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Javier E

How the Civil War Became the Indian Wars - NYTimes.com - 0 views

  • On Dec. 21, 1866, a year and a half after Gen. Robert E. Lee and Gen. Ulysses S. Grant ostensibly closed the book on the Civil War’s final chapter at Appomattox Court House, another soldier, Capt. William Fetterman, led cavalrymen from Fort Phil Kearny, a federal outpost in Wyoming, toward the base of the Big Horn range
  • The Civil War was over, but the Indian wars were just beginning.
  • These two conflicts, long segregated in history and memory, were in fact intertwined. They both grew out of the process of establishing an American empire in the West. In 1860, competing visions of expansion transformed the presidential election into a referendum. Members of the Republican Party hearkened back to Jefferson’s dream of an “empire for liberty.” The United States, they said, should move west, leaving slavery behind. This free soil platform stood opposite the splintered Democrats’ insistence that slavery, unfettered by federal regulations, should be allowed to root itself in new soil.
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  • Never ones to let a serious crisis go to waste, leading Republicans seized the ensuing constitutional crisis as an opportunity to remake the nation’s political economy and geography. In the summer of 1862, as Lincoln mulled over the Emancipation Proclamation’s details, officials in his administration created the Department of Agriculture, while Congress passed the Morrill Land Grant Act, the Pacific Railroad Act and the Homestead Act.
  • s a result, federal authorities could offer citizens a deal: Enlist to fight for Lincoln and liberty, and receive, as fair recompense for their patriotic sacrifices, higher education and Western land connected by rail to markets. It seemed possible that liberty and empire might advance in lock step.
  • the project of continental expansion fostered sectional reconciliation. Northerners and Southerners agreed on little at the time except that the Army should pacify Western tribes. Even as they fought over the proper role for the federal government, the rights of the states, and the prerogatives of citizenship, many Americans found rare common ground on the subject of Manifest Destiny.
  • many American soldiers, whether they had fought for the Union or the Confederacy, redeployed to the frontier. They became shock troops of empire. The federal project of demilitarization, paradoxically, accelerated the conquest and colonization of the West.
  • The Indian wars of the Reconstruction era devastated not just Native American nations but also the United States.
  • For a moment, it seemed that the federal government could accomplish great things. But in the West, Native Americans would not simply vanish
  • Red Cloud’s War, then, undermined a utopian moment and blurred the Republican Party’s vision for expansion
  • at least the Grant administration had a plan. After he took office in 1869, President Grant promised that he would pursue a “peace policy” to put an end to violence in the West, opening the region to settlers. By feeding rather than fighting Indians, federal authorities would avoid further bloodshed with the nation’s indigenous peoples. The process of civilizing and acculturating Native nations into the United States could begin.
  • President Grant’s Peace Policy perished in the Modoc War. The horror of that conflict, and the Indian wars more broadly, coupled with an endless array of political scandals and violence in the states of the former Confederacy – including the brutal murder, on Easter Sunday 1873 in Colfax, La., of at least 60 African-Americans – diminished support for the Grant administration’s initiatives in the South and the West.
  • One hundred and fifty years after the Civil War, collective memory casts that conflict as a war of liberation, entirely distinct from the Indian wars.
  • though Reconstruction is typically recalled in the popular imagination as both more convoluted and contested – whether thwarted by intransigent Southerners, doomed to fail by incompetent and overweening federal officials, or perhaps some combination of the two – it was well intended nevertheless, an effort to make good on the nation’s commitment to freedom and equality.
  • But this is only part of the story. The Civil War emerged out of struggles between the North and South over how best to settle the West – struggles, in short, over who would shape an emerging American empire. Reconstruction in the West then devolved into a series of conflicts with Native Americans
  • so, while the Civil War and its aftermath boasted moments of redemption and days of jubilee, the era also featured episodes of subjugation and dispossession, patterns that would repeat themselves in the coming years.
  • When Chief Joseph surrendered, the United States secured its empire in the West. The Indian wars were over, but an era of American imperialism was just beginning.
Javier E

Noam Chomsky on Israel-Palestine Prisoner Exchange, U.S. Assassination Campaign in Yemen - 1 views

  • unpeople fall into several categories. There’s, first of all, the indigenous population, either in the territories already held or those that were expected to be conquered soon. It didn’t apply to them. And, of course, it didn’t apply to those who the Constitution declared to be three-fifths human, so therefore unpeople. That latter category was transferred into—theoretically, into the category of people by the 14th Amendment, that—essentially the same wording as the Fifth Amendment in this respect, but now a person was intended to hold of freed slaves. Now that was in theory. In practice, it barely happened. After about 10 years, the category of three-fifths human were returned to the category of unpeople by the divisive criminalization of black life, which essentially restored slavery, maybe something even worse than slavery, actually went on 'til the Second World War. And it's being reinstituted now, past 30 years of severe moral and social regression in the United States.
  • Well, the 14th Amendment was recognized right away to be problematic. The concept of person was both too narrow and too broad, and the courts went to work to overcome both of those flaws. The concept of person was expanded to include legal fictions, sustained—created and sustained by the state, what’s called corporations, and was also narrowed over the years to exclude undocumented aliens. That goes right up to the present, to recent Supreme Court cases, which make it clear that corporations not only are persons, but they’re persons with rights far beyond those of persons of flesh and blood, so kind of super persons. The mislabeled free trade agreements give them astonishing rights. And, of course, the court just added more
  • But the crucial need to make sure that the category of unpeople includes those who escaped from the horrors we’ve created in Central America and Mexico, try to get here—those are not persons, they are unpeople. And, of course, it includes any foreigners, especially those accused of terror, which is a concept that has taken a quite an interesting conceptual change, an interesting one, since 1981, when Ronald Reagan came into office and declared the global war on terror,
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  • the concept of unpeople is central to tonight’s topic. Israeli Jews are people. Palestinians are unpeople. And a lot follows from that
  • the racism is so profound that it’s kind of like the air we breathe: we’re unaware of it, you know, just pervades everything.
Javier E

