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A graduate of Stanford and Yale Law, Carter was a proud beneficiary of affirmative action. Yet he acknowledged the personal toll it took (“a decidedly mixed blessing”) as well as affirmative action’s sometimes troubling effects on Black people as the programs evolved.

The diversity argument holds that people of different races benefit from one another’s presence, which sounds desirable on its face

The demise of affirmative action, in Carter’s view, was both necessary and inevitable. “We must reject the common claim that an end to preferences ‘would be a disastrous situation, amounting to a virtual nullification of the 1954 desegregation ruling,’” he wrote, quoting the activist and academic Robert Allen. “The prospect of its end should be a challenge and a chance.”

Like many people today — both proponents and opponents of affirmative action — he expressed reservations about relying on diversity as the constitutional basis for racial preferences.

What immediately struck me on rereading it was how prescient Carter was about these debates 32 years ago. What role affirmative action should take was playing out then in ways that continue to reverberate.

But the implication of recruiting for diversity, Carter explained, had less to do with admitting Black students to redress past discrimination and more to do with supporting and reinforcing essentialist notions about Black people.

An early critic of groupthink, Carter warned against “the idea that Black people who gain positions of authority or influence are vested a special responsibility to articulate the presumed views of other people who are Black — in effect, to think and act and speak in a particular way, the Black way — and that there is something peculiar about Black people who insist on doing anything else.”

Carter took issue with the belief, now practically gospel in academic, cultural and media circles, that heightened race consciousness would be central to overcoming racism

, it’s hard to imagine Carter welcoming the current vogue for white allyship, with its reductive assumption that all Black people have the same interests and values

He disparaged what he called “the peculiar relationship between Black intellectuals and the white ones who seem loath to criticize us for fear of being branded racists — which is itself a mark of racism of a sort.”

Carter bristled at the judgment of many of his Black peers, describing several situations in which he found himself accused of being “inauthentically” Black, as if people of a particular race were a monolith and that those who deviated from it were somehow shirking their duty. He said he didn’t want to be limited in what he was allowed to say by “an old and vicious form of silencing.”

In the past, such ideas might have been seen as “frankly racist,” Carter noted. “Now, however, they are almost a gospel for people who want to show their commitment to equality.”

However well intentioned you may be, when you reduce people to their race-based identity rather than view them as individuals in their full, complex humanity, you risk making sweeping assumptions about who they are. This used to be called stereotyping or racism.

he rejected all efforts to label him, insisting that intellectuals should be “politically unpredictable.

“Critics who attempt to push (or pull) Carter into the ranks of the Black right wing will be making a mistake. He is not a conservative, neo- or otherwise. He is an honest Black scholar — the product of the pre-politically correct era — who abhors the stifling of debate by either wing or by people of any hue.”

This strikes me as the greatest difference between reading the book today and reading it as an undergrad at a liberal Ivy League college: the attitude toward debating controversial views. “Reflections” offers a vigorous and unflinching examination of ideas, something academia, media and the arts still prized in 1991.

Today, a kind of magical thinking has seized ideologues on both the left and the right, who seem to believe that stifling debate on difficult questions will make them go away

As Mr. Schwartz answered the judge’s questions, the reaction in the courtroom, crammed with close to 70 people who included lawyers, law students, law clerks and professors, rippled across the benches. There were gasps, giggles and sighs. Spectators grimaced, darted their eyes around, chewed on pens.

“I continued to be duped by ChatGPT. It’s embarrassing,” Mr. Schwartz said.

The episode, which arose in an otherwise obscure lawsuit, has riveted the tech world, where there has been a growing debate about the dangers — even an existential threat to humanity — posed by artificial intelligence. It has also transfixed lawyers and judges.

“This case has reverberated throughout the entire legal profession,” said David Lat, a legal commentator. “It is a little bit like looking at a car wreck.”

Avianca asked Judge Castel to dismiss the lawsuit because the statute of limitations had expired. Mr. Mata’s lawyers responded with a 10-page brief citing more than half a dozen court decisions, with names like Martinez v. Delta Air Lines, Zicherman v. Korean Air Lines and Varghese v. China Southern Airlines, in support of their argument that the suit should be allowed to proceed.After Avianca’s lawyers could not locate the cases, Judge Castel ordered Mr. Mata’s lawyers to provide copies. They submitted a compendium of decisions.It turned out the cases were not real.

Mr. Schwartz, who has practiced law in New York for 30 years, said in a declaration filed with the judge this week that he had learned about ChatGPT from his college-aged children and from articles, but that he had never used it professionally.He told Judge Castel on Thursday that he had believed ChatGPT had greater reach than standard databases.“I heard about this new site, which I falsely assumed was, like, a super search engine,” Mr. Schwartz said.

Irina Raicu, who directs the internet ethics program at Santa Clara University, said this week that the Avianca case clearly showed what critics of such models have been saying, “which is that the vast majority of people who are playing with them and using them don’t really understand what they are and how they work, and in particular what their limitations are.”

“This case has changed the urgency of it,” Professor Roiphe said. “There’s a sense that this is not something that we can mull over in an academic way. It’s something that has affected us right now and has to be addressed.”

In the declaration Mr. Schwartz filed this week, he described how he had posed questions to ChatGPT, and each time it seemed to help with genuine case citations. He attached a printout of his colloquy with the bot, which shows it tossing out words like “sure” and “certainly!”After one response, ChatGPT said cheerily, “I hope that helps!”

Bertrand Russell’s observation that philosophy was born out of the ‘conflict of two very different human impulses, the one urging men towards mysticism, the other urging them towards science’.

the Odyssey is crammed with life lessons. That could be a book in itself. Each adventure yields a moral, from the dangers of drugs (the Lotus Eaters) to the superiority of brains over brawn (the Cyclops) to the nature and essential value of love (the ending)

How to Be, then, is best taken not as the self-help book its title implies but as a poetic tour of philosophical thought which persuades us that, on the contrary, the pre-Socratics are the last people to look to for life advice. As Socrates himself observed wryly about Thales’s pratfall: ‘Philosophers always look like idiots.’

