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Like most young people, I thought I understood so much, when in fact I understood so little. My father knew exactly what he was doing when he raised that flag. He knew that our people’s contributions to building the richest and most powerful nation in the world were indelible, that the United States simply would not exist without us

Before the abolishment of the international slave trade, 400,000 enslaved Africans would be sold into America. Those individuals and their descendants transformed the lands to which they’d been brought into some of the most successful colonies in the British Empire

Black Americans have also been, and continue to be, foundational to the idea of American freedom

It is we who have been the perfecters of this democracy.

The United States is a nation founded on both an ideal and a lie. Our Declaration of Independence, signed on July 4, 1776, proclaims that “all men are created equal” and “endowed by their Creator with certain unalienable rights.” But the white men who drafted those words did not believe them to be true for the hundreds of thousands of black people in their midst

Through centuries of black resistance and protest, we have helped the country live up to its founding ideals. And not only for ourselves — black rights struggles paved the way for every other rights struggle, including women’s and gay rights, immigrant and disability rights.

Without the idealistic, strenuous and patriotic efforts of black Americans, our democracy today would most likely look very different — it might not be a democracy at all.

In every war this nation has waged since that first one, black Americans have fought — today we are the most likely of all racial groups to serve in the United States military.

the year 1619 is as important to the American story as 1776. That black Americans, as much as those men cast in alabaster in the nation’s capital, are this nation’s true “founding fathers.” And that no people has a greater claim to that flag than us.

Jefferson’s fellow white colonists knew that black people were human beings, but they created a network of laws and customs, astounding for both their precision and cruelty, that ensured that enslaved people would never be treated as such.

Enslavers could rape or murder their property without legal consequence. Enslaved people could own nothing, will nothing and inherit nothing. They were legally tortured, including by those working for Jefferson himself. They could be worked to death, and often were, in order to produce the highest profits for the white people who owned them.

Conveniently left out of our founding mythology is the fact that one of the primary reasons the colonists decided to declare their independence from Britain was because they wanted to protect the institution of slavery.

With the troops gone, white Southerners quickly went about eradicating the gains of Reconstruction. The systemic white suppression of black life was so severe that this period between the 1880s and the 1920 and ’30s became known as the Great Nadir, or the second slavery. Democracy would not return to the South for nearly a century.

we may never have revolted against Britain if the founders had not understood that slavery empowered them to do so; nor if they had not believed that independence was required in order to ensure that slavery would continue. It is not incidental that 10 of this nation’s first 12 presidents were enslavers, and some might argue that this nation was founded not as a democracy but as a slavocracy.

when it came time to draft the Constitution, the framers carefully constructed a document that preserved and protected slavery without ever using the word. In the texts in which they were making the case for freedom to the world, they did not want to explicitly enshrine their hypocrisy, so they sought to hide it

The Constitution contains 84 clauses. Six deal directly with the enslaved and their enslavement, as the historian David Waldstreicher has written, and five more hold implications for slavery. The Constitution protected the “property” of those who enslaved black people, prohibited the federal government from intervening to end the importation of enslaved Africans for a term of 20 years, allowed Congress to mobilize the militia to put down insurrections by the enslaved and forced states that had outlawed slavery to turn over enslaved people who had run away seeking refuge

The shameful paradox of continuing chattel slavery in a nation founded on individual freedom, scholars today assert, led to a hardening of the racial caste system. This ideology, reinforced not just by laws but by racist science and literature, maintained that black people were subhuman, a belief that allowed white Americans to live with their betrayal.

By the early 1800s, according to the legal historians Leland B. Ware, Robert J. Cottrol and Raymond T. Diamond, white Americans, whether they engaged in slavery or not, “had a considerable psychological as well as economic investment in the doctrine of black inferiority.”

The Supreme Court enshrined this thinking in the law in its 1857 Dred Scott decision, ruling that black people, whether enslaved or free, came from a “slave” race. This made them inferior to white people and, therefore, incompatible with American democracy

This belief, that black people were not merely enslaved but were a slave race, became the root of the endemic racism that we still cannot purge from this nation to this day. If black people could not ever be citizens, if they were a caste apart from all other humans, then they did not require the rights bestowed by the Constitution, and the “we” in the “We the People” was not a lie.

now Lincoln was blaming them for the war. “Although many men engaged on either side do not care for you one way or the other ... without the institution of slavery and the colored race as a basis, the war could not have an existence,” the president told them. “It is better for us both, therefore, to be separated.”

As W.E.B. Du Bois wrote, “Few men ever worshiped Freedom with half such unquestioning faith as did the American Negro for two centuries.” Black Americans had long called for universal equality and believed, as the abolitionist Martin Delany said, “that God has made of one blood all the nations that dwell on the face of the earth.” Liberated by war, then, they did not seek vengeance on their oppressors as Lincoln and so many other white Americans feared. They did the opposite.

The South, for the first time in the history of this country, began to resemble a democracy, with black Americans elected to local, state and federal offices. Some 16 black men served in Congress

These black officials joined with white Republicans, some of whom came down from the North, to write the most egalitarian state constitutions the South had ever seen. They helped pass more equitable tax legislation and laws that prohibited discrimination in public transportation, accommodation and housing. Perhaps their biggest achievement was the establishment of that most democratic of American institutions: the public school.

Led by black activists and a Republican Party pushed left by the blatant recalcitrance of white Southerners, the years directly after slavery saw the greatest expansion of human and civil rights this nation would ever see.

The many gains of Reconstruction were met with fierce white resistance throughout the South, including unthinkable violence against the formerly enslaved, wide-scale voter suppression, electoral fraud and even, in some extreme cases, the overthrow of democratically elected biracial governments.

Enslaved people could not legally marry. They were barred from learning to read and restricted from meeting privately in groups. They had no claim to their own children, who could be bought, sold and traded away from them on auction blocks alongside furniture and cattle

White Southerners of all economic classes, on the other hand, thanks in significant part to the progressive policies and laws black people had championed, experienced substantial improvement in their lives even as they forced black people back into a quasi slavery. As Waters McIntosh, who had been enslaved in South Carolina, lamented, “It was the poor white man who was freed by the war, not the Negroes.”

black Americans, simply by existing, served as a problematic reminder of this nation’s failings. White America dealt with this inconvenience by constructing a savagely enforced system of racial apartheid that excluded black people almost entirely from mainstream American life — a system so grotesque that Nazi Germany would later take inspiration from it for its own racist policies.

