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Javier E

Donald Trump is following all the rules for a reality TV villain - The Washington Post - 0 views

  • Millions tuned in every week to hear Trump say his signature line, “You’re fired,” and cement his image as a man who played up conflict for the cameras and who never met a self-promotional product placement he didn’t like. He was a quintessential reality star — and a senior Trump campaign adviser, Paul Manafort, said this past week that the mogul is still exactly that: “This is the ultimate reality show. It’s the presidency of the United States.”
  • Everyone may love to watch the villains and the insult-lobbing ringmasters on reality shows, but no one ever roots for them, which, technically, should not bode well for Trump’s chances. Technically.
  • The people who stick around longest on competition shows aren’t always the ones with the most “skill” at whatever it is the shows make contestants do. Often, they’re the ones who stir up the most hate-watch rage
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  • Surely Trump and his advisers know it, too. Blustering his way through rallies and interviews with his mix of insult comedy and unrestrained id has earned Trump plenty of media attention and helped him solidify his reputation as the guy who bucks the establishment and doesn’t worry about policy specifics. He obviously believes that approach will appeal to voters who, as TV viewers, have long been energized by outspoken truth-tellers. So far, he’s been absolutely right.
  • Which all may explain why many people have been observing Trump, and the election in general, with an LOL sort of detachment. The primaries and caucuses notwithstanding, it’s still early, and many of us have engaged with the political theater the same way we engage with reality TV.
  • This is how we tend to process most things as a culture these days.
  • So having a reality-TV celebrity running for commander in chief may subconsciously signal our brains to participate in this election the same way we’ve grown accustomed to consuming reality shows: not as if they’re real, as Omarosa suggests,but instead believing that none of it is genuine, that none of it has any actual consequences.
Javier E

Opinion | The Ideas That Won't Survive the Coronavirus - The New York Times - 0 views

  • what might die after Covid-19 is the myth that we are the best country on earth, a belief common even among the poor, the marginal, the precariat, who must believe in their own Americanness if
  • Is it too much to hope that the forced isolation of many Americans, and the forced labor of others, might compel radical acts of self-reflection, self-assessment and, eventually, solidarity?
  • we have a choice: Will we accept a world of division and scarcity, where we must fight over insufficient resources and opportunities, or imagine a future when our society is measured by how well it takes care of the ill, the poor, the aged and the different?
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  • As a writer, I know that such a choice exists in the middle of a story. It is the turning point. A hero — in this case, the American body politic, not to mention the president — is faced with a crucial decision that will reveal who he or she fundamentally is.
  • We are not yet at the halfway point of our drama. We have barely made it to the end of the first act, when we slowly awaken to the threat coming our way and realize we must take some kind of action. That action, for now, is simply doing what we must to fight off Covid-19 and survive as a country, weakened but alive.
  • The halfway point comes only when the hero meets a worthy opponent — not one who is weak or marginal or different, but someone or something that is truly monstrous. Covid-19, however terrible, is only a movie villain.
  • Our real enemy does not come from the outside, but from within. Our real enemy is not the virus but our response to the virus — a response that has been degraded and deformed by the structural inequalities of our society.
  • America has a history of settler colonization and capitalism that ruthlessly exploited natural resources and people, typically the poor, the migratory, the black and the brown.
  • That history manifests today in our impulse to hoard, knowing that we live in an economy of self-reliance and scarcity; in our dependence on the cheap labor of women and racial minorities; and in our lack of sufficient systems of health care, welfare, universal basic income and education to take care of the neediest among us.
  • What this crisis has revealed is that, while almost all of us can become vulnerable — even corporations and the wealthy — our government prioritizes the protection of the least vulnerable.
  • If this was a classic Hollywood narrative, the exceptionally American superhero, reluctant and wavering in the first act, would make the right choice at this turning point. The evil Covid-19 would be conquered, and order would be restored to a society that would look just as it did before the villain emerged.
  • But if our society looks the same after the defeat of Covid-19, it will be a Pyrrhic victory. We can expect a sequel, and not just one sequel, but many, until we reach the finale: climate catastrophe
  • amid the bumbling, there are signs of hope and courage: laborers striking over their exploitation; people donating masks, money and time; medical workers and patients expressing outrage over our gutted health care system; a Navy captain sacrificing his career to protect his sailors; even strangers saying hello to other strangers on the street
Javier E

Romanticizing the Villains of the Civil War - Sidney Blumenthal - The Atlantic - 0 views

  • In the year of the 150th anniversary of the Emancipation Proclamation, Copperhead presents us with a false depiction of the Copperheads as principled men of peace instead of what they were -- often violent and always racist defenders of slavery, secession, and the Confederacy. Copperhead is propaganda for an old variation of the neo-Confederate Lost Cause myth, that the root of the Civil War was not slavery and the slave power, but an aggressive, power-mad North seeking to tyrannize, by unconstitutional means, a benign and chivalrous South. The Lost Cause myth was at its heart not a matter of a differing interpretation, but of the falsification and suppression of history in order to vindicate the Confederacy and later to justify Jim Crow.
Nikki Mangan

In Pakistan, Drone Strike Turns a Villain Into a Victim - 0 views

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    Since missiles fired by American drones killed Mr. Mehsud in his vehicle on Friday, Pakistan's political leaders have reacted with unusual vehemence.
johnsonel7

