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The first option of allowing the Senate to take another crack at passing the legislation is increasingly unlikely. While the vote fell only four votes short of the 10 GOP senators it would have needed to advance -- with one absent GOP Sen. Pat Toomey of Pennsylvania saying he would have voted yes -- the chances of convincing three more Republicans to vote yes as well as all Democratic senators is slim.

"With regard to what a new commission could find out, I would remind you that this is probably the most comprehensive Justice Department investigation in the history of the country going on right now. Multiple people have been arrested, many will be prosecuted. Nobody is going to get away with anything who was involved in the incident at the Capitol on January 6th,"

"I think we will know everything we need to know -- we were all witnesses. We were right there when it happened and I simply think the commission is not necessary."

The speaker promised to continue the dialogue with her fellow members before making a final decision.Both Pelosi and Jeffries said they will reconvene the caucus soon to discuss their options going forward. /* dynamic basic css */ .AR_36.ob-widget .ob-widget-items-container {margin:0;padding:0;} .AR_36.ob-widget .ob-widget-items-container .ob-clearfix {display:block;width:100%;float:none;clear:both;height:0px;line-height:0px;font-size:0px;} .AR_36.ob-widget .ob-widget-items-container.ob-multi-row {padding-top: 2%;} .AR_36.ob-widget .ob-dynamic-rec-container {position:relative;margin:0;padding;0;} .AR_36.ob-widget .ob-dynamic-rec-link, .AR_36.ob-widget .ob-dynamic-rec-link:hover {text-decoration:none;} .AR_36.ob-widget .ob-rec-image-container .ob-video-icon-container {position:absolute;left:0;height:50%;width:100%;text-align:center;top:25%;} .AR_36.ob-widget .ob-rec-image-container .ob-video-icon {display:inline-block;height:100%;float:none;opacity:0.7;transition: opacity 500ms;} .AR_36.ob-widget .ob-rec-image-container .ob-video-icon:hover {opacity:1;} .AR_36.ob-widget .ob_what{direction:ltr;clear:both;padding:5px 10px 0px;} .AR_36 .ob_what a:after {content: "";vertical-align:super;;;background-image: url('https://widgets.outbrain.com/images/widgetIcons/achoice.svg');background-size:75% 75%;width:12px;height:12px;padding-left:4px;display:inline-block;background-repeat:no-repeat;background-position:right center;border-left:1px solid #999;} .AR_36.ob-widget .ob_what a{color:#757575;font-size:11px;font-family:arial;text-decoration: none;} .AR_36.ob-widget .ob_what.ob-hover:hover a{text-decoration: underline;} .AR_36.ob-widget .ob_amelia, .AR_36.ob-widget .ob_amelia_covid, .AR_36.ob-widget .ob_logo, .AR_36.ob-widget .ob_feed_logo, .AR_36.ob-widget .ob_sfeed_logo, .AR_36.ob-widget .ob_text_logo{vertical-align:baseline !important;display:inline-block;vertical-align:text-bottom;padding:0px 5px;box-sizing:content-box;-moz-box-sizing:content-box;-webkit-box-sizing:content-box;} .AR_36.ob-widget .ob_amelia{background:url('https://widgets.outbrain.com/images/widgetIcons/ob_logo_16x16.png') no-repeat center top;width:16px;height:16px;margin-bottom:-2px;} .AR_36.ob-widget .ob_amelia_covid{width:auto;height:16px;max-height:16px;margin-bottom:-2px;} .AR_36.ob-widget .ob_logo{background:url('https://widgets.outbrain.com/images/widgetIcons/ob_logo_67x12.png') no-repeat center top;width:67px;height:12px;} .AR_36.ob-widget .ob_text_logo{background:url('https://widgets.outbrain.com/images/widgetIcons/ob_text_logo_67x22.png') no-repeat center top;width:67px;height:22px;} .AR_36.ob-widget .ob_feed_logo{background:url('https://widgets.outbrain.com/images/widgetIcons/ob_feed_logo.png') no-repeat center top;width:86px;height:23px;} .AR_36.ob-widget .ob_sfeed_logo{background:url('https://widgets.outbrain.com/images/widgetIcons/ob_smartFeedLogo.min.svg') no-repeat center top;width:140px;height:21px;} .AR_36.ob-widget .ob_sphere_logo{background:url('https://widgets.outbrain.com/images/widgetIcons/ob_sphere.svg') no-repeat center top;width:93px;height:27px;vertical-align:baseline!important;display:inline-block;vertical-align:text-bottom;padding:0px 0px;box-sizing:content-box;-moz-box-sizing:content-box;-webkit-box-sizing:content-box;} @media only screen and (-webkit-min-device-pixel-ratio: 2),(min-resolution: 192dpi) { .AR_36.ob-widget .ob_amelia{background:url('https://widgets.outbrain.com/images/widgetIcons/ob_logo_16x16@2x.png') no-repeat center top;width:16px;height:16px;margin-bottom:-2px; 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"Diplomacy is always our goal. Our goal is to reduce the risk of escalation. But, to date, we have not received any response," Psaki said, noting that the outreach "follows over a year without active dialogue with North Korea, despite multiple attempts by the US to engage."

However, experts told CNN prior to Kim Yo Jong's message that Pyongyang was likely to rebuff diplomatic efforts for the time-being for a number of reasons including the coronavirus pandemic, the Biden team's ongoing North Korea policy review, the meetings in the region and above all, the administration's rhetoric.

"That's just a non-starter for the North Koreans," said Jeffrey Lewis of the Middlebury Institute of International Studies.

On Monday, White House press secretary Jen Psaki told reporters that the administration had reached out to North Korea, noting they have "a number of channels, as we always have had, that we can reach out through."

"It has to be nuanced because you can't just say, you know, we want to have talks, and the talks are going to be about North Korea's complete denuclearization, because that sounds very one sided," he told CNN. "It would have to be long term and not the Libya model of complete denuclearization upfront before we give them anything they want."