Despite the guarantees of equality in the 14th Amendment, the Supreme Court’s landmark Plessy v. Ferguson decision in 1896 declared that the racial segregation of black Americans was constitutional. With the blessing of the nation’s highest court and no federal will to vindicate black rights, starting in the late 1800s, Southern states passed a series of laws and codes meant to make slavery’s racial caste system permanent by denying black people political power, social equality and basic dignity.

This caste system was maintained through wanton racial terrorism. And black veterans like Woodard, especially those with the audacity to wear their uniform, had since the Civil War been the target of a particular violence

As Senator James K. Vardaman of Mississippi said on the Senate floor during World War I, black servicemen returning to the South would “inevitably lead to disaster.” Giving a black man “military airs” and sending him to defend the flag would bring him “to the conclusion that his political rights must be respected.”

Many white Americans saw black men in the uniforms of America’s armed services not as patriotic but as exhibiting a dangerous pride. Hundreds of black veterans were beaten, maimed, shot and lynched

During the height of racial terror in this country, black Americans were not merely killed but castrated, burned alive and dismembered with their body parts displayed in storefronts. This violence was meant to terrify and control black people, but perhaps just as important, it served as a psychological balm for white supremacy: You would not treat human beings this way

If the formerly enslaved and their descendants became educated, if we thrived in the jobs white people did, if we excelled in the sciences and arts, then the entire justification for how this nation allowed slavery would collapse

Free black people posed a danger to the country’s idea of itself as exceptional; we held up the mirror in which the nation preferred not to peer. And so the inhumanity visited on black people by every generation of white America justified the inhumanity of the past.

As the centennial of slavery’s end neared, black people were still seeking the rights they had fought for and won after the Civil War: the right to be treated equally by public institutions, which was guaranteed in 1866 with the Civil Rights Act; the right to be treated as full citizens before the law, which was guaranteed in 1868 by the 14th Amendment; and the right to vote, which was guaranteed in 1870 by the 15th Amendment.

In response to black demands for these rights, white Americans strung them from trees, beat them and dumped their bodies in muddy rivers, assassinated them in their front yards, firebombed them on buses, mauled them with dogs, peeled back their skin with fire hoses and murdered their children with explosives set off inside a church.

For the most part, black Americans fought back alone. Yet we never fought only for ourselves. The bloody freedom struggles of the civil rights movement laid the foundation for every other modern rights struggle.

This nation’s white founders set up a decidedly undemocratic Constitution that excluded women, Native Americans and black people, and did not provide the vote or equality for most Americans. But the laws born out of black resistance guarantee the franchise for all and ban discrimination based not just on race but on gender, nationality, religion and ability

It was the civil rights movement that led to the passage of the Immigration and Nationality Act of 1965, which upended the racist immigration quota system intended to keep this country white

to this day, black Americans, more than any other group, embrace the democratic ideals of a common good. We are the most likely to support programs like universal health care and a higher minimum wage, and to oppose programs that harm the most vulnerable. For instance, black Americans suffer the most from violent crime, yet we are the most opposed to capital punishment

Our unemployment rate is nearly twice that of white Americans, yet we are still the most likely of all groups to say this nation should take in refugees

as much democracy as this nation has today, it has been borne on the backs of black resistance. Our founding fathers may not have actually believed in the ideals they espoused, but black people did

“Out of the ashes of white denigration, we gave birth to ourselves.” For as much as white people tried to pretend, black people were not chattel. And so the process of seasoning, instead of erasing identity, served an opposite purpose: In the void, we forged a new culture all our own.

Today, our very manner of speaking recalls the Creole languages that enslaved people innovated in order to communicate both with Africans speaking various dialects and the English-speaking people who enslaved them.

Our style of dress, the extra flair, stems back to the desires of enslaved people — shorn of all individuality — to exert their own identity

The improvisational quality of black art and music comes from a culture that because of constant disruption could not cling to convention.

Black naming practices, so often impugned by mainstream society, are themselves an act of resistance. Our last names belong to the white people who once owned us. That is why the insistence of many black Americans, particularly those most marginalized, to give our children names that we create, that are neither European nor from Africa, a place we have never been, is an act of self-determination

We were told once, by virtue of our bondage, that we could never be American. But it was by virtue of our bondage that we became the most American of all.

It is common, still, to point to rates of black poverty, out-of-wedlock births, crime and college attendance, as if these conditions in a country built on a racial caste system are not utterly predictable. But crucially, you cannot view those statistics while ignoring another: that black people were enslaved here longer than we have been free.

Black people suffered under slavery for 250 years; we have been legally “free” for just 50. Yet in that briefest of spans, despite continuing to face rampant discrimination, and despite there never having been a genuine effort to redress the wrongs of slavery and the century of racial apartheid that followed, black Americans have made astounding progress, not only for ourselves but also for all Americans

Out of our unique isolation, both from our native cultures and from white America, we forged this nation’s most significant original culture. In turn, “mainstream” society has coveted our style, our slang and our song, seeking to appropriate the one truly American culture as its own.

seasoning, in which people stolen from western and central Africa

Neither the advice nor the science were followed that week. My colleagues, led by Neil Ferguson, published a report on 16 March estimating that without strong suppression, 250,000 people could die in the UK. The government responded that day with a recommendation for social distancing, avoiding pubs and working from home if possible. But there was still no enforcement, and it was left up to individuals and employers to decide what to do. Many people were willing but unable to comply as we showed in a report on 20 March. It was only on 23 March that a more stringent lockdown and economic support was announced.

etween 12 and 23 March, tens, if not hundreds of thousands, of people will have been infected.

The current best estimate is that around 1% of those infected will die.

So where to now? Once again, public health experience, including modelling, leads to some very clear recommendations. First, find cases in the community as well as hospitals and care homes; isolate them, and trace their contacts using a combination of local public health teams and digital tools.

Second, know your epidemic. Track the epidemic nationally and locally using NHS, public health and digital surveillance to see where cases are continuing to spread

Build community resilience by providing local support for vulnerable people affected by the virus and the negative impact of the control measures.

Third, ensure transmission is suppressed in hospitals, care homes and workplaces through the right protective equipment, testing, distancing and hygiene

Fourth, ensure that the most vulnerable, socially and medically, are fully protected through simple access to a basic income, rights for migrants, and safety for those affected by domestic violence.

I am not looking to blame – but for scrutiny so that lessons can be learned to guide our response. We need to avoid further mistakes, and ensure that the government is hearing, and acting on, the best advice.

Finally, if the British government quickly went all-out to suppress viral spread — aiming to reverse epidemic growth and reduce the case load to a low level — then the number of dead in the country could drop to below 20,000. To do this, the researchers said, Britain would have to enforce social distancing for the entire population, isolate all cases, demand quarantines of entire households where anyone is sick, and close all schools and universities — and do this not for weeks but for 12 to 18 months, until a vaccine is available.

