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Javier E

A man's discovery of bones under his pub could forever change what we know about the Irish - The Washington Post - 0 views

www.washingtonpost.com/...e-what-we-know-about-the-irish

ireland celtic human origins DNA migration European peoples

shared by Javier E on 18 Mar 16 - No Cached
  • “Celtic” languages were not imports to the region but instead were developed somewhere in the British Isles or the Iberian Peninsula — and then spread eastward into continental Europe.
  • His doubts about the traditional view arose as he was studying inscriptions on artifacts from southern Portugal. The inscriptions on those artifacts strongly resembled the languages known as Celtic, yet they dated as far back as 700 B.C. This placed Celtic languages far from the Celt homelands in the middle of Europe at a very, very early date.
  • “What it shows is that the language that became Irish was already out there — before 700 B.C. and before the Iron Age,” Koch said. “It just didn’t fit with the traditional theory of Celtic spreading west to Britain and Iberia.”
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  • Numerous digs, most notably in Austria and Switzerland, have traced the outlines of the Celts. The artifacts offer evidence going back as far as about 800 B.C. The ancient Greeks and Romans also left written accounts of the Celts, and probably knew them well — the Celts sacked Rome around 390 B.C. and attacked Delphi in Greece in 279 B.C.
  • It seemed plausible that this group that had invaded Rome had invaded Ireland as well, and in the standard view, it was this people that eventually made it to Ireland.
  • For decades, however, archaeologists and other scholars have noted just how flimsy the evidence is for that standard account and how broad, nonetheless, is the application of the word.
  • n recent years, some archaeologists have proposed that the traditional story of the Celts' invasion was, in a sense, exactly wrong — the culture was not imported but exported — originating on the western edge of Europe much earlier than previously thought and spreading into the continent.
  • it flowed from the western edge of Europe, what he calls “the Atlantic zone” — into the rest of the continent. In many places of the Atlantic zone, he notes, people were buried in passages aligned with the solstices, a sign that they shared a unified belief system.
  • “From about 5,000 B.C. onwards, complicated ideas of status, art, cosmology were being disseminated along the Atlantic seaways,” Cunliffe said, and that culture then spread eastward.
  • “If we’re right, the roots of what is known as ‘Celtic’ culture go way way back in time,” Cunliffe said. “And the genetic evidence is going to be an absolute game-changer.”
  • If the new scholarship proves correct, exactly what to do with the word Celtic will probably be a matter of some dispute: Should it be applied to languages or cultures that, no matter how clearly defined, were largely uninfluenced by the historical Celts of continental Europe?
  • Complicating any answer are old ethnic antagonisms: The old notions of a distinct “Celtic race” or “Irish race” have been used not just for poetic tributes, but for scorn.
  • According to the genetic research, the Irish are at the extreme end of a genetic wave that washed across Europe, a wave of migrants that swept westward from above the Black Sea across Europe about 2,500 B.C.
  • The way to think about genetic variation in Europe is that it is more of a gradient than it is of sharp boundaries," said Bradley, the DNA researcher. "Sometimes, cultural features like language and natural borders can coincide with genetics, but most times not. Genetics is fuzzy, and it doesn't follow political and cultural borders."
  • "The public will always want a place on the map and for someone to point and say, 'This where the Irish are from,'
  • "But there’s going to be no way to do that. These groups were frequently traveling east-west across Europe, from one place to another. Everyone is a mix.”
malonema1

'Shimmer of Gold: Giovanni di Paolo in Renaissance Siena' Review: A Most Sacred Reunion - WSJ - 0 views

www.wsj.com/...most-sacred-reunion-1477516438

shared by malonema1 on 29 Oct 16 - No Cached
  • “Shimmer of Gold: Giovanni di Paolo in Renaissance Siena.” The exhibition reunites five sections of the Branchini Altarpiece, a masterly work by Giovanni (c. 1399-1482), one of the most idiosyncratic and inventive artists of his time and place
  • malonema1 on 29 Oct 16
     
    Talks about an important artifacts from the Renaissance era
bluekoenig

Ancient Greek 'Asylum-Like' Tombs Filled With Skeletons Discovered at 3,000-Year-Old Mycenaean Cemetery - 0 views

www.newsweek.com/old-mycenaean-cemetery-1453983

history ancient greek archaeology

shared by bluekoenig on 11 Sep 19 - No Cached
  • bluekoenig on 11 Sep 19
     
    Archaeologists uncovered two untouched tombs dating back to the Mycenaean Period in Greece containing several artifacts and skeletons to be studied
Javier E

David Carballo on Archaeology and Mesoamerica - The Atlantic - 0 views

www.theatlantic.com/...614815

archaeology Aztec encounter americas history pandemic

shared by Javier E on 02 Aug 20 - No Cached
  • David Carballo: At its most ambitious, archaeology can cover the totality of the human story, from our evolution as a species to today, since the focus is on material culture rather than on texts—though we typically examine both in tandem. By material culture I mean the places we inhabit (“sites”) and the stuff we use (“artifacts”). Much of our history as a species has no written records and can only be accessed through material remains like sites and artifacts, whereas for other places and times we may have texts, but they represent the official transcripts of the rich and powerful. In those cases, archaeology can provide a voice to the “99 percent” who were non-elites yet played their part in shaping history.
  • Lacking large domesticated animals, Mesoamerican civilizations developed other solutions to common concerns. Rather than extensive, plowed-field systems, Mesoamericans intensified agriculture in various ways. The ingenious system of lakeshore fields called chinampas is especially noteworthy, as they permitted multiple crop harvests per year and led to a population boom in the Aztec period.
  • Lacking pack animals, Mesoamericans moved commodities using human porters over land and using canoes over water. For maximizing the circulation of goods in this environment, it made economic sense for populations to nucleate and develop brisk marketplace exchange, daily in larger cities and on a rotating schedule in more rural areas. The twin-city capital of the Aztec empire, Tenochtitlan-Tlatelolco, was the largest of these, and likely larger than any city in Europe at the time except for Paris.
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  • As a result, and in contrast to their earlier colonization of the Caribbean, the Spanish encountered highly urbanized civilizations in Mesoamerica and continually equated them with those of the Islamic and Greco-Roman Mediterranean.
  • Carballo: Just like historical texts can be biased to the rich and powerful, early archaeologists also prioritized excavating the tombs, palaces, and monuments in the centers of ruined cities, which of course give us a similar top-down bias to ancient societies.
  • For the Aztecs, the main point of most war was to take prisoners in battle to be sacrificed to the gods back at a temple, so many of the casualties on the battlefield were moved to that ritual-religious stage. Although intimidating to the conquistadors, indigenous armies fought with quickly dulled obsidian weapons. Cities were usually not fortified, and so they were vulnerable to European-style sieges that hadn’t been part of Mesoamerican warfare until the Aztec-Spanish war.
  • Although war was waged towards political ends, it contained highly ritualized elements common to pre-state warfare across the globe, including norms regarding where to kill and how to treat dead bodies. As in many other early states, warfare was one of best ways to rise in socioeconomic status in Aztec society, and warriors were credited not for kills on the battlefield but by taking captives to sacrifice to the gods, so shock troops fought to maim and capture rather than “take no prisoners.” As always, technology and ideology were interwoven.
  • Mesoamericans had never experienced the brand of direct-control, territorial imperialism that the Spaniards and other European powers brought across the Atlantic. They were accustomed to hegemonic empires. They expected to pay some tax or tribute but to remain autonomous
  • Unlike the Aztec empire, the Spanish system was absolutist in its intolerance for any other faiths. It was not simply a case of “meet the new boss, same as the old boss.” And though the racial classifications of New Spain were more of a gradated spectrum than in the early U.S., with its one-drop rule, it was highly racialized by skin color and generally the darker or more culturally indigenous (in language, attire) one was, the lower in the colonial status hierarchy.
Javier E

