’s biggest newspaper, he has long been fascinated by how people interact, and read widely the academic literature on the subject. It was only after he was made a redundant a decade with a “big cheque”, however, that he had the chance to implement his ideas.
  • “I had the choice of buying a house or financing this project,” said Bernard. “I told my wife I would only do it for three years and then go back to normal life. But I lied and I decided to keep on doing it.” Several years on, his wife, Béatrice, appears to have forgiven him.
  • Bernard’s own project began with the simple idea of encouraging people to say “bonjour” to each other a bit more. “Our challenge, which was slightly stupid but also slightly poetic, was to transform neighbours who say hello to each other into ‘super neighbours’ who say hello 50 times a day,” he told me a few days before the lunch. “It’s all about finding the lowest common denominator.”
  • Patrick Bernard, 63, the group’s founder, is evangelical about hyperlocalism. He thinks the way to improve social cohesion and quality of life in big cities is to encourage the rise of “micro-neighbourhoods”, or what he calls “three-minute villages”. Such grassroots initiatives, he argues, can complement a recent “top down” drive by planners in Paris and elsewhere to create “15-minute cities”, in which everything needed for daily life is within easy reach.
  • The main emphasis, though, is on encouraging people to meet and get to know those who live around them, helped by dozens of WhatsApp groups, covering everything from pets, knitting and babysitting to cheese, fish and baking cakes. Membership is free.
  • Six years after the pioneers first sat down together, the group has expanded into every aspect of the lives of the 5,000 residents living in 15 or so local roads: it is in part about improving the environment, whether planting greenery in the street, finding innovative ways to recycle or compost or transforming the once-traffic-filled local square — Place des Droits-de-l’Enfant — into a village square, with a market, benches for people to sit and concerts.
  • The annual Table d’Aude — or the “longest table in Paris”, as it styles itself — is the work of a group called La République des Hyper Voisins (The Republic of the Super Neighbours), which aims to recreate the traditional conviviality of village life in a big-city setting.
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Migrant Workers Propelled China's Rise. Now Many See Few Options. - The New York Times - 0 views

  • Now that times are tough and jobs harder to find, China’s roughly 300 million migrant workers, with flimsy social benefits, have little to fall back on. They don’t enjoy the same health insurance, unemployment and retirement benefits as city-born people, as threadbare as their safety net is. Once migrant workers pass their prime working age, they are expected to go back to their home villages so they won’t become burdens to the cities.
  • Xi Jinping, China’s top leader, conceded in a speech in 2020, “When the economy experiences fluctuations, the first group to be affected are the migrant workers.”
  • He said more than 20 million migrant workers, unable to find work, had returned to their villages during the 2008 financial crisis. In 2020, he said, nearly 30 million migrant workers had to stay home, and out of the reach of jobs, because of the pandemic.
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  • The national unemployment rate, as calculated by the National Bureau of Statistics, accounts only for urban unemployment, which stands at just above 5 percent and is believed to be underestimated. The average monthly income of migrant workers was $630 in 2022, or less than half the income of those working for the government. And that data is flawed because it includes only months when a worker has a job.
  • Mr. Xi said in his speech that the mass return of migrant workers in 2008 and 2020 had not caused any social problems because they “have land and houses back in their home villages so they can return to cultivate the land, have food to eat, and work on something.”
  • But the prospect of moving back to the villages is often bleak and even scary, especially for younger migrant workers who have spent their adult lives in the cities. They can see what awaits them. Their parents and grandparents may need to work until they physically cannot anymore and hesitate to seek medical care. They usually do not have unemployment benefits, and they cannot rely on their families, as some urban youths do, because their parents’ and grandparents’ pensions are “only enough to buy salt,
  • The other reality facing migrant workers is that returning to their villages to earn money farming is not an option, as Mr. Xi said it was. There is not enough land waiting for them
  • “For Chinese, especially in the countryside, there’s no such thing called retirement,” he said. His grandfather is 90 and cleans pig manure for a farm every day in the central province of Henan.
  • The morning we spoke he had just gotten off a shift that started at 7:30 p.m. and ended at 7 a.m. He had worked for two weeks without a day off because of the demand for Apple’s newest iPhone.
  • He feels he cannot go home to his village and do nothing while his parents and grandfather are still working. “It’s just not appropriate,”
  • “My ideal country is one where the people live in peace and prosperity, where there is food safety, freedom of speech, justice, a media that can expose injustices, a five-day, eight-hour workweek for workers,” said Mr. Zhang, the unemployed welder. “If these can be achieved, I will support whoever is in power, regardless of their party or how long they govern.”
  • Mr. Ge left his village at age 17 and started working on construction sites and in factories. He had benefits during the six years he worked at Foxconn, a contract manufacturer for Apple. But when he was out of work this year, he could not get any unemployment benefits, which is not uncommon as local governments are deeply in debt. Now 34, he still works 10-hour shifts at another Apple contract manufacturer and lives in a dormitory.