But after the summit, Trump administration officials, including former Secretary of State Mike Pompeo, said the agreement pledged North Korea to the complete, verifiable and irreversible dismantlement of its nuclear program, despite the fact that it said nothing of the sort.

Former officials and experts also noted that Biden administration officials' commitments not to lift tariffs on North Korea during confirmation hearings did not go unnoticed, which could be one factor driving Pyongyang's decision not to engage directly with the US.

"What if the US and China come out of their meetings this week and make it clear that they are headed for escalating US-China tensions? If you are Kim Jong Un you would read that as meaning that it is less likely that China will put the squeeze on North Korea," said Anthony Ruggiero, a former National Security Council official. "If that happens, maybe Kim now knows he can go to China to buy more pieces for its nuclear programs, or to go to China and sell more coal. That would be a bad sign for the future of any US-North Korea diplomacy."

Aum said that he doesn't think they'd "want to do anything to provoke the US prior to some greater signal that the US is going to take a very hostile approach."

Conservative Catholics, meanwhile, worry that Biden will roll back Trump administration policies that they've seen as victories for religious liberty or the goal of restricting abortion.

The theological genius of the East was different from that of the West.

Political jealousies and interests intensified the disputes, and, at last, after many premonitory symptoms, the final break came in 1054,

Pope Leo IX struck at Michael Cerularius and his followers with an excommunication and the patriarch retaliated with a similar excommunication.

the Greeks were bitterly antagonized by such events as the Latin capture of Constantinople in 1204.

Western pleas for reunion (on Western terms), such as those at the Council of Lyon (1274) and the Council of Ferrara-Florence (1439), were rejected by the Byzantines.

Dialogue and improved relations continued into the early 21st century.

The schism has never healed,

Sanders said Israel must sit down with the Palestinians and negotiate peace. And, in a direct assault on Israel’s current extremist government, he said the $3.8 billion of aid the US gives to Israel annually should be made conditional on it respecting human rights and democracy.

We believe in democracy. We will not accept authoritarianism or racism and we demand that the Israel government sit down with the Palestinian people and negotiate an agreement that works for all parties

3.8 billion is a lot of money, and we cannot give it carte blanche to the Israeli government, or for that matter to any government at all. We have a right to demand respect for human rights and democracy.

He said that Israel needs “a radical intercession in Gaza to allow for economic development, a better environment and to give people hope there.”

absolutely inhumane. It is unacceptable. It is unsustainable.”

All of the candidates spoke in favor of peace, but Sanders was the most explicit and clear in supporting Palestinian rights and holding Israel’s government accountable for its policies that have undermined the peace process.

Both South Bend Mayor Pete Buttigieg and Sen. Elizabeth Warren also suggested leveraging US aid to push Israel toward peace with the Palestinians, but not in explicit terms.

, Sanders is helping to redefine more accurately the tenor of the debate over Israel’s policies. Many politicians and activists who have challenged Israeli policies or criticized the actions of the Israeli government have been denounced as being “anti-Semitic.” Sanders, however, is Jewish. “I think being Jewish may be helpful in that regard. It is going to be very hard for anybody to call me, whose father’s family was wiped out by Hitler and who spent time in Israel, an anti-Semite,” Sanders said.

What J Street, Sanders and the Palestinians who attended this week’s convention are doing is significantly altering the substance of the debate that is taking place in America over Israel’s policies.

It is very possible that a new, more moderate political party led by Benny Gantz will soon take over in Israel. While many note that Gantz is not moderate enough, the fact is that, despite his rhetoric, he is moving away from Netanyahu’s extremism to a more moderate agenda.

If Sanders were to be elected president in 2020, we would be assured of a substantive change in US foreign policy toward Israel.

His approach would be more action than empty rhetoric, which was the case during the Obama administration.

Win or lose in 2020, Sanders will have contributed significantly to redefining the debate over Israel and Palestine to one that is more accurate, realistic and fair.

Liberal values are therefore tossed out almost immediately. Kendi, a star professor at American University and a recent Guggenheim Fellowship winner, has no time for color-blindness, or for any kind of freedom which might have some inequality as its outcome

He has no time for persuasion or dialogue either: “An activist produces power and policy change, not mental change.” All there is is power. You either wield it or are controlled by it. And power is simply the ability to implement racist or antiracist policy.

It’s a life story interspersed with a litany of pronouncements about what you have to do to be good rather than evil. It has the tone of a Vatican encyclical, or a Fundamentalist sermon.

the idea of any higher or lower standard for anything is racist, which is why Kendi has no time either for standardized tests. In this view of the world, difference always means hierarchy.

it’s hard not to notice that there is no room for changing minds and hearts in his worldview

You do not vote racist politicians out of office, or persuade others to do so in a liberal democratic process. You “compel” them or “drive them from office” with “antiracist power.” And one is left to wonder what he could possibly mean by that?

it’s worth thinking about what the intersectional left’s ultimate endgame really is — and here it strikes me as both useful and fair to extrapolate from Kendi’s project

the ultimate aim seems to be running the entire country by fiat to purge it of racism (and every other intersectional “-ism” and “phobia”, while they’re at it)

they demand “disciplinary tools” by unelected bodies to enforce “a radical reorientation of our consciousness.”

There is a word for this kind of politics and this kind of theory when it is fully and completely realized, and it is totalitarian.

By the 2010s, the once-bipartisan organization had become almost completely Republican in its orientation, hardening political divides. Republicans coveted its money — the N.R.A. donated $20 million to six Republican Senate candidates in the 2016 election cycle — but also its ability to rally grass-roots support with endorsements and independent expenditure advertising campaigns.