Andrew Sullivan: You Say You Want A Revolution? - 0 views

nymag.com/...say-you-want-a-revolution.html

revolution iconoclasm woke Cultural Revolution Mao Jacobin cultural repression illiberal orwell extremism

shared by Javier E on 20 Jul 20 - No Cached
  • One of the things you know if you were brought up as a Catholic in a Protestant country, as I was, is how the attempted extirpation of England’s historic Catholic faith was enforced not just by executions, imprisonments, and public burnings but also by the destruction of monuments, statues, artifacts, paintings, buildings, and sacred sculptures. The shift in consciousness that the religious revolution required could not be sustained by words or terror alone. The new regime — an early pre-totalitarian revolution imposed from the top down — had to remove all signs of what had come before.
  • The impulse for wiping the slate clean is universal. Injustices mount; moderation seems inappropriate; radicalism wins and then tries to destroy the legacy of the past as a whole.
  • for true revolutionary potential, it’s helpful if these monuments are torn down by popular uprisings. That adds to the symbolism of a new era, even if it also adds to the chaos. That was the case in Mao’s Cultural Revolution, when the younger generation, egged on by the regime, went to work on any public symbols or statues they deemed problematically counterrevolutionary, creating a reign of terror that even surpassed France’s.
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  • Mao’s model is instructive in another way. It shows you what happens when a mob is actually quietly supported by elites, who use it to advance their own goals. The Red Guards did what they did — to their friends, and parents, and teachers — in the spirit of the Communist regime itself.
  • bram X. Kendi, the New York Times best seller who insists that everyone is either racist or anti-racist, now has a children’s book to indoctrinate toddlers on one side of this crude binary
  • Revolutionary moments also require public confessions of iniquity by those complicit in oppression.
  • These now seem to come almost daily. I’m still marveling this week at the apology the actress Jenny Slate gave for voicing a biracial cartoon character. It’s a classic confession of counterrevolutionary error: “I acknowledge how my original reasoning was flawed and that it existed as an example of white privilege and unjust allowances made within a system of societal white supremacy … Ending my portrayal of ‘Missy’ is one step in a life-long process of uncovering the racism in my actions.” For Slate to survive in her career, she had to go full Cersei in her walk of shame.
  • They murdered and tortured, and subjected opponents to public humiliations — accompanied by the gleeful ransacking of religious and cultural sites. In their attack on the Temple of Confucius, almost 7,000 priceless artifacts were destroyed. By the end of the revolution, almost two-thirds of Beijing’s historical sites had been destroyed in a frenzy of destruction against “the four olds: old customs, old habits, old culture, and old ideas.” Mao first blessed, then reined in these vandals.
  • take this position voiced on Twitter by a chemistry professor at Queen’s University in Canada this week: “Here’s the thing: If whatever institution you are a part of is not COMPLETELY representative of the population you can draw from, you can draw only two conclusions. 1) Bias against the underrepresented groups exists or 2) the underrepresented groups are inherently less qualified.”
  • Other factors — such as economics or culture or individual choice or group preference — are banished from consideration.
  • Revolutions also encourage individuals to take matters in their own hands. The distinguished liberal philosopher Michael Walzer recently noted how mutual social policing has a long and not-so-lovely history — particularly in post–Reformation Europe, in what he has called “the revolution of the saints.”
  • Revolutionaries also create new forms of language to dismantle the existing order. Under Mao, “linguistic engineering” was integral to identifying counterrevolutionaries, and so it is today.
  • The use of the term “white supremacy” to mean not the KKK or the antebellum South but American society as a whole in the 21st century has become routine on the left, as if it were now beyond dispute.
  • The word “women,” J.K. Rowling had the temerity to point out, is now being replaced by “people who menstruate.”
  • The word “oppression” now includes not only being herded into Uighur reeducation camps but also feeling awkward as a sophomore in an Ivy League school.
  • The word “racist,” which was widely understood quite recently to be prejudicial treatment of an individual based on the color of their skin, now requires no intent to be racist in the former sense, just acquiescence in something called “structural racism,” which can mean any difference in outcomes among racial groupings. Being color-blind is therefore now being racist.
  • And there is no escaping this. The woke shift their language all the time, so that words that were one day fine are now utterly reprehensible.
  • You can’t keep up — which is the point. (A good resource for understanding this new constantly changing language of ideology is “Translations From the Wokish.”) The result is an exercise of cultural power through linguistic distortion.
  • So, yes, this is an Orwellian moment
  • It’s not a moment of reform but of a revolutionary break, sustained in part by much of the liberal Establishment.
  • Even good and important causes, like exposing and stopping police brutality, can morph very easily from an exercise in overdue reform into a revolutionary spasm. There has been much good done by the demonstrations forcing us all to understand better how our fellow citizens are mistreated by the agents of the state or worn down by the residue of past and present inequality.
  • But the zeal and certainty of its more revolutionary features threaten to undo a great deal of that goodwill.
  • The movement’s destruction of even abolitionist statues, its vandalism of monuments to even George Washington, its crude demonization of figures like Jefferson, its coerced public confessions, its pitiless wreckage of people’s lives and livelihoods, its crude ideological Manichaeanism, its struggle sessions and mandated anti-racism courses, its purging of cultural institutions of dissidents, its abandonment of objective tests in higher education (replacing them with quotas and a commitment to ideology), and its desire to upend a country’s sustained meaning and practices are deeply reminiscent of some very ugly predecessors.
  • But the erasure of the past means a tyranny of the present. In the words of Orwell, a truly successful ideological revolution means that “every record has been destroyed or falsified, every book rewritten, every picture has been repainted, every statue and street building has been renamed, every date has been altered. And the process is continuing day by day and minute by minute. History has stopped. Nothing exists except an endless present in which the Party is always right.”
  • We are not there yet. But unless we recognize the illiberal malignancy of some of what we face, and stand up to it with courage and candor, we soon will be.
criscimagnael