The rescue efforts also couldn’t be more different: a frantic rush to save five wealthy people versus a shoulder shrug at the idea of 100 children dead at the bottom of the sea.

The Greek coastguard and government officials, in response to criticism of their handling of the disaster, have said that people on board refused any help. Activists, on the other hand, have said the people on board were pleading for help more than 15 hours before it sank. In any case, is it really the job of a coast guard to look at a ship full of desperate people, full of innocent children, and decide they don’t want help

Nobody looked at the Titan and thought: ahh well, they signed a waiver saying they accepted death was a possibility, there’s no point saving them.

If you find yourself more captivated by the story of five rich people in a submersible rather than the 750 people who sank on a fishing trawler, it’s not because you’re a bad person. It’s because it’s human nature to be feel overwhelmed by suffering at scale; it’s called psychic numbing. As the saying goes, one death is a tragedy, a million deaths is a statistic.

They deserve the same sort of resources and attention and empathy that five rich adventurers, who put themselves in harm’s way for the fun of it, rather than because they were desperate for a better life, have had.

I hope it makes it uncomfortably clear that, in the eyes of the media and policymakers, one missing billionaire is seemingly more important than hundreds of missing migrants.

I hope it makes more people interrogate the ways in which migrants are blamed for their deaths, blamed for seeking out better lives – and how completely different that is from the empathy afforded to millionaires seeking out underwater thrills.

A decade or two ago, while many foreigners did not especially like the British, they respected us as sensible, decent people who made our society work. Today, that sentiment has vanished, swept away by Johnson and Liz Truss, his own unworthy nominee to succeed himself.

At the end of Act 2 of Henry IV Part 2, jesting Falstaff pleads with Prince Hal not to “banish plump Jack”. The prince coldly answered: “I do. I will.” When the crown was placed upon Henry’s brow, the comedy of the fat charlatan was indeed played out, the scoundrel banished.

The Conservative Party, and the British people, have been very foolish to humour their own Falstaff through these past sorry years. If they cannot banish plump Boris now, they sacrifice all hope of regaining the respect for Britain which has been sacrificed to his cavorting.

That was a very new idea, this idea of progress. It is not the way most people in history have understood their times. Most ancient peoples either saw history as cyclical or as declining from a past golden age. Nobody thought that humanity’s best years were ahead. Nisbet said that this idea came originally out of Christianity, but then during the Enlightenment it had been secularized.

Instead of seeking to ground that optimism in the fact that God has the future in his hands, we collectively said, “No, we’ve got the future in our hands.” That particular story about the human race, which is a modern and Western story, started to lose altitude in the first part of the 20th century. Although there was a small uptick, it went on life support as decades passed. I would say it’s really dying now.

Mark Lilla has written a couple of interesting books, one on the conservative mind and one on the liberal mind

conservatives have a nostalgia for the past. They feel like things are getting worse. Liberals and progressives have the opposite perspective. They see the past as being horrible. They think our hope is in the future. Even Lilla, who is not a believer, noted that Christianity had a different story than either. He observed that Saint Augustine’s book The City of God rejected both conservative and liberal perspectives.

Augustine believed that “the city of man” is bad and “the city of God” is good, and that eventually the city of God is going to supplant the city of man. He said you cannot identify any particular political order or any particular city of man with the city of God, and that our true hope lies in the new heavens and earth of the future. That gets rid of the conservative idea that that everything in the past was better and there is no hope. However, it also gets rid of the liberal idea that if we all just pull ourselves together we can bring about the city of God on earth. It gives us a chastened hope for the future rather than a utopian one.

Christian distinctives push against culture. But then we go into the culture with our hope. We simply try to be Christians in the culture, living with integrity and compassion

The gospel creates virtues in Christians. If Christians multiply in the culture, we can work for a more just society. And even if we do not immediately bring about a perfectly just society, we have the hope that eventually that’s going to be established on earth by God.

We do not have to become the darkness to bring this about. We do not have to say, “Well, we have to break eggs to make an omelet.” We do not have to trample on people because we think that is our only hope for a better world. It is not

We can remain faithful in our hope, even if it means that we ourselves do not necessarily see the immediate success we want. To be hopeful means to do what we are supposed to do because our eventual prospects are certain.

There is a famous short story by J.R.R. Tolkien called “Leaf by Niggle.” Niggle is a painter who spends his entire life trying to paint a mural of a tree. By the end of his life, he has only gotten one leaf completed. Then he dies. But when he gets to heaven, he sees the tree that was always there in his mind. That is the way of the Christian

My son Jonathan is an urban planner. In his mind, he has all these exciting ideas about what a great city would look like. Well, as a Christian, he realizes that in his entire life he may only get one “leaf” done of his beautiful vision. We all face that reality. Nevertheless, we live with the hope that there will be a tree. There will be a city. There is going to be a just society. Beauty will be here. Poverty and war will be gone. We are not the saviors. Instead, hope can set us free from both the despair of nihilism and the naivety of utopianism.

The word hope in English has declined in meaning. We use it as if it were a pleasant wish. What you are describing, like the Bible’s definition, is obviously richer.

We have a translation problem. Like the word shalom, which is usually translated into English as “peace.

In English, hope can mean the opposite of the biblical sense—to be uncertain. If you say, “I know it’s going to happen,” that is certainty. If you say, “I hope it will happen,” that is uncertainty

The Greek word elpis means assurance of the future—assured anticipation. You are sure of your hope. Quite the opposite of how we typically use the word in English.