  • “Only people who couldn’t find jobs would do farming,” said Guan, a migrant worker in the northwestern province of Gansu, “because income from farming is too low.”
  • “To be honest, deep down I feel lost,” he said. “All I can say is that for the time being, I’ll save as much money as possible. As for what the future holds, it’s really hard to say. I might not even live to see that age.”
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Lesson of the Day: 'The Unlikely Ascent of New York's Compost Champion' - The New York ... - 0 views

  • Growing up in the Bronx, Domingo Morales was never interested in urban farming, and he thought vegetables were gross. However, after landing a job at a nonprofit that trains young people for solar installation, horticulture and other green jobs, Mr. Morales found his way to becoming, arguably, the most famous compost person in New York City.
  • Take a few minutes to write about how you and your family deal with waste: In a typical week, what kinds of things do you throw away? Do you throw everything in the trash? Do you recycle? Do you compost? Do you ever feel guilty about what, or how much, you toss out?The article you will read today talks about composting. Watch this six-minute video from NowThis to learn about the process:
  • Questions for Writing and DiscussionRead the article, then answer the following questions:1. How did Domingo Morales get started in urban gardening? Why had he been hesitant to try it previously? Do you relate to any part of his journey?
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  • What is one environmental action you can take in your home or school community?Start by brainstorming a list of ideas. Here are some things you might consider:
  • Do you recycle at home or at school? What could make the process easier or clearer for people?Is composting available where you live? Is it accessible to everyone? What could make it more accessible?How much do people care about the environment and climate change where you live? Could you do something to educate your friends and family about why these issues matter?What else matters to your community when it comes to the environment?
  • Next, make a plan for putting your project into action. Here are some questions to think about:What are the materials you need to do this project? Where can you do research for it?
  • Finally, take action, and let us know how it goes! Once you’ve got a plan in place, or have started your project, share it in the comments section of this article.
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Gen Z isn't interested in driving. Will that last? - The Washington Post - 0 views

  • a growing trend among Generation Z, loosely defined as people born between the years of 1996 and 2012. Equipped with ride-sharing apps and social media, “zoomers,” as they are sometimes called, are getting their driver’s licenses at lower rates than their predecessors. Unlike previous generations, they don’t see cars as a ticket to freedom or a crucial life milestone.
  • Those phases “are consistently getting later,” said Noreen McDonald, a professor of urban planning at the University of North Carolina at Chapel Hill. Gen Zers are more likely to live at home for longer, more likely to pursue higher education and less likely to get married in their 20s.
  • The trend is most pronounced for teens, but even older members of Gen Z are lagging behind their millennial counterparts. In 1997, almost 90 percent of 20- to 25 year-olds had licenses; in 2020, it was only 80 percent.
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  • Others point to driving’s high cost. Car insurance has skyrocketed in price in recent years, increasing nearly 14 percent between 2022 and 2023. (The average American now spends around 3 percent of their yearly income on car insurance.) Used and new car prices have also soared in the last few years, thanks to a combination of supply chain disruptions and high inflation.
  • E-scooters, e-bikes and ride-sharing also provide Gen Zers options that weren’t available to earlier generations. (Half of ride-sharing users are between the ages of 18 and 29, according to a poll from 2019.) And Gen Zers have the ability to do things online — hang out with friends, take classes, play games — which used to be available only in person.
  • Whether this shift will last depends on whether Gen Z is acting out of inherent preferences, or simply postponing key life milestones that often spur car purchases. Getting married, having children, or moving out of urban centers are all changes that encourage (or, depending on your view of the U.S. public transit system, force) people to drive more.
  • In 1997, 43 percent of 16-year-olds and 62 percent of 17-year-olds had driver’s licenses. In 2020, those numbers had fallen to 25 percent and 45 percent.
  • Millennials went through a similar phase. Around a decade ago, many newspaper articles and research papers noted that the millennial generation — often defined as those born between 1981 and 1996 — were shunning cars. The trend was so pronounced that some researchers dubbed millennials the “go-nowhere” generation.
  • The average number of vehicle miles driven by young people dropped 24 percent between 2001 and 2009, according to a report from the Frontier Group and the U.S. Public Interest Research Group. And at the same time, vehicle miles traveled per person in the United States — which had been climbing for more than 50 years — began to plateau.
  • adult millennials continue to drive around 8 percent less every day than members of Generation X and baby boomers. As millennials have grown up, got married and had kids, the distance they travel in cars has increased — but they haven’t fully closed the gap with previous generations.