“We might be living in a very different world for a year or more,” Ferguson told reporters.

The modelers did not give numbers for the United States for the most intense suppression efforts.

Johnson said the virus “would overwhelm any health system in the world” if quarantines and limits on social contact are not taken.

“Although the measures we have already announced are extreme, we may have to go further in the coming days,” the prime minister said Tuesday.

Roy Anderson, an infectious disease specialist at Imperial College, who was not a part of the study, said Britain probably had much more to do. “I don’t know if these measures are enough yet,” he said. “And I wish we had done them last week.”

There are currently 7,000 ventilators available for all of England, the largest nation within the United Kingdom, with a population of 56 million

“The major challenge of suppression is that this type of intensive intervention package . . . will need to be maintained until a vaccine becomes available (potentially 18 months or more), given that we predict that transmission will quickly rebound if interventions are relaxed,” the study concludes.

Ferguson said their analysis “provides some hope for countries currently in various levels of lockdown that once case numbers are brought to low levels, it might be possible to relax social distancing – provided equal measures to limit the risk of the resurgence of transmission are introduced”.

He stressed, however, that relaxing the lockdown policies would depend on “rapid and ubiquitous testing and rigorous case and contact isolation policies”.

That would mean testing everyone with symptoms and following up and isolating their contacts, in order to stamp out any further flare-ups of infection.

The analysis shows that “intermediate levels of local activity can be maintained while avoiding a large outbreak”, the report says

after very intense social distancing which resulted in containment, China has successfully exited their stringent social distancing policy to some degree.

The report adds: “Globally, China is at a more advanced stage of the pandemic. Policies implemented to reduce the spread of Covid-19 in China and the exiting strategies that followed can inform decision-making processes for countries once containment is achieved.”

Anti-Semitism in America declined after World War II. But as Leo Ribuffo points out, the underlying narrative — of a diabolical transnational cabal of aliens plotting to undermine the very foundations of Christian civilization — survived in the anti-Communist diatribes of Joseph McCarthy. The alien narrative continues today in the work of National Review writers like Andrew McCarthy (“How Obama Embraces Islam’s Sharia Agenda”) and Lisa Schiffren

When Trump vowed on the campaign trail to Make America Great Again, he was generally unclear about when exactly it stopped being great. The Vanderbilt University historian Jefferson Cowie tells a story that points to a possible answer.

In his book “The Great Exception,” he suggests that what historians considered the main event in 20th century American political development — the rise and consolidation of the “New Deal order” — was in fact an anomaly, made politically possible by a convergence of political factors. One of those was immigration. At the beginning of the 20th century, millions of impoverished immigrants, mostly Catholic and Jewish, entered an overwhelmingly Protestant country. It was only when that demographic transformation was suspended by the 1924 Immigration Act that majorities of Americans proved willing to vote for many liberal policies.

Future historians won’t find all that much of a foundation for Trumpism in the grim essays of William F. Buckley, the scrupulous constitutionalist principles of Barry Goldwater or the bright-eyed optimism of Ronald Reagan. They’ll need instead to study conservative history’s political surrealists and intellectual embarrassments, its con artists and tribunes of white rage.

In their 1987 book, “Right Turn,” the political scientists Joel Rogers and Thomas Ferguson presented public-opinion data demonstrating that Reagan’s crusade against activist government, which was widely understood to be the source of his popularity, was not, in fact, particularly popular. For example, when Reagan was re-elected in 1984, only 35 percent of voters favored significant cuts in social programs to reduce the deficit

Much excellent scholarship, well worth revisiting in the age of Trump, suggests an explanation for Reagan’s subsequent success at cutting back social programs in the face of hostile public opinion: It was business leaders, not the general public, who moved to the right, and they became increasingly aggressive and skilled in manipulating the political process behind the scenes.

another answer hides in plain sight. The often-cynical negotiation between populist electioneering and plutocratic governance on the right has long been not so much a matter of policy as it has been a matter of show business.

It is a short leap from advertising and reality TV to darker forms of manipulation. Consider the parallels since the 1970s between conservative activism and the traditional techniques of con men. Direct-mail pioneers like Richard Viguerie created hair-on-fire campaign-fund-raising letters about civilization on the verge of collapse.

In 1965, Congress once more allowed large-scale immigration to the United States — and it is no accident that this date coincides with the increasing conservative backlash against liberalism itself, now that its spoils would be more widely distributed among nonwhites.

Why Is There So Much Scholarship on ‘Conservatism,’ and Why Has It Left the Historical Profession So Obtuse About Trumpism?” One reason, as Ribuffo argues, is the conceptual error of identifying a discrete “modern conservative movement” in the first place. Another reason, though, is that historians of conservatism, like historians in general, tend to be liberal, and are prone to liberalism’s traditions of politesse. It’s no surprise that we are attracted to polite subjects like “colorblind conservatism” or William F. Buckley.

Ribuffo argued that America’s anti-liberal traditions were far more deeply rooted in the past, and far angrier, than most historians would acknowledge, citing a long list of examples from “regional suspicions of various metropolitan centers and the snobs who lived there” to “white racism institutionalized in slavery and segregation.”

Until the 1990s, the most influential writer on the subject of the American right was Richard Hofstadter, a colleague of Trilling’s at Columbia University in the postwar years. Hofstadter was the leader of the “consensus” school of historians; the “consensus” being Americans’ supposed agreement upon moderate liberalism as the nation’s natural governing philosophy.

He didn’t take the self-identified conservatives of his own time at all seriously. He called them “pseudoconservatives” and described, for instance, followers of the red-baiting Republican senator Joseph McCarthy as cranks who salved their “status anxiety” with conspiracy theories and bizarre panaceas. He named this attitude “the paranoid style in American politics”

in 1994, the scholar Alan Brinkley published an essay called “The Problem of American Conservatism” in The American Historical Review. American conservatism, Brinkley argued, “had been something of an orphan in historical scholarship,” and that was “coming to seem an ever-more-curious omission.” The article inaugurated the boom in scholarship that brought us the story, now widely accepted, of conservatism’s triumphant rise

American historians’ relationship to conservatism itself has a troubled history. Even after Ronald Reagan’s electoral-college landslide in 1980, we paid little attention to the right: The central narrative of America’s political development was still believed to be the rise of the liberal state.

If Donald Trump is the latest chapter of conservatism’s story, might historians have been telling that story wrong?