Road built by biblical villain uncovered in Jerusalem - 0 views

  • Pontius Pilate is a man many Jews and Christians love to hate. For Christians, the Roman governor of Judaea played a central role in the execution of Jesus around A.D. 30, while for Jews he was a callous ruler who set the stage for the rebellion that led to the destruction of Jerusalem four decades later. But a new discovery suggests that Pilate also spent a good deal of time and money embellishing the famous city that drew Jewish pilgrims as well as visitors from around the Roman Empire.
  • The latest coins discovered beneath the paving stones date to around A.D. 31. The most common Jerusalem coins from the first century were minted after 40, “so not having them beneath the street means the street was built before their appearance, in other words only in the time of Pilate,” says Donald Ariel, a coin expert with the Israel Antiquities Authority.
  • During a ceremony last June inaugurating part of the tunnel, U.S. Ambassador to Israel David Friedman dismissed these concerns. The project, he said, “confirms with evidence, with science, with archaeological studies that which many of us already knew, certainly in our heart: the centrality of Jerusalem to the Jewish people.” And, if the science proves correct, it was a despised Roman who helped make it a city renowned across the empire for its holy sites and monumental architecture.
Javier E

What does giving up open up? - by Isabelle Drury - 0 views

  • A friend of mine recently ran a climate education session with a local university. The workshop guided the students through the science of the changing climate and the findings of the IPCC reports and, apparently, empowered them to take action.
  • Empowerment was not the reaction the students responded with.
  • Instead, they rebuffed with arguments blaming corporations for causing climate change, asking why they had to give up stuff when big businesses are allowed to freely fuck it all up; declaring their lives are hard enough already!
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  • Don’t get me wrong; I don’t hold these beliefs and never buy fast fashion or a piece of plastic. I hold these beliefs whilst sometimes buying new clothes or out-of-season strawberries in a plastic container. It’s the justification I have a problem with. 
  • Because I see these arguments constantly. Why should *I* have to do XYZ if a large corporation is doing ABC? Why can’t *I* go on holiday when an insert celebrity is flying their private jet 10x a week? Why should *I* care about this thing when no one cares about this other thing?! 
  • I’ve become a staunch believer there are few excuses when it comes to actions which directly harm our planet. 
  • We live in a society where unless you’re very wealthy and VERY time-rich you cannot exist without impacting the planet. Let’s not kid ourselves into believing there is any other reason we live in this way. 
  • the real question we should be posing is what does giving this stuff up open up for us? How does living in this different way enrich and improve our lives and our wider community’s lives? 
  • You don’t overconsume because your life is hard and big corporations exist, you overconsume because you live in a society built in a way to funnel you into doing exactly that.1
  • I wrote ‘the narrative younger people are fed’ because whilst these things are true, I often feel they’re used as a way to keep us down, to keep us depressed and complacent so we don’t rebel.
  • I think these students believe these narratives to be true, doing so keeps them safe in their current way of living, and allows them to get through the day without as much mental turmoil. 
  • I’ve been there. I tried to do it all. I tried to be zero-waste-thrift-store-girly, but it drove me crazy. One person can’t live in a completely ‘sustainable’ way, without ever leaving a footprint on this planet, it’s impossible and will only leave you feeling extremely exhausted and extremely guilty. 
  • The truth is sometimes I buy new socks and plastic contact lenses. Sometimes I want to buy a nice bag and a new pair of shoes and fit in with the wider society and others in my age group. Yes, it plays directly into capitalism’s hands, yes, I am doing what the man wants me to do, I still feel guilty, and I still question all my life choices, but god damn, you gotta live. 
  • can you blame ‘em? With the narrative younger people are fed these days: you’ll never own a house; the job market is atrocious; good luck building any kind of safety net; another oil and gas line has been approved; one war is brewing and one has broken out; oh look! another recession.
  • Rather than saying we have to give things up to Save The Earth!, that we have to stop consuming to Live Sustainably!, we need to tell people why living in this alternative way is so rich, so nourishing, so plentiful, so beautiful. 
  • I’ve quoted before and will quote again from Donella Meadows: “People don’t need enormous cars; they need respect. They don’t need closets full of clothes; they need to feel attractive and they need excitement, variety and beauty. [...] People need identity, community, challenge, acknowledgement, love, joy. To try and fill these needs with material things is to set up an unquenchable appetite for false solutions to real and never-satisfied problems. The resulting psychological emptiness is one of the major forces behind the desire for material growth.”2
  • Our climate conversations–our climate education–cannot just focus on what we need to give up, instead it must focus on what we get to build and welcome into our lives when we’re not wasting our money, time, and energy on buying or not buying new clothes or plastic-wrapped food.
  • The majority of my friends growing up did not have hobbies, we found joy and community and connection in consumption. Yes, consuming less is an essential piece of the climate puzzle, but telling people they can no longer consume will not get us there, it will only be taking away many people’s only sense of joy and satisfaction in life. 
  • We will not empower people by telling them to Be More Sustainable!, we will empower people by inviting them to create a world that finds value and beauty and satisfaction in more human ways, without the dark tint capitalist society has clouded our view with. 
  • Those of us in the global north are some of the biggest individual contributors to climate change, if we all lived like the average American, we would need 5.1 Earths to sustain us all (sorry, we can’t fob it all off to corporations). 
  • But, in a way, we are often the ones who are most cut off from any possibility of reactivating older institutions, ones that know how to live in harmony with the environment and the local land and could guide us to a better future.
  • We’re so dependent on existing systems we don’t even notice they exist–until they break down. Just take away one piece of our modern lifestyles and we are suddenly unable to function. A power cut? No cooking, no heating, no warm showers, not even the ability to boil the kettle for a lukewarm bath.
  • A food supply chain issue? I don’t know a single person in my local area who grows any type of fruit or vegetables
  • we also see ourselves as the hero, we’re going to save the world with our unrealistic techno-fixes (that don’t yet exist). We have the self-important sense that if we just had the right technology we could fix all of the world’s problems and then everyone would be happy. 
  • Westerners are often cast as both the villain and the hero of climate change. We’re the villain because we’ve created so many of these problems with our unquenchable thirst to pillage, develop, and create more and more crap.
  • I don’t know how we can turn back the wheels of modernised helplessness, but whilst we figure this one out, we need to consider what we want to bring into the new world.
  • learning new skills for a new future is an act of resilience. Creating a community of individuals who can look after each other is an act of resilience. Building a better way of life for yourself–and those around you–is an act of resilience. 
  • I can’t yet name the plants I meet on my walks, nor can I name the bird calls I hear outside of my window, but I can learn how to feed my family with food grown in my community garden, support builders and creators using reclaimed materials, and connect with people who live a stone’s throw away from my front door
  • Anything we learn to do for ourselves–actions that can be taken out of the hands of large corporations in an act of helplessness–is a way of helping our Earth. This is my act of resilience. 
Javier E