  • data has shown that U.S. car culture isn’t as strong as it once was. “Up through the baby boom generation, every generation drove more than the last,” Dutzik said. Forecasters expected that trend to continue, with driving continuing to skyrocket well into the 2030s. “But what we saw with millennials, I think very clearly, is that trend stopped,”
  • If Gen Zers continue to eschew driving, it could have significant effects on the country’s carbon emissions. Transportation is the largest source of CO2 emissions in the United States. There are roughly 66 million members of Gen Z living in the United States. If each one drove just 10 percent less than the national average — that is, driving 972 miles less every year — that would save 25.6 million metric tons of carbon dioxide from spewing into the atmosphere. That’s the equivalent to the annual emissions of more than six coal-fired power plants.
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Why Conservative Parts of the U.S. Are So Angry - YES! Magazine - 0 views

  • Racially and politically, Antlers is typical of much of rural Oklahoma, a state forged from the 19th century territory set aside for Native American tribes forcibly removed from other parts of the United States. Antlers is now 75% White and 22% Native American or mixed race, but with very few Latino, Asian, or Black residents. In 2020, Antlers and its county, Pushmataha—which supported former President Bill Clinton in 1996 and even Jimmy Carter over Ronald Reagan in 1980—voted for Republicans, 85% to the Democrats’ 14%, up from an 80% share for Republicans in 2016, 54% in 2000, and 34% in 1996.
  • Antlers’ social statistics are beyond alarming. Nearly one-third of its residents live in poverty. The median household income, $25,223, is less than half Oklahoma’s $55,557, which in turn is well below the national median of $74,099 in January 2022.
  • The best-off ethnic group in Antlers is Native Americans (median household income, $35,700; 48% with education beyond high school; 25% living in poverty)
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  • That’s still well below the national median, but the conditions of the White population are dismal: a median household income of $24,800, only 41% with any post-high school education, and 30% living in poverty.
  • In a growing nationwide trend, the median household incomes of people of color, according to the U.S. Census Bureau, now exceed those of White people in nearly 200 of the 1,500 Republican-trifecta counties—those in which the party controls the governor’s office and both legislative chambers of state government (see Figure 1)
  • In the most telling statistics, White people in Antlers are nearly twice as likely to die by guns as Native Americans (see Figure 2). Compared with Whites nationally, Antlers Whites suffer excessive death rates from drugs and alcohol (1.3 times the national average), suicide (1.5 times), all violent deaths (1.8 times), homicide (2.5 times), and gunfire (2.6 times).
  • When I was growing up in Antlers 60 years ago and visited it 20 years ago, my family’s old block consisted of well-kept middle-class homes fronting yards for chickens and horses. On my latest visit in January 2022, I found the houses all boarded up or blowing open in the wind (see photo at top). There are hundreds of abandoned dwellings with collapsing roofs and walls and junk-filled empty lots alongside barely intact, yet still occupied, houses.
  • Antlers is not all devastation, however. It sports a gleaming Choctaw-built travel center financed by casino revenues, which are also invested in local Native Americans’ well-being.
  • Across America, the partisan gap in gross domestic product per capita is also huge and growing: $77,900 in Democratic-voting areas, compared with $46,600 in Republican-voting areas
  • 444 Republican counties have a GDP per capita of under $30,000, and 10 times as many people live in those counties than in the seven similarly low-GDP Democratic counties.
  • Whites in about 40% of all Republican counties lost income over the past two decades. And Trump’s administration was no help to his base. During his presidency, the overall Democrat–Republican GDP per capita gap widened by another $1,800.
  • For the largest urbanized states, the three with Democratic control of all branches of government (California, New York, and Illinois) had GDPs per capita vastly higher than the three biggest Republican-controlled states (Texas, Florida, and Ohio).
  • The right-wing canard that hardworking White people subsidize welfare-grubbing cities is backward. Democrat-voting counties, with 60% of America’s population, generate 67% of the nation’s personal income, 70% of the nation’s GDP, 71% of federal taxes, 73% of charitable contributions, and 75% of state and local taxes.
  • Mirroring Antlers, White Republican America also suffers violent death rates, including from suicide, homicide, firearms, and drunken driving crashes, far higher than Whites in Democratic America and higher than non-White people everywhere.
  • To top it off, Republican-governed Americans are substantially more likely to die from COVID-19.
  • As the death gap between Republican and Democratic areas widens over time, the life expectancy for Whites in Republican-voting areas (77.6 years) is now three years shorter than that of Whites in Democratic areas (80.6 years), shorter than those of Asians and Latino people everywhere, and only a few months longer than Black and Native Americans in Democratic areas.
  • That White people are falling behind across key economic, health, and safety indexes is not due to victimization by immigrants and liberal conspiracies, however, but to victimization by other Whites and self-inflicted alcoholism, drug overdose, and suicide.