Over the years, the N.R.A. had become more nonprofit in theory than in practice. Revenue passed $350 million last year, with some prodigious donors continuing into the afterlife

In 2017, eight N.R.A. executives outearned the head of the American Red Cross, another tax-exempt organization, and one with 10 times the revenue, according to a previous analysis by The New York Times

LaPierre’s compensation rose from less than $200,000 a year in the mid-1990s to more than $2.2 million in 2018. Oversight has been complicated by paydays to the 76-member board:

Ackerman lawyers, in court filings, called NRATV “LaPierre’s brainchild,” and said he “routinely urged” the company to “give him ‘more gasoline,’ ” seeking more “notoriety for the N.R.A.

Richard Feldman, a former N.R.A. lobbyist, once explained the challenges to me more bluntly: “The worse it is for the people you represent,” he said, “the better it is for you.”

When Donald Trump emerged as a presidential front-runner in 2016, the N.R.A. spent $30 million to help him get elected, much of it on attack ads warning that Hillary Clinton would “leave you defenseless.”

Brewer decided to take the case. Whatever he felt about the N.R.A., he said, he saw a principle at stake. Government investigators should not target political enemies. “People were not only crossing the lines that are appropriately drawn by our Constitution,” he said, “they were aggressively determined to blur, cross, obliterate those lines. And you know what? If they could do it to those guys, they could do it to me. They could do it to all of us.”

In the early days of the relationship, McQueen worked to soften the N.R.A.’s rough edges. “We’re advertising people, we’re optimists,” McQueen, who died at 74 in July after a struggle with lung cancer, once said in a speech. “Our work fills the spaces that distract the eye from tragedy.”

In recent years, however, that work became increasingly dark, promoting the N.R.A. as the last defense against a threatening world. The apocalyptic promotional effort reached its apotheosis with NRATV, an online streaming service that evolved beyond gun rights into a sort of paranoid-lifestyle channel.

While the N.R.A. had faced many legal troubles over the years, the February 2018 attack, in which a former student murdered 14 students and three staff members with a legally purchased AR-15-style rifle, had renewed widespread revulsion toward efforts to block gun-control measures. Corporations fled. United and Delta airlines, along with the car-rental giant Enterprise Holdings, stopped offering discounts to N.R.A. members, and the First National Bank of Omaha stopped offering an N.R.A.-branded Visa card.

LaPierre, for his part, told me that the relationship “started to go wrong when they” — McQueen — “started NRATV.” While he was initially supportive, he said he and other N.R.A. officials found some content disturbing. In a court filing, the N.R.A. complained that it had spent millions of dollars on a network “viewed as a dystopian cultural rant that deterred membership growth.

Ackerman now says in court filings that “several millions of dollars annually” in expenses for N.R.A. officials were run through the company, adding that LaPierre “made false representations” about expenses used “for his own personal benefit.

When the N.R.A.’s 2017 tax filings were released last year, they showed a nearly-tapped-out $25 million line of credit, backed in part by the deed to its Fairfax headquarters, and that the N.R.A. borrowed against insurance policies taken out on executives. Gun-control groups like Everytown for Gun Safety and Giffords were ascendant, amid outrage about mass shootings, and they outspent the N.R.A. in midterm elections.

Both the Texas Trial Lawyers Association and the Texas Association of Defense Counsel were among those who filed a joint amicus brief against Brewer. “It’s very unusual that a defense bar and a plaintiffs’ bar agree on an issue so much that they file a consolidated brief,” said Brian Lauten, lead attorney on the amicus brief. “The conduct of Bill Brewer directly threatens that constitutional right to a fair and impartial jury.”

Soros in particular has been the target of vicious hate, despite his tireless work to free Eastern Europeans from Soviet subjugation, save countless lives in Sarajevo during Yugoslavia’s civil war, and provide scholarships to black South Africans during the height of apartheid. This type of work should be lauded, yet Trump and his enablers are quick to cast Soros in the leading role of an imaginary plot to dominate global affairs.

“This is the longest-running anti-Semitic trope that we have in history, and the trope against Mr. Soros, George Soros, was also created for political purposes,” Hill noted. “It’s an absolute outrage.”

Simply put, Trump and his allies are so eager to double down on divisive politics that they will embrace anti-Semitic conspiracy theories. Driving people at society’s fringes to believe that Jews are somehow detrimental to the nation helps pave the way to violent acts such as the mass shootings at synagogues in Pittsburgh in 2018 and Poway, California in 2019.

It starts with toning down the rhetoric, condemning any dog-whistling as dead wrong, and not only remembering but emphasizing that we’re all Americans, even as we navigate the difficult waters of impeachment. Protecting and defending the Constitution against all enemies, foreign and domestic, is expressly at odds with letting hate infiltrate our politics.

We respect and protect our neighbors and we reject prejudice. That’s not a partisan thing to do; it’s the human thing, the right thing to do.

Bilateral relations remained fraught over the last few months of the year. Islamabad issued constant broadsides against New Delhi for its continued security lockdown in Kashmir. By year’s end, an internet blackout was still in effect. Then, in December, India’s parliament passed a controversial new citizenship law that affords fast-track paths to Indian citizenship for religious minorities—but not Muslims—fleeing persecution in Afghanistan, Bangladesh, and Pakistan.

This means Afghanistan is unlikely to have a new government in place for at least another few months, and even longer if the final results are different from the initial ones and require a second vote. Due to winter weather in Afghanistan, a runoff likely wouldn’t occur until the spring. Without a new government in place, it beggars belief that Afghanistan could launch a process to establish an intra-Afghan dialogue, much less negotiate an end to the war.

The two nuclear-armed nations will enter 2020 just one big trigger event away from war. The trigger could be another mass-casualty attack on Indian security forces in Kashmir traced back to a Pakistan-based group, or—acting on the threats issued repeatedly by New Delhi in 2019—an Indian preemptive operation to seize territory in Pakistan-administered Kashmir. 