'The Sleepwalkers' and 'July 1914' - NYTimes.com - 0 views

  • In “The Sleepwalkers,” Christopher Clark, a professor of modern European history at Cambridge, describes how within 10 days czarist Russia’s ministers had created a narrative to justify Russia taking up arms for its “little Serbian brothers” should Austria-Hungary try to punish them. The dead archduke was portrayed as a stooge of Kaiser Wilhelm II of Germany and a warmonger (which he wasn’t). The intent was to shift the moral onus from the perpetrator to the victim. France bought into that stratagem, and England more or less went along, the three bound by the Triple Entente of 1907. Austria-Hungary in turn had by July 4 sent an envoy on the night train to Berlin, where the Kaiser had just rebuked an official urging calm: “Stop this nonsense! It was high time a clean sweep was made of the Serbs.” So Austria-­Hungary got its famous “blank check,” and 37 days after Sarajevo the Central Powers (Germany, Austria-Hungary, the Ottoman Empire later in the year and eventually Bulgaria) were at war with the Entente powers
  • Russia’s ­mobilization, he says, was “one of the most momentous decisions of the July crisis. This was the first of the general mobilizations.” McMeekin says that Russia’s crime was first in escalating a local quarrel by encouraging Serbia to stand up to Austria-Hungary and then accelerating the rush to war. He faults Barbara Tuchman in her classic “Guns of August” for misdating Russia’s mobilization two days later than it was ordered. He is no apologist for Germany. In “The Berlin-­Baghdad Express” (2010), he nailed the Kaiser as a half-crazy jihadist inciting Muslims against Anglo-French interests in the faltering Ottoman Empire, but his 2011 book “The Russian Origins of the First World War” lived up to its title. Clark lends authority by citing Russian-French falsifications of documents. The Russians backdated and reworded papers in the records. The French were even more inventive, fabricating a telegram reporting six days of war preparations by Germany that weren’t happening. In Clark’s phrase, both Russia and France were at pains, then and later, to make Berlin appear “the moral fulcrum of the crisis.”
  • By a stringent line-by-line analysis of the terms of Austria’s 48-hour ultimatum to Serbia and the Serbian reply, Clark demolishes the standard view that Austria was too harsh and that Serbia humbly complied. Austria demanded action against irredentist networks in Serbia. It would have been an infringement of sovereignty, yes, but Serbian tolerance of the terrorist networks, and its laid-back response to the Sarajevo murders, inhibit one’s sympathy with its position. Clark describes Austria’s ultimatum as “a great deal milder” than the ultimatum presented by NATO to Serbia-Yugoslavia in the March 1999 Rambouillet Agreement for unimpeded access to its land. As for Serbia’s reply, so long regarded as conciliatory, Clark shows that on most policy points it was a highly perfumed rejection offering Austria amazingly little — a “masterpiece of diplomatic equivocation.”
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  • Clark declines to join McMeekin in what he calls “the blame game,” because there were so many participants. He argues that trying to fix guilt on one leader or nation assumes that there must be a guilty party and this, he maintains, distorts the history into a prosecutorial narrative that misses the essentially multilateral nature of the exchanges, while underplaying the ethnic and nationalistic ferment of a region. “The outbreak of war in 1914,” he writes, “is not an Agatha Christie drama at the end of which we will discover the culprit standing over a corpse in the conservatory with a smoking pistol.” Not having a villain to boo is emotionally less satisfying, but Clark makes a cogent case for the war as a tragedy, not a crime: in his telling there is a smoking pistol in the hands of every major character.
  • Clark makes a fascinating point I’ve not seen before: not simply were all the political players in the drama male, but they were men caught in a “crisis of masculinity.” He cites historians of gender who argue that at this particular time “competition from subordinate and marginalized masculinities — proletarian and nonwhite for example” accentuated assertiveness. You’d expect the military men to exude testosterone, and they do, but Clark is struck by how ubiquitous in memoir and memorandums are pointedly masculine modes of comportment, and how closely they are interwoven with their understanding of policy. “Uprightness,” “backs very stiff,” “firmness of will,” “self-castration” are typical modes of expression.
  • The brilliance of Clark’s far-reaching history is that we are able to discern how the past was genuinely prologue. The participants were conditioned to keep walking along a precipitous escarpment, sure of their own moral compass, but unknowingly impelled by a complex interaction of deep-rooted cultures, patriotism and paranoia, sediments of history and folk memory, ambition and intrigue. They were, in Clark’s term, “sleepwalkers, watchful but unseeing, haunted by dreams, yet blind to the reality of the horror they were about to bring into the world.”
Javier E

