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The presence of both Turkish and Russian forces in the North African country is deeply unsettling to European powers, unlike the United States, analysts say.

Libya’s electoral commission decided that no such vote could take place for numerous reasons. The presence of foreign forces on Libyan soil was unquestionably one of the delicate factors, adding complexity and controversy to the now-postponed election scheduled for December 24.

Turkey’s military or Russia’s Wagner Group will leave the country in the foreseeable future.

A growing number of words and expressions from Africa are now infusing the French language, spurred by booming populations of young people in West and Central Africa.

More than 60 percent of those who speak French daily now live in Africa, and 80 percent of children studying in French are in Africa. There are as many French speakers in Kinshasa, the capital of the Democratic Republic of Congo, as in Paris.

Through social media platforms like TikTok and YouTube, they are literally spreading the word, reshaping the French language from African countries, like Ivory Coast, that were once colonized by France.

Mr. McKibben said he recognized that a rapid transition away from fossil fuels would be exceedingly difficult. But he said strong government policies to limit emissions were long overdue, and were being blocked in part by the political power of the incumbent industry.

Mr. McKibben’s goal is to make owning the stocks of these companies disreputable, in the way that owning tobacco stocks has become disreputable in many quarters.

Mr. McKibben has laid out a series of demands that would get the fuel companies off 350.org’s blacklist. He wants them to stop exploring for new fossil fuels, given that they have already booked reserves about five times as large as scientists say society can afford to burn. He wants them to stop lobbying against emission policies in Washington. And he wants them to help devise a transition plan that will leave most of their reserves in the ground while encouraging lower-carbon energy sources.

he Republican Party’s technological deficiencies barely begin to explain why the G.O.P. has lost the popular vote in five of the last six presidential elections. The party brand — which is to say, its message and its messengers — has become practically abhorrent to emerging demographic groups like Latinos and African-Americans, not to mention an entire generation of young voters.

I flew with Anderson to Columbus, Ohio, to watch her conduct two focus groups. The first consisted of 10 single, middle-class women in their 20s; the second, of 10 20-something men who were either jobless or employed but seeking better work. All of them voted for Obama but did not identify themselves as committed Democrats and were sufficiently ambivalent about the president’s performance that Anderson deemed them within reach of the Republicans.

“I’m going to write down a word, and you guys free-associate with whatever comes to mind,” she said. The first word she wrote was “Democrat.” “Young people,” one woman called out. “Liberal,” another said. Followed by: “Diverse.” “Bill Clinton.”“Change.”“Open-minded.”“Spending.”“Handouts.”“Green.”“More science-based.” When Anderson then wrote “Republican,” the outburst was immediate and vehement: “Corporate greed.”“Old.”“Middle-aged white men.” “Rich.” “Religious.” “Conservative.” “Hypocritical.” “Military retirees.” “Narrow-minded.” “Rigid.” “Not progressive.” “Polarizing.” “Stuck in their ways.” “Farmers.”

Elkins emerged with a book that turned her initial thesis on its head. The British had sought to quell the Mau Mau uprising by instituting a policy of mass detention. This system – “Britain’s gulag”, as Elkins called it – had affected far more people than previously understood. She calculated that the camps had held not 80,000 detainees, as official figures stated, but between 160,000 and 320,000. She also came to understand that colonial authorities had herded Kikuyu women and children into some 800 enclosed villages dispersed across the countryside. These heavily patrolled villages – cordoned off by barbed wire, spiked trenches and watchtowers – amounted to another form of detention. In camps, villages and other outposts, the Kikuyu suffered forced labour, disease, starvation, torture, rape and murder.

“I’ve come to believe that during the Mau Mau war British forces wielded their authority with a savagery that betrayed a perverse colonial logic,” Elkins wrote in Britain’s Gulag. “Only by detaining nearly the entire Kikuyu population of 1.5 million people and physically and psychologically atomising its men, women, and children could colonial authority be restored and the civilising mission reinstated.” After nearly a decade of oral and archival research, she had uncovered “a murderous campaign to eliminate Kikuyu people, a campaign that left tens of thousands, perhaps hundreds of thousands, dead”.

lkins knew her findings would be explosive. But the ferocity of the response went beyond what she could have imagined. Felicitous timing helped. Britain’s Gulag hit bookstores after the wars in Iraq and Afghanistan had touched off debate about imperialism. It was a moment when another historian, Niall Ferguson, had won acclaim for his sympathetic writing on British colonialism. Hawkish intellectuals pressed America to embrace an imperial role. Then came Bagram. Abu Ghraib. Guantánamo. These controversies primed readers for stories about the underside of empire.