'Empire of Cotton,' by Sven Beckert - NYTimes.com - 0 views

  • The history of an era often seems defined by a particular commodity.
  • The 18th century certainly belonged to sugar. The race to cultivate it in the West Indies was, in the words of the French Enlightenment writer Guillaume-Thomas de Raynal, “the principal cause of the rapid movement which stirs the Universe.”
  • Today some 350 million people are involved in growing, transporting, weaving, stitching or otherwise processing the fibers of this plant.
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  • Harvard historian Sven Beckert makes the case that in the 19th century what most stirred the universe was cotton.
  • In the 20th century and beyond, the commodity has been oil: determining events from the Allied partitioning of the Middle East after World War I to Hitler’s drive for Balkan and Caspian wells to the forging of our own fateful ties to the regimes of the Persian Gulf.
  • the slave plantations that spread across the American South, a form of outsourcing before the word was invented. These showed that cotton could be lucratively cultivated in bulk for consumers as far afield as another continent, and that realization turned the world upside down. Without slavery, he says, there would have been no Industrial Revolution.
  • Beckert’s most significant contribution is to show how every stage of the industrialization of cotton rested on violence.
  • Then planters discovered that climate and rainfall made the Deep South better cotton territory than the border states. Nearly a million American slaves were forcibly moved to Georgia, Mississippi and elsewhere, shattering many families in the process.
  • As soon as the profit potential of those Southern cotton fields became clear in the late 1780s, the transport of slaves across the Atlantic rapidly increased. Cotton cloth itself had become the most important merchandise European traders used to buy slaves in Africa.
  • The search for more good cotton-­growing soil in areas that today are such states as Texas, Arkansas, Kansas and Oklahoma was a powerful incentive to force Native Americans off their traditional lands and onto reservations, another form of violence by the “military-cotton complex.”
  • by 1850, two-thirds of American cotton was grown on land that had been taken over by the United States since the beginning of the century.
  • it was not only white Southerners who were responsible for the harsh regime of slave-grown cotton: merchants and bankers in the North and in Britain lent them money and were investors as well.
  • another major theme of “Empire of Cotton” is that, contrary to the myth of untrammeled free enterprise, this expanding industry was fueled at every stage by government intervention.
  • it was not just in the United States that planters’ thirst to sow large tracts with cotton pushed indigenous peoples and self-sufficient farmers off their land; colonial armies did the same thing in India, West Africa and elsewhere
  • Beckert practices what is known as global or world history: the study of events not limited to one country or continent.
  • From Denmark to Mexico to Russia, states lent large sums to early clothing manufacturers. Whether it was canals and railways in Europe or levees on the Mississippi, governments jumped in to build or finance the infrastructure that big cotton growers and mills demanded
  • Britain forced Egypt and other territories to lower or eliminate their import duties on British cotton.
  • he wants to use that commodity as a lens on the development of the modern world itself. This he divides into two overlapping phases: “war capitalism” for the stage when slavery and colonial conquest prepared the ground for the cotton industry, and “industrial capitalism” for the period when states intervened to protect and help the business in other ways
  • Today, a “giant race to the bottom” by an industry always looking for cheaper labor has shifted most cotton growing and the work of turning it into clothing back to Asia
  • violence in different forms is still all too present. In Uzbekistan, up to two million children under 15 are put to work harvesting cotton each year
  • In China, the Communist Party’s suppression of free trade unions keeps cotton workers’ wages down, just as British law in the early 1800s saw to it that men and women who abandoned their ill-paid jobs and ran away could be jailed for breach of contract.
  • in Bangladesh, the more than 1,100 people killed in the notorious collapse of the Rana Plaza building in 2013 were mostly female clothing workers, whose employers were as careless about their safety as those who enforced 14- or 16-hour workdays in German and Spanish weaving mills a century before
aqconces

A Brutal Genocide in Colonial Africa Finally Gets its Deserved Recognition | History | Smithsonian - 0 views

  • Activist Israel Kaunatjike journeyed from Namibia to Germany, only to discover a forgotten past that has connections to his own family tree
  • Black and white people shared a country, yet they weren't allowed to live in the same neighborhoods or patronize the same businesses. That, says Kaunatjike, was verboten.
  • A few decades after German immigrants staked their claim over South-West Africa in the late 19th century, the region came under the administration of the South African government, thanks to a provision of the League of Nations charter.
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  • This meant that Kaunatjike's homeland was controlled by descendants of Dutch and British colonists—white rulers who, in 1948, made apartheid the law of the land. Its shadow stretched from the Indian Ocean to the Atlantic, covering an area larger than Britain, France, and Germany combined.
  • “Our fight was against the regime of South Africa,” says Kaunatjike, now a 68-year-old resident of Berlin. “We were labeled terrorists.”
  • During the 1960s, hundreds of anti-apartheid protesters were killed, and thousands more were thrown in jail. As the South African government tightened its fist, many activists decided to flee. “I left Namibia illegally in 1964,” says Kaunatjike. “I couldn't go back.”
  • Germans first reached the arid shores of southwestern Africa in the mid-1800s. Travelers had been stopping along the coast for centuries, but this was the start of an unprecedented wave of European intervention in Africa. Today we know it as the Scramble for Africa.
  • The German flag soon became a beacon for thousands of colonists in southern Africa—and a symbol of fear for local tribes, who had lived there for millennia. Missionaries were followed by merchants, who were followed by soldiers.
  • Indigenous people didn't accept all this willingly. Some German merchants did trade peacefully with locals. But like Belgians in the Congo and the British in Australia, the official German policy was to seize territory that Europeans considered empty, when it most definitely was not.
  • During apartheid, he explains, blacks were forcibly displaced to poorer neighborhoods, and friendships with whites were impossible. Apartheid translates to “apartness” in Afrikaans. But many African women worked in German households. “Germans of course had relationships in secret with African women,” says Kaunatjike. “Some were raped.” He isn't sure what happened to his own grandmothers.
katyshannon

Haryana State in India Proposes New Caste Status in Bid to Quell Protests - The New York Times - 0 views

  • A state government in India promised to introduce a bill to grant coveted “backward” status to a relatively prosperous caste group, officials said Monday, in an effort to quell protests that have raged for the past four days.
  • The protesters, members of the Jat caste group, had blocked roads around the capital, set fire to railway stations and cars, and temporarily shut down a crucial canal that is a major source of the city’s water. Nineteen people were killed in the violence in surrounding Haryana State, and fears of water shortages led New Delhi to close its schools to conserve its supply.
  • The main thoroughfare in the area, Grand Trunk Road, which had been reopened on Sunday, was blocked again by fighting on Monday morning, the police said. Still, a state official said, 80 percent of the roads that had been closed were open again on Monday morning.
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  • Roshan Shankar, an adviser to the Delhi government, said the authorities had regained control of a canal that supplied water to New Delhi, though the canal was badly damaged. For now, he said, the government was using existing reserves and other water bodies to meet the need. He said severe, widespread shortages had not been reported so far.
  • Nevertheless, he added, officials were “trying to get people to ration.”
  • A Jat leader, Satpal Singh Sangwan, a retired government official, said in an interview that officials had assured him that the Jat group would be added to a list of more than 2,000 other groups considered “backward,” making their members eligible for quotas in government jobs and university admissions.
  • A year ago, another relatively prosperous caste group, in the state of Gujarat, also demanded, unsuccessfully, to be part of the “backward classes.” Yet the latest caste protests are only the most violent and visible in what has been a steady stream of requests from different caste groups claiming to be “backward.”
  • It is one of the country’s major paradoxes that a population that has been trying for decades to rid itself of the caste system finds so many groups demanding to be ranked lower on the socioeconomic ladder in order to advance themselves economically.
  • Experts say the trend is being driven by increasing numbers of Indians who fear being left behind in the rapidly modernizing economy and who see government quotas as the only tangible way they can gain influence to help better themselves economically.
  • Vast numbers of Indians now “feel totally helpless with regard to the economy and private capital,” said Satish Deshpande, a sociology professor at Delhi University.
  • Despite the economic liberalization that began here in the 1990s, many people still lack jobs and educational opportunities, intensifying the competition for the age-old staple of government jobs.
  • Almost half of government jobs and university seats in the country are reserved for members of special groups.
  • India’s Constitution guarantees equality to all, but it also enshrines caste-based affirmative action for the lowest social group, the Dalits, known in legal terms as scheduled castes, and for indigenous forest-dwellers, known as scheduled tribes. In time, the government created a third group, the Other Backward Classes.
  • In many cases, groups flex their electoral muscles to induce the government to add them to the list of groups considered backward.The Jats started on that path. In 2014, as national elections approached, the incumbent Congress party agreed to their demand for backward status. But the Supreme Court struck down the decision last year, noting that a commission set up to review the program had refused to recommend such a step for the group.
  • The Jat protests became so out of hand over the weekend that the Indian Army had to be called in. Mr. Das said several protesters were killed in clashes with another caste group whose property was being burned. Other people were killed when law enforcement officials fired at protesters who had turned violent, he said. At least 19 people in all have been killed, Mr. Das said.
  • The riots also disrupted businesses. Maruti Suzuki India, the country’s biggest car manufacturer, said over the weekend that it had suspended manufacturing at two area factories.
Javier E