English Teenager Finds Bronze Age Ax Using a Metal Detector - The New York Times - 0 views

www.nytimes.com/...metal-detector-axe.html

shared by criscimagnael on 06 Dec 21 - No Cached
  • On her third day out with a metal detector, Milly Hardwick, 13, found a hoard of items from more than 3,000 years ago. “We were just laughing our heads off,” she said.
  • In Britain, the biggest successes often involve discoveries of treasures from ancient eras — like the 3,000-year-old ax that a teenager unearthed in eastern England in September.
  • Milly, her father and her grandfather started dancing out of excitement, she said. They kept digging and found a hoard of other artifacts, including socketed ax heads, winged ax heads, cake ingots and blade fragments made of bronze. Milly’s findings were reported last month by The Searcher, a magazine about metal detecting.
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  • the council confirmed that 200 items, believed to be from the Bronze Age, were found.
  • The Bronze Age in Britain lasted from 2,300 B.C. to 800 B.C., during a period referred to as prehistoric England, before there were written records,
  • Bronze axes, she said, are “common enough that you would expect to find one, but rare enough to be excited when you do.” She added, “What’s unique about this one is the number of finds in one place, making it a hoard.”
  • Over the last two decades, museums around Britain have acquired more than 5,000 artifacts that were found by members of the public, including Bronze Age axes, Iron Age cauldrons and Roman coin hoards.
  • The growing popularity of metal detecting as a hobby meant that more historical objects were being found, including some of archaeological significance that did not meet the previous “treasure” definition, which had been in place since the 1990s. In 2019, 1,311 pieces went through the process in which a committee determines whether an item should be considered treasure, the highest number on record. In 1997, 79 pieces were found.
  • Since her discovery, Milly has gone out on most Sundays with her grandfather and father in search of more items. She says that when she grows up, she wants to be an archaeologist.
  • “The Romans have been there, everyone has been there — and we’re the ones to find it,”
Javier E

Ice Age Europeans had some serious drama going on, according to their genomes - The Washington Post - 0 views

www.washingtonpost.com/...-on-according-to-their-genomes

human origins europe history

shared by Javier E on 05 May 16 - No Cached
  • before researchers could start analyzing that genetic material, they had to get it. DNA degrades over time, so extracting it from ancient human remains is difficult and costly.
  • In the end, they had data from 51 individuals — a tenfold increase over the measly four that once gave researchers their only glimpses into this period.
  • "Trying to represent this vast period of European history with just four samples is like trying to summarize a movie with four still images," Reich said. "With 51 samples, everything changes; we can follow the narrative arc; we get a vivid sense of the dynamic changes over time.
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  • One of the oldest genomes studied came from a thigh bone discovered in Goyet Cave in Belgium and given the unwieldy name GoyetQ116-1. Radiocarbon dating pegs the Goyet individual at some 35,000 years old,
  • Around 1,000 years after the Goyet individual was found, a new culture swept through Europe: the Gravettians. Analysis of genetic material from the time shows that art and artifacts weren't the only things changing. The Gravettians' DNA was significantly different from their Aurignacian predecessors, suggesting that they were a completely separate lineage.
  • Goyet guy's descendants retreated to the Iberian Peninsula (modern day Spain and Portugal) and waited for their time to come again.
  • It did, some 15,000 years later. Probably spurred by climate changes as glaciers began to recede, this dormant lineage expanded back into the rest of Europe, bearing a new culture known as Magdalenian.
  • Not long after that, their genomes started to look like those of people from the Middle East and the Caucasus, suggesting that new arrivals from the southeast were mingling with — and in some cases supplanting — the existing population.
  • This was a surprise, because researchers used to think that transition happened much later, when Turkish farmers introduced agriculture to Europe some 8,500 years ago.
  • The genetic analysis allowed researchers to trace the inexorable decline of Neanderthal DNA, which was two to three times more prominent in early human genomes than it is in modern-day ones. This supports theories that early humans interbred with Neanderthals, but that their DNA was toxic to us and gradually weeded out by natural selection over the course of millennia.
Javier E

Long Before Making Enigmatic Earthworks, People Reshaped Brazil's Rain Forest - The New York Times - 0 views

www.nytimes.com/...rthworks-geoglyphs-brazil.html

brazil prehistoric forest ecology

shared by Javier E on 11 Feb 17 - No Cached
  • Deep in the Amazon, the rain forest once covered ancient secrets. Spread across hundreds of thousands of acres are massive, geometric earthworks. The carvings stretch out in circles and squares that can be as big as a city block, with trenches up to 12 yards wide and 13 feet deep. They appear to have been built up to 2,000 years ago.
  • “A lot of people have the idea that the Amazon forests are pristine forests, never touched by humans, and that’s obviously not the case.”
  • Dr. Watling and her team reconstructed a 6,000-year-old environmental history of two geoglyph sites in the Amazon rain forest. To do this, they searched for clues in soil samples in and around the sites. Microscopic plant fossils called phytoliths told them about ancient vegetation. Bits of charcoal revealed evidence of burnings. And a kind of carbon dating gave them a sense of how open the vegetation had been in the past.
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  • About 4,000 years ago, people started burning the forest, which was mostly bamboo, just enough to make small openings. They may have planted maize or squash, weeded out some underbrush, and transported seeds or saplings to create a partly curated forest of useful tree products that Dr. Watling calls a “prehistoric supermarket.” After that, they started building the geoglyphs. The presence of just a few artifacts, and the layout of the earthworks, suggest they weren’t used as ancient villages or for military defenses. They were likely built for rituals, some archaeologists suspect.
  • in contrast with the large-scale deforestation we see today — which threatens about 20 percent of the largest rain forest in the world — ancient indigenous people of the Amazon practiced something more akin to what we now call agroforestry. They restricted burns to site locations and maintained the surrounding landscape, creating small, temporary clearings in the bamboo and promoting the growth of plants like palm, cedar and Brazil nut that were, and still are, useful commodities. Today, indigenous groups around the world continue these sustainable practices in forests.
Javier E

