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Javier E

(1) The Middle East is getting older - by Noah Smith - 0 views

  • I noticed something interesting about the Israel-Gaza war that seems to have generally been overlooked: The war hasn’t shown much sign of spreading throughout the Middle East.
  • The “Arab street” that everyone feared back in the early 2000s has certainly had protests in support of the Palestinians, but they’ve been very peaceful. Saudi Arabia has said that it still wants to normalize relations with Israel, conditional on a ceasefire.
  • it’s far from the dire expectations that everyone was throwing around in the first few days of the war. In 2011, the Arab Spring spread like wildfire, igniting huge, lengthy, bloody wars in Syria and Yemen, as well as various smaller wars throughout the Middle East; the Israel-Gaza war shows no sign of repeating this history.
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  • it’s also possible that population aging has something to do with it. There’s a pretty well-established literature linking youthful population bulges to elevated risk of conflict.
  • For example, Cincotta and Weber (2021) find that countries with a median age of 25 or less are much more likely to have revolutions:
  • Evidence from the 1990s reveals that countries where people aged fifteen to twenty-nine made up more than 40 percent of the adult population were twice as likely to suffer civil conflict.
  • Data collected from 1950 to 2000 found that countries where 35 percent or more of their adult populations comprised people aged fifteen to twenty-four were 150 percent more likely to experience an outbreak of civil conflict
  • , the young people crowd each other out, and this makes them mad. This effect is obviously exacerbated when the economy is stagnating. Also, simply having a lot of young men around without much to lose seems like a risk factor in and of itself.
  • Whether rich or poor, the countries in the Greater Middle East — I’ll throw Afghanistan and Pakistan into the mix, since they’ve also been a big locus of conflict — just don’t tend to experience much economic growth at all.
  • But the good news here, at least from a conflict-avoidance perspective, is that these countries are getting steadily older. There are a number of countries in the region where median age has already passed the 25-year mark:
  • how much things have changed
  • When Iran threw hundreds of thousands of soldiers against Iraq in “human wave” attacks in the 1980s, the median Iranian was just 17 years old; now, the median Iranian is in their early 30s.
  • Saudi Arabia got involved in the Yemen war, but was reluctant to send ground troops against the Houthis — possibly because the Houthis are formidable, but possibly because the Saudis have relatively few young people to send.
  • Hezbollah resides in a considerably older country than in 2006 when they attacked Israe
  • On the other hand, there are a number of other countries in the region that are still pretty young:
  • troublingly, Afghanistan, Yemen, Palestine, Iraq, and Pakistan are projected to still be below a median age of 25 a decade from now.
  • all of these countries are still aging at a steady clip — as are the countries that are already over 25. The fundamental reason is the big collapse in fertility rates in the Greater Middle East (and across the broader Muslim world) over the past few decades.
  • When Iran exploded in revolution and fought a titanic war against Iraq in the late 70s and 80s, its fertility was over 6; now it’s down to about 1.5
  • When the U.S. invaded Afghanistan in 2001, its fertility was over 7; now, it’s below 4
  • I don’t want to claim that “demography is destiny” here, and it’s all too easy to look at individual countries and tell just-so stories about how aging and fertility might have affected their conflict
  • The old Middle East, with massive crowds of angry young people thronging the streets, ready to explode into nationalist or sectarian or revolutionary violence, is steadily disappearing, being replaced by a more sedate, aging society. Given the horrific outcomes of the last few decades, it’s hard not to see that as a good thing.
Javier E

Opinion | Get to Know the Influential Conservative Intellectuals Who Help Explain G.O.P. Extremism - The New York Times - 0 views