The Republican Party's 50-State Solution - The New York Times - 0 views

  • The sustained determination on the part of the conservative movement has paid off in an unprecedented realignment of power in state governments.Seven years ago, Democrats had a commanding lead in state legislatures, controlling both legislative chambers in 27 states, nearly double the 14 controlled by Republicans. They held 4082 state senate and house seats, compared to the Republicans’ 3223.Sweeping Republican victories at the state level in 2010 and 2014 transformed the political landscape
  • By 2015, there were Republican majorities in 70 percent — 68 of 98 — of the nation’s partisan state houses and senates, the highest number in the party’s history. (Nebraska isn’t counted in because it has a non-partisan, unicameral legislature.) Republicans controlled the legislature and governorship in 23 states, more than triple the seven under full Democratic control.
  • “How the Right Trounced Liberals in the States,” by Alexander Hertel-Fernandez and Theda Skocpol, in the Winter edition of the journal Democracy, documents the failure of the left to keep pace with the substantial investments by the right in building local organizations.
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  • Away from the national level, the commitment of conservative donors to support a power shift in state government illustrates the determination of the right to eliminate regulatory and legal constraints on markets where their money has proven most productive.
  • Attempts to control the White House have become far more risky with the rise of a strong Democratic presidential coalition. In 2012, conservative groups put $700 million in a bid to win the presidency, two and a half times as much as liberal groups, but Obama still won decisively.
  • The willingness of conservatives to weather difficulty and to endure prolonged delay has been demonstrated repeatedly over the past decades.
  • the result for conservatives is thatyour volunteers and paid activists come out of a values-based institution, which is essentially not a political institution. People are there because of their values. If you come to politics from a club or church or veterans hall, it reinforces the stickiness of your work, your willingness to keep at it even if you are tired.
  • When the State Policy Network was founded in 1986, it had 12 affiliated state-based groups and a goal of creating an “interstate freedom network” to spread “the growth of freedom across America until a permanent freedom majority is built.” Today, there are one or more affiliated organizations in every state.
  • An examination of IRS reports from all of these conservative groups shows total spending in just one year, 2013, of $142.2 million, with the Texas Public Policy Foundation’s $8.9 million the largest expenditure.
  • The complex transactions between the foundations in the Koch Brothers network obscure the dollar amount of their investments in state and local organizations. But the Koch Companies’ June Quarterly Newsletter notes that the Koch brothers “hope to raise $889 million by the end of 2016, about two-thirds of which will help support research and education programs, scholarships and other efforts designed to change policies and promote a culture of freedom in the United States.”
  • the right can tap into an embeddedstructure of community-based cultural, religious, social organizations — churches, Elks, veterans halls, gun groups, local business organizations, etc. — that are gathering places with offices, meeting halls, phones and computers that can be used by activist troops for logistical and operational support.
  • In 1973, as the Watergate scandal was closing in on the Nixon administration, conservatives financed the creation of two institutions: the Heritage Foundation to counter the left on national policy, and the American Legislative Exchange Council (ALEC) to foster state-based conservative lobbies, interest groups and foundations.
  • “progressives don’t have these community based, indigenous resources to educate, organize and mobilize troops anymore.” With the exception of unions, “we have fewer local places to gather and belong.”
  • In 2004, major liberal donors financed two new national groups created specifically for the 2004 presidential election — Americans Coming Together ($79,795,487) and the Joint Victory Committee ($71,811,666).
  • Despite the investment, the Democratic nominee, John Kerry, lost. At that point, the liberal donor community came to general agreement that the left needed a secure a permanent infrastructure at the national level to compete with such conservative institutions as the Chamber of Commerce, the American Enterprise Institute, Americans for Tax Reform and Heritage.
  • A year later, Democracy Alliance established its goal of building a “progressive infrastructure that could help counter the well-funded and sophisticated conservative apparatus in the areas of civic engagement, leadership, media, and ideas.”At a national level, the alliance has played a significant role in the development of such groups as the Center for American Progress, a liberal think tank; Catalist, which builds and maintains voter lists; and Media Matters, which seeks to document and discredit “conservative misinformation throughout the media.”
  • It has begun to appear that the twenty-first century progressive brain is not as interested in clubs, communities and cultural sharing as the conservative brain is.
  • How, Stein asked, “could we have lost that? How does a communitarian world view lose its communitarian sense of self?”
  • the nature of political liberalism has changed.
  • The liberalism of the 1930s and 1940s was shaped by the Great Depression, and the response was, in many respects, communitarian: the strengthening of unions, the provision of jobs and government benefits to the poor and unemployed and the creation of a safety net to provide a modicum of security.
  • The left has, in part, shifted focus, with more stress on the values of self-expression and self-fulfillment, on individual liberation from the constraints of traditional morality, especially sexual morality — what my colleague Ross Douthat calls “The Liberalism of Adult Autonomy” or “the morality of rights.” Economic liberalism – despite progress on the minimum wage - has lost salience.
  • Instead of communitarian principles, the contemporary progressive movement — despite its advocacy of local issues like community policing — has produced a counterpart to conservative advocacy of free markets: the advocacy of personal freedom.
  • Insofar as liberals continue to leave the state-level organization to conservatives, they are conceding the most productive policy arenas in the country.
  • As left interests are being cut out of this process, the groundbreaking work is being done on the right. The losses for the Democratic Party and its allies include broken unions, defunded Planned Parenthood, lost wetlands and forests, restrictive abortion regulations and the proliferation of open-carry gun laws.
  • conservatives have overseen the drawing of legislative and congressional districts that will keep Republicans in power over the next decade. In this way, through the most effective gerrymandering of legislative and congressional districts in the nation’s history, the right has institutionalized a dangerous power vacuum on the left.
kirkpatrickry

The Kids Want Communism | e-flux - 0 views

  • Spectres are haunting Earth—the spectres of anti-communism. From Wahhabism to neoliberalism, overproduction to debt, the disastrous “war on terror” to the genocide of the welfare state, and from cold war game theory to cybernetics’ networked offspring, the internet—these are all anti-communist projects that came back to haunt us. In this apocalyptic climate, where CO2, ISIS and HFT (High Frequency Trading) stand for the self-annihilation of this civilization on a cultural, economic, political and biological level, we propose The Kids Want Communism. This ongoing clandestine and public series of events marks ninety-nine years to the October Revolution.
  • “Communism” might sound like an irrelevant term for many people today, but more than any other word in our political vocabulary, communism is the radical negation of the current regime which celebrates exploitation and inequality. It is a cosmos that was devoured by the black hole that is 1989–91. This cosmos includes many communisms; an epic reestablishment of property-free communities, communal indigenous societies, real-existing socialism with its achievements and crimes, the long history of anti-Fascist resistance, egalitarian mysticism, the dialectic abolition of capitalism through its internal dynamics, the uncharted, un-exploitable pockets of resistance that cannot be appropriated by capitalism, the already present humane solidarity and camaraderie shared by people everywhere and the political proposal of the emotion called “love.”
Javier E

