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Exports of industrial parts dropped 5.5 percent on-year to $177.2 billion, with shipments of industrial materials falling 3.1 percent to $74.8 billion.

Its imports dipped 4.5 percent on-year to $152.5 billion.

By region, exports to China, South Korea's biggest trade partner, contributed to the overall decline as they slumped 11.5 percent on-year to $82.7 billion, while those to the United States edged down 0.7 percent to $26.8 billion.

Even if a welfare program like the Trade Readjustment Allowance were amped up, it’s not likely that this population would become meek and grateful. They’re aware that the socioeconomic élite—lawyers, financiers, and consultants—profited mightily from the economic changes by which they were dispossessed over the past couple of decades, and I suspect that they don’t want to be the objects of such people’s charity. They want their dignity back. They want to be what they once were: workers, an independent source of economic value, ambivalently regarded by and even somewhat menacing to the upper class. As I wrote on my personal blog in May, they’d rather, if there’s no other choice, be “bad.”

These are the people who have voted into the most powerful office in the world a brittle, vindictive racist with a streak of authoritarianism. It is hard to feel generously toward them at the moment, but they need help as badly as do the people whom they have put in danger.

I suspect that working- and lower-middle-class whites feel abandoned, if not sold out, by the élites.

As I write this, every newspaper informs me of frantic efforts by merchants to unload onto the consumer, at almost any price, the vast surplus of unsold commodities that have accumulated since the credit crisis began to take hold. The phrase crisis of over-production, which I learned so many long winters ago in “agitational” meetings, recurs to my mind.

On other pages, I learn that the pride of American capitalism has seized up and begun to rust, and that automobiles may cease even to be made in Detroit as a consequence of insane speculation in worthless paper “derivatives.” Did I not once read somewhere about the bitter struggle between finance capital and industrial capital?

The lines of jobless and hungry begin to lengthen, and what more potent image of those lines do we possess than that of the “reserve army” of the unemployed—capital’s finest weapon in beating down the minimum wage and increasing the hours of the working week?

Eduardo Porter: I read your very interesting column about the universal basic income, the quasi-magical tool to ensure some basic standard of living for everybody when there are no more jobs for people to do. What strikes me about this notion is that it relies on a view of the future that seems to have jelled into a certainty, at least among the technorati on the West Coast

the economic numbers that we see today don’t support this view. If robots were eating our lunch, it would show up as fast productivity growth. But as Robert Gordon points out in his new book, “The Rise and Fall of American Growth,” productivity has slowed sharply. He argues pretty convincingly that future productivity growth will remain fairly modest, much slower than during the burst of American prosperity in mid-20th century.

it relies on an unlikely future. It’s not a future with a lot of crummy work for low pay, but essentially a future with little or no paid work at all.

he is best known as a leading proponent of Traditionalism, a worldview popular in far-right and alternative religious circles that believes progress and equality are poisonous illusions.

Evola became a darling of Italian Fascists, and Italy’s post-Fascist terrorists of the 1960s and 1970s looked to him as a spiritual and intellectual godfather.

They called themselves Children of the Sun after Evola’s vision of a bourgeoisie-smashing new order that he called the Solar Civilization. Today, the Greek neo-Nazi party Golden Dawn includes his works on its suggested reading list, and the leader of Jobbik, the Hungarian nationalist party, admires Evola and wrote an introduction to his works.

genetic analysis shows, modern humans encountered and bred with at least two groups of ancient humans in relatively recent times: the Neanderthals, who lived in Europe and Asia, dying out roughly 30,000 years ago, and a mysterious group known as the Denisovans, who lived in Asia and most likely vanished around the same time.

Their DNA lives on in us even though they are extinct. “In a sense, we are a hybrid species,

A third group of extinct humans, Homo floresiensis, nicknamed “the hobbits” because they were so small, also walked the earth until about 17,000 years ago. It is not known whether modern humans bred with them because the hot, humid climate of the Indonesian island of Flores, where their remains were found, impairs the preservation of DNA

It may be taboo to say it, but certain ethnic, religious and national-origin groups are doing strikingly better than Americans overall.

These facts don’t make some groups “better” than others, and material success cannot be equated with a well-lived life. But willful blindness to facts is never a good policy.

Comprehensive data published by the Russell Sage Foundation in 2013 showed that the children of Chinese, Korean and Vietnamese immigrants experienced exceptional upward mobility regardless of their parents’ socioeconomic or educational background.