Eventually everybody will get to the place where it matters personally whether the resurrection of Jesus Christ really happened. Because if it did, then there is hope for you, no matter what happens

I did not want to try to redo what N.T. Wright did. He wrote what is in my opinion the best book on the resurrection in the last 100 years, The Resurrection of the Son of God. He traces significant evidence that the resurrection accounts were not merely made up. They have all the marks of historic eyewitness testimony—including bizarre details no one would include in a fictional account.

Wright said there were only two ways that people had ever thought of resurrection before Jesus. The first was as resuscitation—like Lazarus. The person was dead, then something miraculous happens and he gets up out of the tomb, in which case you recognize him because he still looks the same, right? The second idea of resurrection is of the transformation of the person into an angelic or radiant being. But the idea that Jesus Christ was raised from the dead as recognizable, yet somehow different from the way he had looked before his death (so much so that even his closest friends didn’t at first recognize him) is so utterly counterintuitive. No one would have made that up.

Why does the resurrection matter? Well, as one reason among billions, because I have cancer. Because one of the things you do when you have cancer is ask how you are going to deal with it. That experience has required that I increase my hope, by reading the Word, especially on the resurrection of Jesus. Because if he were raised from the dead, then basically, it is going to be OK. If he were raised from the dead, then Christianity is basically right, and the hope it gives is an infallible hope.

as a mortal person facing his own death, the resurrection brings perspective to our theology. At this stage in my life, I am looking at the big things of which I can be sure

when it comes to the resurrection? If I am sure of that, then I am OK. I can handle anything that life—or death—throws at me.

Now it’s possible for students to purchase answers for assignments from a “tutoring” service such as Chegg—a practice that the kids call “chegging.”

when the AI chatbots were unleashed last fall, all these cheating methods of the past seemed obsolete. “We now believe [ChatGPT is] having an impact on our new-customer growth rate,” Chegg’s CEO admitted on an earnings call this month. The company has since lost roughly $1 billion in market value.

By 2018, Turnitin was already taking more than $100 million in yearly revenue to help professors sniff out impropriety. Its software, embedded in the courseware that students use to turn in work, compares their submissions with a database of existing material (including other student papers that Turnitin has previously consumed), and flags material that might have been copied. The company, which has claimed to serve 15,000 educational institutions across the world, was acquired for $1.75 billion in 2019. Last month, it rolled out an AI-detection add-in (with no way for teachers to opt out). AI-chatbot countermeasures, like the chatbots themselves, are taking over.

as the first chatbot spring comes to a close, Turnitin’s new software is delivering a deluge of positive identifications: This paper was “18% AI”; that one, “100% AI.” But what do any of those numbers really mean? Surprisingly—outrageously—it’s very hard to say for sure.

according to the company, that designation does indeed suggest that 100 percent of an essay—as in, every one of its sentences—was computer generated, and, further, that this judgment has been made with 98 percent certainty.

A Turnitin spokesperson acknowledged via email that “text created by another tool that uses algorithms or other computer-enabled systems,” including grammar checkers and automated translators, could lead to a false positive, and that some “genuine” writing can be similar to AI-generated writing. “Some people simply write very predictably,” she told me

Perhaps it doesn’t matter, because Turnitin disclaims drawing any conclusions about misconduct from its results. “This is only a number intended to help the educator determine if additional review or a discussion with the student is warranted,” the spokesperson said. “Teaching is a human endeavor.”

In other words, the student in my program whose work was flagged for being “100% AI” might have used a little AI, or a lot of AI, or maybe something in between. As for any deeper questions—exactly how he used AI, and whether he was wrong to do so—teachers like me are, as ever, on our own.

Rethinking assignments in light of AI might be warranted, just like it was in light of online learning. But doing so will also be exhausting for both faculty and students. Nobody will be able to keep up, and yet everyone will have no choice but to do so

Somewhere in the cracks between all these tectonic shifts and their urgent responses, perhaps teachers will still find a way to teach, and students to learn.

Many of the seminal works of literature, history, philosophy, science and theology were revolutionary in their respective age

Like revolutionary ideas today, the ideas of yesterday were provocative and, in many cases, much more consequential.

Revolutionary figures of the past give us insight into the present and allow for reflection on the consequences of their choices.

one of the virtues of the classics: They are a means of considering what is true without invoking the blind partisanship that encourages thoughtless action. There is nothing we need more today than the cultivation of reason and understanding.

Education based on values, logic and discipline isn’t Republican—it’s timeless.

In the Court’s majority opinion, Chief Justice John Roberts held that “eliminating racial discrimination means eliminating all of it”—a new version of his old affront that “the way to stop discrimination on the basis of race is to stop discriminating on the basis of race.”

This glib framing, and the school of thinking it represents, established a pernicious, false moral equivalence. Those who preserved and protected Jim Crow — the institution that defended America’s old racial hierarchy — were and are something altogether different from those who fought and who continue fighting for a more just America.

Those uprooting affirmative action seem content to leave intact systems that compound privilege, exacerbating inequality — like legacy admissions policies that disproportionately favor wealthy, white applicants — resulting in lower-income students and families of all races losing out.

I find it regrettable that, over 40 years ago, Justice Lewis Powell introduced the American public to the imperative of diversity in the shallow manner that he did.

I was a freshman in college when his seminal opinion in Regents of the University of California v. Bakke (1978) invited some to equate the benefits of diversity with unfairness

the idea that necessary diversity initiatives are somehow reverse discrimination or that they correlate with lower standards or lesser outcomes.

The data suggests exactly the opposite. Study after study demonstrates that, across organizations, diversity enhances critical thinking, creativity and collaboration, as well as productivity, profitability and performance.

we should tell the truth about why diversity is now controversial: Opponents of diversity are opponents of any racial consciousness. They want to prevent us from understanding the ways that the past informs the present, from wrestling with the fullness and richness and complexity of our history.