The great artificial intelligence duopoly - The Washington Post - 0 views

  • The AI revolution will have two engines — China and the United States — pushing its progress swiftly forward. It is unlike any previous technological revolution that emerged from a singular cultural setting. Having two engines will further accelerate the pace of technology.
  • WorldPost: In your book, you talk about the “data gap” between these two engines. What do you mean by that? Lee: Data is the raw material on which AI runs. It is like the role of oil in powering an industrial economy. As an AI algorithm is fed more examples of the phenomenon you want the algorithm to understand, it gains greater and greater accuracy. The more faces you show a facial recognition algorithm, the fewer mistakes it will make in recognizing your face
  • All data is not the same, however. China and the United States have different strengths when it comes to data. The gap emerges when you consider the breadth, quality and depth of the data. Breadth means the number of users, the population whose actions are captured in data. Quality means how well-structured and well-labeled the data is. Depth means how many different data points are generated about the activities of each user.
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  • Chinese and American companies are on relatively even footing when it comes to breadth. Though American Internet companies have a smaller domestic user base than China, which has over a billion users on 4G devices, the best American companies can also draw in users from around the globe, bringing their total user base to over a billion.
  • when it comes to depth of data, China has the upper hand. Chinese Internet users channel a much larger portion of their daily activities, transactions and interactions through their smartphones. They use their smartphones for managing their daily lives, from buying groceries at the market to paying their utility bills, booking train or bus tickets and to take out loans, among other things.
  • Weaving together data from mobile payments, public services, financial management and shared mobility gives Chinese companies a deep and more multi-dimensional picture of their users. That allows their AI algorithms to precisely tailor product offerings to each individual. In the current age of AI implementation, this will likely lead to a substantial acceleration and deepening of AI’s impact across China’s economy. That is where the “data gap” appears
  • The radically different business model in China, married to Chinese user habits, creates indigenous branding and monetization strategies as well as an entirely alternative infrastructure for apps and content. It is therefore very difficult, if not impossible, for any American company to try to enter China’s market or vice versa
  • companies in both countries are pursuing their own form of international expansion. The United States uses a “full platform” approach — all Google, all Facebook. Essentially Australia, North America and Europe completely accept the American methodology. That technical empire is likely to continue.
  • The Chinese have realized that the U.S. empire is too difficult to penetrate, so they are looking elsewhere. They are trying, and generally succeeding, in Southeast Asia, the Middle East and Africa. Those regions and countries have not been a focus of U.S. tech, so their products are not built with the cultures of those countries in mind. And since their demographics are closer to China’s — lower income and lots of people, including youth — the Chinese products are a better fit.
  • The jobs that AI cannot do are those of creators, or what I call “empathetic jobs” in services, which will be the largest category that can absorb those displaced from routine jobs. Many jobs will become available in this sector, from teaching to elderly care and nursing. A great effort must be made not only to increase the number of those jobs and create a career path for them but to increase their social status, which also means increasing the pay of these jobs.
  • Policy-wise, we are seeing three approaches. The Chinese have unleashed entrepreneurs with a utilitarian passion to commercialize technology. The Americans are similarly pro-entrepreneur, but the government takes a laissez-faire attitude and the entrepreneurs carry out more moonshots. And Europe is more consumer-oriented, trying to give ownership and control of data back to the individual.
  • An AI arms race would be a grave mistake. The AI boom is more akin to the spread of electricity in the early Industrial Revolution than nuclear weapons during the Cold War. Those who take the arms-race view are more interested in political posturing than the flourishing of humanity. The value of AI as an omni-use technology rests in its creative, not destructive, potential.
  • In a way, having parallel universes should diminish conflict. They can coexist while each can learn from the other. It is not a zero-sum game of winners and losers.
  • We will see a massive migration from one kind of employment to another, not unlike during the transition from agriculture to manufacturing. It will largely be the lower-wage jobs in routine work that will be eliminated, while the ultra-rich will stand to make a lot of money from AI. Social inequality will thus widen.
  • If you were to draw a map a decade from now, you would see China’s tech zone — built not on ownership but partnerships — stretching across Southeast Asia, Indonesia, Africa and to some extent South America. The U.S. zone would entail North America, Australia and Europe. Over time, the “parallel universes” already extant in the United States and China will grow to cover the whole world.
  • There are also issues related to poorer countries who have relied on either following the old China model of low-wage manufacturing jobs or of India’s call centers. AI will replace those jobs that were created by outsourcing from the West. They will be the first to go in the next 10 years. So, underdeveloped countries will also have to look to jobs for creators and in services.
  • I am opposed to the idea of universal basic income because it provides money both to those who don’t need it as well as those who do. And it doesn’t stimulate people’s desire to work. It puts them into a kind of “useless class” category with the terrible consequence of a resentful class without dignity or status.
  • To reinvigorate people’s desire to work with dignity, some subsidy can help offset the costs of critical needs that only humans can provide. That would be a much better use of the distribution of income than giving it to every person whether they need it or not. A far better idea would be for workers of the future to have an equity share in owning the robots — universal basic capital instead of universal basic income.
krystalxu

Japanese Culture - Culture of Japan - Go Japan Go - 0 views

  • Japanese culture including traditional culture like Geisha, Samurai, Japanese tea ceremony, Japanese gardens, kimonos and Japanese Language.
  • Japanese culture, even historically differed from Chinese culture. T
  • It is with some irony then that in modern times that the younger Chinese generations have looked to modern Japanese culture as a source of inspiration,
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  • The Ainu worshiped as gods objects in nature including fire, water, wind and thunder.
  • The Ryukyuan people are the indigenous people who occupied the Ryukyu islands, which are essentially the Okinawan islands plus some to the north.
  • The Ryukyuan Kingdom came under the control of the Satsuma Domain of Kyushu when the Satsuma invaded in the early 17th century.
Javier E

Language and the Invention of Writing - Talking Points Memo - 0 views

  • Language is not an invention. As best we can tell it is an evolved feature of the human brain.
  • Critically, it is something that is hardwired into us.
  • Writing is an altogether different and artificial thing.
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  • there’s nothing natural about it or inevitable.
  • There have been a number of independent originations of writing in human history.
  • But our modern world is dominated by only two lines of descent: the character system which is used in China and with some modifications much of East Asia and the ancestor of the alphabet we use as readers and writers of English.
  • What is particularly fascinating is that most historians of writing believe that this invention – the alphabet, designed by and for sub-literate Semites living on the borderlands of Egypt about 4,000 years ago – is likely the origin point of all modern alphabets.
  • the creators of the alphabets that now dominate South Asia (originating 2500 to 3000 years ago) also seem to have borrowed at least the idea of the alphabet from these Semitic innovators, though others believe they are an indigenous creation.
  • The deep history of these letters we are now communicating through is like the DNA – or perhaps rather the record of the DNA – of human cognition and thought, processed through language and encoded into writing.
Javier E