The professional guardians of America’s past, in short, had made a mistake. We advanced a narrative of the American right that was far too constricted to anticipate the rise of a man like Trump

But if Hofstadter was overly dismissive of how conservatives understood themselves, the new breed of historians at times proved too credulous. McGirr diligently played down the sheer bloodcurdling hysteria of conservatives during the period she was studyin

Lisa McGirr, now of Harvard University, whose 2001 book, “Suburban Warriors: The Origins of the New American Right,” became a cornerstone of the new literature. Instead of pronouncing upon conservatism from on high, as Hofstadter had, McGirr, a social historian, studied it from the ground up, attending respectfully to what activists understood themselves to be doing. What she found was “a highly educated and thoroughly modern group of men and women,” normal participants in the “bureaucratized world of post-World War II America.” They built a “vibrant and remarkable political mobilization,

I sometimes made the same mistake. Writing about the movement that led to Goldwater’s 1964 Republican nomination, for instance, it never occurred to me to pay much attention to McCarthyism, even though McCarthy helped Goldwater win his Senate seat in 1952, and Goldwater supported McCarthy to the end. (As did William F. Buckley.) I was writing about the modern conservative movement, the one that led to Reagan, not about the brutish relics of a more gothic, ill-formed and supposedly incoherent reactionary era that preceded it.

A few historians have provocatively followed a different intellectual path, avoiding both the bloodlessness of the new social historians and the psychologizing condescension of the old Hofstadter school. Foremost among them is Leo Ribuffo, a professor at George Washington University.

“I have known and worked with Ms. Gupta for several years, and have been extraordinarily impressed by her seriousness, her honesty and her capacity to engage in fruitful and productive dialogue regarding policing and criminal justice,” David J. Mahoney, the president of the National Sheriffs’ Association, said in a letter to the Judiciary Committee.

he Judicial Crisis Network campaign, standing in opposition to the support of Ms. Gupta by mainstream law enforcement groups, shows a split among some conservatives over their willingness to work with the Biden administration on issues like criminal justice reform that have had bipartisan support. Former President Donald J. Trump signed a broad overhaul of the criminal justice system in 2018 that expanded job training and early-release programs and modified sentencing laws.

While the Judicial Crisis Network is not known for taking a strong stance on policing issues, it is little surprise that Ms. Severino would oppose Ms. Gupta’s nomination. The group has pushed for the Supreme Court to rule against measures that would expand gay rights, and Ms. Gupta was the head of the Civil Rights Division in the final years of the Obama administration while the department broadly supported extending those protections. The Trump administration pared back those protections, but that could be reassessed under the Biden administration.

And I think we’ve seen that there is an expectation in this country of who is supposed to be policed and who is not supposed to be policed, that you’re supposed to go police those people over there, but if you order me to wear a mask, well, that’s just too much here. And we see time and time again that most killings by police start with traffic stops, mental health checks, domestic disturbances, low level offenses. We’ve seen with the cases of Philando Castile and others that traffic stops can be deadly. Randy, where does this come from? Why is the focus on low level offenses and not solving murders? I think a lot of people think that the police are focused on catching criminals, when that’s not really what they do.

Yeah. I mean, I think lovingly, I came to this position because we’ve been putting platinum bandaids and piecemeal reforms into place. And it hasn’t made policing any better for Black people or poor people or immigrant people, right? When we talk about defunding the police, we’re not just talking about the sheriff in your county or the P.D. in your inner city neighborhood. We’re talking about the state police. We’re talking about Capitol police who we literally watched hand-walk insurrectionists out of the Capitol on January 6. We’re talking about immigrant communities that are impacted by I.C.E., right? We’re talking about Customs and Border Patrol.

And the roots are embedded in white supremacy ideology that oftentimes we’re unwilling to admit. The other thing, good apples can’t simply override bad apples. Yes, overwhelmingly, officers get into it because they want to protect and serve. But we just heard from Randy what happens in that process. Good apples become poisoned. And they also can at times become rotten themselves. Because part of what happens is that they get swallowed up in the system. And due to qualified immunity, they are completely alleviated from any sort of financial culpability. And I think insurances can be a huge way to increase accountability.

So part of what we have to think through is better solutions. And what the research I’ve conducted suggests is that if we reallocate some of those calls for service, not only are there better people in the social service sector, such as mental health specialists or Department of Transportation better equipped to handle those things, but also police officers can then focus on the more violent crimes and increasing that clearance rate.

That’s how we got Ferguson, right? That’s how we ended up with the death of Michael Brown. So what all of this led me to is when you follow the money, just over the past five years, in the major 20 metropolitan areas in the United States, taxpayers have paid out over $2 billion with a B in settlements for police misconduct. Oftentimes, people are paying for their own brutality, so outside of police budgets, which have swelled over the past three decades. I mean, you have everything from over 40 percent in Oakland to well over 35 percent in cities like Chicago and Minneapolis, that these civilian payouts don’t even come from the police budget. And what it led me to is that if we had police department insurance policies, if we had more police officer malpractice individual liability insurance, we would see not only a shift in financial culpability, but also a shift in accountability.

How do we keep people safe if we defund the police? But I bet if I asked you, Jane or Rashawn or Randy, to close your eyes and tell me a time where you felt safe, what did it feel like, you wouldn’t tell me that there was a cop there. And if it was, it would probably be because that cop might have been your dad or your mom or your aunt or your uncle, right? Not because they were in their uniform in a cop car policing somebody else. So quite frankly, I think the only solution to policing in this country is abolition. And how do we get there through divestment and investment is really super clear.

Do I think that we can reform our way out of the crisis of policing in this country? I do not. And I don’t because I’ve seen so many times us try. I’ve seen us say that if we just trained them more, it would be different. I’ve seen us say, if we just banned no-knock warrants, it would be different. I’ve seen us say, if we just got body cams on these cops, which is more and more and more money going to policing, but what we’ve seen is that that hasn’t distracted or detracted them because they can continue to use reasonable force as their get out of jail and accountability-free card. So I just don’t believe that the data shows that reforming our way out of policing is keeping Black people free and alive.

But you know what? They did. But you know what also survived those historical periods? Law enforcement. You know why? Because law enforcement is the gatekeeper of legalized state sanctioned violence. Law enforcement abolition probably requires a revolution we haven’t seen before. Part of what abolitionists also want — because I think there are two main camps. There are some that are like, law enforcement shouldn’t exist. Prisons shouldn’t exist. There are others who are like, look, we need to reimagine it. Like those rotten trees, we need to cut it down. When you deal with a rotten tree or a rotten plant, simply cutting it down doesn’t make it go away. The roots come back, right? And oftentimes, the plant comes back stronger. And interestingly, it comes back in a different form, like it’s wrapped in a different package. And so, but there are some people who say, how about we address abolition from the standpoint of abolishing police departments as they currently stand and reimagining and rebuilding public safety in a way that’s different? See, even the terminology we use is really important — policing, law enforcement, public safety. Part of reimagining law enforcement is reimagining the terms we use for what safety means. And how I think about it is, who has the right to truly express their First Amendment right and be verbally and/or nonviolently expressive? It’s not illegal to be combative.