We may need to forget our pressing worries over inflation and gasoline prices just long enough to take to the streets, with unceasing frequency and in greater numbers, in order to make our beliefs and our voices heard.

the greatest shock of all would be to wake up one morning and find that while we were driving the kids to soccer practice and enjoying that welcome after-work cocktail, more and more of our rights had been stripped away, as has happened in so many countries in which democracy vanished, overnight and in darkness –when, as it were, no one was looking. The overturning of Roe v Wade should shock us even more than it already does – shock us into looking beyond the dance floor of the Titanic and spotting that iceberg, looming in our path, not so very far away.

A person familiar with Zatko’s tenure said the company investigated Zatko’s security claims during his time there and concluded they were sensationalistic and without merit. Four people familiar with Twitter’s efforts to fight spam said the company deploys extensive manual and automated tools to both measure the extent of spam across the service and reduce it.

the whistleblower document alleges the company prioritized user growth over reducing spam, though unwanted content made the user experience worse. Executives stood to win individual bonuses of as much as $10 million tied to increases in daily users, the complaint asserts, and nothing explicitly for cutting spam.

Chief executive Parag Agrawal was “lying” when he tweeted in May that the company was “strongly incentivized to detect and remove as much spam as we possibly can,” the complaint alleges.

Zatko described his decision to go public as an extension of his previous work exposing flaws in specific pieces of software and broader systemic failings in cybersecurity. He was hired at Twitter by former CEO Jack Dorsey in late 2020 after a major hack of the company’s systems.

“I felt ethically bound. This is not a light step to take,” said Zatko, who was fired by Agrawal in January. He declined to discuss what happened at Twitter, except to stand by the formal complaint. Under SEC whistleblower rules, he is entitled to legal protection against retaliation, as well as potential monetary rewards.

“Security and privacy have long been top companywide priorities at Twitter,” said Twitter spokeswoman Rebecca Hahn. She said that Zatko’s allegations appeared to be “riddled with inaccuracies” and that Zatko “now appears to be opportunistically seeking to inflict harm on Twitter, its customers, and its shareholders.” Hahn said that Twitter fired Zatko after 15 months “for poor performance and leadership.” Attorneys for Zatko confirmed he was fired but denied it was for performance or leadership.

In 1998, Zatko had testified to Congress that the internet was so fragile that he and others could take it down with a half-hour of concentrated effort. He later served as the head of cyber grants at the Defense Advanced Research Projects Agency, the Pentagon innovation unit that had backed the internet’s invention.

Overall, Zatko wrote in a February analysis for the company attached as an exhibit to the SEC complaint, “Twitter is grossly negligent in several areas of information security. If these problems are not corrected, regulators, media and users of the platform will be shocked when they inevitably learn about Twitter’s severe lack of security basics.”

Zatko’s complaint says strong security should have been much more important to Twitter, which holds vast amounts of sensitive personal data about users. Twitter has the email addresses and phone numbers of many public figures, as well as dissidents who communicate over the service at great personal risk.

This month, an ex-Twitter employee was convicted of using his position at the company to spy on Saudi dissidents and government critics, passing their information to a close aide of Crown Prince Mohammed bin Salman in exchange for cash and gifts.

Zatko’s complaint says he believed the Indian government had forced Twitter to put one of its agents on the payroll, with access to user data at a time of intense protests in the country. The complaint said supporting information for that claim has gone to the National Security Division of the Justice Department and the Senate Select Committee on Intelligence. Another person familiar with the matter agreed that the employee was probably an agent.

“Take a tech platform that collects massive amounts of user data, combine it with what appears to be an incredibly weak security infrastructure and infuse it with foreign state actors with an agenda, and you’ve got a recipe for disaster,” Charles E. Grassley (R-Iowa), the top Republican on the Senate Judiciary Committee,

Many government leaders and other trusted voices use Twitter to spread important messages quickly, so a hijacked account could drive panic or violence. In 2013, a captured Associated Press handle falsely tweeted about explosions at the White House, sending the Dow Jones industrial average briefly plunging more than 140 points.

The complaint — filed last month with the Securities and Exchange Commission and the Department of Justice, as well as the FTC — says thousands of employees still had wide-ranging and poorly tracked internal access to core company software, a situation that for years had led to embarrassing hacks, including the commandeering of accounts held by such high-profile users as Elon Musk and former presidents Barack Obama and Donald Trump.

After a teenager managed to hijack the verified accounts of Obama, then-candidate Joe Biden, Musk and others in 2020, Twitter’s chief executive at the time, Jack Dorsey, asked Zatko to join him, saying that he could help the world by fixing Twitter’s security and improving the public conversation, Zatko asserts in the complaint.

But at Twitter Zatko encountered problems more widespread than he realized and leadership that didn’t act on his concerns, according to the complaint.

Twitter’s difficulties with weak security stretches back more than a decade before Zatko’s arrival at the company in November 2020. In a pair of 2009 incidents, hackers gained administrative control of the social network, allowing them to reset passwords and access user data. In the first, beginning around January of that year, hackers sent tweets from the accounts of high-profile users, including Fox News and Obama.

Several months later, a hacker was able to guess an employee’s administrative password after gaining access to similar passwords in their personal email account. That hacker was able to reset at least one user’s password and obtain private information about any Twitter user.

Twitter continued to suffer high-profile hacks and security violations, including in 2017, when a contract worker briefly took over Trump’s account, and in the 2020 hack, in which a Florida teen tricked Twitter employees and won access to verified accounts. Twitter then said it put additional safeguards in place.

This year, the Justice Department accused Twitter of asking users for their phone numbers in the name of increased security, then using the numbers for marketing. Twitter agreed to pay a $150 million fine for allegedly breaking the 2011 order, which barred the company from making misrepresentations about the security of personal data.