Clovis People Probably Not Alone in North America - NYTimes.com - 0 views

www.nytimes.com/...pearheads-and-dna-suggest.html

human origins Americas migration

shared by Javier E on 13 Jul 12 - Cached
  • “The colonization of the Americas involved multiple technologically divergent, and possibly genetically divergent, founding groups.”
  • Indeed, new genetic evidence described in the current issue of the journal Nature shows that the Americas appeared to be first populated by three waves of migrants from Siberia: one large migration about 15,000 years ago, followed by two lesser migrations. Such a pattern had been hypothesized 25 years ago on the basis of Native American language groups spoken today, but had not been widely accepted by linguistics scholars.
  • human DNA from the cave, extracted from coprolites, or dried feces, pointed to Siberian-East Asian origins of the people.
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  • The findings lend support to an emerging hypothesis that the Clovis technology, named for the town in New Mexico where the first specimens were discovered, actually arose in what is now the Southeastern United States and moved west to the Plains and the Southwest. The Western Stemmed technology began, perhaps earlier, in the West. Most artifacts of that kind have been found on the West Coast and in Idaho, Nevada, Utah and Wyoming. “We seem to have two different traditions coexisting in the United States that did not blend for a period of hundreds of years,” Dr. Jenkins said.
Javier E

Gains in DNA Are Speeding Research Into Human Origins - NYTimes.com - 0 views

www.nytimes.com/...search-into-human-origins.html

dna research human origins neanderthal denisovan interbreeding

shared by Javier E on 31 Jan 12 - No Cached
  • genetic analysis shows, modern humans encountered and bred with at least two groups of ancient humans in relatively recent times: the Neanderthals, who lived in Europe and Asia, dying out roughly 30,000 years ago, and a mysterious group known as the Denisovans, who lived in Asia and most likely vanished around the same time.
  • Their DNA lives on in us even though they are extinct. “In a sense, we are a hybrid species,
  • A third group of extinct humans, Homo floresiensis, nicknamed “the hobbits” because they were so small, also walked the earth until about 17,000 years ago. It is not known whether modern humans bred with them because the hot, humid climate of the Indonesian island of Flores, where their remains were found, impairs the preservation of DNA
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  • Comparing genomes, scientists concluded that today’s humans outside Africa carry an average of 2.5 percent Neanderthal DNA, and that people from parts of Oceania also carry about 5 percent Denisovan DNA. A study published in November found that Southeast Asians carry about 1 percent Denisovan DNA in addition to their Neanderthal genes.
  • as few as six couplings all those tens of thousands of years ago might have led to the current level of ancient immune alleles.
  • This means that our modern era, since H. floresiensis died out, is the only time in the four-million-year human history that just one type of human has been alive,
  • Were they romantic couplings? More likely they were aggressive acts between competing human groups, Dr. Stringer said. For a model, he pointed to modern hunter-gatherer groups that display aggressive behavior among tribes.
  • The value of the interbreeding shows up in the immune system, Dr. Parham’s analysis suggests. The Neanderthals and Denisovans had lived in Europe and Asia for many thousands of years before modern humans showed up and had developed ways to fight the diseases there
  • When modern humans mated with them, they got an injection of helpful genetic immune material, so useful that it remains in the genome today. This suggests that modern humans needed the archaic DNA to survive. The downside of archaic immune material is that it may be responsible for autoimmune diseases like diabetes, arthritis and multiple sclerosis, Dr. Parham said, stressing that these are preliminary results.
  • little is known about the Denisovans — the only remains so far are the pinky bone and the tooth, and there are no artifacts like tools. Dr. Reich and others suggest that they were once scattered widely across Asia, from the cold northern cave to the tropical south. The evidence is that modern populations in Oceania, including aboriginal Australians, carry Denisovan genes.
Javier E

Oaxaca, Mexico, Shows History Unvarnished - NYTimes.com - 0 views

www.nytimes.com/...shows-history-unvarnished.html

mexico indigenous history historiography US political correctness

shared by Javier E on 16 Jun 12 - Cached
  • there seems to be no temptation to glaze over the past’s harshness and imagine a pastoral harmony disrupted by colonization and only now struggling back. Leave that well-worn narrative for back home
  • In the United States, in institutions ranging from the National Museum of the American Indian in Washington to regional natural history museums, the real arbiters of indigenous history these days are representatives of contemporary tribes. They oversee the display of a museum’s tribal artifacts and reshape accounts of the past, in many cases relying mainly on frayed strands of traumatically disrupted oral traditions. And everything is meant to increase self-esteem with promotional banality.
  • We are not dealing here with imagined reconstructions, but with the past’s palpable presence. And most of these ancient cities and monuments were abandoned some six centuries before the Spaniards plundered the region. After 80 years of archaeological research, their meanings are still unclear
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  • here everything is plentiful that in the United States is rare: indigenous ruins, ancient languages, signs of direct lineage. And there is an edge to it all. Centers like Monte Albán are monuments to power and accumulated material wealth; they are also clearly evidence of a large-scale political organization, relics of perhaps the earliest state in the Americas.
  • how different all of this is from images of the indigenous past north of the border! There are few areas where evidence of ancient state-size power exists (mainly in the 2,000-year-old relics of societies that once thrived along the Ohio, Tennessee and Mississippi Rivers). There are few places where cultural continuity is even remotely clear, and where ancient languages are still widely spoken. Even before colonization, cultures disappeared, leaving behind neither oral traditions nor written records. And forced migrations and centuries of warfare so disrupted native traditions that the past now seems little more than an identity-affirming fantasy.
  • the head of Mexico’s national archaeological administration, explained in her dissertation that it was not easy to balance the needs of archaeologists with a sensitivity toward the local community, which also has its set of demands. “An experienced archaeologist,” she writes, “on hearing ‘the community will decide,’ immediately abandons hope of success.”
Javier E