If Nature Were A Terrorist - The Dish | By Andrew Sullivan - The Daily Beast - 0 views

  • "No one seems to care about the upcoming attack on the World Trade Center site," wrote Harvard psychology professor Daniel Gilbert in a provocatively titled 2006 Los Angeles Times op-ed. "Why? Because it won't involve villains with box cutters. Instead, it will involve melting ice sheets that swell the oceans and turn that particular block of lower Manhattan into an aquarium."
Javier E

A Bad Day for the Environment, with Many More to Come - The New Yorker - 0 views

  • There is, in other words, a new day dawning, and we’re sure as hell not going to use any of that sunlight for energy. Instead, it’s clear that we’re about to witness the steady demolition, or attempted demolition, of the environmental protections that have been put in place over the past five decades.
  • There’s not the slightest evidence that Americans want laxer environmental laws. A poll released last week showed that nearly two-thirds of Americans would prefer that the E.P.A.’s powers be preserved or strengthened. Solar power, meanwhile, polls somewhere in the neighborhood of ice cream among Democrats, Independents, and Republicans alike.
  • But the survey that counts in the Trump Administration is of plutocrats, and, as Jane Mayer demonstrated in her book “Dark Money,” the moguls of the right-wing funding network, whose disciples are now in place across the Cabinet, hate environmental regulation with a passion. We know some of them—the Koch brothers, for instance. But there is a whole league of cartoonish villains, including John Menard, Jr., the richest man in Wisconsin, whose company was once charged with labelling arsenic-tainted mulch as “ideal for playgrounds.” Having paid hundreds of millions in fines, these people paid tens of millions in campaign contributions, and now their bill has come due.
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  • As in so many other cases, the returns on deregulation will go to a handful of very wealthy Americans, and the cost will be spread across society, falling particularly hard on those who live near the highways and on the flood plains. Reality gets plainer every day on a planet that just saw the hottest year ever recorded, where sea ice is at an all-time low, and where California’s epic drought has suddenly given way to epic flooding. History will judge the timing of Trump’s crusade with special harshness—it is, you might say, a last-gasp effort.
  • The reason we have environmental regulations is because, when we didn’t, the air was filthy and the water sour. Cleaning up our skies and our streams has been an enormous success in every way, including economically: any attempt to tally things like lost work days or visits to the emergency room shows that curbing pollution has huge returns on investment.
rachelramirez

A-List's Trump Snub Hits Him Where It Hurts - The Daily Beast - 0 views

  • NOT NORMALA-List’s Trump Snub Hits Him Where It Hurts
  • Rockettes and now even a member of the Mormon Tabernacle Choir, who are refusing to raise their microphones, kick up their bare-legged heels or otherwise perform for Donald Trump at his inaugural
  • America is, in many ways, as much an idea as it is a country. And Americans have long marketed that idea around the world through our popular culture
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  • Our love of Hollywood-style glamour helped elect two presidents: JFK and Reagan, who fulfilled the prophecy that a country so enamored of actors would eventually make one their president. “All in the Family” chronicled the racial and cultural upheavals of the Nixon era. Bill Clinton captured the zeitgeist of young voters in the early 1990s by playing his saxophone on the “Arsenio Hall” show
  • Obama, though, has taken celebrity association to another level. He has been a darling of Hollywood, the music industry and popular culture from the time he declared for president in 2007
  • onservatives rail at Hollywood movies that make them feel alienated by presenting capitalists, corporations and moral traditionalists as the villains, and sexual libertines, iconoclasts and the godless (or godlike, in the form of superheroes, witches and warlocks) as the heroes.
  • the 80 percent of white self-professed evangelicals who voted for Trump purportedly did so to lay claim to the courts, where they believe they can yet win out on banning abortion and birth control, forcing women back into traditional roles, and undoing gay marriage
  • owes his election in large part to the sense of familiarity that being a reality TV star afforded him. That status allowed many of his voters to put aside his misogyny and vulgarity
  • which dined out on vows to discriminate against Mexicans and Muslims while unleashing a resurgence of racist hate groups and just plain haters is reaping the cultural opprobrium it sowed. And it’s making The Donald miserable.
Javier E