The Obama administration passed near-universal health care

It fundamentally reshaped America's energy policy to combat climate change and fuel a clean energy revolution. It enacted the largest reorganization of the financial industry since the Great Depression. It rescued the auto industry

most of that happened in the administration's first 18 months. Obama has argued, with merit, in the first two years in office, he accomplished more in domestic policy than any president since Lyndon Johnson.

We now live in a post-assimilation America. The 50-year-old rules for racial advancement are obsolete. There is no racial barrier left to break. There is no office in the land to which an African-American can ascend — from mayor to attorney general and the presidency — that will serve as a magical platform for saving black people and our nation’s soul from its racist past.

We cannot engineer a more equitable nation simply by dressing up institutions in more shades of brown. Instead, we must confront structural racism and the values of our institutions.

the exceptionalism of Mr. Obama’s biography couldn’t save us from the Tea Party revolution, Republican obstructionism, police brutality, voter suppression and Islamophobia.

Kennedy faced pressure from civil-rights activists to make good on what King called a “huge promissory note” to pass meaningful civil-rights legislation.

While the passage of the Civil Rights Act helped Johnson earn support from 94 percent of black voters in 1964, there is a gulf between what black Americans hoped the legislation would achieve and what Democratic politicians actually delivered.

Democratic politicians acted more boldly on race issues in Alabama and Mississippi than in New York and Massachusetts. “There is a pressing need for a liberalism in the North which is truly liberal, a liberalism that firmly believes in integration in its own community as well as in the Deep South,”

Barry Latzer: The optimistic view is that the late ‘60s crime tsunami, which ended in the mid-1990s, was sui generis, and we are now in a period of "permanent peace," with low crime for the foreseeable future

Pessimists rely on the late Eric Monkkonen's cyclical theory of crime, which suggests that the successive weakening and strengthening of social controls on violence lead to a crime roller coaster. The current zeitgeist favors a weakening of social controls, including reductions in incarcerative sentences and restrictions on police, on the grounds that the criminal-justice system is too racist, unfair, and expensive. If Monkkonen were correct, we will get a crime rise before long.

the most provocative feature of your book: your belief that different cultural groups show different propensities for crime, enduring over time, and that these groups carry these propensities with them when they migrate from place to place.

The belief that the Civil War wasn’t for us was the result of the country’s long search for a narrative that could reconcile white people with each other, one that avoided what professional historians now know to be true: that one group of Americans attempted to raise a country wholly premised on property in Negroes, and that another group of Americans, including many Negroes, stopped them. In the popular mind, that demonstrable truth has been evaded in favor of a more comforting story of tragedy, failed compromise, and individual gallantry. For that more ennobling narrative, as for so much of American history, the fact of black people is a problem.

Honor is salvageable from a military defeat; much less so from an ideological defeat, and especially one so duly earned in defense of slavery in a country premised on liberty.

The fallen Confederacy’s chroniclers grasped this historiographic challenge and, immediately after the war, began erasing all evidence of the crime—that is to say, they began erasing black people—from the written record.

No country in Africa, if not the world, has so thoroughly turned itself around in so short a time, and Kagame has shrewdly directed the transformation.

Kagame has made indisputable progress fighting the single greatest ill in Africa: poverty. Rwanda is still very poor — the average Rwandan lives on less than $1.50 a day — but it is a lot less poor than it used to be. Kagame’s government has reduced child mortality by 70 percent; expanded the economy by an average of 8 percent annually over the past five years; and set up a national health-insurance program — which Western experts had said was impossible in a destitute African country.

Progressive in many ways, Kagame has pushed for more women in political office, and today Rwanda has a higher percentage of them in Parliament than any other country. His countless devotees, at home and abroad, say he has also delicately re-engineered Rwandan society to defuse ethnic rivalry, the issue that exploded there in 1994 and that stalks so many African countries, often dragging them into civil war.

It may be taboo to say it, but certain ethnic, religious and national-origin groups are doing strikingly better than Americans overall.

These facts don’t make some groups “better” than others, and material success cannot be equated with a well-lived life. But willful blindness to facts is never a good policy.

Comprehensive data published by the Russell Sage Foundation in 2013 showed that the children of Chinese, Korean and Vietnamese immigrants experienced exceptional upward mobility regardless of their parents’ socioeconomic or educational background.

geneticists applying new statistical approaches have taken a first shot at both identifying and dating the major population mixture events of the last 4,000 years, with the goal of providing a new source of information for historians.