  • The efforts to overturn the 2020 election failed. We’re told that’s because the institutions held. But it’s more accurate to say that most of the individuals holding powerful positions within those institutions — the White House, the Pentagon, the courts, election officials in Georgia and other states — sided with the Constitution over Mr. Trump’s desire to remain in power.
  • But what if key individuals decide differently the next time they are faced with this kind of choice? What if they have come to believe that the country is in such dire straits — has reached a state of apocalyptic decadence — that democracy is a luxury we can no longer afford?
  • A coalition of intellectual catastrophists on the American right is trying to convince people of just that
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  • — giving the next generation of Republican officeholders, senior advisers, judges and appointees explicit permission and encouragement to believe that the country is on the verge of collapse.
  • The list of people making these arguments includes former officials in the Trump administration, some of whom are likely to be considered for top jobs in the event of a Trump restoration in 2024.
  • The ideas about the threat of an all-powerful totalitarian left and the dismal state of the country — even the most outlandish of them — are taken seriously by conservative politicians as well as prominent influencers on the right.
  • If Mr. Trump manages to win the presidency again in 2024, many of these intellectual catastrophists could be ready and willing to justify deeds that could well bring American liberal democracy to its knees.
  • Mr. Anton’s “Flight 93” essay originally appeared on a website with modest traffic, but two days later Rush Limbaugh was reading it aloud in its entirety on his radio show. The essay set the tone of life-or-death struggle (and related imagery) that is common among catastrophists.
  • Mr. Anton updated and amplified the argument in a 2021 book, “The Stakes: America at the Point of No Return.”
  • The prospect of Mr. Biden’s becoming president constituted an “existential threat,” Mr. Eastman said, to the survivability of the country. Would we “completely repudiate every one of our founding principles” and allow ourselves to be “eradicated”? Those were the stakes, as he viewed them.
  • Once a thinker begins to conceive of politics as a pitched battle between the righteous and those who seek the country’s outright annihilation, extraordinary possibilities open up.
  • in May 2021, Mr. Anton came to conduct a two-hour podcast with a far-right Silicon Valley tech guru and self-described “monarchist,” Curtis Yarvin, in which the two agreed that the American “regime” is today most accurately described as a “theocratic oligarchy.” In that arrangement, an elite class of progressive “priests” ensconced in executive branch agencies, the universities, elite media and other leading institutions of civil society promulgate and enforce a distorted and self-serving version of reality that illegitimately justifies their rule.
  • It culminated in Mr. Yarvin sketching a scenario in which a would-be dictator he alternatively describes as “Caesar” and “Trump” defies the laws and norms of democratic transition and uses a “Trump app” to direct throngs of his supporters on the streets of the nation’s capital to do his bidding, insulating the would-be dictator from harm and the consequences of his democracy-defying acts.
  • Mr. Anton described Caesarism as one-man rule that emerges “after the decay of a republican order, when it can no longer function.”
  • he would prefer the country to embrace the principles of “1787 forever.” But if that is no longer possible, he said, the rule of a Caesar can be a necessary method to restore order.)
  • Those on the right primarily concerned about the fate of traditionalist Christian morals and worship in the United States insist that we already live in a regime that oppresses and brutalizes religious believers and conservatives. And they make those charges in a theologically inflected idiom that’s meant to address and amplify the right’s intense worries about persecution by progressives.
  • Among the most extreme catastrophists writing in this vein is Stephen Wolfe, whose book “The Case for Christian Nationalism” calls for a “just revolution” against America’s “gynocracy” (rule by women) that emasculates men, persuading them to affirm “feminine virtues, such as empathy, fairness and equality.” In its place, Mr. Wolfe proposes the installation of a “Christian prince,” or a form of “theocratic Caesarism.”
  • Other authors aspire to greater nuance by calling the dictatorship weighing down on religious believers soft totalitarianism, usually under the rule of social-justice progressivism. These writers often draw direct parallels between the fate of devout Christians in the contemporary United States and the struggles of Eastern Europeans who sought to practice their faith but were harshly persecuted by Soviet tyranny
  • the most recent book by the writer Rod Dreher, “Live Not by Lies: A Manual for Christian Dissidents.”
  • Patrick Deneen of the University of Notre Dame offers the most elaborate and intellectually sophisticated response in his recent book, “Regime Change: Toward a Postliberal Future.”
  • “Regime Change” is a much darker book that goes well beyond diagnosing America’s ills to propose what sounds, in certain passages, like a radical cure.