  • Aside from the problem that Republican members of congress (and two recalcitrant Democrats) have sabotaged beneficial initiatives, former President Barack Obama already tried that. From 2010 to 2016, the Obama administration’s economic recovery measures fostered millions of new jobs and thousands of dollars in real median income growth for Whites in urban and most rural areas alike, reversing the recession under Republican George W. Bush’s presidency.
  • Is the solution to undividing America massive federal programs to improve Republican America’s struggling economies and troubled social conditions, then?
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What Is Middle Class in Manhattan? - NYTimes.com - 0 views

  • middle-class neighborhoods do not really exist in Manhattan
  • “When we got here, I didn’t feel so out of place, I didn’t have this awareness of being middle class,” she said. But in the last 5 or 10 years an array of high-rises brought “uberwealthy” neighbors, she said, the kind of people who discuss winter trips to St. Barts at the dog run, and buy $700 Moncler ski jackets for their children.
  • Even the local restaurants give Ms. Azeez the sense that she is now living as an economic minority in her own neighborhood. “There’s McDonald’s, Mexican and Nobu,” she said, and nothing in between.
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  • In a city like New York, where everything is superlative, who exactly is middle class?
  • “My niece just bought a home in Atlanta for $85,000,” she said. “I almost spend that on rent and utilities in a year.
  • “Housing has always been one of the ways the middle class has defined itself, by the ability to own your own home. But in New York, you didn’t have to own.” There is no stigma, he said, to renting a place you can afford only because it is rent-regulated; such a situation is even considered enviable.
  • “It’s overwhelmingly housing — that’s the big distortion relative to other places,” said Frank Braconi, the chief economist in the New York City comptroller’s office. “Virtually everything costs more, but not to the degree that housing does.”
  • The average Manhattan apartment, at $3,973 a month, costs almost $2,800 more than the average rental nationwide. The average sale price of a home in Manhattan last year was $1.46 million, according to a recent Douglas Elliman report, while the average sale price for a new home in the United States was just under $230,000.
  • New Yorkers also live in a notably unequal place. Household incomes in Manhattan are about as evenly distributed as they are in Bolivia or Sierra Leone — the wealthiest fifth of Manhattanites make 40 times more than the lowest fifth, according to 2010 census data.
  • There is no single, formal definition of class status in this country. Statisticians and demographers all use slightly different methods to divvy up the great American whole into quintiles and median ranges. Complicating things, most people like to think of themselves as middle class. It feels good, after all, and more egalitarian than proclaiming yourself to be rich or poor. A $70,000 annual income is middle class for a family of four, according to the median response in a recent Pew Research Center survey, and yet people at a wide range of income levels, including those making less than $30,000 and more than $100,000 a year, said they, too, belonged to the middle.
  • “You could still go into a bar in Manhattan and virtually everyone will tell you they’re middle class,” said Daniel J. Walkowitz, an urban historian at New York University.
  • The price tag for life’s basic necessities — everything from milk to haircuts to Lipitor to electricity, and especially housing — is more than twice the national average.
  • If the money you live on is coming from any kind of investment or dividend, you are probably not middle class, according to Mr. Braconi.
  • Without the clear badge of middle-class membership — a home mortgage — it is hard to say where a person fits on the class continuum. So let’s consider the definition of “middle class” through five different lenses.
  • If you live in Manhattan and you are making more than $790,000 a year, then congratulations, you are the 1 percent.
  • “Understanding who is middle class, in New York, but especially Manhattan, is all about when you got into the real estate market,” he said. “If you bought an apartment prior to 2000, or have long been in a rent-stabilized apartment, you could probably be a teacher in Manhattan and be solidly middle class. But if you bought or started renting in a market-rate apartment over the last 5 or 10 years, you could probably be a management consultant and barely have any savings.”
  • By the same formula — measuring by who sits in the middle of the income spectrum — Manhattan’s middle class exists somewhere between $45,000 and $134,000.
  • But if you are defining middle class by lifestyle, to accommodate the cost of living in Manhattan, that salary would have to fall between $80,000 and $235,000. This means someone making $70,000 a year in other parts of the country would need to make $166,000 in Manhattan to enjoy the same purchasing power.
  • Using the rule of thumb that buyers should expect to spend two and a half times their annual salary on a home purchase, the properties in Manhattan that could be said to be middle class would run between $200,000 and $588,000.
  • On the low end, the pickings are slim. The least expensive properties are mostly uptown, in neighborhoods like Yorkville, Washington Heights and Inwood. The most pleasing options in this range, however, are one-bedroom apartments not designed for children or families.
  • “There’s no room for the earlier version of the middle class,” Mr. Walkowitz said. Firefighter, police officer, teacher and manufacturing worker all used to be professions that could lift a family into its ranks. But those kinds of jobs have long left people unable to keep up with soaring real estate prices.