Art & Design Books Film Ideas Music & Performance TV & Radio Food & Drink Blog Return to: Home | Culture | Books The Joy of Secularism: 11 Essays for How We Live Now By George Levine Reviewed by Terry Eagleton - 22 June 2011 82 comments Print version Email a friend Listen RSS Misunderstanding what it means to be secular.

Societies become truly secular not when they dispense with religion but when they are no longer greatly agitated by it. It is when religious faith ceases to be a vital part of the public sphere

Christianity is certainly other-worldly, and so is any reasonably sensitive soul who has been reading the newspapers. The Christian gospel looks to a future transformation of the appalling mess we see around us into a community of justice and friendship, a change so deep-seated and indescribable as to make Lenin look like a Lib Dem.“This [world] is our home," Levine comments. If he really feels at home in this crucifying set-up, one might humbly suggest that he shouldn't. Christians and political radicals certainly don't.

It has been fascinating lately to watch Fox News go after the Pope for reiterating long-standing Catholic and Christian doctrine about the false god of materialism. By echoing Jesus’ insistence that you cannot know the kingdom of Heaven if you are bound up in wealth and possessions, the Pope drew charges of Marxism (which is anathema to Christians for the same reasons that unrestrained market capitalism is) and engaging in politics (from a channel that has long insisted that Christianity cannot and should not be relegated to the private sphere). Maybe it’s because they have not subjected their own views to anything passing as critical engagement for so long that they have forgotten that Christianity is deeply, profoundly opposed to any system of government that values human beings by the material wealth they create.

When you absorb the constant racial undertones on Fox, and its constant worship of the god of money, when you absorb their long list of fears about the “other”, whether immigrants or gays or the poor, when you recall their glee at the torture of human beings, or their passion for the death penalty, you can’t help but wonder if they are not one of the most powerful forces against Christianity in our culture.

it's hard to determine which course of study is most infested with cheating. But I'd say education is the worst. I've written papers for students in elementary-education programs, special-education majors, and ESL-training courses. I've written lesson plans for aspiring high-school teachers, and I've synthesized reports from notes that customers have taken during classroom observations. I've written essays for those studying to become school administrators, and I've completed theses for those on course to become principals. In the enormous conspiracy that is student cheating, the frontline intelligence community is infiltrated by double agents.

First I lay out the sections of an assignment—introduction, problem statement, methodology, literature review, findings, conclusion—whatever the instructions call for. Then I start Googling. I haven't been to a library once since I started doing this job. Amazon is quite generous about free samples. If I can find a single page from a particular text, I can cobble that into a report, deducing what I don't know from customer reviews and publisher blurbs. Google Scholar is a great source for material, providing the abstract of nearly any journal article. And of course, there's Wikipedia, which is often my first stop when dealing with unfamiliar subjects. Naturally one must verify such material elsewhere, but I've taken hundreds of crash courses this way. After I've gathered my sources, I pull out usable quotes, cite them, and distribute them among the sections of the assignment. Over the years, I've refined ways of stretching papers. I can write a four-word sentence in 40 words. Just give me one phrase of quotable text, and I'll produce two pages of ponderous explanation. I can say in 10 pages what most normal people could say in a paragraph. I've also got a mental library of stock academic phrases: "A close consideration of the events which occurred in ____ during the ____ demonstrate that ____ had entered into a phase of widespread cultural, social, and economic change that would define ____ for decades to come." Fill in the blanks using words provided by the professor in the assignment's instructions.

until sometime around 1974, the American economy was able to experience awesome growth by harvesting low-hanging fruit. There was cheap land to be exploited. There was the tremendous increase in education levels during the postwar world. There were technological revolutions occasioned by the spread of electricity, plastics and the car.

But that low-hanging fruit is exhausted, Cowen continues, and since 1974, the United States has experienced slower growth, slower increases in median income, slower job creation, slower productivity gains, slower life-expectancy improvements and slower rates of technological change.

But his evidence can also be used to tell a related story. It could be that the nature of technological change isn’t causing the slowdown but a shift in values. It could be that in an industrial economy people develop a materialist mind-set and believe that improving their income is the same thing as improving their quality of life. But in an affluent information-driven world, people embrace the postmaterialist mind-set. They realize they can improve their quality of life without actually producing more wealth.