Values Education was introduced as a way to help young people think about their values in a completely non-judgmental way. Scenarios involving value choices were discussed, but to avoid any hint of indoctrination or imposition of any one set of values onto children, the ultimate conclusion was always that ‘there are no right or wrong answers’. This institutionalized a relativistic stance, leading some students to consider racial prejudice or cheating on exams as the same kind of choice as one’s choice of career.

n the 1970s-80s, the psychologist Lawrence Kohlberg developed a theory of the stages of moral development which was adopted as a blueprint for a new kind of moral education. Kohlberg’s theory suggested that a characteristic of those individuals who have reached the higher levels of moral development is their ability to deal well with dilemmas. Inspired by this, educators present dilemmas in which the leading character has to make a choice between two good (or two bad) values, and they encourage the young people to discuss reasons why the character should do X or Y. This would promote the moral thinking of participants, thereby encouraging their moral development and ultimately translating into moral behavior. However, this approach framed everything as a dilemma, a choice between two rights or two wrongs. It also tended to over-intellectualize the nature of moral decision-making

the most recent (but perhaps also the most classical) innovation in moral education is Character Education. Building on Aristotelian notions of virtue and the educational approach of the ancient Greeks, Thomas Lickona and others have crafted a popular model in which such virtues as honesty, courage, integrity, and generosity are taught to students from kindergarten through high school by modeling, didactic stories, and programs rewarding good behavior, such as ‘school citizen of the month’.

Character Education aims to give students enough knowledge of what virtues and vices entail to act virtuously and discourage vice in daily life. It offers a vast improvement over the absence of value talk in the classroom

it is still problematic. Even Aristotle admitted that acting virtuously is not a matter of simply knowing the virtues. The trick comes in the application – doing the right thing at the right time in the right way. This is not easily achieved, and defies simple instruction

As Plato also pointed out in his dialogue The Meno, moral education is not the same kind of education as education in mathematics or history, where the ultimate goal is acquiring knowledge. We need to practice and apply virtues, and in doing so, we run up against the messiness of life. Is it always so clear what constitutes respect, courage, honesty, or how we demonstrate a virtue in action?

The approaches known as ‘philosophy for children’ (P4C) and ‘philosophy with children’ (PwC) offer a powerful alternative mode

Philosophy for/with children is not instruction in the ideas of the great philosophers; nor is it debates on the major ethical issues of our times. While it does not teach a particular set of values, it is not Values Clarification, which examines the beliefs of people but refuses to judge them

The methods and materials of philosophy ‘for’ and ‘with’ children differ dramatically, but its teachers and philosophers share a vision that philosophy is for everyone, including children. They believe that it can help anyone acquire critical reasoning skills, and build communities of inquiry in which we can practice the intellectual and moral virtues as we learn to negotiate across differences

A distinctive feature of the P4C/PwC approach is the ownership of the conversation by the young people themselves. By setting their own agenda, they actively engage in thinking and talking about the issues and ideas that matter to them, and not what matters to the teacher or the adults in their lives.

good thinking is nurtured. The facilitator’s role is that of a Socratic gadfly, challenging the participants to put forward their own ideas, but also enabling the testing of these ideas by communal scrutiny. Some ideas are better grounded than others, and the community’s goal is to discover what those ideas and grounds are, even as it remains open to revisiting and revising an idea that has been put aside. This means that ethical thinking is open-ended but not relativistic.

For individuals who see morality as black and white, this can be unsettling. Some adults worry that if we present these sorts of complicated notions to children, especially young children, we will confuse them, or leave them apathetic to morality. But this has not proven to be the case. Children rarely abandon the values of their families, unless those values turn out to be unsatisfactory in serious ways

The PwC movement is founded on the assumption that there are better and worse ways of thinking and acting, even if there may not be one single best way. This assumption is necessary for the enterprise of seeking better ways of thinking and living to be meaningful and genuine

"I'd rather have you voting than sitting here listening to me introduce you, OK?" Trump said by way of dismissal.He reserved some of his highest praise for Sheldon and Miriam Adelson, the billionaire casino owners and Republican mega-donors, and Lou Dobbs, the conservative Fox Business host, who were seated in the front row. He questioned where the owner of Dobbs' network was.

The President veered between various recollections of Republican senators -- Lindsey Graham a "much better golfer than people would understand," Chuck Grassley made James Comey "choke like a dog" -- to an upcoming Mount Rushmore fireworks display he claimed to have saved from cancellation by environmentalists.

Through it all, China's vice premier Liu He stood on stage nearby, mostly stone-faced. Not for the first time, Trump left his foreign visitor to watch awkwardly as he riffed on all manner of grievances and recollections.

Reading a letter from Chinese President Xi Jinping, he said the completed trade deal showed "our two countries have the ability to act on the basis of equality and mutual respect" and that "through dialogue and consultation" issues could be handled and resolved.

"I'd like you to just relax a little while, take it easy, go out, see a movie," he told the vice premier. "Tell President Xi, I said President, go out, have a round of golf."

Since he came to power, Xi's government has shut down scores of golf courses across China and effectively banned the 88 million members of the ruling Communist Party from playing.

“Today, the American soldier is in danger, tomorrow the European soldier could be in danger,” Rouhani said. ”We want you to leave this region but not with war. We want you to go wisely. It is to your own benefit.” Rouhani did not elaborate.

Rouhani separately criticized Europe’s “baseless” words regarding the nuclear deal. Iran had been holding out for Europe to offer a means by which Tehran could sell its oil abroad despite U.S. sanctions. However, a hoped-for trading mechanism for other goods hasn’t taken hold and a French-pitched line of credit also hasn’t materialized.

The European nations reluctantly triggered the accord’s dispute mechanism on Tuesday to force Iran into discussions, starting the clock on a process that could result in the “snapback” of U.N. and EU sanctions on Iran.