Some of the hundred or so major mixing events they describe have plausible historical explanations, while many others remain to be accounted for.

many populations of the southern Mediterranean and Middle East have segments of African origin in their genomes that were inserted at times between A.D. 650 and 1900, according to the geneticists’ calculations. This could reflect the activity of the Arab slave trade,

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Britain could have lived with a German victory in the first world war, and should have stayed out of the conflict in 1914, according to the historian Niall Ferguson, who described the intervention as "the biggest error in modern history".

Britain could indeed have lived with a German victory. What's more, it would have been in Britain's interests to stay out in 1914,

after years of research, he has discovered the novelist’s name: Hannah Bond, a slave on a North Carolina plantation owned by John Hill Wheeler, is the actual writer of “The Bondwoman’s Narrative,” the book signed by Hannah Crafts.

“Words cannot express how meaningful this is to African-American literary studies,” he said in an interview. “It revolutionizes our understanding of the canon of black women’s literature.”

After the novel was written, its manuscript was stored in an attic in New Jersey and was little noticed until Dorothy Porter Wesley, an African-American librarian, bought it from a New York City bookseller in 1948 for $85.

He was one of the most extraordinary liberation leaders Africa, or any other continent, ever produced. Not only did he lead his people to triumph over the deeply entrenched system of apartheid that enforced racial segregation in every area of South African life; he achieved this victory without the blood bath so many had predicted and feared.

And as South Africa’s first president elected by the full democratic franchise of all its people, he presided over a landmark Truth and Reconciliation

strength of character steeled him for his long struggle and ultimate victory over apartheid.

That people are shocked that South Africa, almost 20 years out of apartheid, is struggling with fairness and democracy, reflects a particular ignorance, a particular blindness, and a peculiar lack of humility, about our own struggles. 

On the great issue of the day, the generations that followed George Washington offered not just disappointment but betrayal.

Americans did not simply tolerate this "unfortunate condition," they turned it into the cornerstone of the American economic system. By 1860, 60 percent of all American exports came from cotton produced by slave labor. "Property in man" was, according to Yale historian David Blight, worth some $3.5 billion more than "all of America's manufacturing, all of the railroads, all of the productive capacity of the United States put together."

just as people look different from one another today, so did early hominids look different from one another, and the dissimilarity of the bones they left behind may have fooled scientists into thinking they came from different species.

the differences between these fossils were no more pronounced than those between any given five modern humans or five chimpanzees. The hominids who left the fossils, they noted, were quite different from one another but still members of one species.

“Since we see a similar pattern and range of variation in the African fossil record,” Dr. Zollikofer continued, “it is sensible to assume that there was a single Homo species at that time in Africa.” Moreover, he added, “since the Dmanisi hominids are so similar to the African ones, we further assume that they both represent the same species.”

According to conventional historical belief, Puerto Ricans have mainly Spanish ethnic origins, with some African ancestry, and distant and less significant indigenous ancestry. Cruzado's research revealed surprising results in 2003. It found that, in fact, 61 percent of all Puerto Ricans have Amerindian mitochondrial DNA, 27 percent have African and 12 percent Caucasian.[4]

The trade in slaves was abolished in the British Empire through the Abolition of the Slave Trade Act in 1807. Men, women and children who were already enslaved in the British Empire remained slaves, however, until Britain passed the Slavery Abolition Act in 1833. When the Slavery Abolition Act came into force in 1834, roughly 700,000 slaves in the British West Indies immediately became free; other enslaved workers were freed several years later after a period of forced apprenticeship.[citation needed] Slavery was abolished in the Dutch Empire in 1814. Spain abolished slavery in its empire in 1811, with the exceptions of Cuba, Puerto Rico, and Santo Domingo; Spain ended the slave trade to these colonies in 1817, after being paid ₤400,000 by Britain. Slavery itself was not abolished in Cuba until 1886. France abolished slavery in its colonies in 1848.

The more significant development came when Christopher Columbus wrote back to Spain that the islands were made for sugar development.[20] The history of Caribbean agricultural dependency is closely linked with European colonialism which altered the financial potential of the region by introducing a plantation system. Much like the Spanish enslaved indigenous Indians to work in gold mines, the 17th century brought a new series of oppressors in the form of the Dutch, the English, and the French. By the middle of the 18th century sugar was Britain's largest import which made the Caribbean that much more important as a colony.