The Anti-P.C. Vote - The New York Times - 0 views

  • What is the psychological mechanism underpinning this resentment?
  • Democratic politicians and the media have struggled to enter the minds of Trump voters, who are evidently enraged by the imposition of norms of political correctness that they see as enforced by “Stalinist orthodoxy.”
  • Trump has capitalized on the visceral belief of many white voters that government-enforced diversity and other related regulations are designed “to bring Americans to submission” by silencing their opposition to immigration — legal and illegal — to judicial orders putting low-income housing in the suburbs, and to government-mandated school integration, to name just a few of their least favorite things.
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  • Why is his opposition to immigrants and Mexicans in particular so resonant when immigration liberalization ostensibly has majority support in most polls?
  • Support for immigration “may be greatly overestimated.”
  • polls conducted by large survey organizations never ask about immigration in geographic contex
  • This kind of abstract framing tends to push respondents toward giving more “politically correct” answers to standard poll questions about immigration.
  • The quest by American liberals and progressives for support, or at least tolerance, of diversity, inclusiveness and multiculturalism is likely to prevail — particularly if the compulsory dimension of compliance is curtailed.
  • one way to better understand the intensity of Trump’s appeal is by looking at something called “psychological reactance.” Haidt describes reactance asthe feeling you get when people try to stop you from doing something you’ve been doing, and you perceive that they have no right or justification for stopping you. So you redouble your efforts and do it even more, just to show that you don’t accept their domination. Men in particular are concerned to show that they do not accept domination.
  • I would say that decades of political correctness, with its focus on “straight white men” as the villains and oppressors — now extended to “straight white cis-gendered men” — has caused some degree of reactance in many and perhaps most white men.
  • In both the workplace and academia, Haidt argues,the accusatory and vindictive approach of many social justice activists and diversity trainers may actually have increased the desire and willingness of some white men to say and do un-PC things.
  • Trump comes along and punches political correctness in the face. Anyone feeling some degree of anti-PC reactance is going to feel a thrill in their heart, and will want to stand up and applaud. And because feelings drive reasoning, these feelings of gratitude will make it hard for anyone to present arguments to them about the downsides of a Trump presidency.
  • Trump responded on Sean Hannity’s Fox News show on May 2. What Clinton said “was a very derogatory statement to men,” Trump declared. “It was almost as though she’s going to tell us what to do, tell men what to do.” He continued, “It was a real put-down.”
  • many Trump followers respond to Clinton in a fashion similar to that of8th grade boys reacting to their homeroom teacher. But I think this has more to do with her gender than with any particular behaviors on her part — in other words, there are some who would respond to any woman running for president as an 8th grader in homeroom who resents the teacher.
  • since reactance is driven by perceptions rather than by facts, this works well in Trump’s favor, considering his often cavalier relationship with the truth.
  • research that shows that some people will reject a policy or action that is to their advantage when they feel pushed or forced into making the “correct” decision.
  • In other words, reactance can foster a totalizing loyalty that does not respond to reasoned fault finding. This might help explain Trump’s seeming immunity to criticism from his adversaries. His followers feel that they have experienced a “diminution of freedom” and believe that Trump can “restore their autonomy.”
  • He has won a unique admixture of support, based in part on what might be called an anti-rational or irrational loyalty but also in part on his recognition of legitimate grievances among his adherents that many other politicians belittle or deny.
  • Clinton remains the favorite, but she faces five months of treading water in a shark tank. She has yet to discover a compelling rebuttal to Trump on political correctness, and it will be difficult for her to placate opponents of immigration while holding her advantage with her bas
Javier E

Why Napoleon's Still a Problem in France - 0 views

  • Two hundred years on, the French still cannot agree on whether Napoleon was a hero or a villain.“The divide is generally down political party lines,” says professor Peter Hicks, a British historian with the Napoléon Foundation in Paris. “On the left, there’s the ’black legend’ of Bonaparte as an ogre. On the right, there is the ’golden legend’ of a strong leader who created durable institutions.”
  • While the 200th anniversary of the French Revolution that toppled the monarchy and delivered thousands to death by guillotine was officially celebrated in 1989, Napoleonic anniversaries are neither officially marked nor celebrated. For example, a decade ago, the president and prime minister—at the time, Jacques Chirac and Dominque de Villepin—boycotted a ceremony marking the 200th anniversary of the battle of Austerlitz, Napoleon’s greatest military victory. More from the May 16 Issue Political First Responders Flights of Fancy Flower Power “It’s almost as if Napoleon Bonaparte is not part of the national story,” Hicks tells Newsweek
  • In 2010 an opinion poll in France asked who was the most important man in French history. Napoleon came second, behind General Charles de Gaulle,
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  • Napoleon enthusiasts tell a different story. David Chanteranne, editor of a magazine published by Napoléonic Memory, France’s oldest and largest Napoleonic association, cites some of Napoleon’s achievements: the Civil Code, the Council of State, the Bank of France, the National Audit office, a centralized and coherent administrative system, lycées, universities, centers of advanced learning known as école normal, chambers of commerce, the metric system and freedom of religion.
  • “Napoleon was not a French patriot—he was first a Corsican and later an imperial figure, a journey in which he bypassed any deep affiliation with the French nation,” Clark tells Newsweek. “His relationship with the French Revolution is deeply ambivalent. Did he stabilize it or shut it down? He seems to have done both. He rejected democracy, he suffocated the representative dimension of politics, and he created a culture of courtly display.”
  • “French public opinion remains deeply divided over Napoleon, with, on the one hand, those who admire the great man, the conqueror, the military leader and, on the other, those who see him as a bloodthirsty tyrant, the gravedigger of the revolution. Politicians in France rarely refer to Napoleon for fear of being accused of authoritarian temptations, or not being good Republicans.”
  • the French fascination with Napoleon is perfectly reasonable. “The whole world is fascinated. More books have been written about him than anyone in history,”
  • In France, at least, enthusiasm looks set to diminish. Napoleon and his exploits are scarcely mentioned in French schools anymore. In the past, history was the study of great men and women. Today the focus of teaching is on trends, issues and movements. “France in 1800 is no longer about Louis XVI and Napoleon Bonaparte. It’s about the industrial revolution,” says Chanteranne. “Man does not make history. History makes men.”
aqconces