Zarif, speaking in New Delhi at the Raisina Dialogue, blamed U.S. “ignorance” and “arrogance” for “fueling mayhem” in the Middle East. However, he also acknowledged the anger Iranians felt over the plane shoot down. “In the last few nights, we’ve had people in the streets of Tehran demonstrating against the fact that they were lied to for a couple of days,” Zarif said.

Hossein Salami, the head of the Guard, said in a speech that Iran’s “war project was closed since the people stood” against American pressure. “Now, we are moving toward peace,” Salami said. That contradicted Gen. Amir Ali Hajizadeh, the head of the Guard’s aerospace program, who blamed the U.S. in part for the shootdown and vowed further revenge.

Iranian state media said the British ambassador to Iran, Robert Macaire, had left the country. Macaire left after being given what the state-run IRNA news agency described as “prior notice,” without elaborating.

During the apartheid years, the White minority governments aligned themselves with the Western nations and leveraged SA's militarily strategic position to maximize British and US support.

The government's views tend to be at odds with those of President Donald Trump's administration over Zimbabwe, Venezuela, Iran, the recognition of Jerusalem as the capital of Israel, and the seemingly intractable issue of Palestinian statehood, of which Ramaphosa's government is a vocal supporter.

There was anger when he tagged all of Africa, along with Haiti, as "shithole" countries, causing an affronted South African administration to summon the US chargé d'affaires for a dressing down.

President Cyril Ramaphosa's government seized on the #BlackLivesMatter protests to lament George Floyd's "regrettable death" and condescendingly observed that the incident "[presented] the USA with an opportunity to address fundamental issues of human rights."

This support, articulated by President Ronald Reagan as "constructive engagement," alienated the oppressed Black majority and left a lingering bad taste with many in Nelson Mandela's African National Congress, which has been the ruling party since South Africa's first democratic election in 1994.

Privately, it has a preference for Biden, with a government analyst telling me that South Africa believes the Democratic candidate would return to the multilateralism that Trump has scorned and is expected to be less protectionist and isolationist when it comes to China.

South Africa is dependent on a strong economic relationship with the US. There are around 600 US firms here, with many making SA their springboard to the rest of Africa.

The US is South Africa's third-biggest export destination and the country benefits from the Generalized System of Preferences trade program and the country hopes to continue to benefit from the US African Growth and Opportunity Act, currently under review.

Trump's stance on Israel has also drawn strong but quiet support from some sectors of South Africa's shrinking Jewish community, which numbers barely more than 50,000, equivalent to only 0.1% of the country's population of 58 million.

There is also the inevitability of backlash: History shows that there are always people who turn to hate in the very moments that others find hope.

We know little about how to combat hate effectively; the federal government has cut funding for programs to counter right-wing extremism and blocked the dissemination of data on the subject

Ms. Olsen had never thought too hard about being white. Like many white Americans, she never had to. She grew up in a largely white school district in Eugene, Ore., and she did not interact meaningfully with people of other races until her late 20s, when she moved to Portland for her embalming career. She had paid such little mind to race as a concept that there was a flatness to her understanding of it, a one-dimensionality susceptible to simplified reasoning.

To Ms. Olsen, these people seemed smart. Just as important, she told me, “they seemed immensely interested in me and my life, and they wanted to be my friend.” To someone who “grew up without friends, that was very appealing. It made me feel like I must be doing something right.”

Then came the election of President Barack Obama. “Right-wing extremists are harnessing this historical election as a recruitment tool,” a Homeland Security report noted in 2009. The first year of Mr. Obama’s presidency, Stormfront registered nearly 100,000 new users.

The most basic definition of hate is personal animus, but there is a more useful, and frightening, description: Hate is a social bond — a shared currency — and it abhors a vacuum

“social camaraderie, a desire for simple answers to complex political problems, or even the opportunity to take action against formidable social forces can coexist with, even substitute for, hatred as the reason for participation in organized racist activities.”

So can a need for validation, visibility and purpose. For someone like Ms. Olsen, hate becomes a cure for loneliness.

People who are drawn to the hate movement have an acute desire to make sense of their place in the world. There’s a gap between who they are and who they think they should be, what they have and what they want. They want to seize or regain what they believe is a rightful status. They want empowerment, with minimal effort. Hate promises them that.

White Citizens’ Councils and other organs of resistance emerged in reaction to the civil rights movement. Hate fed on opposition to second- and third-wave feminism, the expansion of L.G.B.T.Q. rights, and shifting racial demographics.

She wasn’t always sure that she believed what she said when she echoed her new friends’ views, but what mattered was that they wanted to keep talking to her; all she had to do was log in and start typing. If playing a part graduated to instinct, maybe they would like her even more.

Ms. Olsen was part of this wave, which also found fuel in the xenophobia of the post-Sept. 11 era and public disgust with the financial crisis.

Many people rationalize their racism — or even refuse to call it that — by insisting that it isn’t as bad as someone else’s. They could spit on immigrants instead of complaining in private about foreigners stealing American jobs. They could put Jewish people in camps instead of muttering about how they have too much power.

Bigotry has many branches, some bigger and stronger than others, but they all derive from the same trunk. No wonder, then, that when “somebody said he didn’t like Black people, or he told a racist joke, or he said illegal immigration is wrong,” Ms. Olsen recalled, she assumed he might be interested in becoming a neo-Nazi, too.

n her telling, Ms. Olsen decided to leave the hate movement because she realized that she could not tolerate violence. That may have been part of it, but when I spoke to her, it was clear that she also exited because the movement stopped giving her the meaning and camaraderie she wanted.

People don’t leave the hate movement because a veil lifts and they are suddenly able to see hate for what it is. The truth is more disappointing. They leave because it makes sense to them and for them, because the value hate once gave them has diminished or evaporated. Ms. Olsen seemed to know this, writing once on a blog, “The reality is, people rarely change their personality or ideals during adulthood, and if they do, it needs to be something they do on their own, for themselves.”