  • Positions that would nudge a family into the upper class elsewhere — say, vice president or director of strategy — and professions like psychologist are solidly middle class in Manhattan.
  • The same holds true for jobs in higher education, a growth sector for the city. The average tenured university professor at New York University or Columbia makes more than $180,000 a year, according to a 2012 survey by The Chronicle of Higher Education. Sweetening the deal for those looking to buy, N.Y.U. has offered mortgage assistance and discounted loans, while qualified Columbia faculty are eligible for a subsidy of up to $40,000 a year. Some faculty members benefit from university housing that rents well below the market rate, in prime locations on the Upper West Side and in Greenwich Village.
  • Because her building is owned by Columbia, her rent, about $1,800 a month, is manageable on an associate professor’s salary, which averages about $125,000. A similar market-rate apartment on the Upper West Side costs about $6,000 a month,
  • One way to stay in Manhattan as a member of the middle class is to be in a relationship. Couples can split the cost of a one-bedroom apartment, along with utilities and takeout meals. But adding small roommates, especially the kind that do not contribute to rent, creates perhaps the single greatest obstacle to staying in the city.
  • Only 17 percent of Manhattan households have children, according to census data. That is almost half the national average, making little ones the ultimate deal-breaker for otherwise die-hard middle-class Manhattanites.
  • By one measure, in cities like Houston or Phoenix — places considered by statisticians to be more typical of average United States incomes than New York — a solidly middle-class life can be had for wages that fall between $33,000 and $100,000 a year.
  • “The only artists I know now who are still in Manhattan,” she said, “either made it big and bought, or are still in the rent-controlled studios they landed in 1976, and will leave in a coffin.”
  • People define class as much by association and culture as they do by raw numbers — a sense, more than anything, of baseline financial security garnished by an occasional luxury like a vacation, and a belief that things can get better through hard work and determination.
  • In the last decade, the percentage of people who are paying “unaffordable rents” (defined as more than 30 percent of their income) has increased significantly, according to a report issued in September by the city’s comptroller.
  • The only young people she sees moving in around her are often buoyed by parental support, given an apartment at graduation the way she was given a Seiko watch. As her own friends and neighbors age or die out, she wonders, “who is going to take our place?”
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The Good, Racist People - NYTimes.com - 1 views

  • The idea that racism lives in the heart of particularly evil individuals, as opposed to the heart of a democratic society, is reinforcing to anyone who might, from time to time, find their tongue sprinting ahead of their discretion.
  • New York is a city, like most in America, that bears the scars of redlining, blockbusting and urban renewal. The ghost of those policies haunts us in a wealth gap between blacks and whites that has actually gotten worse over the past 20 years.
  • much worse, it haunts black people with a kind of invisible violence that is given tell only when the victim happens to be an Oscar winner. The promise of America is that those who play by the rules, who observe the norms of the “middle class,” will be treated as such. But this injunction is only half-enforced when it comes to black people, in large part because we were never meant to be part of the American story.
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  • I am trying to imagine a white president forced to show his papers at a national news conference, and coming up blank. I am trying to a imagine a prominent white Harvard professor arrested for breaking into his own home, and coming up with nothing. I am trying to see Sean Penn or Nicolas Cage being frisked at an upscale deli, and I find myself laughing in the dark. It is worth considering the messaging here. It says to black kids: “Don’t leave home. They don’t want you around.” It is messaging propagated by moral people.
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When Place Is Not Enough - NYTimes.com - 0 views

  • Influenced by an eclectic range of thinkers, including sociologists Christopher Lasch and Philip Rieff, political theorist Wilson Carey McWilliams, Catholic philosopher David Schindler, and poet and essayist Wendell Berry, the Porchers see conservatism as a disposition or way of living locally, within moral, religious, economic, and environmental limits, in tightly knit, sustainable community with neighbors and the natural world.
  • it’s an ideology of rootedness, as applicable in the suburbs
  • a communitarianism that just tells people to “stay put!” more generally, whether in cities or suburbs or exurbs, is likewise insufficient … because to a surprising extent, Americans are already doing just that.
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  • the surprising reality is that the recent weakening of social ties has coincided with a decline in mobility. Here are the relevant Census figures: The percentage of people who changed residences between 2010 and 2011 ─ 11.6 percent ─ was the lowest recorded rate since the Current Population Survey began collecting statistics on the movement of people in the United States in 1948, the U.S. Census Bureau reported today. The rate, which was 20.2 percent in 1985, declined to a then-record low of 11.9 percent in 2008
  • We are staying put more than we did in earlier eras, and yet outside of the upper class it isn’t translating into the kind of personal and familial stability that communitarians want to cultivate.
  • is it that the flawed design of many of our communities — particularly the suburban and exurban sprawl that James Howard Kunstler famously dubbed the “geography of nowhere” — simply makes it impossible for people to put down real roots no matter how long they stay?