  • The source of these maladies, Mr. Deneen claims, is liberalism, which until recently has dominated both political parties in the United States, imposing an ideology of individual rights and historical progress on the country from above. This ideology, he says, denigrates tradition, faith, authority and community.
  • Growing numbers of Americans supposedly reject this outlook, demanding a postliberal government and social, cultural and economic order — basically, hard-right policies on religious and moral issues and hard left on economics. But the forces of liberalism are entrenched on the center left and center right, using every power at their disposal to prevent regime change.
  • In some passages, he advocates a “peaceful but vigorous overthrow of a corrupt and corrupting liberal ruling class” and proposes modest reforms to replace i
  • in other passages, Mr. Deneen goes much further, describing the separation of church and state as a “totalitarian undertaking” that must be reversed so that American public life can be fully integrated with conservative forms of Christianit
  • He even affirmatively quotes a passage from Machiavelli in which he talks of the need to use “extralegal and almost bestial” forms of resistance, including “mobs running through the streets,” in order to topple the powers that be.
  • Mr. Deneen and other discontented intellectuals of the religious right can perhaps be most accurately described as political reactionaries looking to undertake a revolutionary act in reverse.
  • Costin Alamariu, the person generally understood to be writing under the pseudonym Bronze Age Pervert.
  • He self-published a book in 2018, “Bronze Age Mindset,” which follows Friedrich Nietzsche and other authors beloved by the European far right in proclaiming that Western civilization itself is on the verge of collapse, its greatest achievements far in the past, its present a “garbage world” in an advanced state of decay.
  • All around us, Mr. Alamariu declares, greatness and beauty are under assault. Who are its enemies? Women, for one. (“It took 100 years of women in public life for them to almost totally destroy a civilization.”) Then there’s belief in democratic equality. (“I believe that democracy is the final cause of all the political problems I describe.”)
  • But blame must most of all be laid at the feet of the creature Mr. Alamariu calls the “bugman,” a term he uses to describe a majority of human beings alive today. This insectlike infestation venerates mediocrity and is “motivated by a titanic hatred of the well-turned-out and beautiful.”
  • Mr. Alamariu proposes breeding great men of strength who model themselves on pirates, disregarding laws and norms, plundering and taking anything they want and ultimately installing themselves as absolute rulers over the rest of us.
  • “Now imagine a man of Trump’s charisma, but who is not merely beholden to the generals, but one of them, and able to rule and intimidate them as well as seduce the many. … Caesars and Napoleons are sure to follow.”
  • In a recent essay, Mr. Alamariu wrote: “I believe in fascism or ‘something worse’ …. I believe in rule by a military caste of men who would be able to guide society toward a morality of eugenics.”
  • Mr. Alamariu’s recently self-published doctoral dissertation reached No. 23 on Amazon sitewide in mid-September. Among those on the right treating the author as a friend, ally or interlocutor worthy of respectful engagement are the prominent activist Christopher Rufo, the author Richard Hanania and the economist-blogger Tyler Cowen.
  • These writers are giving Republican elites permission and encouragement to do things that just a few years ago would have been considered unthinkable.
  • In a second term, Mr. Trump’s ambition is to fire tens of thousands of career civil servants throughout the federal bureaucracy and replace them with loyalists. He also reportedly plans to staff the executive branch with more aggressive right-wing lawyers. These would surely be people unwaveringly devoted to the president and his agenda as well as the danger the Democratic Party supposedly poses to the survival of the United States.
  • These writers also exercise a powerful influence on media personalities with large audiences. Tucker Carlson has interviewed Curtis Yarvin and declared that with regard to the 2024 election, “everything is at stake. What wouldn’t they do? What haven’t they done? How will you prepare yourself?”
  • Other right-wing influencers with large followings assert more bluntly that if conservatives lose in 2024, they will be hunted down and murdered by the regime.
  • It’s important that we respond to such statements by pointing out there is literally no evidence to support them. Other intellectual catastrophists are likewise wrong to suggest the country is ruled by a progressive tyranny, and we can know this because people on the right increasingly say such things while facing no legal consequences at all.
  • The question, then, is why the intellectual catastrophists have gotten to this point — and why others on the right are listening to them. The answer, I think, is an intense dislike of what America has become, combined with panic about the right’s ability to win sufficient power in the democratic arena to force a decisive change.
  • In refusing to accept that deal, many of the right’s most prominent writers are ceasing to behave like citizens, who must be willing to share rule with others, in favor of thinking and acting like commissars eager to serve a strongman.
Javier E