After Zatko joined the company, he found it had made little progress since the 2011 settlement, the complaint says. The complaint alleges that he was able to reduce the backlog of safety cases, including harassment and threats, from 1 million to 200,000, add staff and push to measure results.

But Zatko saw major gaps in what the company was doing to satisfy its obligations to the FTC, according to the complaint. In Zatko’s interpretation, according to the complaint, the 2011 order required Twitter to implement a Software Development Life Cycle program, a standard process for making sure new code is free of dangerous bugs. The complaint alleges that other employees had been telling the board and the FTC that they were making progress in rolling out that program to Twitter’s systems. But Zatko alleges that he discovered that it had been sent to only a tenth of the company’s projects, and even then treated as optional.

“If all of that is true, I don’t think there’s any doubt that there are order violations,” Vladeck, who is now a Georgetown Law professor, said in an interview. “It is possible that the kinds of problems that Twitter faced eleven years ago are still running through the company.”

“Agrawal’s Tweets and Twitter’s previous blog posts misleadingly imply that Twitter employs proactive, sophisticated systems to measure and block spam bots,” the complaint says. “The reality: mostly outdated, unmonitored, simple scripts plus overworked, inefficient, understaffed, and reactive human teams.”

One current and one former employee recalled that incident, when failures at two Twitter data centers drove concerns that the service could have collapsed for an extended period. “I wondered if the company would exist in a few days,” one of them said.

The current and former employees also agreed with the complaint’s assertion that past reports to various privacy regulators were “misleading at best.”

The complaint also alleges that Zatko warned the board early in his tenure that overlapping outages in the company’s data centers could leave it unable to correctly restart its servers. That could have left the service down for months, or even have caused all of its data to be lost. That came close to happening in 2021, when an “impending catastrophic” crisis threatened the platform’s survival before engineers were able to save the day, the complaint says, without providing further details.

As the head of security, Zatko says he also was in charge of a division that investigated users’ complaints about accounts, which meant that he oversaw the removal of some bots, according to the complaint. Spam bots — computer programs that tweet automatically — have long vexed Twitter. Unlike its social media counterparts, Twitter allows users to program bots to be used on its service: For example, the Twitter account @big_ben_clock is programmed to tweet “Bong Bong Bong” every hour in time with Big Ben in London. Twitter also allows people to create accounts without using their real identities, making it harder for the company to distinguish between authentic, duplicate and automated accounts.

In the complaint, Zatko alleges he could not get a straight answer when he sought what he viewed as an important data point: the prevalence of spam and bots across all of Twitter, not just among monetizable users.

Zatko cites a “sensitive source” who said Twitter was afraid to determine that number because it “would harm the image and valuation of the company.” He says the company’s tools for detecting spam are far less robust than implied in various statements.

For example, they said the company implied that it had destroyed all data on users who asked, but the material had spread so widely inside Twitter’s networks, it was impossible to know for sure

The four people familiar with Twitter’s spam and bot efforts said the engineering and integrity teams run software that samples thousands of tweets per day, and 100 accounts are sampled manually.

Some employees charged with executing the fight agreed that they had been short of staff. One said top executives showed “apathy” toward the issue.

Zatko’s complaint likewise depicts leadership dysfunction, starting with the CEO. Dorsey was largely absent during the pandemic, which made it hard for Zatko to get rulings on who should be in charge of what in areas of overlap and easier for rival executives to avoid collaborating, three current and former employees said.

For example, Zatko would encounter disinformation as part of his mandate to handle complaints, according to the complaint. To that end, he commissioned an outside report that found one of the disinformation teams had unfilled positions, yawning language deficiencies, and a lack of technical tools or the engineers to craft them. The authors said Twitter had no effective means of dealing with consistent spreaders of falsehoods.

Dorsey made little effort to integrate Zatko at the company, according to the three employees as well as two others familiar with the process who spoke on the condition of anonymity to describe sensitive dynamics. In 12 months, Zatko could manage only six one-on-one calls, all less than 30 minutes, with his direct boss Dorsey, who also served as CEO of payments company Square, now known as Block, according to the complaint. Zatko allegedly did almost all of the talking, and Dorsey said perhaps 50 words in the entire year to him. “A couple dozen text messages” rounded out their electronic communication, the complaint alleges.

Faced with such inertia, Zatko asserts that he was unable to solve some of the most serious issues, according to the complaint.

Some 30 percent of company laptops blocked automatic software updates carrying security fixes, and thousands of laptops had complete copies of Twitter’s source code, making them a rich target for hackers, it alleges.

A successful hacker takeover of one of those machines would have been able to sabotage the product with relative ease, because the engineers pushed out changes without being forced to test them first in a simulated environment, current and former employees said.

“It’s near-incredible that for something of that scale there would not be a development test environment separate from production and there would not be a more controlled source-code management process,” said Tony Sager, former chief operating officer at the cyberdefense wing of the National Security Agency, the Information Assurance divisio

Sager is currently senior vice president at the nonprofit Center for Internet Security, where he leads a consensus effort to establish best security practices.

The complaint says that about half of Twitter’s roughly 7,000 full-time employees had wide access to the company’s internal software and that access was not closely monitored, giving them the ability to tap into sensitive data and alter how the service worked. Three current and former employees agreed that these were issues.

“A best practice is that you should only be authorized to see and access what you need to do your job, and nothing else,” said former U.S. chief information security officer Gregory Touhill. “If half the company has access to and can make configuration changes to the production environment, that exposes the company and its customers to significant risk.”

Another graphic implied a downward trend in the number of people with overly broad access, based on the small subset of people who had access to the highest administrative powers, known internally as “God mode.” That number was in the hundreds. But the number of people with broad access to core systems, which Zatko had called out as a big problem after joining, had actually grown slightly and remained in the thousands.

When Dorsey left in November 2021, a difficult situation worsened under Agrawal, who had been responsible for security decisions as chief technology officer before Zatko’s hiring, the complaint says.

