Following Haajar's Footsteps to a Feminist Reading of Islam | JSTOR Daily - 0 views
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Performing the Hajj pilgrimage is compulsory for every Muslim who is physically able and can afford the trip. It consists of five days of ritual worship, practical formalities underscored by layers of meaning and symbolism. The symbolic themes of traveling toward the Beloved and of journeying between life and death are made real in the various and specific proceedings. Many of the rituals of Hajj, taught to Muslims by the Prophet Muhammad, are drawn from the life of the Prophet Abraham and his family (known to Muslims as the Prophet Ibrahim).
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The Hajj pilgrimage contains symbols of Abraham’s actions, including throwing stones at the spots where the devil taunted Abraham, the sacrifice of a sheep, and worship around the Kaaba. Enduring the sometimes-difficult journey to Saudi Arabia, and then the journey between various points around Makkah during the five days of Hajj, is also reminiscent of Abraham’s wandering nature
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This strong woman, a slave and a woman of color, practically a single mother, had the strength to survive. Her memory is kept alive every day because her running between the hills of Safa and Marwa is a crucial part of the Hajj rites. Pilgrims re-enact Haajar’s search for help by walking between the two hills seven times while absorbed in prayer. Enter the holy mosque at any time of the year and you will see thousands of pilgrims walking in Haajar’s footsteps, because the walk between Safa and Marwa is also an obligatory part of the other Muslim pilgrimage (known as Umrah, which can be performed at any time of the year).
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