Excuse me, but the industries AI is disrupting are not lucrative - 0 views

  • Google’s Gemini. The demo video earlier this week was nothing short of amazing, as Gemini appeared to fluidly interact with a questioner going through various tasks and drawings, always giving succinct and correct answers.
  • another huge new AI model revealed.
  • that’s. . . not what’s going on. Rather, they pre-recorded it and sent individual frames of the video to Gemini to respond to, as well as more informative prompts than shown, in addition to editing the replies from Gemini to be shorter and thus, presumably, more relevant. Factor all that in, Gemini doesn’t look that different from GPT-4,
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  • Continued hype is necessary for the industry, because so much money flowing in essentially allows the big players, like OpenAI, to operate free of economic worry and considerations
  • The money involved is staggering—Anthropic announced they would compete with OpenAI and raised 2 billion dollars to train their next-gen model, a European counterpart just raised 500 million, etc. Venture capitalists are eager to throw as much money as humanely possible into AI, as it looks so revolutionary, so manifesto-worthy, so lucrative.
  • While I have no idea what the downloads are going to be for the GPT Store next year, my suspicion is it does not live up to the hyped Apple-esque expectation.
  • given their test scores, I’m willing to say GPT-4 or Gemini is smarter along many dimensions than a lot of actual humans, at least in the breadth of their abstract knowledge—all while noting even leading models still have around a 3% hallucination rate, which stacks up in a complex task.
  • A more interesting “bear case” for AI is that, if you look at the list of industries that leading AIs like GPT-4 are capable of disrupting—and therefore making money off of—the list is lackluster from a return-on-investment perspective, because the industries themselves are not very lucrative.
  • What are AIs of the GPT-4 generation best at? It’s things like:writing essays or short fictionsdigital artchattingprogramming assistance
  • As of this writing, the compute cost to create an image using a large image model is roughly $.001 and it takes around 1 second. Doing a similar task with a designer or a photographer would cost hundreds of dollars (minimum) and many hours or days (accounting for work time, as well as schedules). Even if, for simplicity’s sake, we underestimate the cost to be $100 and the time to be 1 hour, generative AI is 100,000 times cheaper and 3,600 times faster than the human alternative.
  • The issue is that taking the job of a human illustrator just. . . doesn’t make you much money. Because human illustrators don’t make much money
  • While you can easily use Dall-E to make art for a blog, or a comic book, or a fantasy portrait to play an RPG, the market for those things is vanishingly small, almost nonexistent
  • While I personally wouldn’t go so far as to describe current LLMs as “a solution in search of a problem” like cryptocurrency has famously been described as, I do think the description rings true in an overall economic/business sense so fa
  • Was there really a great crying need for new ways to cheat on academic essays? Probably not. Will chatting with the History Buff AI app (it was is in the background of Sam Altman’s presentation) be significantly different than chatting with posters on /r/history on Reddit? Probably not