And one of my colleagues was reading a clip. And he was saying, yeah, we need more police surveillance. We need to make sure that we watch what they’re doing. We need more training. This clip was from the 1980s, almost around the same time where Ash was talking about she was born.

The United States taxpayer is essentially asked to foot this impossible and never-ending bill to maintain this failed system of policing, right? I want to pull a little bit on Randy’s last point and what Dr. Ray raised about guns as well. It’s like even Forbes, I think, last week mentioned that more than one mass shooting per day has occurred in 2021. And so if cops keep me safe from gun violence, this stat wouldn’t be real, right? So if police officers were keeping Black people safe from gun violence, the world will be a very different place. And I doubt we would be having this conversation in the first place. We’ve got to actually be innovative beyond the request for support for more money for more trainings, for more technology. And so, quite frankly, when we think about what’s happening on the federal level legislatively right now with the Justice and Policing Act, I think the movement for Black — well, not I think — I know the movement for Black Lives unequivocally doesn’t support it. Because, again, it’s an attempt at 1990 solutions to a 2021 problem

If you want to learn more about police reform, I recommend reading the text of the George Floyd Justice and Policing Act of 2021. I also recommend The New York Times Magazine piece that features a roundtable of experts and organizers. It’s called, “The message is clear: policing in America is broken and must change.

“They don’t understand the vitriol directed at them because they didn’t do anything. They are a symbol of something,” Klinger said. “Officers understand the righteous anger. But not why it is directed at them personally, and why it takes the form of rocks and bottles and bricks.”

“Demonstrations that were peaceful during the day would change, and officers had to put themselves in position to prevent property damage. And that would result in violence toward property and toward them,” said Chuck Wexler, executive director of the Police Executive Research Forum, a D.C. policy center.

During two weeks spanning the end of May and the beginning of June, 749 officers were injured while responding to protests and disturbances, according to a Justice Department tally. That figure includes about 150 officers hurt in Washington, D.C., 22 of whom required hospitalization.

The attacks add to a preexisting sense among many officers that they are under siege. But data shows there has been no sustained rise in the number of officers killed or assaulted in the line of duty during the past decade.

“What the cameras don’t capture is those officers are standing on those lines for 12-, 14-hour shifts and during that time they’re subject to verbal assault, rocks, bricks, frozen water bottles, human waste,” said Harris, the Los Angeles police union leader. “It takes a mental toll and a physical toll.”

“Some of the strongest rhetoric for holding accountable civilians who commit crimes comes from police departments,” Wong said. “But when it comes to officers committing crimes, they try to wiggle their way out of it.”

“I’ve never seen people rally around the issue in the way they have today. It’s very loud. It’s got a lot of momentum. I understand it. I respect it. I know it needs to happen,” Arcos said. “But officers will tell me, ‘Chief, we’re doing all these things. And it’s still not enough.’ ”

While the state did not include a specific dollar amount in its request, Mr. Newsom wrote that because of a recession induced by the pandemic, California went from a projected $5.6 billion budget surplus to a $54.3 billion projected deficit. “California’s economy is suffering in a way we have not seen since the 2009 Great Recession,” he said.

California has been smacked in the face from climate change, one scientist said.

Over the past 50 years, excluding the last four, wildfires averaged about the same in direct damages: a billion dollars per year, adjusted for inflation.But in three of the past four years, including this one, fires are on track to cause damages in excess of $10 billion.

It offered an injection of harmless levity when many people are experiencing a rough time — and Mr. Ponton took it in good spirits.

“Mr. Ponton, I believe you have a filter turned on in the video settings,” Judge Roy Ferguson, presiding over the case

“I don’t know how to remove it,” he said. “I’ve got my assistant here and she’s trying to.”To get the hearing moving, he offers: “I’m prepared to go forward with it.”Then, crucially, he clarifies: “I’m here live. I’m not a cat.”

All in all, the episode took less than a minute before he figured out how to turn the filter off, and they returned to business as usual.

This isn’t Mr. Ponton’s first brush with fame. He appeared in the final episode of the Netflix series, “The Confession Killer,” in 2019, about the convicted killer Henry Lee Lucas, who confessed to more than 600 murders in the 1980s, according to The Big Bend Sentinel

I’d been talking with DiAngelo for a year when Floyd was killed, and with other antiracism teachers for almost as long. Demand has recently spiked throughout the field, though the clamor had already been building, particularly since the election of Donald Trump

As their teaching becomes more and more widespread, antiracism educators are shaping the language that gets spoken — and the lessons being learned — about race in America.

“I will not coddle your comfort,” she went on. She gestured crisply with her hands. “I’m going to name and admit to things white people rarely name and admit.” Scattered Black listeners called out encouragement. Then she specified the predominant demographic in the packed house: white progressives. “I know you. Oh, white progressives are my specialty. Because I am a white progressive.” She paced tightly on the stage. “And I have a racist worldview.”

“White supremacy — yes, it includes extremists or neo-Nazis, but it is also a highly descriptive sociological term for the society we live in, a society in which white people are elevated as the ideal for humanity, and everyone else is a deficient version.” And Black people, she said, are cast as the most deficient. “There is something profoundly anti-Black in this culture.”

White fragility, in DiAngelo’s formulation, is far from weakness. It is “weaponized.” Its evasions are actually a liberal white arsenal, a means of protecting a frail moral ego, defending a righteous self-image and, ultimately, perpetuating racial hierarchies, because what goes unexamined will never be upended

At some point after our answers, DiAngelo poked fun at the myriad ways that white people “credential” themselves as not-racist. I winced. I hadn’t meant to imply that I was anywhere close to free of racism, yet was I “credentialing”?

the pattern she first termed “white fragility” in an academic article in 2011: the propensity of white people to fend off suggestions of racism, whether by absurd denials (“I don’t see color”) or by overly emotional displays of defensiveness or solidarity (DiAngelo’s book has a chapter titled “White Women’s Tears” and subtitled “But you are my sister, and I share your pain!”) or by varieties of the personal history I’d provided.

But was I being fragile? Was I being defensive or just trying to share something more personal, intimate and complex than DiAngelo’s all-encompassing sociological perspective? She taught, throughout the afternoon, that the impulse to individualize is in itself a white trait, a way to play down the societal racism all white people have thoroughly absorbed.