Some prominent white supremacists now point to the birth of Black Lives Matter as a pivotal moment in their radicalization

Perhaps more people than ever will emerge from 2020 on the side of justice. Still, there are those who will turn to hate, finding it — perversely — to be a kind of balm.

Research shows that a shared sense of racial identity is hardening among white Americans. The political scientist Ashley Jardina has found that some 20 percent of white Americans, roughly 40 million people, now have “strong levels of group consciousness,” meaning they “feel a sense of discontent over the status of their group.”

Having group consciousness does not automatically translate into prejudice, but the hate movement is poised to exploit white people’s grievances and fears.

What can we do to stop it? There aren’t easy answers.

while reporting on the hate movement, I found it difficult not to feel despondent. Magnifying my gloom were encounters with white liberals who made statements that I recognized as precisely the kind of bait white nationalists use to make their case to the mainstream.

The least Americans can ask of one another is to have frank conversations about whiteness, no matter how uncomfortable.

People concerned about the tide of hate can also work to empower minority populations, tackle inequality, foster dialogue about prejudice and root discriminatory ideas out of American life. They can vote bigots out of office. They can support the work of groups like Life After Hate, which helps people leave far-right groups.

First, though, combating hate requires understanding it. Not what it seems to be, but what it actually is. That includes who embraces it, and why.

So much of history is made up of small moves. Hope, too, dwells in increments. There is hope if white Americans can confront the true face of hate and their own complicity in bigotry. There is hope if we can see white nationalism as a crisis of individual and collective responsibility.

Friday’s protests were triggered by the death of George Floyd, a black man who died after he was pinned at the neck by a white Minneapolis police officer. The demonstrations in Washington turned violent and appeared to catch officers by surprise.

ump continued his effort to project strength, using a series of inflammatory tweets and delivering partisan attacks during a time of national crisis.

The president and his family have been shaken by the size and venom of the crowds, according to the Republican. It was not immediately clear if first lady Melania Trump and the couple’s 14-year-old son, Barron, joined the president in the bunker. Secret Service protocol would have called for all those under the agency’s protection to be in the underground shelter.

Demonstrators returned Sunday afternoon, facing off against police at Lafayette Park into the evening.

They sparked one of the highest alerts on the White House complex since the Sept. 11 attacks in 2001 .

Former President Barack Obama is taking on an increasingly public role as the nation confronts a confluence of historic crises that has exposed deep racial and socioeconomic inequalities in America and reshaped the November election.

Obama rejected a debate he said he’d seen come up in “a little bit of chatter on the internet” about “voting versus protests, politics and participation versus civil disobedience and direct action.”

Obama called for turning the protests over Floyd’s death into policy change to ensure safer policing and increased trust between communities and law enforcement

We’re in a political season, but our country is also at an inflection point,” said Valerie Jarrett, a longtime friend and adviser to Obama.

“President Obama is not going to shy away from that dialogue simply because he’s not in office anymore.”

he warned, “at some point, attention moves away” and “protests dwindle in size” so “it’s important to take that moment that’s been created as a society, as a country, and say let’s use this to finally have an impact.”

Floyd’s death, however, has drawn a more visceral and personal reaction from the nation’s first black president. Floyd, a black man, died after a white police officer pressed his knee into Floyd’s neck for several minutes even after he stopped moving and pleading for air.

In a lengthy written statement last week, Obama said that while he understood that millions of Americans were eager to “just get back to normal” when the pandemic abates, it shouldn’t be forgotten that normal life for people of color in the U.S. involves being treated differently on account of their race.

However, "police often react towards the crowd as a whole" - and if people feel that the police use of force against them is unjustified, this increases their "us versus them" mentality.

Experts highlight a series of police tactics that were seen as heavy-handed - including the firing of large amounts of tear gas at young protesters - as moves that galvanised protesters and made them more confrontational.

Moral psychology can help explain why some protests turn violent, says Marloon Moojiman, an assistant professor in organisational behaviour at Rice University.

Looting and vandalism can be more targeted than you think

In the US, hundreds of businesses have been damaged, and there has been widespread looting in LA and Minneapolis over the weekend.

He says there is "a long history of targeting, or selectivity", in vandalism and looting. "In the LA uprisings, you'd often see 'minority owned' spray painted on minority businesses, so that people would bypass those."

Public order experts say that for the police, being seen as legitimate and able to engage protesters in dialogue is key.

Prof Hunt says this week's US riots are the most serious ones since 1968 - after Martin Luther King was assassinated.

Think about that: Stop testing. Then we’ll have no knowledge. Then we’ll have no numbers. Then we’ll have no virus. Why didn’t I think of that?

this impugning of scientific methods, this embrace of conspiracy theories, this undermining of truth and data by our president and vice president — this is not happening in other countries. This is not happening in Germany, France, China, South Korea, Denmark, Canada, Israel or Japan. This is a form of American “exceptionalism” that we never imagined possible.

“A prime difference between the Enlightenment and the Dark Ages is respect for knowledge, respect for science. The whole idea of progress requires objectively looking at problems, finding and testing solutions, and then spreading and using the best of them. That’s how we grow, that’s how we learn, that’s how we prosper.”

As for respecting nature, that has two meanings. The first is to respect the power of nature

She doesn’t negotiate. You cannot seduce her or sue her. She does whatever chemistry, biology and physics dictate. Full stop. Which means in a pandemic that she will just keep infecting people — relentlessly, mercilessly, silently and exponentially — until she runs out of people to infect or a vaccine or exposure makes enough of us immune. She also doesn’t keep score. She’ll make you sick and then blow down your house with a tornado.

Respect for nature also means understanding that we live on a hard rock called planet Earth with a thin cover of oceans and topsoil, enveloped by a thin layer of atmosphere. Abuse that soil, junk up those oceans with plastics, distort that atmospheric blanket and we will likely (further) destroy the perfect Garden of Eden that has been the basis of all human civilization.

remember, as bad as this pandemic is, it’s just training wheels for the big, irreversible atmospheric pandemic: climate change.