  • Search is the most obvious large market for AI companies, but Bing has had effectively GPT-4-level AI on offer now for almost a year, and there’s been no huge steal from Google’s market share.
  • What about programming? It’s actually a great expression of the issue, because AI isn’t replacing programming—it’s replacing Stack Overflow, a programming advice website (after all, you can’t just hire GPT-4 to code something for you, you have to hire a programmer who uses GPT-4
  • Even if OpenAI drove Stack Overflow out of business entirely and cornered the market on “helping with programming” they would gain, what? Stack Overflow is worth about 1.8 billion, according to its last sale in 2022. OpenAI already dwarfs it in valuation by an order of magnitude.
  • The more one thinks about this, one notices a tension in the very pitch itself: don’t worry, AI isn’t going to take all our jobs, just make us better at them, but at the same time, the upside of AI as an industry is the total combined worth of the industries its replacing, er, disrupting, and this justifies the massive investments and endless economic optimism.
  • It makes me worried about the worst of all possible worlds: generative AI manages to pollute the internet with cheap synthetic data, manages to make being a human artist / creator harder, manages to provide the basis of agential AIs that still pose some sort of existential risk if they get intelligent enough—all without ushering in some massive GDP boost that takes us into utopia
  • If the AI industry ever goes through an economic bust sometime in the next decade I think it’ll be because there are fewer ways than first thought to squeeze substantial profits out of tasks that are relatively commonplace already
  • We can just look around for equivalencies. The payment for humans working as “mechanical turks” on Amazon are shockingly low. If a human pretending to be an AI (which is essentially what a mechanical turk worker is doing) only makes a buck an hour, how much will an AI make doing the same thing?
  • , is it just a quirk of the current state of technology, or something more general?
  • What’s written on the internet is a huge “high quality” training set (at least in that it is all legible and collectable and easy to parse) so AIs are very good at writing the kind of things you read on the internet
  • But data with a high supply usually means its production is easy or commonplace, which, ceteris paribus, means it’s cheap to sell in turn. The result is a highly-intelligent AI merely adding to an already-massive supply of the stuff it’s trained on.
  • Like, wow, an AI that can write a Reddit comment! Well, there are millions of Reddit comments, which is precisely why we now have AIs good at writing them. Wow, an AI that can generate music! Well, there are millions of songs, which is precisely why we now have AIs good at creating them.
  • Call it the supply paradox of AI: the easier it is to train an AI to do something, the less economically valuable that thing is. After all, the huge supply of the thing is how the AI got so good in the first place.
  • AI might end up incredibly smart, but mostly at things that aren’t economically valuable.
criscimagnael