The Untold Story of Japan's First People - SAPIENS - 0 views

  • For much of the 20th century, Japanese government officials and academics tried to hide the Ainu. They were an inconvenient culture at a time when the government was steadfastly creating a national myth of homogeneity.
  • So officials tucked the Ainu into files marked “human migration mysteries,” or “aberrant hunter-gatherers of the modern age,” or “lost Caucasoid race,” or “enigma,” or “dying race,” or even “extinct.”
  • But in 2006, under international pressure, the government finally recognized the Ainu as an Indigenous population.
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  • In the prefecture of Hokkaido, the traditional territory of the Ainu, government administrators now answer the phone, “Irankarapte,” an Ainu greeting. The government is planning a new Ainu museum, meant to open in time for the 2020 Olympic Games in Tokyo. In a country known for its almost suffocating homogeneity—to outsiders anyway, and not always fairly—embracing the Ainu is an extraordinary lurch into diversity.
  • Humans first landed on Hokkaido at least 20,000 years ago, probably arriving from Siberia via a land bridge in search of a less frigid environment. By the end of the last ice age, their descendants had developed a culture of hunting, foraging, and fishing.
  • The northerners’ ancient culture persisted largely unchanged until the seventh century
  • it appears that ancient islanders, bereft of any ursine population, must have imported their bears from the Hokkaido mainland. Did they struggle to bring live bears to the island, via canoe?
  • I was born in Hokkaido, 60 kilometers east of Sapporo,” he says. Yet he never learned the history of Hokkaido. Schools across the nation used a common history textbook, and when Kato was young, he only learned the story of Japan’s main island, Honshu.
  • On the surface, there is nothing about Hokkaido that is not Japanese. But dig down—metaphorically and physically, as Kato is doing—and you’ll find layers of another class, culture, religion, and ethnicity.
Javier E

Climate change and mental health: risks, impacts and priority actions - 0 views

  • The lesser-known, and often overlooked, effects of climate change include the risks and impacts to mental health—the focus of this article.
  • the risks and impacts of climate change on mental health are already rapidly accelerating, resulting in a number of direct, indirect, and overarching effects that disproportionally affect those who are most marginalized
  • The overarching threats of a changing climate, can also incite despair and hopelessness as actions to address the ‘wicked problem’ of climate change seem intangible or insignificant in comparison to the scale and magnitude of the threats [29].
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  • Paradoxically, these same disastrous circumstances may also inspire altruism, compassion, optimism, and foster a sense of meaning and personal growth (otherwise referred to as post-traumatic growth) as people band together to salvage, rebuild, and console amongst the chaos and loss of a changing climate [30, 31].
  • Marginalized groups who tend to be the most affected by the mental and physical health implications of climate change are: Indigenous peoples, children, seniors, women, people with low-socioeconomic status, outdoor labourers, racialized people, immigrants, and people with pre-existing health conditions
  • The influential sociologist Anthony Giddens refers to this space and time distancing of the climate change problem as the Giddens Paradox [70]. The Giddens Paradox states that: “since the dangers posed by global warming aren’t tangible, immediate or visible in the course of day-to-day life, many will sit on their hands and do nothing of a concrete nature about them. Yet waiting until such dangers become visible and acute—in the shape of catastrophes that are irrefutably the result of climate change—before being stirred to serious action will be too late” (p. 2).
  • Marshall contends that part of the time and space distancing of the climate change problem, and thus the reluctance to act, is reinforced by the Western political discourse on climate change as a future-facing problem that intentionally overlooks the centuries of industrialization, fossil fuel consumption, and land degradation that contribute to anthropogenic climate change [71]
  • Marshall calls for a reckoning with this discourse by noting:“Climate change is a future problem. But it is also a past problem and a present problem. It is better thought of as a developing process of long-term deterioration, called, by some psychologists, a “creeping problem.” The lack of a definite beginning, end, or deadline requires that we create our own timeline. Not surprisingly, we do so in ways that remove the compulsion to act. We allow just enough history to make it seem familiar but not enough to create a responsibility for our past emissions. We make it just current enough to accept that we need to do something about it but put it just too far in the future to require immediate action” [71].
  • It requires coping strategies to manage the feelings and thoughts that arise so that people can face up to, and come to terms with, these threats and consequences rather than avoiding the creeping problem of climate change.
  • Since early 2007, environmental philosopher Glenn Albrecht and colleagues have taken note of emotional distress related to the awareness of the overarching problem humans face as a result of global climate change [96]
  • Albrecht et al. suggest that this awareness contributes to ‘psychoterratic syndromes’. Psychoterratic syndromes include phenomena such as ‘ecoanxiety’, ‘ecoparalysis’, and ‘solastalgia’. ‘Ecoanxiety’ refers to the anxiety people face from constantly being surrounded by the wicked and threatening problems associated with a changing climate [96]
  • ‘Ecoparalysis’ refers to the complex feelings of not being able to take effective action to significantly mitigate climate change risks. ‘Solastalgia’ refers to “the distress and isolation caused by the gradual removal of solace from the present state of one’s home environment” [29].
  • For many people, climate change is experienced by way of vicarious threats or as an existential threat to civilisation [37]. People may experience vicarious threats when they receive weather warnings related to future disaster seasons or when they hear about environmental stressors experienced by people in other places.
  • For many people, this is largely how climate change is experienced—not as a direct threat, but as a global threat, often distant in time and place, or as a threat to our very way of life. Qualitative research finds evidence of some people being deeply affected by feelings of loss, helplessness, and frustration as they engage with the problems of global climate change [97].
  • Psychological adaptation requires a set of responses, it requires an acknowledgement of the grave threats posed by climate change and the profoundly consequential global crisis.
  • Exploring the complexity of psychological responses in the book, Climate change and human well-being, Weissbecker et al., discuss the full spectrum of psychosocial consequences of climate change-related events ranging from mental illness to more positive experiences like ‘Post Traumatic Growth’ (PTG), empathy, compassion, altruism, and emotional resilience [25].
  • It also requires behavioural and psychological engagement, in which people change and adjust their behaviour and lifestyle in order to reduce the threat and protect themselves.
  • Active hope—something Macy and Johnstone champion—supports psychological adaptation. Active hope is required to move hopeful intentions from a passive state where waiting for someone else to take-on the task of addressing the climate change problem is replaced with an active process of climate change mitigation and adaptation behaviours [106]
  • This active process occurs when the reality of the problem is acknowledged as is the magnitude of the problem, intentions to address the problem are set, and engaged actions take place.
  • While these three steps may oversimplify the complexity of acting in the face of bureaucracy, climate denialism, or downright avoidance and ignorance of the magnitude of the problem area, these three steps are indeed the pivot points of transformation. These pivot points, however, need to be upheld by global political will and policy commitments that tackle the problem at the appropriate scale and speed. To do so, public awareness of the severity, magnitude and range of health impacts—current and projected—is required to pressure governments and communities to act now.
  • Also, discernible interventions are needed to demonstrate a tangible path forward to respond to the risks and impacts we face in a changing climate. Examples of these types of interventions are explored below.
  • Other innovative approaches to addressing mental health and wellbeing in a changing climate writ large include experiencing and preserving nature. Koger et al. suggest that environmental preservation provides people with a sense of stewardship and personal investment that can help people overcome feelings of hopelessness, anxiety, and ecoparalysis [109]. Koger et al. suggest: “if people feel a deep connection to places, wilderness, and other species, then threats to these others are much more likely to be viewed as personal issues” [109]. Other research on the restorative benefits of natural environments and settings has found that biodiversity in natural environments is important for human health and wellbeing and has a particularly positive effect on mood, attention and cognition [110].
g-dragon