One “unnamed logic of Whiteness,” she wrote with her frequent co-author, the education professor Ozlem Sensoy, in a 2017 paper published in The Harvard Educational Review, “is the presumed neutrality of White European Enlightenment epistemology.”

she returned to white supremacy and how she had been imbued with it since birth. “When my mother was pregnant with me, who delivered me in the hospital — who owned the hospital? And who came in that night and mopped the floor?” She paused so we could picture the complexions of those people. Systemic racism, she announced, is “embedded in our cultural definitions of what is normal, what is correct, what is professionalism, what is intelligence, what is beautiful, what is valuable.”

“I have come to see white privilege as an invisible package of unearned assets that I can count on cashing in each day, but about which I was ‘meant’ to remain oblivious,” one of the discipline’s influential thinkers, Peggy McIntosh, a researcher at the Wellesley Centers for Women, has written. “White privilege is like an invisible weightless knapsack of special provisions, assurances, tools, maps, guides, codebooks, passports, visas, clothes, compass, emergency gear and blank checks.”

Borrowing from feminist scholarship and critical race theory, whiteness studies challenges the very nature of knowledge, asking whether what we define as scientific research and scholarly rigor, and what we venerate as objectivity, can be ways of excluding alternate perspectives and preserving white dominance

the Seattle Gilbert & Sullivan Society’s casting of white actors as Asians in a production of “The Mikado.” “That changed my life,” she said. The phrase “white fragility” went viral, and requests to speak started to soar; she expanded the article into a book and during the year preceding Covid-19 gave eight to 10 presentations a month, sometimes pro bono but mostly at up to $15,000 per event.

For almost everyone, she assumes, there is a mingling of motives, a wish for easy affirmation (“they can say they heard Robin DiAngelo speak”) and a measure of moral hunger.

Moore drew all eyes back to him and pronounced, “The cause of racial disparities is racism. If I show you data that’s about race, we need to be talking about racism. Don’t get caught up in detours.” He wasn’t referring to racism’s legacy. He meant that current systemic racism is the explanation for devastating differences in learning, that the prevailing white culture will not permit Black kids to succeed in school.

The theme of what white culture does not allow, of white society’s not only supreme but also almost-absolute power, is common to today’s antiracism teaching and runs throughout Singleton’s and DiAngelo’s programs

unning slightly beneath or openly on the surface of DiAngelo’s and Singleton’s teaching is a set of related ideas about the essence and elements of white culture

For DiAngelo, the elements include the “ideology of individualism,” which insists that meritocracy is mostly real, that hard work and talent will be justly rewarded. White culture, for her, is all about habits of oppressive thought that are taken for granted and rarely perceived, let alone questioned

if we were white and happened to be sitting beside someone of color, we were forbidden to ask the person of color to speak first. It might be good policy, mostly, for white people to do more listening than talking, but, she said with knowing humor, it could also be a subtle way to avoid blunders, maintain a mask of sensitivity and stay comfortable. She wanted the white audience members to feel as uncomfortable as possible.

The modern university, it says, “with its ‘experts’ and its privileging of particular forms of knowledge over others (e.g., written over oral, history over memory, rationalism over wisdom)” has “validated and elevated positivistic, White Eurocentric knowledge over non-White, Indigenous and non-European knowledges.”

the idea of a society rigged at its intellectual core underpins her lessons.

There is the myth of meritocracy. And valuing “written communication over other forms,” he told me, is “a hallmark of whiteness,” which leads to the denigration of Black children in school. Another “hallmark” is “scientific, linear thinking. Cause and effect.” He said, “There’s this whole group of people who are named the scientists. That’s where you get into this whole idea that if it’s not codified in scientific thought that it can’t be valid.”

“This is a good way of dismissing people. And this,” he continued, shifting forward thousands of years, “is one of the challenges in the diversity-equity-inclusion space; folks keep asking for data. How do you quantify, in a way that is scientific — numbers and that kind of thing — what people feel when they’re feeling marginalized?”

Moore directed us to a page in our training booklets: a list of white values. Along with “ ‘The King’s English’ rules,” “objective, rational, linear thinking” and “quantitative emphasis,” there was “work before play,” “plan for future” and “adherence to rigid time schedules.”

Moore expounded that white culture is obsessed with “mechanical time” — clock time — and punishes students for lateness. This, he said, is but one example of how whiteness undercuts Black kids. “The problems come when we say this way of being is the way to be.” In school and on into the working world, he lectured, tremendous harm is done by the pervasive rule that Black children and adults must “bend to whiteness, in substance, style and format.”

Dobbin’s research shows that the numbers of women or people of color in management do not increase with most anti-bias education. “There just isn’t much evidence that you can do anything to change either explicit or implicit bias in a half-day session,” Dobbin warns. “Stereotypes are too ingrained.”

he noted that new research that he’s revising for publication suggests that anti-bias training can backfire, with adverse effects especially on Black people, perhaps, he speculated, because training, whether consciously or subconsciously, “activates stereotypes.”

When we spoke again in June, he emphasized an additional finding from his data: the likelihood of backlash “if people feel that they’re being forced to go to diversity training to conform with social norms or laws.”

Donald Green, a professor of political science at Columbia, and Betsy Levy Paluck, a professor of psychology and public affairs at Princeton, have analyzed almost 1,000 studies of programs to lessen prejudice, from racism to homophobia, in situations from workplaces to laboratory settings. “We currently do not know whether a wide range of programs and policies tend to work on average,

She replied that if a criterion “consistently and measurably leads to certain people” being excluded, then we have to “challenge” the criterion. “It’s the outcome,” she emphasized; the result indicated the racism.

Another critique has been aimed at DiAngelo, as her book sales have skyrocketed. From both sides of the political divide, she has been accused of peddling racial reductionism by branding all white people as supremacist

Chislett filed suit in October against Carranza and the department. At least five other high-level, white D.O.E. executives have filed similar suits or won settlements from the city over the past 14 months. The trainings lie at the heart of their claims.

Chislett eventually wound up demoted from the leadership of A.P. for All, and her suit argues that the trainings created a workplace filled with antiwhite distrust and discrimination

whatever the merits of Chislett’s lawsuit and the counteraccusations against her, she is also concerned about something larger. “It’s absurd,” she said about much of the training she’s been through. “The city has tens of millions invested in A.P. for All, so my team can give kids access to A.P. classes and help them prepare for A.P. exams that will help them get college degrees, and we’re all supposed to think that writing and data are white values? How do all these people not see how inconsistent this is?”