Rodolfo Hernández is Colombia's Trump and He May Be Headed for the Presidential Palace - The New York Times - 0 views

  • The Colombian establishment is lining up behind Rodolfo Hernández, a populist businessman with an incendiary streak, to defeat the leftist former rebel Gustavo Petro.
  • For months, pollsters predicted that Gustavo Petro, a former rebel-turned-senator making a bid to be the nation’s first leftist president, would head to a June presidential runoff against Federico Gutiérrez, a conservative establishment candidate who had argued that a vote for Mr. Petro amounted to “a leap into the void.’’
  • Rodolfo Hernández, a former mayor and wealthy businessman with a populist, anti-corruption platform whose outsider status, incendiary statements and single-issue approach to politics have earned him comparisons to Donald Trump.
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  • But it also remade the political calculus for Mr. Petro. Now, it is Mr. Petro who is billing himself as the safe change, and Mr. Hernández as the dangerous leap into the void.
  • “There are changes that are not changes,” Mr. Petro said at a campaign event on Sunday night, “they are suicides.”
  • The story line was: left versus right, change versus continuity, the elite versus the rest of the country.
  • Still, Colombia’s right-wing establishment has begun lining up behind him, bringing many of their votes with them, and making a win for Mr. Petro look like an uphill climb.
  • “The Colombian right has reached such an extremely disastrous stage,” said Mr. Posada, “that they prefer a government that offers them nothing as long as it is not Petro.”
  • At 77, Mr. Hernández built much of his support on TikTok, once slapped a city councilman on camera and recently told The Washington Post that he had a “messianic” effect on his supporters, who he compared to the “brainwashed” hijackers who destroyed the twin towers on 9/11.
  • Until just a few days ago, Colombia’s political narrative seemed simple: For generations, politics had been dominated by a few wealthy families, and more recently, by a hard-line conservatism known as Uribismo, founded by the country’s powerful political kingmaker, former president Álvaro Uribe.
  • But voter frustration with poverty, inequality and insecurity, which was exacerbated by the pandemic, along with a growing acceptance of the left following the country’s 2016 peace process with its largest rebel group, the Revolutionary Armed Forces of Colombia, or FARC, seemed to shift the dynamic.
  • Mr. Hernández once called himself a follower of Adolf Hitler,
  • It also reveals that the narrative was never so simple.
  • Mr. Hernández, who won 28 percent of the vote, has attracted a broad swath of voters eager for change who could never get on board with Mr. Petro.
  • Mr. Hernández, with his fuzzy orange hair and businessman’s approach to politics, has also attracted voters who say they want someone with Trumpian ambition, and are not troubled if he is prone to tactlessness. (Years after saying he was a follower of Adolf Hitler, Mr. Hernández clarified that he meant to say he was a follower of Albert Einstein.)
  • Two of the country’s biggest issues are poverty and lack of opportunity, and Mr. Hernández appeals to people who say he can help them escape both.
  • “Political people steal shamelessly,” said Álvaro Mejía, 29, who runs a solar energy company in Cali.
  • He says he prefers Mr. Hernández to Mr. Petro, a longtime senator, precisely because of his lack of political experience.
  • If Mr. Hernández can walk that difficult line — courting the establishment’s votes without tarnishing his image — it could be difficult for Mr. Petro to beat him.
  • As the results became clear, Mr. Hernández’s supporters rushed to his campaign headquarters on one of the main avenues in Bogotá, the capital.
  • Many wore bright yellow campaign T-shirts, hats and ponchos, which they said they’d bought themselves instead of being handed out free by the campaign, in keeping with Mr. Hernández’s cost-cutting principles.
  • “He is a phenomenon,” he said. “We are sure that we are going to win.”
jaxredd10