The British View the War of 1812 Quite Differently Than Americans Do | History | Smithsonian - 0 views

  • For people like me, who have got their flags and wars mixed up, I think it should be pointed out that there may have been only one War of 1812, but there are four distinct versions of it—the American, the British, the Canadian and the Native American.
  • In the immediate aftermath of the war, American commentators painted the battles of 1812-15 as part of a glorious “second war for independence.”
  • As the 19th century progressed, this view changed into a more general story about the “birth of American freedom” and the founding of the Union.
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  • by the end of the century, the historian Henry Adams was depicting the war as an aimless exercise in blunder, arrogance and human folly.
  • During the 20th century, historians recast the war in national terms: as a precondition for the entrenchment of Southern slavery, the jumping-off point for the goal of Manifest Destiny and the opening salvos in the race for industrial-capitalist supremacy
  • In this postmodern narrative about American selfhood, the “enemy” in the war—Britain—almost disappeared entirely.
  • Not surprisingly, the Canadian history of the war began with a completely different set of heroes and villains.
  • By contrast, the British historiography of the War of 1812 has generally consisted of short chapters squeezed between the grand sweeping narratives of the Napoleonic Wars. The justification for this begins with the numbers: Roughly 20,000 on all sides died fighting the War of 1812 compared with over 3.5 million in the Napoleonic.
  • The truth is, the British were never happy. In fact, their feelings ranged from disbelief and betrayal at the beginning of the war to outright fury and resentment at the end. They regarded the U.S. protests against Royal Navy impressment of American seamen as exaggerated whining at best, and a transparent pretext for an attempt on Canada at worst.
lenaurick

The rise of Donald Trump is a terrifying moment in American politics - Vox - 0 views

  • It is undeniably enjoyable to watch Trump. He's red-faced, discursive, funny, angry, strange, unpredictable, and real. He speaks without filter and tweets with reckless abandon. The Donald Trump phenomenon is a riotous union of candidate ego and voter id. America's most skilled political entertainer is putting on the greatest show we've ever seen.
  • Trump is the most dangerous major candidate for president in memory. He pairs terrible ideas with an alarming temperament; he's a racist, a sexist, and a demagogue, but he's also a narcissist, a bully, and a dilettante.
  • He lies so constantly and so fluently that it's hard to know if he even realizes he's lying.
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  • He's not a joke and he's not a clown. He's a man who could soon be making decisions of war and peace, who would decide which regulations are enforced and which are lifted, who would be responsible for nominating Supreme Court justices and representing America in the community of nations.
  • He climbed to the top of the polls in this election by calling Mexicans rapists and killers. He defended a poor debate performance by accusing Megyn Kelly of being on her period. He responded to rival Ted Cruz's surge by calling for a travel ban on Muslims. When two of his supporters attacked a homeless man and said they did it because "Donald Trump was right, all these illegals need to be deported," he brushed off complaints that he's inspiring violence by saying his supporters are "very passionate."
  • Behind Trump's success is an unerring instinct for harnessing anger, resentment, and fear.
  • "All the other candidates say 'Americans are angry, and I understand.' Trump says, 'I’M angry.'" Trump doesn't offer solutions so much as he offers villains. His message isn't so much that he'll help you as he'll hurt them.
  • Trump doesn't. He has the reality television star's ability to operate entirely without shame, and that permits him to operate entirely without restraint. It is the single scariest facet of his personality. It is the one that allows him to go where others won't, to say what others can't, to do what others wouldn't.
  • When MSNBC's Joe Scarborough asked Trump about his affection for Vladimir Putin, who "kills journalists, political opponents and invades countries," Trump replied, "He's running his country, and at least he's a leader, unlike what we have in this country."
  • It's a lie that if you put a frog into a pot of water and slowly turn up the heat the frog will simply boil, but it's a fact that if you put the American political system in a room with Trump for long enough we slowly lose track of how noxious he is, or we at least run out of ways to keep repeating it.
  • There is something scary in Donald Trump. We should fear his rise.
malonema1