An unnamed executive had prepared a presentation for the new CEO’s first full board meeting, according to the complaint. Zatko’s complaint calls the presentation deeply misleading.

The presentation showed that 92 percent of employee computers had security software installed — without mentioning that those installations determined that a third of the machines were insecure, according to the complaint.

The complaint says Dorsey never encouraged anyone to mislead the board about the shortcomings, but that others deliberately left out bad news.

The presentation included only a subset of serious intrusions or other security incidents, from a total Zatko estimated as one per week, and it said that the uncontrolled internal access to core systems was responsible for just 7 percent of incidents, when Zatko calculated the real proportion as 60 percent.

Zatko stopped the material from being presented at the Dec. 9, 2021 meeting, the complaint said. But over his continued objections, Agrawal let it go to the board’s smaller Risk Committee a week later.

Agrawal didn’t respond to requests for comment. In an email to employees after publication of this article, obtained by The Post, he said that privacy and security continues to be a top priority for the company, and he added that the narrative is “riddled with inconsistences” and “presented without important context.”

On Jan. 4, Zatko reported internally that the Risk Committee meeting might have been fraudulent, which triggered an Audit Committee investigation.

Agarwal fired him two weeks later. But Zatko complied with the company’s request to spell out his concerns in writing, even without access to his work email and documents, according to the complaint.

Since Zatko’s departure, Twitter has plunged further into chaos with Musk’s takeover, which the two parties agreed to in May. The stock price has fallen, many employees have quit, and Agrawal has dismissed executives and frozen big projects.

Zatko said he hoped that by bringing new scrutiny and accountability, he could improve the company from the outside.

“I still believe that this is a tremendous platform, and there is huge value and huge risk, and I hope that looking back at this, the world will be a better place, in part because of this.”

From 2015 on, the iPhone images of bad or even terrible cop interactions — amplified by the woke MSM, supercharged by social media — gave an impression of police murderousness out of all proportion to the reality. That’s how so many “very liberal” whites came to believe that over a thousand unarmed black men were killed by cops each year, instead of around a dozen.

Musk’s Twitter now pumps out as many black-crime snuff films as pink-haired trans-teacher videos. It almost doesn’t matter what they say. It’s the impressions they leave — of ubiquitous black crime and of relentless student indoctrination. Each tribe is constantly having its lizard brain primed — not by words or arguments, but by the accumulation of images that operate at a sub-rational level. That’s now Musk’s business model.

And of course this is related to our political dysfunction. The tribalization of our allegiances has led to the dehumanization of our political opponents so that, yes, decency is close to extinct

It’s a bedrock civilizational value. It’s what sets us apart from barbarism. And without it, our level of political polarization is dangerously combustible. One of the first signs of looming social conflict is mutual dehumanization: see an image of your opponent suffering and revel in it. Kick someone when they’ve just been gunned down. Mock anti-vaxxers — even as they die in a hospital bed.

It does not help, of course, that the man now ahead in the race to be president in 2024 has lowered the bar of personal decency so far it scarcely scrapes the floor. From mocking the wounded in battle to reveling in an activist’s murder is a short journey. The fish rots from the head down.

I mention Orwell’s notion of common decency because he believed this simple personal virtue was related to Western freedom and resistance to totalitarianism. Decency is not exclusively Christian, and many American Christianists seem to show little interest in it these days. But there is something Christian in not gloating over or mocking the sick or the weak or the victims of terrible crime. Who wants to live in a world where cruelty is cool, and where someone’s human pain is just another’s tribal propaganda?

But, OK - let’s accept the conflation of the Israeli state with the Jewish people for now. The immediate question is, on what planet does Israel stand alone?

There is such a powerful urge among Israel’s defenders to make the country out to be an underdog, but there is absolutely no rational basis for doing so. Israel enjoys one of the most powerful and advanced militaries on earth. Despite the conflict, Israeli citizens are actually remarkably safe from violence compared to most of the countries on the globe

All of that would be jeopardized if Israel did in fact stand alone. But it doesn’t! Indeed, it’s hard to name nation states that enjoy more diplomatic protection than Israel.

The subhead of this piece for the Free Press (which is proving itself to be, let’s say, not particularly free when it comes to this issue) reads “after the worldwide celebration of our people’s slaughter, my hope for peace is dead.” What? Worldwide celebration? Because a few dozen dopey college kids held a few small rallies? As of four days ago, at least forty-four countries expressed support for Israel in this conflict. How many will officially express support for the people dying by the droves in Gaza? Even the establishment governments of the greater Middle East (almost universally corrupt, theocratic, or both) don’t offer any real support to Palestinians. How much more support do you need, exactly, before you stop pretending like everyone is out to get you?

When you say no one stands with Israel, what the fuck are you talking about? I cannot fathom how anyone, even the most dedicated Zionist and supporter of the Netanyahu government, could believe that Israel is the vulnerable party in this exchange.

If we define the left as broadly and loosely as possible, we can say that one thing the left has certainly accomplished this past half-century is to associate moral superiority with the underdog. This is by turns both deeply misguided and an expression of an essential truth

this folk morality, maybe righteous, maybe misguided, most likely both, has become the default ethical firmament of modern politics. Sometimes Israel’s defenders argue that being the more powerful force does not make you wrong; that’s true, but their hearts never appear to be in it. They seem to feel the tug of powerlessness, the desire to wear the sad but comfortable cloak of a refugee people, a natural and sympathetic impulse for a people still defined by the diaspora.

Every time the Israel-Palestine conflict heats up again, certain elements within the pro-Israel coalition use creepy rhetoric to insist that everyone must be fully committed to Israel, that siding against Israel should not be within the sphere of legitimate debate. This takes place against a backdrop where principled supporters of the Palestinians argue that there’s a chilling effect created by pro-Israel hardliners which squelches legitimate debate, and where anti-Semitic conspiracy theorists claim that Jews pull the strings behind the scenes. All this loose talk about what we must do and must say does nothing to rebut the former and just plays into the propaganda of the latter. I wish people would stop doing it.