What Drives Success? - NYTimes.com - 0 views

www.nytimes.com/...what-drives-success.html

success culture ethnicity insecurity superiority impulse control psychology values

shared by Javier E on 01 Feb 14 - No Cached
  • It may be taboo to say it, but certain ethnic, religious and national-origin groups are doing strikingly better than Americans overall.
  • These facts don’t make some groups “better” than others, and material success cannot be equated with a well-lived life. But willful blindness to facts is never a good policy.
  • Comprehensive data published by the Russell Sage Foundation in 2013 showed that the children of Chinese, Korean and Vietnamese immigrants experienced exceptional upward mobility regardless of their parents’ socioeconomic or educational background.
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  • The most comforting explanation of these facts is that they are mere artifacts of class — rich parents passing on advantages to their children — or of immigrants arriving in this country with high skill and education levels. Important as these factors are, they explain only a small part of the picture.
  • Take New York City’s selective public high schools like Stuyvesant and Bronx Science, which are major Ivy League feeders. For the 2013 school year, Stuyvesant High School offered admission, based solely on a standardized entrance exam, to nine black students, 24 Hispanics, 177 whites and 620 Asians. Among the Asians of Chinese origin, many are the children of restaurant workers and other working-class immigrants.
  • Merely stating the fact that certain groups do better than others — as measured by income, test scores and so on — is enough to provoke a firestorm in America today, and even charges of racism.
  • The irony is that the facts actually debunk racial stereotypes.
  • Nigerians make up less than 1 percent of the black population in the United States, yet in 2013 nearly one-quarter of the black students at Harvard Business School were of Nigerian ancestry; over a fourth of Nigerian-Americans have a graduate or professional degree, as compared with only about 11 percent of whites.
  • By 1990, United States-born Cuban children — whose parents had arrived as exiles, many with practically nothing — were twice as likely as non-Hispanic whites to earn over $50,000 a year. All three Hispanic United States senators are Cuban-Americans.
  • Meanwhile, some Asian-American groups — Cambodian- and Hmong-Americans, for example — are among the poorest in the country, as are some predominantly white communities in central Appalachia.
  • MOST fundamentally, groups rise and fall over time.
  • while Asian-American kids overall had SAT scores 143 points above average in 2012 — including a 63-point edge over whites — a 2005 study of over 20,000 adolescents found that third-generation Asian-American students performed no better academically than white students.
  • The fact that groups rise and fall this way punctures the whole idea of “model minorities” or that groups succeed because of innate, biological differences. Rather, there are cultural forces at work.
  • the strikingly successful groups in America today share three traits that, together, propel success
  • The first is a superiority complex — a deep-seated belief in their exceptionality. The second appears to be the opposite — insecurity, a feeling that you or what you’ve done is not good enough. The third is impulse control.
  • research shows that some groups are instilling them more frequently than others, and that they are enjoying greater success.
  • Ironically, each element of the Triple Package violates a core tenet of contemporary American thinking.
  • it’s precisely this unstable combination that generates drive: a chip on the shoulder, a goading need to prove oneself. Add impulse control — the ability to resist temptation — and the result is people who systematically sacrifice present gratification in pursuit of future attainment.
  • We know that group superiority claims are specious and dangerous, yet every one of America’s most successful groups tells itself that it’s exceptional in a deep sense.
  • That insecurity should be a lever of success is another anathema in American culture. Feelings of inadequacy are cause for concern or even therapy; parents deliberately instilling insecurity in their children is almost unthinkable. Yet insecurity runs deep in every one of America’s rising groups; and consciously or unconsciously, they tend to instill it in their children.
  • Numerous studies, including in-depth field work conducted by the Harvard sociologist Vivian S. Louie, reveal Chinese immigrant parents frequently imposing exorbitant academic expectations on their children (“Why only a 99?”), making them feel that “family honor” depends on their success.
  • In a study of thousands of high school students, Asian-American students reported the lowest self-esteem of any racial group, even as they racked up the highest grades.
  • Moreover, being an outsider in a society — and America’s most successful groups are all outsiders in one way or another — is a source of insecurity in itself. Immigrants worry about whether they can survive in a strange land, often communicating a sense of life’s precariousness to their children.
  • Finally, impulse control runs against the grain of contemporary culture as well. Countless books and feel-good movies extol the virtue of living in the here and now, and people who control their impulses don’t live in the moment.
  • The dominant culture is fearful of spoiling children’s happiness with excessive restraints or demands. By contrast, every one of America’s most successful groups takes a very different view of childhood, inculcating habits of discipline from a very early age
  • Needless to say, high-achieving groups don’t instill these qualities in all their members. They don’t have to
  • At the same time, if members of a group learn not to trust the system, if they don’t think people like them can really make it, they will have little incentive to engage in impulse control.
  • success comes at a price. Each of the three traits has its own pathologies
  • Even when it functions relatively benignly as an engine of success, the combination of these three traits can still be imprisoning — precisely because of the kind of success it tends to promote. Individuals striving for material success can easily become too focused on prestige and money, too concerned with external measures of their own worth.
  • Only in combination do these qualities generate drive and what Tocqueville called the “longing to rise.”
  • It’s just much harder when you have to do it on your own, when you can’t draw on the cultural resources of a broader community, when you don’t have role models or peer pressure on your side, and instead are bombarded daily with negative images of your group in the media.
  • But it would be ridiculous to suggest that the lack of an effective group superiority complex was the cause of disproportionate African-American poverty. The true causes barely require repeating
  • Nor does the lack of a group superiority narrative prevent any given individual African-American from succeeding. It simply creates an additional psychological and cultural hurdle that America’s most successful groups don’t have to overcome.
  • Culture is never all-determining. Individuals can defy the most dominant culture and write their own scripts
  • The same factors that cause poverty — discrimination, prejudice, shrinking opportunity — can sap from a group the cultural forces that propel success. Once that happens, poverty becomes more entrenched.
  • Disappearing blue-collar jobs and greater returns to increasingly competitive higher education give a tremendous edge to groups that disproportionately produce individuals driven, especially at a young age, to excel and to sacrifice present satisfactions for long-term gains.
  • THE good news is that it’s not some magic gene generating these groups’ disproportionate success. Nor is it some 5,000-year-old “education culture” that only they have access to. Instead their success is significantly propelled by three simple qualities open to anyone.
  • The way to develop this package of qualities — not that it’s easy, or that everyone would want to — is through grit.
  • It requires turning the ability to work hard, to persevere and to overcome adversity into a source of personal superiority. This kind of superiority complex isn’t ethnically or religiously exclusive. It’s the pride a person takes in his own strength of will.
  • research shows that perseverance and motivation can be taught, especially to young children.
  • The United States itself was born a Triple Package nation, with an outsize belief in its own exceptionality, a goading desire to prove itself to aristocratic Europe (Thomas Jefferson sent a giant moose carcass to Paris to prove that America’s animals were bigger than Europe’s) and a Puritan inheritance of impulse control.
  • But prosperity and power had their predictable effect, eroding the insecurity and self-restraint that led to them. By 2000, all that remained was our superiority complex, which by itself is mere swagger, fueling a culture of entitlement and instant gratification.
  • the trials of recent years — the unwon wars, the financial collapse, the rise of China — have, perversely, had a beneficial effect: the return of insecurity.
Javier E