Donald Trump Is A 'Dangerous Clown' On The New Yorker's New Cover | HuffPost - 0 views

  • Artist Carter Goodrich painted Trump as a “dangerous clown” for the magazine’s Oct. 30th issue because he was “still just as stunned now” about the election results as he was last November. The image is called “October Surprise.” “I have been asked to work on movies about him. I can’t do it; most satire seems to lighten what feels to me like a dire situation. He’s already a cartoon villain, infantile and strange,” Goodrich said.
Javier E

The Churchill row is part of the glib approach to history that gave us Brexit | Simon Jenkins | Opinion | The Guardian - 0 views

  • As history is raided, indeed raped, by identitarians and populists, glib judgments on the past become fodder for every tribal grievance.
  • I have come away from working on a history of Europe convinced that it is senseless to pass moral judgment on men and women of past times and past cultures.
  • Fake history may be a clever way to engage the empathy of the young with otherwise difficult material. But if the purpose of history is to offer lessons for the future, distorting it is fraught with danger.
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  • The current cult of identity politics is to rifle through the past careers of great men and women, not to ascertain accuracy but to sort them into friends or foes.
  • The idea of history as composed of heroes and villains is infantile. Inside every hero lurks an opposite. The best answer to a stupid question is no answer
  • Awarding long-dead people berths in some transient heaven or hell is merely to conscript them to some current grievance.
  • I am convinced a historic British aversion to the Germans, rehearsed annually on Remembrance Day and in movies and bestseller lists, underpins much current Brexit sentiment. So does ancient antagonism towards the French.
  • Fake history is worse than no history. It is better to forget than partially to remember. We should live for today and move on.
Javier E

Where is Felicity Huffman's spouse, William H. Macy, in the college admissions scandal? - The Washington Post - 0 views

  • Why was Felicity Huffman’s husband, an equally famous actor, not also charged with trying to bribe and fraud his kids’ way into college?
  • “Oh, I bet I know why,” sighed one friend, currently mired in her own kids’ school applications. “It’s because the moms have to do everything, including organize the crime.”
  • Macy, for what it’s worth, actually appeared to be a very involved parent. In the recorded phone calls, it was SPOUSE who brought up that his kid needed high enough scores for Georgetown. It was SPOUSE who declared the kid would perform better if the family could finagle an extended two-day SAT testing period, usually reserved for students with learning disabilities.
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  • Huffman’s “Housewives” character spent one episode trying to bribe her twins’ way into a private school, BuzzFeed points out (for $15,000 — is that how Huffman knew it was the going rate?), and so, the story goes, of course Huffman would do the same in real life.
  • The most vomitous line in the whole indictment comes from a dad — New York attorney Gordon Caplan — who tells a witness on the phone, “To be honest, I’m not worried about the moral issue.”
  • Radar ran an anonymously sourced article in which a family friend says Macy “didn’t know the details, but he knew she was trying to do something. . . He wasn’t fully aware of what she was planning.” Truly, I’m not sure which is a worse scenario for Macy: that he blithely participated in an alleged illegal plot, or that he blithely participated in an entire phone call in which the alleged illegal plot was hatched and apparently didn’t know what anyone, including himself, was talking about.
  • in terms of moral dissonance, Felicity Huffman is the most surprising villain, and the one whose motives I keep trying to unpack.
  • Huffman created the website What the Flicka, dedicated to parenting. Specifically, to being a mom. Even more specifically, to being a real, relatable, imperfect mom.
  • WhatTheFlicka.com is a land of sardonic coffee mugs and wine-o’clock-Wednesdays, and scented candles with names such as “Juice Cleanse” that purport to smell like “greens, mint, and regret.” The articles about parenting have headlines such as “10 ways I’m totally screwing up my kids” and “10 reasons to dread summer with kids” and “9 ways parenthood is like ‘Game of Thrones.’ ”
  • In other words, the site buys into a children-are-a-battlefield theory of parenting. Parenthood is impossible, and making it to bedtime without becoming an alcoholic is an excellent reason to reward yourself with a martini. We are all a hot mess!
  • In Felicity’s mind, did she do something at odds with her theory of motherhood, or was the alleged scamming an extension of it? Was allegedly buying her kids’ way into school a twisted, privileged version of, Ladies, amiright, sometimes we serve frosting for dinner and sometimes we bribe Georgetown?
  • “Ruh Ro!” she chirpily wrote in an email to her contact in the scam. “Looks like [my daughter’s high school] wants to provide own proctor.” It was a problem to be solved, practically and without much fuss.
Javier E

For God . . . - 0 views

  • UNDER GOD Religion and American Politics By Garry Wills.
  • an outstanding account of the Scopes "monkey" trial in Tennessee in 1925, an account in which Clarence Darrow emerges as the fool and the villain.
  • For until Darrow, defending the teacher on trial for teaching evolution, drove his opponent, William Jennings Bryan, into a corner, Bryan was not so much against evolution as against social Darwinism
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  • Darrow's polemic tied Bryan and religious fundamentalists to biblical literalism, with the result that Darwinism was outlawed in the schools in many states, and to this day it is often quietly dropped from textbooks by publishers scared of controversy.
Javier E