Respect each other? That’s not so easy in the midst of our other pandemic — a pandemic of incivility.

We have a level of inequality that is so endemic that your ZIP code is now a better predictor of life expectancy than your genetic code.

Respecting each other means ensuring each other’s equal access to the American dream — and right now, Black, Hispanic and white Americans are climbing very different housing, education and health care ladders, which simply has to be fixed.

We have so many important issues to discuss among ourselves right now, but for that discussion to be productive we can’t just go from justifiable outrage straight to firings, public shamings or disbanding police departments — without pausing for respectful dialogue and moral distinctions.

The other is getting people out of Facebook and into each other’s faces again — not to shout or denounce, but to listen

It’s even more important what you say when you listen. Listening is a sign of respect. And it is amazing what people will let you say to them if they first think that you respect them. That’s our job.

Respect science, respect nature, respect each other. Biden 2020.

“Respect science, respect nature, respect each other.”

Biden should highlight his commitment to all three values in every speech and interview he gives. They draw such a clear, simple and easy to remember contrast with Trump.

if I type “educate yourself race” into my Google search bar, I am met with book lists compiled by Hello magazine, Variety and Glamour. They include titles like White Fragility, How to Be an Antiracist and Why I’m No Longer Talking to White People About Race. There is no acknowledgement of the fact that these authors’ anti-racist projects run directly up against each other, nor that many of history’s most important anti-racists would strongly disagree with their recommendations.

The message seems to be that there is a set of uncontested facts about race, and anyone can find them with the help of a how-to guide. So long as you are willing to follow a preordained path, you can walk a straight line from A to B, coming to understand both your unearned privilege and how to make up for it.

But even a cursory glance at America’s intellectual history makes clear how false this presumption is

The disagreements between American anti-racists go back centuries: there were angry letters between William Lloyd Garrison, Harriet Beecher Stowe and Frederick Douglass. Furious exchanges between W. E. B. Du Bois and Booker T. Washington. Richard Wright, Zora Neale Hurston, Ralph Ellison and James Baldwin exchanged critical essays. Martin Luther King, Robert F. Williams, Bayard Rustin and Malcolm X engaged in vigorous debates.

All these heroes explicitly disagreed with each other about how to move America towards a better racial future. Their work ought to be a reminder that any attempt to educate oneself about racism must involve understanding the conflicts between those who have sought to eradicate it.

Among contemporary intellectuals and activists, you have to look a little harder for disagreement, if only because an orthodoxy is quickly taking hold of many of our mainstream institutions. But even today, there are black economists—from Thomas Sowell to Roland Fryer—who strongly disagree with the depiction of our current reality laid out on those reading lists.

And there are many black sociologists—from Orlando Patterson to Karen E. Fields—who vehemently disagree about what an anti-racist America would look like.

There is an irony in the fact that many of those who claim to be suspicious of grand narratives and objective truths have such faith in a stringent, absolutist picture of racial education.

it is tragically ironic that they use their adopted slogan to corrupt the essence of independent learning.

Education is not re-education. It is, at least in part, figuring out why we think the way we do, and examining the inevitable contradictions in our thought

That means understanding why 54% of black people in America don’t think hiring decisions should take skin color into account, and why 81% don’t want reduced police presence in their local areas.

It also means understanding how racial attitudes have changed over time, and critically assessing the ideas and policies that even the most well-intentioned anti-racists take for granted. It does not mean fighting for a world in which everyone looks different but thinks the same.

A national conversation about racism that isn’t just an empty cliché—one that actually debates the different types of racial or post-racial worlds we want to live in, and the different ways in which we might get there—could propel that work to greater heights.

But telling people that there is only one right way to think about a question is a guaranteed way to convince them not to think at all. The current conversation is dominated by the pernicious use of a phrase that is doing more to erase that work than to bolster it.

Until the 1930's, Antioch's remains were almost entirely literary; its physical glories had been obliterated by earthquakes, floods and invasions from the east.

Since then, however, as the study of history has focused as much on ordinary citizens as on their leaders, attention has shifted from throne rooms to dining rooms. Only 10 percent of Antioch's population was rich, according to the fourth-century pagan philosopher Libanios, and only 10 percent was poor. The remaining 80 percent lived remarkably well, and at its height, Antioch's population numbered more than 400,000 citizens and freedmen, not counting women, children and slaves.

The exhibition focuses on their dining rooms, or triclinia, in order to recreate the city's great middle-class era, and for middle-class America at the beginning of the third millennium, those ancient houses reveal a familiar ostentation.

Antioch: The Lost Ancient City'' reunites many of the artifacts and objects excavated by the expedition, including some of the most beautiful mosaics. During the five years of preparations for this show, scholars examined for the first time in decades some of the material from the excavations that had been in storage, and the show's catalog presents much of their new research.

Antioch marked the crossroads of trade routes between Persia and the Far East, Egypt and Rome.

During the centuries of the Roman peace, Antioch flourished; its baths and wide arcaded streets were theaters where strangers -- Romans, Syrians, Jews, Christians, Persians, Greeks -- mingled and learned from one another. Its dining rooms set a more intimate stage upon which to continue the dialogue.

The city's pivotal geography proved the source of both its vitality and its vulnerability. Persian emperors of the Sasanian dynasty coveted Antioch, sacked it twice -- in A.D. 256 and 540 -- and incorporated the phrase ''better than Antioch'' into the names of the cities they built closer to home. Sasanian stylized art, using birds and animals in patterned design -- a mosaic border of ram's heads, for instance -- found its way into Antioch's houses.

Probably they discussed religion. The Pax Romana, of course, has found its modern parallel in the Pax Americana, in the worldwide exportation of American culture. Ideas, art, politics and religions circulate, blend and clash. The yearning for a spiritual haven was perhaps even more urgent in Roman Antioch than it is today.