A Brief History of Buddhism in Japan - 0 views

  • It took several centuries for Buddhism to travel from India to Japan. Once Buddhism was established in Japan, however, it flourished. Buddhism had an incalculable impact on Japanese civilization. At the same time, schools of Buddhism imported from mainland Asia became distinctively Japanese.
  • The Koreans brought with them Buddhist sutras, an image of the Buddha, and a letter from the Korean prince praising the dharma. This was the official introduction of Buddhism to Japan.
  • The Japanese aristocracy promptly split into pro- and anti-Buddhist factions. Buddhism gained little real acceptance until the reign of the Empress Suiko and her regent, Prince Shotoku (592 to 628 CE).
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  • In the centuries that followed, Buddhism in Japan developed robustly. During the 7th through 9th centuries, Buddhism in China enjoyed a "golden age" and Chinese monks brought the newest developments in practice and scholarship to Japan.
  • Six schools of Buddhism emerged in Japan in the 7th and 8th centuries and all but two of which have disappeared. These schools flourished mostly during the Nara Period of Japanese history (709 to 795 CE). Today, they are sometimes lumped together into one category known as Nara Buddhism.
  • After the Nara period, five other schools of Buddhism emerged in Japan that remain prominent today. These are Tendai, Shingon, Jodo, Zen, and Nichiren.
  • Tendai is best known for two distinctive features. One, it considers the Lotus Sutra to be the supreme sutra and the perfect expression of the Buddha's teachings. Second, it synthesizes the teachings of other schools, resolving contradictions and finding a middle way between extremes.
  • Shingon is the only non-Tibetan school of Vajrayana. Many of the teachings and rituals of Shingon are esoteric, passed orally from teacher to student, and not made public. Shingon remains one of the largest schools of Buddhism in Japan.
  • Very simply, Pure Land emphasizes faith the Buddha Amitabha (Amida Butsu in Japanese) through which one may be reborn in the Pure Land and be nearer to Nirvana. Pure Land is sometimes called Amidism.
  • After some years of study at Mount Hiei and other monasteries, Nichiren believed that the Lotus Sutra contained the complete teachings of the Buddha.
  • Nichiren also believed fervently that all of Japan must be guided by the Lotus Sutra or lose the protection and favor of the Buddha. He condemned other schools of Buddhism, particularly Pure Land.
  • The Buddhist establishment became annoyed with Nichiren and sent him into a series of exiles that lasted most of the rest of his life. Even so, he gained followers, and by the time of his death, Nichiren Buddhism was firmly established in Japan.
  • After Nichiren, no new major schools of Buddhism developed in Japan. However, the existing schools grew, evolved, split, fused, and otherwise developed in many ways.
  •  Japanese Buddhist culture flourished in the 14th century and Buddhist influence was reflected in art, poetry, architecture, gardening, and the tea ceremony.
  • In time, this favoritism led to a partisan rivalry, which sometimes became violent.
  • The influence of Buddhism declined, however. Buddhism faced competition from Shinto -- the Japanese indigenous religion -- as well as Confucianism. To keep the three rivals separated, the government decreed that Buddhism would have first place in matters of religion, Confucianism would have first place in matters of morality, and Shinto would have first place in matters of state.
  • The Meiji Restoration in 1868 restored the power of the Emperor. In the state religion, Shinto, the emperor was worshiped as a living god.
  • The Emperor was not a god in Buddhism, however. This may be why the Meiji government ordered Buddhism banished
  • Temples were burned or destroyed, and priests and monks were forced to return to lay life.
  • Buddhism was too deeply ingrained in Japan's culture and history to disappear, however. Eventually, the banishment was lifted. But the Meiji government was not done with Buddhism yet.
  • In 1872, the Meiji government decreed that Buddhist monks and priests (but not nuns) should be free to marry if they chose to do so. Soon "temple families" became commonplace and the administration of temples and monasteries became family businesses, handed down from fathers to sons.
  • Today, the government of Japan recognizes more than 150 schools of Buddhism, but the major schools are still Nara (mostly Kegon), Shingon, Tendai, Jodo, Zen, and Nichiren.
  • In more recent years, several news stories have reported that Buddhism is dying in Japan, especially in rural areas.
  • For generations, the many small "family owned" temples had a monopoly on the funeral business and funerals became their chief source of income. Sons took over temples from their fathers out of duty more than vocation. When combined, these two factors made much of Japanese Buddhism into "funeral Buddhism." Many temples offer little else but funeral and memorial services.
  • Japanese living in urban centers are losing interest in Buddhism.
g-dragon

How British Rule of India Came About and How It Ended - 0 views

  • The very idea of the British Raj—the British rule over India—seems inexplicable today.
  • Indian written history stretches back almost 4,000 years, to the civilization centers of the Indus Valley Culture at Harappa and Mohenjo-Daro. Also, by 1850 C.E., India had a population of some 200 million or more.
  • Britain, on the other hand, had no indigenous written language until the 9th century
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  • superior weaponry, a strong profit motive, and Eurocentric confidence.
  • At first, the European powers in Asia were solely interested in trade, but over time, the acquisition of territory grew in importance. Among the nations looking for a piece of the action was Britain.
  • Britain had been trading in India since about 1600, but it did not begin to seize large sections of land until 1757, after the Battle of Plassey. This battle pitted 3,000 soldiers of the British East India Company against the 5,000-strong army of the young Nawab of Bengal, Siraj ud Daulah, and his French East India Company allies.
  • Heavy rain spoiled the Nawab's cannon powder (the British covered theirs), leading to his defeat.
  • The East India Company traded in cotton, silk, tea, and opium. Following the Battle of Plassey, it functioned as the military authority in growing sections of India, as well.
  • heavy Company taxation and other policies had left millions of Bengalis impoverished. While British soldiers and traders made their fortunes, the Indians starved.
  • Indians also were barred from high office in their own land. The British considered them inherently corrupt and untrustworthy.
  • Many Indians were distressed by the rapid cultural changes imposed by the British. They worried that Hindu and Muslim India would be Christianized.
  • new type of rifle cartridge was given to the soldiers of the British Indian Army.
  • Rumors spread that the cartridges had been greased with pig and cow fat, an abomination to both major Indian religions.
  • During World War I, Britain declared war on Germany on India's behalf, without consulting Indian leaders.
  • It should be noted that the British Raj included only about two-thirds of modern India, with the other portions under the control of local princes. However, Britain exerted a lot of pressure on these princes, effectively controlling all of India.
  • Queen Victoria promised that the British government would work to "better" its Indian subjects. To the British, this meant educating them in British modes of thought and stamping out cultural practices such as sati.
  • The British also practiced "divide and rule" policies, pitting Hindu and Muslim Indians against one another.
  • Muslim League of India in 1907. The Indian Army was made up mostly of Muslims, Sikhs, Nepalese Gurkhas, and other minority groups, as well.
  • Following the Rebellion of 1857–1858, the British government abolished both the Mughal Dynasty, which had ruled India more or less for 300 years, and the East India Company. The Emperor, Bahadur Shah, was convicted of sedition and exiled to
  • When World War II broke out, once again, India contributed hugely to the British war effort.
  • The Indian independence movement was very strong by this time, though, and British rule was widely resented
  • . Some 30,000 Indian POWs were recruited by the Germans and Japanese to fight against the Allies, in exchange for their freedom. Most, however, remained loyal. Indian troops fought in Burma, North Africa, Italy, and elsewhere.
  • In any case, Gandhi and the INC did not trust the British envoy and demanded immediate independence in return for their cooperation. When the talks broke down, the INC launched the "Quit India" movement, calling for the immediate withdrawal of Britain from India.
  • The offer of independence had been made, however. Britain may not have realized it, but it was now just a question of when the British Raj would end.
  • violent fighting broke out between Hindus and Muslims in Calcutta. The trouble quickly spread across India. Meanwhile, cash-strapped Britain announced its decision to withdraw from India
  • Sectarian violence flared again as independence approached. In June of 1947, representatives of the Hindus, Muslims, and Sikhs agreed to divide India along sectarian lines. Hindu and Sikh areas stayed in India, while predominantly Muslim areas in the north became the nation of Pakistan.
anonymous