As Germans Push Austerity, Greeks Press Nazi-Era Claims - NYTimes.com - 0 views

www.nytimes.com/...sterity-greeks-press-back.html

Greece Germany WWII history

shared by Javier E on 13 Oct 13 - No Cached
  • As they moved through the isolated villages in this region in 1943, systematically killing men in a reprisal for an attack on a small outpost, German soldiers dragged Giannis Syngelakis’s father from his home here and shot him in the head. Within two days, more than 400 men were dead and the women left behind struggled with the monstrous task of burying so many corpses.
  • Mr. Syngelakis, who was 7 then, still wants payback. And in pursuing a demand for reparations from Germany, he reflects a growing movement here, fueled not just by historical grievances but also by deep resentment among his countrymen over Germany’s current power to dictate budget austerity to the fiscally crippled Greek government.
  • Estimates of how much money is at stake vary wildly. The government report does not cite a total. The figure most often discussed is $220 billion, an estimate for infrastructure damage alone put forward by Manolis Glezos, a member of Parliament and a former resistance fighter who is pressing for reparations. That amount equals about half the country’s debt.
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  • Prime Minister Antonis Samaras’s government has compiled an 80-page report on reparations and a huge, never-repaid loan the nation was forced to make under Nazi occupation from 1941 to 1945.
  • Some members of the National Council on Reparations, an advocacy group, are calling for more than $677 billion to cover stolen artifacts, damage to the economy and to the infrastructure, as well as the bank loan and individual claims.
  • Even the figure for the bank loan is in dispute. The loan was made in Greek drachmas at a time of hyperinflation 70 years ago. Translating that into today’s currency is difficult, and the question of how much interest should be assessed is subject to debate. One conservative estimate by a former finance minister puts the debt from the loan at only $24 billion.
  • Experts say that the German occupation of Greece was brutal. Germany requisitioned food from Greece even as Greeks went hungry. By the end of the war, about 300,000 had starved to death. Greece also had an active resistance movement, which prompted frequent and horrific reprisals like the one that occurred here in Amiras, a small village in Crete. Some historians believe that 1,500 villages were singled out for such reprisals.
  • A few individual cases have made their way through the Greek courts, including one representing the victims of a massacre in Distomo in 1944. Germans rampaged through the village gutting pregnant women, bayoneting babies and setting homes on fire, witnesses have said. Lawyers for Distomo won a judgment of $38 million in Greece. But the Greek government has never given permission to lay claim to German property in Greece as a way of collecting on the debt.
  • “What is unusual about that loan is that there is a written agreement,” said Katerina Kralova, the author of “In the Shadow of Occupation: The Greek-German Relations During the Period 1940-2010.” “In other countries, the Germans just took the money.”
Javier E

DNA Deciphers Roots of Modern Europeans - NYTimes.com - 0 views

www.nytimes.com/...roots-of-modern-europeans.html

human origins europe Indo-European archaology

shared by Javier E on 12 Jun 15 - No Cached
  • today’s Europeans descend from three groups who moved into Europe at different stages of history.
  • The first were hunter-gatherers who arrived some 45,000 years ago in Europe. Then came farmers who arrived from the Near East about 8,000 years ago.
  • Finally, a group of nomadic sheepherders from western Russia called the Yamnaya arrived about 4,500 years ago. The authors of the new studies also suggest that the Yamnaya language may have given rise to many of the languages spoken in Europe today.
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  • the new studies were “a major game-changer. To me, it marks a new phase in ancient DNA research.”
  • Until about 9,000 years ago, Europe was home to a genetically distinct population of hunter-gatherers, the researchers found. Then, between 9,000 and 7,000 years ago, the genetic profiles of the inhabitants in some parts of Europe abruptly changed, acquiring DNA from Near Eastern populations.
  • Archaeologists have long known that farming practices spread into Europe at the time from Turkey. But the new evidence shows that it wasn’t just the ideas that spread — the farmers did, too.
  • the Yamnaya, who left behind artifacts on the steppes of western Russia and Ukraine dating from 5,300 to 4,600 years ago. The Yamnaya used horses to manage huge herds of sheep, and followed their livestock across the steppes with wagons full of food and water.
  • “You have groups which are as genetically distinct as Europeans and East Asians. And they’re living side by side for thousands of years.”
  • Between 7,000 and 5,000 years ago, however, hunter-gatherer DNA began turning up in the genes of European farmers. “There’s a breakdown of these cultural barriers, and they mix,”
  • About 4,500 years ago, the final piece of Europe’s genetic puzzle fell into place. A new infusion of DNA arrived — one that is still very common in living Europeans, especially in central and northern Europe.
  • The closest match to this new DNA, both teams of scientists found, comes from skeletons found in Yamnaya graves in western Russia and Ukraine.
  • The hunter-gatherers didn’t disappear, however. They managed to survive in pockets across Europe between the farming communities.
  • it was likely that the expansion of Yamnaya into Europe was relatively peaceful. “It wasn’t Attila the Hun coming in and killing everybody,”
  • the most likely scenario was that the Yamnaya “entered into some kind of stable opposition” with the resident Europeans that lasted for a few centuries. But then gradually the barriers between the cultures eroded.
  • the Yamnaya didn’t just expand west into Europe, however. The scientists examined DNA from 4,700-year-old skeletons from a Siberian culture called the Afanasievo. It turns out that they inherited Yamnaya DNA, too.
  • was surprised by the possibility that Yamnaya pushed out over a range of about 4,000 miles. “
  • For decades, linguists have debated how Indo-European got to Europe. Some favor the idea that the original farmers brought Indo-European into Europe from Turkey. Others think the language came from the Russian steppes thousands of years later.
  • he did think the results were consistent with the idea that the Yamnaya brought Indo-European from the steppes to Europe.
  • The eastward expansion of Yamnaya, evident in the genetic findings, also supports the theory, Dr. Willerslev said. Linguists have long puzzled over an Indo-European language once spoken in western China called Tocharian. It is only known from 1,200-year-old manuscripts discovered in ancient desert towns. It is possible that Tocharian was a vestige of the eastern spread of the Yamnaya.
  • the new studies were important, but were still too limited to settle the debate over the origins of Indo-European. “I don’t think we’re there yet,” he said.
  • Dr. Heggarty speculated instead that early European farmers, the second wave of immigrants, may have brought Indo-European to Europe from the Near East. Then, thousands of years later, the Yamnaya brought the language again to Central Europe.
Javier E