And if Israel’s defenders feel put upon, othered, alone, it’s because Israel and Israel alone has the power to make Palestinians free. I’m sorry, but it’s not a moral principle that says that Israel must bear responsibility for achieving peace and freedom. It’s a purely pragmatic statement of the reality of Israel’s overwhelming power in the region. Choosing sides has nothing do with it.

The fact remains, though - and it is a fact, an objective fact, an empirical fact, no matter how mad it makes people - that Hamas has always been empowered by Israel’s violence and oppression. I’m sorry if this is hard to accept, but Palestine is a Chinese finger trap; the more Israel pulls away, the more tightly the conflict will grip the country.

Permanent statelessness and dispossession for the Palestinians will ensure violence for generations. Only freedom for Palestinians can bring peace, and that’s the most hardheaded, ruthlessly pragmatic point anyone can make about this horrid crisis.

I need make no grand loyalty statements because my views on this conflict have been plain for many years: the moral imperative is that we create total legal and political equality for all people in the land between the Mediterranean and the Jordan River, as basic democratic principles demand, and that all people in that land enjoy safety and prosperity

Or, I suppose, you could go through with the ethnic cleansing of Gaza, as a disturbing number of people are calling for. I doubt the world would stop you; that’s the upside of being Goliath. But that would destroy whatever hope there is left for Israel as a democratic state, a symbol of human rights. And I think that if you love Israel, the idea of Israel, you should fight like hell to stop that from happening. Because afterwards you’ll never be the same again.

The only way out is through de-escalation and the only permanent de-escalation is through formal legal recognition of Palestinians in the territories as full citizens in a democratic system. This might come from the establishment of a Palestinian state, or it might come with the absorption of the territories into a secular state of Israel-Palestine that extends perfectly equal legal and political rights to all people within it, as liberal values require

Serwer is a guy who constantly demands that he and his allies be allowed to do politics on easy mode, but he’s just part of a broader communal rejection of basic self-definition and comprehensible terms for this political tendency.

If you ask these people, are you part of a social revolution?, they’ll loudly tell you yes! Yes they are! They’re going to shake society at its very foundations. Well, OK then -what do I call your movement? You reject every name that organically develops! I’ll use the name you pick, but you have to actually pick one.

The basic stance of the social justice set, for a long time now, has been that they are 100% exempt from ordinary politics. BlackLivesMatter proponents have spent a year and a half acting as though their demand for justice is so transcendently, obviously correct that they don’t have to care about politics.

Well, sooner or later, guys, you have to actually give a shit about what people who aren’t a part of your movement think. Sorry. That’s life. The universe is indifferent to your demand for justice, and will remain so until you bother to try to change minds.

Do politics. Think and speak strategically. Be disciplined. Work harder. And for fuck’s sake, give me a simple term to use to address you. Please? Because right now it sure looks like you don’t want to be named because you don’t want to be criticized.

Edit: I might not have underlined this point enough - I sincerely am asking for a better term and would happily use one if offered. If woke, political correctness, identity politics, etc, are inflammatory terms, I'd be happy to substitute something that's not. But surely something is happening in our politics, and we have to be able to talk about it. So I'm asking for a name.

That requires a movement that takes innovation as seriously as it takes affordability.

what Bastani sees clearly is that the world we should want requires more than redistribution. It requires inventions and advances that render old problems obsolete and new possibilities manifold.

the authors urge conservatives to tackle costs directly. Too often, Republican proposals to cut government spending are just shell games that shift costs onto individuals. The conservative enthusiasm for moving Medicare beneficiaries onto (often more expensive!) private plans “risks being little more than an accounting trick — a purely nominal change in ‘who pays’ that would do little to address the underlying sources of cost growth.”

For now, though, it’s Democrats who are starting to take supply-side concerns seriously.

A problem of our era is there’s too little utopian thinking, but one worthy exception is Aaron Bastani’s “Fully Automated Luxury Communism,” a leftist tract that puts the technologies in development right now — artificial intelligence, renewable energy, asteroid mining, plant- and cell-based meats, and genetic editing — at the center of a postwork, postscarcity vision.

“What if everything could change?” he asks. “What if, more than simply meeting the great challenges of our time — from climate change to inequality and aging — we went far beyond them, putting today’s problems behind us like we did before with large predators and, for the most part, illness? What if, rather than having no sense of a different future, we decided history hadn’t actually begun?”

There are sharp limits on supply in all of these sectors because regulators make it hard to increase supply (zoning laws make it difficult to build housing), training and hiring workers is expensive (adding classrooms means adding teachers and teacher aides, and expanding health insurance requires more doctors and nurses) or both. “This can result in a vicious cycle in which subsidies for supply-constrained goods or services merely push up prices, necessitating greater subsidies, which then push up prices, ad infinitum,” they write.

Progressives have long known to look for problems on the demand side of the economy — to ask whether there are goods and services people need that they cannot afford. That will make today fairer, but to ensure tomorrow is radically better, we need to look for the choke points in the future we imagine, the places where the economy can’t or won’t supply the things we need. And then we need to fix them.

In a world where two-thirds of emissions now come from middle-income countries like China and India, the only way for humanity to both address climate change and poverty is to invent our way to clean energy that is plentiful and cheap and then spend enough to rapidly deploy it.

It is true that European countries free-ride off the high cost we pay for drugs, because it’s the U.S. market that drives innovation. But that doesn’t mean we’d be better off paying their prices, if that meant new drug development slowed. We don’t just want everyone to have health insurance in the future. We want them to be healthier, freed from diseases and pain that even the best health insurance today cannot cure or ease.