Tech Billionaires Want to Destroy the Universe - The Atlantic - 0 views

  • “Many people in Silicon Valley have become obsessed with the simulation hypothesis, the argument that what we experience as reality is in fact fabricated in a computer; two tech billionaires have gone so far as to secretly engage scientists to work on breaking us out of the simulation.”
  • Ignore for a moment any objections you might have to the simulation hypothesis, and everything impractical about the idea that we could somehow break out of reality, and think about what these people are trying to do.
  • The two billionaires (Elon Musk is a prime suspect) are convinced that they’ll emerge out of this drab illusion into a more shining reality, lit by a brighter and more beautiful star. But for the rest of us the experience would be very different—you lose your home, you lose your family, you lose your life and your body and everything around you
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  • Every summer we watch dozens of villains plotting to blow up the entire universe, but the motivations are always hazy. Why, exactly, does the baddie want to destroy everything again? Now we know.
  • It’s not just Elon Musk, who stated that ‘there’s a one in a billion chance we’re living in base reality,’ who believes this—in an extraordinary piece of hedge-betting, the Bank of America has judiciously announced that the probability that waking life is just an illusion is, oh, about fifty-fifty
  • Tech products no longer feel like something offered to the public, but something imposed: The great visionary looks at the way everyone is doing something, and decides, single-handedly, to change it.
  • once social reality is the exclusive property of a few geegaw-tinkerers, why shouldn’t physical reality be next? With Google’s Calico seeking hedge-fund investment for human immortality and the Transformative Technology Lab hoping to externalize human consciousness, the tech industry is moving into territory once cordoned off for the occult. Why shouldn’t the fate of the entire cosmos be in the hands of programmers hiding from the California sun, to keep or destroy as they wish?
  • Unsurprisingly, nobody bothered to ask us whether we want the end of the world or not; they’re just setting about trying to do it. Silicon Valley works by solving problems that hadn’t heretofore existed; its culture is pathologically fixated on the notion of ‘disruption.’
  • Its real antecedents are the Gnostics, an early Christian sect who believed that the physical universe was the creation of the demiurge, Samael or Ialdaboath, sometimes figured as a snake with the head of a lion, a blind and stupid god who creates his false world in imperfect imitation of the real Creator. This world is a distorted mirror, an image; in other words, a kind of software.
  • Kabbalist mysticists, Descartes with his deceiving demon, and Zhuangzi in his butterfly dream have all questioned the reality of their sense-experiences, but this isn’t a private, solipsistic hallucination; in the simulation hypothesis, reality is a prison for all of us
  • there’s always been the lingering suspicion that our reality is somehow unreal—it’s just that what we once thought about in terms of dreams and magic, cosmic minds or whispering devils, is now expressed through boring old computers, that piece of clunky hardware that waits predatory on your desk every morning to code the finest details of your life.
  • The Gnostics were often accused by other early Christians of Satanism, and they might have had a point: Many identified the jealous, petty, prurient God of the Old Testament with the Demiurge, while sects such as the Ophites revered the serpent in the Garden of Eden as the first to offer knowledge to humanity, freeing them from their first cage
  • In his book, Baudrillard also talks about virtual realities and deceptive images, but his point isn’t that they have clouded our perception of the reality beyond. The present system of social images is so vast and all-encompassing that it’s produced a total reality for itself; it only lies when it has us thinking that there’s something else behind the façade. Baudrillard, always something of an overgrown child, loved to refer to Disneyland: As he pointed out, it’s in no way a fake—when you leave its gates, you return to an America that’s just one giant Disneyland, a copy without an original, from coast to coast
  • ‘The simulacrum is never that which conceals the truth—it is the truth which conceals that there is none.
  • Digital and cinematic media actively construct our experience of reality. The world of film stars and theme parks, social media and supermarket shelves designed to look like something out of an old-time grocery—this is the one we live in. Our Silicon Valley Satanists have made a very questionable assumption: What if there’s nowhere to break out into?
  • the virtual is also real. Why is a universe composed of software necessarily any less real than one composed of matter? Computer simulation is of course only a metaphor, a new-ish way of describing what was once expressed in oneiric or theological terms. They can’t really mean that our universe was built in something similar to the machine you’re using to read these words right now;
  • simulation is a process independent of whatever divine or technological apparatus is used to achieve it. The real argument is that, by some unknown mechanism, what we see is only a function of what really exists. But we’ve known since Kant that our sense-perception can never give us a full account of the material world; all this can be said of any conceivable reality
  • Outside the simulation hypothesis there are scientists who propose that our universe is a single black hole, with what we perceive as matter being a hologram emerging from a two-dimensional ring of information along its event horizon; there are mathematical Platonists who, following Max Tegmark, consider the world to be a set of abstract mathematical objects, of which physical objects are a crude epiphenomenon. If matter doesn’t ‘really’ exist, there’s no need for anything to be rooted anywhere; we might live suspended in a looping chain of simulations and appearances that coils back on itself and never has to touch the ground
  • Elon Musk and his co-religionists aren’t actually blinded by artifice; they’re fixated on a strange and outdated notion that somewhere, there has to be a concrete reality—they’ve just decided that it’s not this one
  • What’s far more worrying is the fact that the people who want to destroy the only world we really have are also the people increasingly in charge of it.
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