A Conservative Catholic Now Backs Same-Sex Marriage - NYTimes.com - 0 views

www.nytimes.com/...w-backs-same-sex-marriage.html

conservative catholic theology natural law natural law marriage gay

shared by Javier E on 23 Aug 13 - No Cached
  • this fight would only be worth fighting, for Catholics, if their theology required such a fight. Mr. Bottum now believes — here’s where the essay will really outrage fellow churchmen — that Catholics are mistaken to think that natural law requires them to oppose same-sex marriage.
  • Natural law, as systematically explained by Aquinas in his treatise Summa Theologica, is the will of God as understood by people using their reason. Aquinas extrapolates many principles of natural law, including those of marriage. But Mr. Bottum contends that these rules are not the point.
  • “And if,” Mr. Bottum writes, “heterosexual monogamy so lacks the old, enchanted metaphysical foundation that it can end in quick and painless divorce, then what principle allows a refusal of marriage to gays on the grounds of a metaphysical notion like the difference between men and women?”
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  • Natural law, Mr. Bottum writes, depends for its force on a sense of the mystery of creation, the enchantment of everyday objects, the sacredness of sex. In the West, that climate of belief has been upended: by science, modernism, a Protestant turn away from mysticism, and, most recently, the sexual revolution. The strictures of natural law were meant to structure an enchanted world — but if the enchantment is gone, the law becomes a pointless artifact of a defunct Christian culture.
  • Traditional-marriage activists would counter that we can at least begin a Christian renaissance by upholding marriage’s last connections to its Christian past. But Mr. Bottum says that’s the wrong starting point. “There are much better ways than opposing same-sex marriage for teaching the essential God-hauntedness, the enchantment, of the world,” he writes.
  • Better tactics might include “massive investments in charity, the further evangelizing of Asia, a willingness to face martyrdom by preaching in countries where Christians are killed,” and a churchwide effort to beautify the liturgy.
  • “I’ve given up on politics,” Mr. Bottum said, as we sat on his wide porch after lunch. “I’ll vote Republican, because I’m a Republican. But I don’t believe a change in culture can come from politics. It can only come from re-enchantment with the world.”
Javier E

4 Types of Korean Historiography - 0 views

realsearcher.tripod.com/history01.html

korea historiography

shared by Javier E on 17 Aug 15 - No Cached
  • four distinct models: Confucian (yukyo), Colonial(singmin), nationalist(minjok), and minjung, or "populist," historiography
  • Confucian historiography, is concerned on the idea that a nation's "culture" constitutes the overriding determinant of its history
  • By the Koryo period, then, Chinese Confucian culture had supplanted Buddhism as the leading influence on Korean society, and it is this influence that is the source of Korea's historical legac
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  • modern nationalist historians who criticize the Confucian school as taking an overly Sino-centric view of Korean history, reflecting the Chinese bia
  • colonial historiography, or singmin sahak, is of a fundamentally geopolitical nature and is the direct consequence of Korea's colonial experience under Japanese rule(1910-1945
  • This school points to geographic determinism as the leading factor in Korean history and argues that given Korea's geographic position, international interaction with surrounding powers, especially China, Japan, Russia, and more recently, the United States, is inevitable
  • the influence (or interference) of foreign "actors" has resulted in the inability of Koreans to chart an independent course in making policy, leading to a subservient national character and the predominance of acute factionalism in Korean politic
  • retarded or stunted nature of Korean historical development, as reflected in the continued existence of slavery up to the end of the Choson dynasty and the lack of a feudalist stage in Korea's historical development
  • not only that historical development in Korea is distinguished by its lack of indigenous progress, but also that what progress that has occurred has been the direct result of foreign influence and/or pressure
  • the nationalist school, emerged as a reaction against Japanese colonialism
  • for minjung theorists, Korean history is one of suffering -- of the masses subjugated socially, politically, and economically, whether it be in the form of Chinese cultural hegemony, the domination of the yangban class, Japanese colonialization, the "neo-colonial" influence of post-liberation superpowers (Japan and the United States in the South; China and Russia in the North), authoritarian government rule, or, most recently, international pressure on trade issues
  • Korea was on the verge of a cultural, political and social renaissance, led by a number of enlightened intellectuals (e.g. the Kapsin and Kabo reform movements and the Independence Club) who saw the decay of the Choson dynasty and recognized the need to bring Korea out of its self-imposed isolation.
  • Korea was the proverbial "shrimp caught between fighting whales," and the ensuing 35-year-long Japanese colonial period, coupled with Korea's subsequent national division and a devastating civil war, essentially wiped out any possibility of an indigenous movement building a modern, civil society independent of outside interference.
  • Korean development as a modern civil society was thwarted just as it was emerging from the long, slow decline of the Choson dynasty
  • By the end of the 1970s, Korea's economic success seemed to confirm the nationalist model: Korean development, far from being dependent on outside factors (e.g. Chinese suzerainty, Japanese colonialism, etc.), had in fact undergone its own, unique evolution
  • Success in the economic field was matched by discoveries in Korean archaeology, which added a timeless dimension to the debate. The discovery of paleolithic artifacts and the widespread existence of bronze culture in ancient Korea were combined with the existence of private landholding during the Three Kingdoms period and the slow emergence of an upwardly-mobile class system during the Choson dynasty to argue that, far from being stagnant, traditional Korean society, while not exactly dynamic, was at the very least much more fluid
  • Korean history is one of slow but steady indigenous progress toward modern, civil society.
  • minjung, (populist, grassroots, "the masses," etc.) school of historical interpretation. This school emerged out of Korea's rapid economic development, with its uneven distribution of wealth and the rising class-consciousness of Korean workers, combined with popular resentment against continued authoritarian rule and the widely perceived illegitimacy of the Chun Doo-hwan government in the aftermath of the Kwangju Pro-Democracy Uprising in 1980
  • there is no single, encompassing minjung theory, and minjung theorists themselves have had mixed success in gaining widespread respect for their views, possibly in part by a reluctance by more conservative academics to give credibility to a movement admittedly inspired by Marxist ideology
  • the nationalist school was divided over how to interpret the historical legacy of the "practical learning"(silhak) movement of the late Choson period
  • with the election of former pro-democracy opposition leader Kim Young-sam as president in 1992 following his party's merger with Korea's two leading conservative parties, the rise of a dominant Korean middle class and its concomitant influence on policy making, the emergence of a new generation of Koreans unfamiliar with past hardships, and the rise of globalization (and the decline of nationalism) as a defining influence, mainstream Korean society has all but rejected minjung theory.
  • where is a minjung historian to go when his erstwhile victims have gone mainstream and have adopted many of the perspectives of their newfound (middle) class?
  • no single theory is all-encompassing: each explains a part of a much greater whole.
  • colonial historiography explains Korea's relations in an unfriendly international setting, but it does not explain why Korea was unable to better adapt to an admittedly hostile environment.
  • nationalist historiography is also unable to adequately explain why Korea was unable to register impressive economic and political development until after its liberation from 35 years of Japanese colonial rule, and even then only in the context of U.S. liberation and protection during the Korean and Cold Wars, and without addressing the roles played by Japanese capital and a receptive U.S. market for Korea's export-led growth
  • it might benefit the would-be scholar to take a multifaceted approach to Korean historiography. At the very least, a comprehensive understanding of these historical schools is in order for any significant understanding of modern Korean history.
Javier E