  • I’m not sure how communitarians should answer these questions. But the answers are crucial to the project’s plausibility. I think Dreher and others are right that real happiness depends, for many if not most people, on a connection between family, community, and place. But on the evidence of the recent American experience, place alone is not enough.
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Frum On Pot - The Dish | By Andrew Sullivan - The Daily Beast - 0 views

  • check this section out from the study he cites: Marijuana intoxication can cause distorted perceptions, impaired coordination, difficulty with thinking and problem solving, and problems with learning and memory. Research has shown that, in chronic users, marijuana's adverse impact on learning and memory can last for days or weeks after the acute effects of the drug wear off. As a result, someone who smokes marijuana every day may be functioning at a suboptimal intellectual level all of the time.
  • At what point could this not be said of alcohol as well? And yet alcohol is far more addictive, far more related to social problems and violence, and daily drinking of large amounts can be dreadful for the liver (see graph above).
  • There's also what the study does not analyze: the whole point of marijuana use is to disrupt settled ways of thinking and feeling, to offer a respite, like alcohol, from the deadliness of doing. But for  reasons we don't quite yet understand, marijuana, like other essentially harmless drugs in moderation, can prompt imaginative breakthroughs, creative serendipity, deeper personal understanding, and greater social empathy and connection.
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  • Some of our greatest music was written under the influence: would David stop that? Jazz might not exist without it. All of our recent presidents were stoners at some point - and the current president in his teens was an enthusiast even by Hawaii standards in the 1970s. Does David think that the man who wrote Dreams From My Father suffered from impaired memory? Does he believe that Michael Phelps who smoked pot and became the most decorated Olympian of all time didn't do one of those two things? Can we not discuss drugs rationally, rather than with this vast super-structure of boomer-era culture-war synapses attached to it?
  • Here's the "drug abuse" site's description of how dreadful canabis dependency can be: Long-term marijuana abusers trying to quit report withdrawal symptoms including: irritability, sleeplessness, decreased appetite, anxiety, and drug craving, all of which can make it difficult to remain abstinent. These symptoms begin within about 1 day following abstinence, peak at 2-3 days, and subside within 1 or 2 weeks following drug cessation. How many alcoholics would kill for a two-week readjustment period after using a drug for a lifetime?
  • In saying his core point is to protect the vulnerable and poor, he also fails inexplicably to note how enforcement of petty marijuana possession laws in urban centers needlessly ruins countless lives, and does so with a racial disparity that is simply staggering. The first thing you'd do to improve the prospects of the young black men David rightly cares about is to stop incarcerating the black pot-smokers at rates white kids and their parents would not tolerate for a milli-second.
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After Years in Solitary, an Austere Life as Uruguay's President - NYTimes.com - 0 views

  • “We have done everything possible to make the presidency less venerated,” Mr. Mujica said
  • “It is not the man who has too little, but the man who craves more, who is poor.”
  • Before Mr. Mujica became a gardener of chrysanthemums, he was a leader of the Tupamaros, the urban guerrilla group that drew inspiration from the Cuban revolution, carrying out armed bank robberies and kidnappings on Montevideo’s streets.
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  • A brutal counterinsurgency subdued the Tupamaros, and the police captured Mr. Mujica in 1972. He spent 14 years in prison, including more than a decade in solitary confinement, often in a hole in the ground. During that time, he would go more than a year without bathing, and his companions, he said, were a tiny frog and rats with whom he shared crumbs of bread.
  • Some of the other Tupamaros who were placed for years in solitary confinement failed to grasp the benefits of befriending rodents.
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Niall Ferguson, Ted Cruz, and the Politics of Masculinity - Garance Franke-Ruta - The A... - 0 views

  • today I think we see more and more expressions of cultural identity from white men qua white men, as they seek to claim a place of their own in the multicultural firmament. Sometimes this identity is described as being Southern, or rural; other times, as Lewis puts it, it's about "redneck" culture. He contrasts this with having "a cosmopolitan background," a.k.a. hailing from a racially, ethnically, and culturally diverse urban community.
  • What they all share is a philosophy in which a certain construction of masculinity is, in style and substance, superior to the that of their opponents, whom they see as somehow soft, feminized, and lacking in legitimacy.
  • The argument of gun culture is an argument against a vision of masculinity that is seen as feminized, but it is also an argument deeply skeptical of the ability of government to provide security, and one that valorizes the gun-owner as a heroic, or potentially heroic, individual.
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  • Armed groups of men have always been a major force in world history, whether sanctioned by the state or not. The idea that the moral power of grieving parents could overcome the identity gifts -- the sense of security -- that arms give to the men who cherish them is not just ahistoric; it misunderstands the fundamental dynamics of how power works in human society, and the politics of masculine identity in America. Even in a democracy, the only thing that can overcome force is force.