It’s ludicrous to say that the pharmaceutical system we have now is oriented toward innovation. It’s oriented toward profit; sometimes that intersects with innovation and sometimes it doesn’t.

We should combine price controls with new policies to encourage drug development. That could include everything from more funding of basic research to huge prizes for discovering drugs that treat particular conditions to more public funding for drug trials.

Years ago, Bernie Sanders had an interesting proposal for creating a system of pharmaceutical prizes in which companies could make millions or billions for inventing drugs that cured certain conditions, and those drugs would be immediately released without exclusive patent protections. Focusing on the need to make new drugs affordable while ignoring the need to make more of them exist is like trimming a garden you’ve stopped watering.

this is a lesson progressives are, increasingly, learning. This is clearest on climate. Much of the spending in the Biden agenda is dedicated to increasing the supply of renewable energy and advanced batteries while building the supply of carbon-neutral transportation options.

In a blog post, Jared Bernstein, a member of President Biden’s Council of Economic Advisers, and Ernie Tedeschi, a senior policy economist for the council, framed the Biden agenda as “an antidote for inflationary pressure” because much of it expands the long-term supply of the economy.

Climate change is the most pressing example

look closely and you can see something new and overdue emerging in American politics: supply-side progressivism.

Degrowth

notice I said the word “some”. Many progressive visions, like greater economic equality, the closing of racial wealth gaps, and the reversal of climate change, are things I want!

what I’m arguing is that some of the big ideas progressives embraced in the heady rush of the 2010s are misguided and should be discarded, in order to work toward utopias that human beings would actually like to live in.

Here’s a list of four such visions.

When Brad challenged me to list some examples of dystopian progressive visions, I immediately said “degrowth”, and he agreed.

halting or reversing economic growth — an idea that has become fashionable among some progressive circles in the past decade — is both unworkable and undesirable as a way to limit humanity’s environmental impact

First, I argued that the drop in living standards that degrowth would require makes it a political nonstarter, and the amount of global central planning involved would be impossible to implement:

I also argued that solving climate change requires growth, since it’ll take a lot of economic output to replace our energy sources with solar and wind and batteries. And then once we do switch to those energy sources, they’ll be so cheap (thanks to learning curves) that we’ll actually have sustainably higher consumption than before.

As I explained in that second post, I view degrowth partly as an attempt to valorize national decline, which is why the idea is much more popular in Europe than in the U.S.

The expulsion of “colonizers”

ome progressives in the U.S. have begun to talk about an entirely different type of “decolonization” — the expulsion of “settler colonial” populations from regions that their ancestors settled in.

I was interested in this other human side of pilgrimage — the road out, as it were. I imagined it to be full of danger and fun, populated with bawdy characters such as Chaucer’s Wife of Bath. I had chosen three faiths that were at odd angles to my own background — my father was Muslim, but not Shiite; my paternal grandmother was Christian, but not Catholic; my mother was Sikh, which made her part of the Indic fold, but not Buddhist

“We have millions more red blood cells than other people,” Monica said, “plus our lungs are bigger.” It was Casey who had introduced me to Monica, a veteran journalist in her 50s

Mr. Johnson is far from alone in having expressed deep concerns about Mr. Trump, only to go on to later embrace him and his agenda.In 2015, Senator Lindsey Graham of South Carolina called Mr. Trump a “race-baiting, xenophobic, religious bigot,” as well as a “kook,” “crazy” and a man who was “unfit for office.” He went on to serve as Mr. Trump’s most loyal defender in the Senate.

Senator Ted Cruz of Texas, the second-to-last man left standing in the 2016 Republican primary race, called Mr. Trump a “pathological liar” who was “utterly amoral,” a “serial philanderer” and a “narcissist at a level I don’t think this country’s ever seen.” Mr. Cruz has explained his decision to become a loyal defender of Mr. Trump as something that was a “responsibility” to his constituents

Mick Mulvaney, the former Republican congressman who went on to serve as the president’s acting chief of staff, in 2016 called his future boss a “terrible human being” who had made “disgusting and indefensible” comments about women.

Unlike the other lawmakers who fell in line, however, Mr. Johnson has pitched himself as someone of deep religious convictions, whose worldview is driven by his faith.

Experts compare the moment to the early days of social media, a technology offering tantalizing new tools for politics — and unforeseen threats.

For years, those fears had largely been speculative because the technology to produce such fakes was too complicated, expensive and unsophisticated.

His spokesman later stressed that the post was in jest and clearly labeled A.I.-generated. His campaign said in a statement that its use of A.I. is to entertain and make political points, not deceive.

Researchers have long worried about the impact of A.I. on elections. The technology can deceive and confuse voters, casting doubt over what is real, adding to the disinformation that can be spread by social networks.

Much of the content has been clearly fake. But a few creations have toed the line of disinformation. The Massa campaign produced one “deepfake” video in which Mr. Milei explains how a market for human organs would work, something he has said philosophically fits in with his libertarian views.

So far, the A.I.-generated content shared by the campaigns in Argentina has either been labeled A.I. generated or is so clearly fabricated that it is unlikely it would deceive even the most credulous voters. Instead, the technology has supercharged the ability to create viral content that previously would have taken teams of graphic designers days or weeks to complete.

To do so, campaign engineers and artists fed photos of Argentina’s various political players into an open-source software called Stable Diffusion to train their own A.I. system so that it could create fake images of those real people. They can now quickly produce an image or video of more than a dozen top political players in Argentina doing almost anything they ask.

For Halloween, the Massa campaign told its A.I. to create a series of cartoonish images of Mr. Milei and his allies as zombies. The campaign also used A.I. to create a dramatic movie trailer, featuring Buenos Aires, Argentina’s capital, burning, Mr. Milei as an evil villain in a straitjacket and Mr. Massa as the hero who will save the country.