Roxana Hernandez: Anger over transgender migrant's death in US - BBC News - 0 views

  • According to ICE, Ms Hernandez was "processed as an expedited removal" when she applied for admission at the San Ysidro port of entry in California on 9 May.
  • Immigrants' rights groups have condemned the US government after a transgender immigrant died in US custody while seeking asylum.
  • She died early in the morning of 25 May having been transferred to Lovelace Medical Center in Albuquerque by air ambulance.
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  • The immigrants' rights groups are calling for dignified and humane treatment for all asylum seekers, medical care sensitive to the needs of transgender people and those with HIV, and the closure of all immigration detention centres.
  • Earlier this month, a 20-year-old indigenous Guatemalan woman, Gomez Gonzalez, was shot dead in Texas by a US border patrol officer who said a group of migrants rushed towards him.
g-dragon

The History and Origins of Hinduism - 0 views

  • The term Hinduism as a religious label refers to the indigenous religious philosophy of the peoples living in modern day India and the rest of the Indian subcontinent.
  • Hinduism is the oldest of the world's religions, but there is no known historical figure credited with being its founder.
  • The term Hindu is derived from the name of River Indus, which flows through northern India.
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  • Hinduism as a term to define a set of religious beliefs first appeared in a 7th century CE Chinese text.
  • According to scholars, the evolution of Hinduism may be divided into three periods: the ancient period (3000 BCE-500 CD), the medieval period (500 to 1500 CE) and the modern period (1500 to present).
Javier E

Climate Change Threatens the World's Food Supply, United Nations Warns - The New York Times - 0 views

  • The world’s land and water resources are being exploited at “unprecedented rates,” a new United Nations report warns, which combined with climate change is putting dire pressure on the ability of humanity to feed itself.
  • A half-billion people already live in places turning into desert, and soil is being lost between 10 and 100 times faster than it is forming
  • “One of the important findings of our work is that there are a lot of actions that we can take now. They’re available to us,” Dr. Rosenzweig said. “But what some of these solutions do require is attention, financial support, enabling environments.”
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  • Climate change will make those threats even worse, as floods, drought, storms and other types of extreme weather threaten to disrupt, and over time shrink, the global food supply
  • food shortages could lead to an increase in cross-border migration.
  • A particular danger is that food crises could develop on several continents at once
  • “The potential risk of multi-breadbasket failure is increasing,” she said. “All of these things are happening at the same time.”
  • The report also offered a measure of hope, laying out pathways to addressing the looming food crisis, though they would require a major re-evaluation of land use and agriculture worldwide as well as consumer behavior
  • Proposals include increasing the productivity of land, wasting less food and persuading more people to shift their diets away from cattle and other types of meat.
  • “People’s lives will be affected by a massive pressure for migration,” said Pete Smith, a professor of plant and soil science at the University of Aberdeen and one of the report’s lead authors. “People don’t stay and die where they are. People migrate.”
  • activities such as draining wetlands — as has happened in Indonesia and Malaysia to create palm oil plantations, for example — is particularly damaging. When drained, peatlands, which store between 530 and 694 billion tons of carbon dioxide globally, release that carbon dioxide back into the atmosphere.
  • Between 2010 and 2015 the number of migrants from El Salvador, Guatemala and Honduras showing up at the United States’ border with Mexico increased fivefold, coinciding with a dry period that left many with not enough food and was so unusual that scientists suggested it bears the signal of climate change
  • As a warming atmosphere intensifies the world’s droughts, flooding, heat waves, wildfires and other weather patterns, it is speeding up the rate of soil loss and land degradation, the report concludes.
  • Higher concentrations of carbon dioxide in the atmosphere
  • will also reduce food’s nutritional quality, even as rising temperatures cut crop yields and harm livestock
  • In some cases, the report says, a changing climate is boosting food production because, for example, warmer temperatures will mean greater yields of some crops at higher latitudes. But on the whole, the report finds that climate change is already hurting the availability of food because of decreased yields and lost land from erosion, desertification and rising seas
  • Overall if emissions of greenhouse gases continue to rise, so will food costs, according to the report, affecting people around the world.
  • “You’re sort of reaching a breaking point with land itself and its ability to grow food and sustain us,”
  • agriculture itself is also exacerbating climate change.
  • the window to address the threat is closing rapidly
  • Every 2.5 acres of peatlands release the carbon dioxide equivalent of burning 6,000 gallons of gasoline
  • And the emissions of carbon dioxide continues long after the peatlands are drained. Of the five gigatons of greenhouse gas emissions that are released each year from deforestation and other land-use changes, “One gigaton comes from the ongoing degradation of peatlands that are already drained,”
  • (By comparison, the fossil fuel industry emitted about 37 gigatons of carbon dioxide last year, according to the institute.)
  • cattle are significant producers of methane, another powerful greenhouse gas, and an increase in global demand for beef and other meats has fueled their numbers and increased deforestation in critical forest systems like the Amazon
  • each year, the amount of forested land that is cleared — much of that propelled by demand for pasture land for cattle — releases the emissions equivalent of driving 600 million cars
  • The authors urge changes in how food is produced and distributed, including better soil management, crop diversification and fewer restrictions on trade
  • They also call for shifts in consumer behavior, noting that at least one-quarter of all food worldwide is wasted
  • But protecting the food supply and cutting greenhouse emissions can also come into conflict with each other, forcing hard choices. For instance, the widespread use of strategies such as bioenergy — like growing corn to produce ethanol — could lead to the creation of new deserts or other land degradation
  • The report also calls for institutional changes, including better access to credit for farmers in developing countries and stronger property rights
  • Planting as many trees as possible would reduce the amount of greenhouse gases in the atmosphere by about nine gigatons each year
  • But it would also increase food prices as much as 80 percent by 2050.
  • “We cannot plant trees to get ourselves out of the problem that we’re in,
  • “The trade-offs that would keep us below 1.5 degrees, we’re not talking about them. We’re not ready to confront them yet.”
  • Preventing global temperatures from rising more than 1.5 degrees Celsius is likely to require both the widespread planting of trees as well as “substantial” bioenergy to help reduce the use of fossil fuels
  • “Above 2 degrees of global warming there could be an increase of 100 million or more of the population at risk of hunger,” Edouard Davin, a researcher at ETH Zurich and an author of the report, said by email. “We need to act quickly
  • The same is true for planting large numbers of trees (something often cited as a powerful strategy to pull carbon dioxide out of the atmosphere), which can push crops and livestock onto less productive land
  • “Agricultural practices that include indigenous and local knowledge can contribute to overcoming the combined challenges of climate change, food security, biodiversity conservation, and combating desertification and land degradation,”
  • an average of three people were killed per week defending their land in 2018, with more than half of them killed in Latin America.
  • the longer policymakers wait, the harder it will be to prevent a global crisis. “Acting now may avert or reduce risks and losses, and generate benefits to society,” the authors wrote. Waiting to cut emissions, on the other hand, risks “irreversible loss in land ecosystem functions and services required for food, health, habitable settlements and production.”
Javier E