  • There are other ways of creating change. Public shaming also has a power.
  • The gun conversation can be changed by the one type of force more powerful than an organized group of people with arms -- the power to make people feel ashamed of themselves and ostracized by the group they care most about.
  • America has undertaken more vigorous shaming campaigns for far less harmful social behaviors than keeping a sloppy hold on guns, such as getting pregnant as a teen, or smoking, or letting babies ride in cars outside of car-seats. And it would mean asking gun owners to rethink how they store, share, and sell their legally purchased weapons.
  • legal gun owners are the second-largest source of guns flowing to criminals, with 37 percent of them coming from family or friends of the individuals locked up in state prisons.
  • I don't believe that a small group of grieving mothers -- even with strong political backing -- has the power to transform a conversation that's at core about how millions of men define themselves. Only the men of the relevant communities can do that
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Why Ending Extreme Poverty Isn't Good Enough - Businessweek - 0 views

  • “We believe that we have a historic opportunity to end extreme poverty within a generation,” they declared, pledging to reduce the percentage of people living on less than $1.25 a day worldwide to 3 percent by 2030.
  • for most of history, most of humanity has lived on less than $1.25 a day.  As recently as 1990, more than two-fifths of the population of the developing world lived in extreme poverty, and even today, the proportion remains close to one-fifth
  • among those living on $2 a day or less in urban areas of Tanzania, only 21 percent have a water tap in their house. In rural areas, it is less than 2 percent. The number with access to electricity is similarly dire. In rural areas, nearly one in 10 children die before their first birthday—most from easily preventable diseases. Two dollars is not nearly enough to ensure the basics of the good life.
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  • What is a reasonable “income floor” above which we should hope all people worldwide live? At the moment, we define $1.25 as extreme poverty and $2 as poverty, plain and simple.
  • Pritchett suggests the global floor should be something closer to the poverty lines of rich countries—around $15 per day. Other economists have suggested the “global middle class” bottoms out at an income of around $10 per day.
  • those living on more than $2 a day in developing countries see infant mortality rates five times those of the poorest and most deprived areas of rich countries. It’s possible to reduce death rates considerably using very cheap techniques, from bed nets to vaccines, but at some point the approaches start getting more expensive. 
  • The global median income is around $3 to $4 a day. Despite the fact that 50 percent of the population of the planet lives on less than that today, that’s still an insufficient floor.
  • Worldwide, somewhere shy of 2 billion make it over the $10 line. But only about two percent (PDF) of sub-Saharan Africa lives on more than $10 a day, compared with 51 percent who live at more than $1.25 a day
  • until you get above $10 per day, high-income economies still see a very small proportion of their population in “global poverty.”
  • According to the World Bank, current world GDP is about $76.4 trillion, of which about 62 percent is consumed by households. If all 7 billion people on the planet lived on $10 a day, that would take $26 trillion, or (give or take) a $41 trillion global economy
  • If it weren’t for the incredible size of global income disparities, you could shrink the world’s economy, reduce our environmental footprint, and still get everyone over the poverty line.
  • There’s a lot more to quality of life than income. In fact, the greatest development success of the past 60 years has been to make the quality of life cheaper. 
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A Second G.O.P. - NYTimes.com - 0 views

  • Change is hard because people don’t only think on the surface level. Deep down people have mental maps of reality — embedded sets of assumptions, narratives and terms that organize thinking
  • Since Barry Goldwater, the central Republican narrative has been what you might call the Encroachment Story: the core problem of American life is that voracious government has been steadily encroaching upon individuals and local communities. The core American conflict, in this view, is between Big Government and Personal Freedom.
  • it makes it hard for Republicans to analyze social and economic problems that don’t flow directly from big government.
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  • if opposing government is your primary objective, it’s hard to have a positive governing program.
  • Can current Republicans change their underlying mentality to adapt to these realities? Intellectual history says no. People almost never change their underlying narratives or unconscious frameworks. Moreover, in the South and rural West, where most Republicans are from, the Encroachment Story has deep historic and psychological roots. Anti-Washington, anti-urban sentiment has characterized those cultures for decades.
  • America is being hit simultaneously by two crises, which you might call the Mancur Olson crisis and the Charles Murray crisis.
  • Olson argued that nations decline because their aging institutions get bloated and sclerotic and retard national dynamism.
  • Murray argues that America is coming apart, dividing into two nations — one with high education levels, stable families and good opportunities and the other with low education levels, unstable families and bad opportunities.
  • The second G.O.P. would tackle both problems at once. It would be filled with people who recoiled at President Obama’s second Inaugural Address because of its excessive faith in centralized power, but who don’t share the absolute antigovernment story of the current G.O.P.