I talked with DiAngelo, Singleton, Amante-Jackson and Kendi about the possible problem. If the aim is to dismantle white supremacy, to redistribute power and influence, I asked them in various forms, do the messages of today’s antiracism training risk undermining the goal by depicting an overwhelmingly rigged society in which white people control nearly all the outcomes, by inculcating the idea that the traditional skills needed to succeed in school and in the upper levels of the workplace are somehow inherently white, by spreading the notion that teachers shouldn’t expect traditional skills as much from their Black students, by unwittingly teaching white people that Black people require allowances, warrant extraordinary empathy and can’t really shape their own destinies?

With DiAngelo, my worries led us to discuss her Harvard Educational Review paper, which cited “rationalism” as a white criterion for hiring, a white qualification that should be reconsidered

Shouldn’t we be hiring faculty, I asked her, who fully possess, prize and can impart strong reasoning skills to students, because students will need these abilities as a requirement for high-paying, high-status jobs?

I pulled us away from the metaphorical, giving the example of corporate law as a lucrative profession in which being hired depends on acute reasoning.

They’ve just refined their analysis, with the help of two Princeton researchers, Chelsey Clark and Roni Porat. “As the study quality goes up,” Paluck told me, “the effect size dwindles.”

he said abruptly, “Capitalism is so bound up with racism. I avoid critiquing capitalism — I don’t need to give people reasons to dismiss me. But capitalism is dependent on inequality, on an underclass. If the model is profit over everything else, you’re not going to look at your policies to see what is most racially equitable.”

I was asking about whether her thinking is conducive to helping Black people displace white people on high rungs and achieve something much closer to equality in our badly flawed worl

it seemed that she, even as she gave workshops on the brutal hierarchies of here and now, was entertaining an alternate and even revolutionary reality. She talked about top law firms hiring for “resiliency and compassion.”

Singleton spoke along similar lines. I asked whether guiding administrators and teachers to put less value, in the classroom, on capacities like written communication and linear thinking might result in leaving Black kids less ready for college and competition in the labor market. “If you hold that white people are always going to be in charge of everything,” he said, “then that makes sense.”

He invoked, instead, a journey toward “a new world, a world, first and foremost, where we have elevated the consciousness, where we pay attention to the human being.” The new world, he continued, would be a place where we aren’t “armed to distrust, to be isolated, to hate,” a place where we “actually love.”

I reread “How to Be an Antiracist.” “Capitalism is essentially racist; racism is essentially capitalist,” he writes. “They were birthed together from the same unnatural causes, and they shall one day die together from unnatural causes.”

“I think Americans need to decide whether this is a multicultural nation or not,” he said. “If Americans decide that it is, what that means is we’re going to have multiple cultural standards and multiple perspectives. It creates a scenario in which we would have to have multiple understandings of what achievement is and what qualifications are. That is part of the problem. We haven’t decided, as a country, even among progressives and liberals, whether we desire a multicultural nation or a unicultural nation.”

Ron Ferguson, a Black economist, faculty member at Harvard’s John F. Kennedy School of Government and director of Harvard’s Achievement Gap Initiative, is a political liberal who gets impatient with such thinking about conventional standards and qualifications

“The cost,” he told me in January, “is underemphasizing excellence and performance and the need to develop competitive prowess.” With a soft, rueful laugh, he said I wouldn’t find many economists sincerely taking part in the kind of workshops I was writing about

“When the same group of people keeps winning over and over again,” he added, summarizing the logic of the trainers, “it’s like the game must be rigged.” He didn’t reject a degree of rigging, but said, “I tend to go more quickly to the question of how can we get prepared better to just play the game.”

But, he suggested, “in this moment we’re at risk of giving short shrift to dealing with qualifications. You can try to be competitive by equipping yourself to run the race that’s already scheduled, or you can try to change the race. There may be some things about the race I’d like to change, but my priority is to get people prepared to run the race that’s already scheduled.”

DiAngelo hopes that her consciousness raising is at least having a ripple effect, contributing to a societal shift in norms. “You’re watching network TV, and they’re saying ‘systemic racism’ — that it’s in the lexicon is kind of incredible,” she said. So was the fact that “young people understand and use language like ‘white supremacy.’”

We need a culture where a person who resists speaking up against racism is uncomfortable, and right this moment it looks like we’re in that culture.”

Officials once boastful about their preparedness were frantically trying to secure protective gear and materials for tests, as death rates soared in Britain, France, Spain, Italy and Belgium.

Many European leaders felt so secure after the last pandemic — the 2009 swine flu — that they scaled back stockpiles of equipment and faulted medical experts for overreacting.

But that confidence would prove their undoing. Their pandemic plans were built on a litany of miscalculations and false assumptions

European leaders boasted of the superiority of their world-class health systems but had weakened them with a decade of cutbacks. When Covid-19 arrived, those systems were unable to test widely enough to see the peak coming — or to guarantee the safety of health care workers after it hit.

Accountability mechanisms proved toothless. Thousands of pages of national pandemic planning turned out to be little more than exercises in bureaucratic busy work

Officials in some countries barely consulted their plans; in other countries, leaders ignored warnings about how quickly a virus could spread.

Mathematical models used to predict pandemic spreads — and to shape government policy — fed a false sense of security.

National stockpiles of medical supplies were revealed to exist mostly on paper, consisting in large part of “just in time” contracts with manufacturers in China. European planners overlooked the risk that a pandemic, by its global nature, could disrupt those supply chains

Now South Korea, with a death toll below 300, is a paragon of success against the pandemic. Many epidemiologists there are dumbfounded at the mess made by their mentors.

Europe is grappling with how a continent considered among the most advanced failed so miserably.

Dr. Whitty, 54, initially praised in British newspapers as the reassuring “geek-in-chief,” has declined to speak publicly about his role in those decisions. His friends say the government has set him up to take the blame.

Sir David King, a former British chief science officer, said, “The word ‘arrogance’ comes to mind, I am afraid.” He added: “What hubris.”

when swine flu emerged, British leaders again turned to Professor Ferguson and the large modeling department he had built at Imperial College. He projected that swine flu, in a reasonable worst case, could kill nearly 70,000.

But the modelers’ “reasonable worst case” was wildly off. Swine flu ended up killing fewer than 500 people in Britain, less than in a seasonal flu.

For Mr. Johnson, the swine flu episode reinforced instincts not to impose restrictions in the name of public health.

Some experts now say Europe learned the wrong lesson from the swine flu.

“It created some kind of complacency,” said Prof. Steven Van Gucht, a virologist involved in the Belgian response. “Oh, a pandemic again? We have a good health system. We can cope with this.”