The expeditions of the 1930's dug up no pagan temples or synagogues, but they did uncover in Antioch's port remnants of a church whose ambulatory was paved with a mosaic of animals and birds. Elephants, flamingos, zebras, gazelles, peacocks, a lioness and her cubs: all creation circled the church in a docile parade.

In this floor, pagan entertainment translated into a vision from Genesis: the bloody staged hunt has been converted to a peaceable kingdom.

The late Rabbi Lord Jonathan Sacks, who died last month, utterly rejected this account of faith and reason. 

The God of the Hebrew Bible, he believed, was never the God of the Academy to begin with. The God of Abraham, Isaac, and Jacob is neither the unmoved mover nor the ground of being, but a historical God, who has put himself in dialogue and relationship with one people, the Jews.

little about him could be deduced by processes of reason. He is best known, rather, through the moral revolution heralded by Abrahamic faith: Judaism first, followed by Christianity and Islam.

De-Hellenization was thus no skin off the back of biblical faith, rightly understood. For, in this telling, the faith of the Jews, including Jesus, had always sat uneasily with the “faith” of Plato and Aristotle.

The synthesis between the two collapsed once its Greek metaphysical structure gave way to the battering ram of modern science.

The God of the Bible, Sacks contended, was lost in the bargain of Saint Paul’s ambition to spread his newfound faith to the Greco-Roman sphere. More to the point, God was lost in translation. The Greek language, with its left-to-right script, per Sacks, tends toward abstraction and universalization, whereas Hebrew is fundamentally a “right-brained” language, tending toward narrative and particularity.

The result was that the West received an abstract, theoretical version of a supremely narrativistic deity.

The Hebrew Bible, Sacks believed, has no “theory” of being itself, of natural law or of political regimes.

Sacks was, in truth, a pure anti-metaphysicist. In his 2011 book, The Great Partnership: Science, Religion and the Search for Meaning, he declared: “We cannot prove that life is meaningful and that God exists.”

he was thrilled by his atheist teachers’ demolition of the classical proofs for God, which he’d always considered a kind of cheap sleight of hand.

“Neither can we prove that love is better than hate, altruism than selfishness, forgiveness than the desire for revenge.” All of these statements are a matter of “interpretation,” rather than of “explanation,” and all interpretations are beyond proof or falsification.

The quest for ultimate meaning, he argued, falls into the same territory as “ethics, aesthetics and metaphysics”—and “in none of these three disciplines can anything of consequence be proved.”

Ethics, aesthetics, and metaphysics are great “repositories of human wisdom,” to be sure, but they simply don’t belong in “the same universe of discourse” as science.

If we distinguish the two discourses, neither need threaten the other: The one (science) explains the world by “taking things apart,” as Sacks put it; the other (religion) puts them back together via interpretation and moral formation.

For many Catholic intellectuals, not least Benedict XVI, restoring religion to its rightful place in human affairs involves undoing the philosophical mistakes of nominalism and of the Reformation, which the pope emeritus singled out for criticism in his much-misunderstood 2006 Regensburg Lecture.

We must dilate reason’s scope, Benedict thought, so that “reasoning” might again include more than merely observing phenomena and identifying their efficient material causes. Sacks did not think faith and reason could be reunited in this way.

But shouldn't we try? I seek ultimate meaning, yes, but I want that meaning to be true in a way that satisfies reason’s demands. And there lies the disagreement, I think, between “Regensburg Catholics,” if you will, and the various de-Hellenizing strands of contemporary religious thought.

despite rejecting almost in toto the Church’s account of faith and reason, Sacks nevertheless credited it for the fundamental humaneness of Western civilization.

More than that, the rabbi blamed the mass horrors of modernity on the narrow and arrogant rationalism that supplanted the old synthesis.

“Outside religion,” he wrote, there is no secure base for the unconditional source of worth that in the West has come from the idea that we are each in God’s image.

Though many have tried to create a secular substitute, none has ultimately succeeded. None has stood firm under pressure. That has been demonstrated four times in the modern world, when an attempt was made to create a social order on secular lines: the French Revolution, Stalinist Russia, Nazi Germany and Communist China. When there is a bonfire of sanctities, lives are lost.

As a student of Jewish history, Sacks knew well that the old synthesis of faith and reason wasn’t always a guarantee against unreason when it came to the treatment of Jews within Christendom. Nevertheless, he was far more wary of the merciless abstractions of the post-Enlightenment era

Sacks, to be clear, was no counter-Enlightenment thinker. And he paid gracious tribute to the modern scientific enterprise as an almost-miraculous instance of human cooperation with divine creativity.

Nevertheless, he insisted, the Enlightenment ideology, with its tendency to apply the methods of scientific inquiry to all of life, “dehumanize[d] human beings.” Its universalist “reason” detested particularity, not least the stubborn particularity of the Jewish people

Moreover, it targeted for demolition, in the name of humanity and reason, “the local, the church, the neighborhood, the community, even the family, the things that make us different, attached.”

Sacks saw similar dangers at work in today’s market liberalism: “a loss of belief in the dignity and sanctity of life”; “the loss of the politics of covenant, the idea that society is a place where we undertake collective responsibility for the common good”; “a loss of morality”; “the loss of marriage”; and the loss of “the possibility of a meaningful life.” In short, the technocratic dystopia we are stumbling into.

Except, Sacks rightly insisted, we don’t have to, provided we can make room in our lives and societies for “the still-small voice that the Bible tells us is the voice of God”:

Sacks felt that divine voice couldn’t be definitively reasoned about, certainly not in the way that, say, Benedict XVI called for. Yet the rabbi’s own public presence—supremely learned yet humble and unfailingly charitable, even to his most vicious secularist opponents—was and will remain an enduring testament to the reasonableness of faith.