The film reports that as hard as kids compete to win acceptance to name-brand colleges, they come out of high school without knowing much. The University of California at Berkeley, we are told, has to provide remedial education for close to half of incoming freshmen before they can handle a college course load. The film notes that American kids score poorly in international tests. If they work so hard, how do they learn so little?

The film's answer, in part, is that President Bush's No Child Left Behind law forces schools to focus entirely on preparing their kids to pass annual tests tied to their state's education standards. The premise is that state governments have designed standards so poorly that kids must spend time learning useless material, or too much material, which they are then unable to retain.

Ms. Abeles argues that U.S. education is focused too much on giving kids "things to memorize and regurgitate," instead of developing the critical thinking skills that will be most useful in solving problems and thriving later in life.

As a historian, I was influenced by E. H. Carr’s thinking about the past and present as part of a continuum that stretches into the future. In What is History? (1961), Carr argued that concern with the future is what really motivates the study of the past. As a teacher and political activist, I also strongly believe that schools should promote active citizenship as essential for maintaining a democratic society.

in an effort to survive, the NCSS has largely abandoned its commitment to these ideas, twisting itself into a pretzel to adapt to national Common Core standards and to satisfy influential conservative organizations that they are not radical, or even liberal. I suspect, but cannot document, that the organization’s membership has precipitously declined during the past two decades and it has increasingly depended financial support for its conferences and publications from deep-pocketed traditional and rightwing groups who advertise and have display booths.

No Child Left Behind (NCLB). Since the introduction of NCLB, there has been a steady reduction in the amount of time spent in the teaching of social studies, with the most profound decline noticed in the elementary grades.”

High in the skies over Kazakhstan, space-age technology has revealed an ancient mystery on the ground.

Satellite pictures of a remote and treeless northern steppe reveal colossal earthworks — geometric figures of squares, crosses, lines and rings the size of several football fields, recognizable only from the air and the oldest estimated at 8,000 years old.

the Mahandzhar culture, which flourished there from 7,000 B.C. to 5,000 B.C., could be linked to the older figures.

1. Sanitary towels..

A material called Cellucotton had already been invented before war broke out, by what was then a small US firm - Kimberly-Clark. The company's head of research, Ernst Mahler, and its vice-president, James, C Kimberly, had toured pulp and paper plants in Germany, Austria and Scandinavia in 1914 and spotted a material five times more absorbent than cotton and - when mass-produced - half as expensive.

In the 1990s, the central political institutions radiated confidence, derived from an assumed vision of the post-Cold War world. History would be a slow march toward democratic capitalism. Nations would be bound in peaceful associations like the European Union. The United States would oversee a basic international order.

This vision was materialistic and individualistic. Nations should pursue economic growth and a decent distribution of wealth. If you give individuals access to education and opportunity, they will pursue affluence and personal happiness. They will grow more temperate and “reasonable.”

Since 2000, this vision of the post-Cold War world has received blow after blow. Some of these blows were self-inflicted. Democracy, especially in the United States, has grown dysfunctional. Mass stupidity and greed led to a financial collapse and deprived capitalism of its moral swagger.

Francis, who turned 82 this month, said that without fraternity, “even our best plans and projects risk being soulless and empty”. He called for that spirit among individuals of “every nation and culture” as well as among people “with different ideas, yet capable of respecting and listening to one another”. “Our differences, then, are not a detriment or a danger; they are a source of richness,” Francis said.

“In our day, for many people, life’s meaning is found in possessing, in having an excess of material objects. “An insatiable greed marks all human history, even today, when, paradoxically, a few dine luxuriantly while all too many go without the daily bread needed to survive.” The birth of Christ pointed to a new way to live “not by devouring and hoarding, but by sharing and giving”, he said. We “must not lose our footing or slide into worldliness and consumerism”, he said.

People should ask themselves: “Do I really need all these material objects and complicated recipes for living? Can I manage without all these unnecessary extras and live a life of greater simplicity?

Like Ocasio-Cortez, I am a pro-choice woman who was raised in the Catholic church. Now happily non-religious, I’m used to holding simultaneous truths that are often painted as contradictory – like, say, revering hard facts while feeling motivated by something deeper than our minds can comprehend.

today the movement mobilizes people of all – or no – faiths across the country to fight inequality.

Leaders draw on scripture alongside statistics to call out the immorality of corporate, government and social structures in the US. Among their fans is Bernie Sanders, who was raised Jewish but isn’t actively involved in organized religion.