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The Great Migration - NYTimes.com - 0 views

  • On the one side, there is the meritocracy, which widens inequality. On the other side, there is President Obama’s team of progressives, who are trying to mitigate inequality. The big question is: Which side is winning?
  • Smart high school students from rural Nebraska, small-town Ohio and urban Newark get to go to good universities. When they get there they often find a culture shock.
  • They’ve been raised in an atmosphere of social equality and now find themselves in a culture that emphasizes the relentless quest for distinction — to be more accomplished, more enlightened and more cutting edge. They may have been raised in a culture that emphasizes roots, but they go into a culture that emphasizes mobility — a multicultural cosmopolitanism that encourages you to go anywhere on your quest for self-fulfillment. They may have been raised among people who enter the rooms of the mighty with the nerves of a stranger, but they are now around people who enter the highest places with the confident sense they belong.
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  • But the system works. In the dorms, classrooms, summer internships and early jobs they learn how to behave the way successful people do in the highly educated hubs. There’s no economic reason to return home, and maybe it’s not even socially possible anymore.
  • The highly educated cluster around a few small nodes. Decade after decade, smart and educated people flock away from Merced, Calif., Yuma, Ariz., Flint, Mich., and Vineland, N.J. In those places, less than 15 percent of the residents have college degrees. They flock to Washington, Boston, San Jose, Raleigh-Durham and San Francisco. In those places, nearly 50 percent of the residents have college degrees.
  • the magnet places have positive ecologies that multiply innovation, creativity and wealth. The abandoned places have negative ecologies and fall further behind.
  • This sorting is self-reinforcing, and it seems to grow more unforgiving every year.
  • half of the jobs in university political science programs went to graduates of the top 11 schools. That is to say, if you have a Ph.D. from Harvard, Stanford, Princeton and so on, your odds of getting a job are very good. If you earned your degree from one of the other 100 degree-granting universities, your odds are not.
  • The first problem with the effort is that it’s like shooting a water gun into a waterfall
  • The second problem is the focus on income redistribution
  • The final problem is that, in an effort to reduce the economic concentration of power, the administration is concentrating political power in Washington
  • the liberal agenda is not very good at addressing the inequality problem it seeks to solve. The meritocracy is overwhelming the liberal project.
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Russia and America: The dread of the other | The Economist - 0 views

  • No other country looms so large in the Russian psyche. To Kremlin ideologists, the very concept of Russia’s sovereignty depends on being free of America’s influence.
  • Anti-Americanism has long been a staple of Vladimir Putin, but it has undergone an important shift. Gone are the days when the Kremlin craved recognition and lashed out at the West for not recognising Russia as one of its own
  • , it wants to exorcise all traces of American influence.
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  • The Russians have shut off all co-operation that uses American money, including on health care, civil society, fighting human trafficking and drugs, and dismantling unconventional weapons.
  • All this, according to Mr Pushkov, ends an era when Russia looked to the West as a model. Some Russian deputies have even suggested fining cinemas that show too many foreign films, or banning foreign words. A new law makes it treasonable to provide consultancy or “other assistance” to a foreign state directed against Russia’s national security. “The government’s policies are driving Russia into isolation,” says a Western diplomat.
  • For instance, the Kremlin has banned American couples from adopting Russian orphans, depriving many children with severe disabilities of the chance of a decent life.
  • . The trigger for the new anti-Americanism was the street protests against the Duma election in December 2011, which the Kremlin blamed on America. Falling popular trust in the Kremlin, worries about capital flight and the economy, and an antagonistic urban middle class have led Mr Putin to resort to nationalism, traditionalism and selective repression. Unable to stoke ethnic nationalism for fear of igniting the north Caucasus again, he has instead taken aim at the West and Western values.
  • As Mr Pushkov tweeted, “Stalingrad was not only a breaking point in the war, but also in the centuries-long battle between the West and Russia. Hitler was the last conqueror who came from the West.”
  • A few years ago, such comments came only from right-wing nationalists. Now they belong to the mainstream.
  • the Kremlin has imposed its traditionalist agenda on Russian society by prosecuting Pussy Riot, the punk singers who performed obscenely on the altar of Russia’s main cathedral, by banning the promotion of homosexuality and by blocking the American adoptions.
  • Yet it has not boosted Mr Putin’s popularity or restored trust in his presidency. Indeed, the numbers seeing America as a friend, not a foe, have risen in the past year, according to a Levada opinion poll. One explanation for this might be growing mistrust of the Kremlin. That is what made Soviet propaganda ineffective 20 years ago. Russian society also seems to have limited enthusiasm for the growing political role of the church.
  • The irony is that the Kremlin’s anti-Americanism reveals not its independence but its reliance on America as an enemy. The real casualty may be Russia itself.
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