Fossil Teeth Put Humans in Europe Earlier Than Thought - NYTimes.com - 0 views

www.nytimes.com/...rope-earlier-than-thought.html

archaology europe neanderthal homo sapiens

shared by Javier E on 03 Nov 11 - No Cached
  • the artifacts associated with the Kents Cavern fossil confirm “what researchers have long suspected, that the human newcomers spread the Aurignacian culture.”
  • the earlier dates for these fossils meant “that early humans must have coexisted with Neanderthals in this part of the world, something which a number of researchers have doubted.”
  • The confirmed early appearance of modern humans in Europe gave them more time for contacts with Neanderthals before the latter’s extinction about 30,000 years ago.
Grace Gannon

US returns ancient artefacts to Peru - 0 views

www.bbc.com/...world-latin-america-29750832

Peru ancient artifacts US international relations

shared by Grace Gannon on 24 Oct 14 - No Cached
  • Grace Gannon on 24 Oct 14
     
    The United States has recently returned about 20 ancient artefacts - some more than 1,800 years old - to Peru. Pottery and pieces that were obtained from ancient Peruvian graves have finally been returned to their homeland of Peru. These items were found by the US Customs Services, and have now been returned to their rightful owners in Peru.
aqconces

Rare Interviews With Hitler's Inner Circle Reveal What Truly Happened on "The Day Hitler Died" | History | Smithsonian - 0 views

www.smithsonianmag.com/...-smithsonian-channel-180957283

interviews hitler death

shared by aqconces on 19 Jan 16 - No Cached
  • a 1948 film never before shown to the American public, former Nuremberg trials judge and Pennsylvania Supreme Court justice Michael Musmanno proclaimed: "I have brought a number of eye witnesses on the subject of Hitler's disappearance. In their own words, they will tell you what happened to the Führer of Germany."
  • For two years following World War II, Musmanno tracked down members of Hitler's staff, including his secretary and the leader of the Nazi Youth, among others, in an effort to prove the Führer’s death.
  • The interviewees describe Hitler in his last moments as the Soviet Army invaded Germany in 1945, detailing everything from the claustrophobic quarters of the Führer's underground bunker, to his marriage to Eva Braun, to his final meal and eventual suicide.
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  • While the Musmanno collection, comprising 1,000 linear feet of photographs, papers and artifacts, came to Duquesne University in Pittsburgh several years after the judge's death, the recordings remained inaccessible until the mid-2000s, around the time that Thomas White, Duquesne's archivist and curator of special collections, began working at the school. We spoke with White about the interviews.
  • The collection was given by the Musmanno family to Duquesne in 1980. Literally, they had everything that was his. We were aware that the films existed, but the canisters were unlabeled, and of course they’re on old reel film, so we had no way to play them.
Javier E

History News Network | This Is What Oliver Stone's Movie About Nixon Got Right - 0 views

historynewsnetwork.org/...161187

nixon movie history politics

shared by Javier E on 17 Dec 15 - No Cached
  • When a Hollywood filmmaker portrays a famous figure from the past, critics often express outrage over the portrayal. They denounce the filmmaker for taking too many artistic liberties and distorting the historical record. Oliver Stone came under that kind of attack in 1995 when he released Nixon, a dark and disturbing portrayal featuring actor Anthony Hopkins as President Richard M. Nixon.
  • In the years following Watergate, Richard Nixon worked assiduously to improve his public image. To a considerable degree, he succeeded in shaping a revised perspective on his place in history. By 1995, many Americans remembered Richard Nixon as the architect of bold foreign policies and as a surprisingly liberal leader in domestic affairs, exemplified by his support of environmental reforms.
  • In view of the late President’s improved standing since his embarrassing resignation, Oliver Stone’s movie struck many viewers as heavy-handed and disrespectful.
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  • So much information has come out since 1995 about Richard Nixon’s responsibility for criminal conspiracies, expanding death and destruction unnecessarily in the Vietnam War, and much more, that Rutgers historian David Greenberg concluded the new evidence renders “the pro-Nixon hagiography of yesteryear a musty artifact.
  • Several important books resulted, analyses that describe a duplicitous politician. Kenneth Hughes’s Chasing Shadows describes Nixon’s interference in President Lyndon Johnson’s negotiations with North Vietnam shortly before the 1968 presidential election. The Nixon Tapes, edited and discussed by Douglas Brinkley (Rice University) and Luke A. Nichter (Texas A & M University – Central Texas) shows diverse examples of mischief at the White House, and One Man Against the World by Pulitzer Prize-winning journalist Tim Weiner connects much of the President’s lying and criminal behavior to his struggles with the Vietnam War.
  • Some of the most intriguing evidence about Richard Nixon that fortifies Oliver Stone’s portrayal can be found in Bob Woodward’s recent book, The Last of the President’s Men. That publication is based on lengthy interviews with Alexander Butterfield, a Nixon aide
  • Butterfield characterizes the Nixon White House as “a cesspool.” He reports that the President encouraged sycophants to attack “enemies” (politicians, print and television journalists, and antiwar protesters, among others). Alexander Butterfield describes Nixon’s efforts to remove the “infestation” of portraits of John F. Kennedy in the staff’s offices (which backs up Stone’s speculation about the President’s obsession with the Kennedys). As for drinking and swearing, evidence from Butterfield and other sources indicates that the President was much more engaged in these excesses than biographer Stephen Ambrose recognized
  • Woodward said the recordings “depict a White House full of lies, chaos, distrust, speculation, self-protection, maneuver and counter-maneuver, with a crookedness that makes Netflix’s ‘House of Cards’ look unsophisticated.”
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