It also coincided with Europe’s worst economic slump in decades. French legislators were furious at the cost of buying millions of doses of vaccines and faulted the government for needlessly stockpiling more than 1.7 billion protective masks.

The idea of a government warehousing medical supplies came to seem outdated,” said Francis Delattre, a French senator who raised alarms about dependence on China. “Our fate was put into the hands of a foreign dictatorship.”

“France has a superiority complex,” Mr. Delattre added, “especially when it comes to the health sector.”

“It’s pretty difficult to build a stockpile for something you’ve not seen before,” said Dr. Ben Killingley, an infectious disease expert who advises the government on what to stockpile. “It depends how much you want to spend on your insurance.”

National governments barred the European Centre for Disease Prevention and Control from setting benchmarks or pointing out deficiencies. So the agency’s public remarks were almost unfailingly positive

“We couldn’t say, ‘You should have this,’” said Arthur Bosman, a former agency trainer. “The advice and the assessment had to be phrased in an observation.”

the European Union in 2016 solicited bids to build a continent-wide repository. But the initiative fizzled because Britain, France and other large countries thought they had the situation covered

European and global health officials had thoroughly reviewed Belgium’s pandemic plan over the years. But when Covid-19 hit, Belgian officials did not even consult it.

“It has never been used,” said Dr. Emmanuel André, who was drafted to help lead the country’s coronavirus response

“I don’t understand why we were not prepared,” said Dr. Matthieu Lafaurie, of the Saint-Louis hospital in Paris. “It was very surprising that every country had to realize itself what was going on, as if they didn’t have the examples of other countries.

He insisted that he had warned privately in early March that Britain’s insufficient testing meant the scientists did not have enough information to track the epidemic.Across Europe, he said, more testing “would have been the single thing which would have made the biggest difference.”

there is another lesson to learn, said Dr. André, who spent years fighting epidemics in Africa before advising Belgium on the coronavirus.“They keep on telling countries what they should do, very clearly. But all these experts, when it happens in your own countries? There’s nothing,” he said.“One lesson to learn is humility.”

1990 offers a deeper origin story. That was the year Margaret Thatcher was pulled from office and replaced by John Major, a man no one thinks of as a giant. Major inherited a country in a stronger position than at any time since the 1960s, yet handed over power to Tony Blair having frittered away the Conservative Party’s reputation for economic management.

The stars of the show were the three prime ministers before her—Boris Johnson, Theresa May, and David Cameron—with supporting roles for the former chancellor George Osborne and former Deputy Prime Minister Nick Clegg.

When Blair left office in 2007, the country was still relatively unified and prosperous. It fell to Gordon Brown, Blair’s replacement, to watch everything explode in the great financial crisis. All of these milestones—1990, 1997, and 2007—have legitimate claims to be the genesis of the current crisis. Yet none quite fits. The regime of little men had not begun. That came in 2010

For the past 12 years, Britain has been led by a succession of Conservative prime ministers—each, like Russian dolls, somehow smaller than the last—who have contrived to leave the country in a worse state than it was when they took over

Without Truss realizing it, Britain had become too weak to cope with a leader so small.

In this absurd hospital drama, there were also walk-on parts for two former Labour leaders, Ed Miliband and Jeremy Corbyn. And Boris Johnson is now attempting a comeback!

May was a serious, qualified, thoughtful Conservative who had opposed Brexit but now assumed responsibility for it. But she was simply not up to the job. Being prime minister requires not just diligence and seriousness but political acumen and an ability to lead. She had too little of either.

Both Cameron and Clegg had been elected leader of their respective parties through American-style primaries. Back then, such votes were lauded as “democratization,” much-needed medicine to treat an ailing old constitution. They were no such thing. Rather than injecting more democracy into the process, they did the opposite—empowering tiny caucuses to send their minority tribunes to challenge parliamentary rule.

Miliband would further “modernize” the process with rule changes that would send the party careering toward populist extremism and electoral annihilation under Jeremy Corbyn. In time, such institutional vandalism would have dire consequences for both the Conservative and Labour Parties, and therefore the country.

Cameron and Clegg went to work hacking back public spending with extraordinary severity. The result was that Britain experienced the slowest economic recovery in its history, which meant that the coalition government failed to balance the books as it had hoped—exactly, in fact, as Labour had warned would happen

Britain had bailed out the bankers and then watched them get rich while the rest of the country got poorer. No wonder people were angry.

Cameron began to panic about the threat to British interests from a more cohesive euro-zone bloc—which was an inevitable consequence of Major’s compromise. After Cameron’s demands for new safeguards to those interests were ignored, he vetoed the euro zone’s reforms. The euro zone went ahead with them anyway. One year into Cameron’s premiership, in 2011, the nightmare of British isolation within the EU had come true.

For the next five years, the British prime minister took a series of gambles that ended in disaster. Alarmed by his veto failure, Cameron concluded that Britain needed to renegotiate its membership entirely—and put it to voters in a referendum, which he promised in 2013. By then he had also agreed to a referendum on Scottish independence. Britain’s future was on the line not once but twice.

A year after his election victory, Cameron had to keep his promise of a referendum on Europe, lost, and resigned. As with the Scottish case, he had refused to countenance any preparations for the possibility of a winning Leave vote. Cameron left behind a country divided and a Parliament that did not want Brexit but was tasked with delivering it without any idea how. By any estimation, it was a catastrophic miscarriage of statecraft.

A second origin date, then, might be 1997, when Tony Blair came to power. Blair proved unable to change Major’s compromise and pursued instead a series of radical constitutional changes that slowly undermined the unity of the country he thought he was building.

May was hampered throughout her troubled final years as prime minister with a leader of the opposition in Jeremy Corbyn, who was ideologically hostile to any conciliation or compromise with the Tories, empowered by both his own sense of righteous purity and the mandate he had twice received from Labour Party members. He, after all, had a mandate outside Parliament.

Despite his brief tenure, Johnson remains one of the most influential—and notorious—figures in postwar British history. Without him, the country likely would not have voted for Brexit in the first place, let alone seen it pushed through Parliament.

In their first act in power, Truss and Kwarteng blew up the British government’s reputation for economic competence—and with it went the household budgets of Middle England.

Guilty Men was indeed something of a character assassination of Neville Chamberlain, Baldwin, and MacDonald, among others. Many historians now say these appeasers of the 1930s bought their country much-needed time.

each, unquestionably, left their country poorer, weaker, angrier, and more divided. Over the past 12 years, Britain has degraded. A sense of decay fills the air, and so, too, a feeling of genuine public fury.