Russian Land of Permafrost and Mammoths Is Thawing - The New York Times - 0 views

  • As the Arctic, including much of Siberia, warms at least twice as fast as the rest of the world, the permafrost — permanently frozen ground — is thawing
  • he loss of permafrost deforms the landscape itself, knocking down houses and barns. The migration patterns of animals hunted for centuries are shifting, and severe floods wreak havoc almost every spring
  • The water, washing out already limited dirt roads and rolling corpses from their graves, threatens entire villages with permanent inundation. Waves chew away the less frozen Arctic coastline.
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  • Indigenous peoples are more threatened than ever. Residents joust constantly with nature in unpredictable ways, leaving them feeling baffled, unsettled, helpless, depressed and irritated
  • “Everything is changing, people are trying to figure out how to adapt,” said Afanasiy V. Kudrin, 63, a farmer in Nalimsk, a village of 525 people above the Arctic Circle. “We need the cold to come back, but it just gets warmer and warmer and warmer.”
  • Climate change is a global phenomenon, but the shifts are especially pronounced in Russia, where permafrost covers some two-thirds of the country at depths ranging up to almost a mile.
  • “People don’t comprehend the scale of this change, and our government is not even thinking about it,
  • In a regionwide pattern, the average annual temperature in Yakutsk has risen more than four degrees, to 18.5 F from 14 F, over several decades, said Mr. Fedorov of the permafrost institute.
  • Warmer winters and longer summers are steadily thawing the frozen earth that covers 90 percent of Yakutia. The top layer that thaws in summer and freezes in winter can extend down as far as 10 feet where three feet used to be the maximum.
  • Nalimsk hunters once stored their fish and game in a 22-foot deep cave dug out of the permafrost, a kind of natural freezer. Now its thawing walls drip water, and the meat rots.
  • Even state-run institutions like the permafrost institute lack the means for the complicated field work needed to assess the full extent of permafrost loss. Nor can they gauge other fallout, like how much methane that microbes in the newly thawed ground produce, adding to global warming.
  • The loss of permafrost also afflicts the capital, Yakutsk. Subsiding ground has damaged about 1,000 buildings, said the mayor, Sardana Avksentieva, while roads and sidewalks require constant repair.
Javier E

Amazon Rain Forests Are on Fire, and Brazil Faces a Global Backlash - The New York Times - 0 views

  • RIO DE JANEIRO — As dozens of fires scorched large swaths of the Amazon, the Brazilian government on Thursday struggled to contain growing global outrage over its environmental policies, which have paved the way for runaway deforestation of the world’s largest rain forest.
  • The fires, many intentionally set, are spreading as Germany and Norway appear to be on the brink of shutting down a $1.2 billion conservation initiative for the Amazon.
  • “The ongoing forest fires in Brazil are deeply worrying,” the European Commission said in a statement on Thursday. “Forests are our lungs and life support systems.”
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  • Mr. Karipuna said loggers are striding into protected areas, emboldened by Mr. Bolsonaro’s views that the legal protections granted to indigenous lands are an unreasonable impediment to profiting from the Amazon’s resources.
  • “He empowered them, he told them to invade,” Mr. Karipuna said in a phone interview.
  • Last week the police in London arrested six activists from the Extinction Rebellion group who glued themselves to the windows of the Brazilian Embassy.
  • fires had consumed 4.6 million acres of the Brazilian Amazon, a 62 percent increase compared to last year.
  • In recent months, as the Bolsonaro administration has questioned the usefulness of the Amazon Fund bankrolled by German and Norwegian taxpayers, leaders in those countries have come to consider abandoning it altogether.
  • The fund was started in 2008, when Brazil was making strides in curbing deforestation through an ambitious set of policies that included aggressive law enforcement and conservation efforts.
  • Brazil has strict environmental laws and regulations, but they are often violated with impunity. The vast majority of fines for breaking environmental laws go unpaid with little or no consequences.
  • Jerônimo Goergen, a federal lawmaker from the so-called ruralist caucus, which champions industries seeking broader access to the Amazon, said he was deeply worried about Brazil’s reputation abroad as its approach to the environment has come under harsh scrutiny.“This creates a terrible image for Brazil,” he said. “The agricultural sector stands to suffer the most based on the way this debate is being framed.”
Javier E

'People are dying': how the climate crisis has sparked an exodus to the US | Global development | The Guardian - 0 views

  • In theory, the rainy season here should last from late April to October, with a drier period in July and August known as the canícula – a regional peculiarity that requires two short harvests.
  • But the past decade has seen frequent, intense droughts and late rains due to unusually hot and dry canículas and prolonged years of El Niño – the warm phase of a complex weather cycle caused by increased Pacific surface temperatures.
  • “Over the past six years, the lack of rainfall has been our biggest problem, causing crops to fail and widespread famine,”
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  • “Normal, predictable weather years are getting rarer,”
  • n 2018, drought-related crop failures directly affected one in 10 Guatemalans, and caused extreme food shortages for almost 840,000 people
  • since October 2018, more than 167,000 Guatemalans travelling in family groups have been apprehended at the US border, compared with 23,000 in 2016.
  • Those who remain, often depend on money sent home by emigres, especially in rural areas, which received more than half the $9.2bn of remittances sent to Guatemala in 2018.
  • “Without doubt climate and environmental changes impact food security. For those who depend on agriculture the situation is very precarious, they are very vulnerable,”
  • Guatemala has the sixth-highest malnutrition rate in the world with at least 47% of children suffering chronic malnourishment. Malnutrition rates are even higher among the country’s 24 indigenous communities, rising to over 60% in Camotán.
  • “The government strategy [to tackle malnutrition] has good elements, but in practice it has been limited to putting out fires, dealing with emergencies, not tackling structural problems or corruption in public administration,” said Paola Cano, a nutritionist and public policy analyst. “Without international aid, even more people would be dying.”
  • “This isn’t poverty – or even extreme poverty: this is a famine, and people are dying,”
  • Families face an impossible choice: stay and risk starvation, or gamble everything on the perilous migrant trail. “They risk their lives if they stay – and if they go,
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