Renaissance Period: Timeline, Art & Facts - HISTORY - 1 views

  • The Renaissance was a fervent period of European cultural, artistic, political and economic “rebirth” following the Middle Ages.
  • Some of the greatest thinkers, authors, statesmen, scientists and artists in human history thrived during this era, while global exploration opened up new lands and cultures to European commerce. T
  • Galieo (1564-1642): Italian astronomer, physicist and engineer whose pioneering work with telescopes enabled him to describes the moons of Jupiter and rings of Saturn. Placed under house arrest for his views of a heliocentric universe.
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  • Some historians, however, believe that such grim depictions of the Middle Ages were greatly exaggerated,
  • Among its many principles, humanism promoted the idea that man was the center of his own universe, and people should embrace human achievements in education, classical arts, literature and science.
  • In 1450, the invention of the Gutenberg printing press allowed for improved communication throughout Europe and for ideas to spread more quickly.
  • Great Italian writers, artists, politicians and others declared that they were participating in an intellectual and artistic revolution that would be much different from what they experienced during the Dark Ages.
  • Although other European countries experienced their Renaissance later than Italy, the impacts were still revolutionary.
  • Leonardo da Vinci (1452–1519): Italian painter, architect, inventor, and “Renaissance man” responsible for painting “The Mona Lisa” and “The Last Supper.
  • Also known as the “Dark Ages,” the era is often branded as a time of war, ignorance, famine and pandemics such as the Black Death.
  • By the early 17th century, the Renaissance movement had died out, giving way to the Age of Enlightenment.
  • Raphael (1483–1520): Italian painter who learned from da Vinci and Michelangelo. Best known for his paintings of the Madonna and “The School of Athens.”
  • Michelangelo (1483–1520): Italian sculptor, painter, and architect who carved “David” and painted The Sistine Chapel in Rome.
  • Art, architecture and science were closely linked during the Renaissance.
  • For instance, artists like da Vinci incorporated scientific principles, such as anatomy into their work, so they could recreate the human body with extraordinary precision.
  • Renaissance art was characterized by realism and naturalism. Artists strived to depict people and objects in a true-to-life way.
  • Some of the most famous artistic works that were produced during the Renaissance include:The Mona Lisa (Da Vinci)The Last Supper (Da Vinci)Statue of David (Michelangelo)The Birth of Venus (Botticelli)The Creation of Adam (Michelangelo)
  • Also, changing trade routes led to a period of economic decline and limited the amount of money that wealthy contributors could spend on the arts.
  • Donatello (1386–1466): Italian sculptor celebrated for lifelike sculptures like “David,” commissioned by the Medici family.
  • While many scholars view the Renaissance as a unique and exciting time in European history, others argue that the period wasn’t much different from the Middle Ages and that both eras overlapped more than traditional accounts suggest.
Javier E

Todd Gitlin, a Voice and Critic of the New Left, Dies at 79 - The New York Times - 0 views

  • “Gitlin sees himself as an independent thinker and heretic who dares to dissent from common left wisdom,” Douglas Kellner, who specializes in media literacy at the University of California, Los Angeles, wrote in 2006. But, he said, “the positions Gitlin himself ends up affirming are ever more frequently simply those of conservatives, such as his trashing of theory, cultural studies, postmodernism, the ‘academic left’ and university-based activism.”
  • he had made a transition that others had not, from revolutionary and radical politics to a more practical politics, a sort of left wing of the possible.”
  • He would go on to regard much of the establishment news media as tools of the profit-driven corporate state it covered, the goal of both being to perpetuate the status quo.
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  • His dissertation at Berkeley turned into a book, “The Whole World Is Watching: Mass Media in the Making and Unmaking of the New Left,” published in 1980 and revised in 2003. In it, he traced the media’s symbiotic role in political movements, S.D.S. in particular.
  • His well-received “Inside Prime Time” (1983, revised in 1994), for which he interviewed 200 people in the television industry, showed how advertisers and network executives colluded to set the cultural agenda.
Javier E

Elon Musk, Other AI Experts Call for Pause in Technology's Development - WSJ - 0 views

  • Calls for a pause clash with a broad desire among tech companies and startups to double down on so-called generative AI, a technology capable of generating original content to human prompts. Buzz around generative AI exploded last fall after OpenAI unveiled a chatbot with its ability to perform functions like providing lengthy answers and producing computer code with humanlike sophistication. 
  • Microsoft has embraced the technology for its Bing search engine and other tools. Alphabet Inc.’s Google has deployed a rival system, and companies such as Adobe Inc., Zoom Video Communications Inc. and Salesforce Inc. have also introduced advanced AI tools.
  • “A race starts today,” Microsoft CEO Satya Nadella said last month. “We’re going to move, and move fast.”
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  • “It is unfortunate to frame this as an arms race,” Mr. Tegmark said. “It is more of a suicide race. It doesn’t matter who is going to get there first. It just means that humanity as a whole could lose control of its own destiny.” 
  • Messrs. Musk and Wozniak have both voiced concerns about AI technology. Mr. Musk on Wednesday tweeted that developers of the advanced AI technology “will not heed this warning, but at least it was said.”
  • Yann LeCun, chief AI scientist at Meta Platforms Inc., on Tuesday tweeted that he didn’t sign the letter because he disagreed with its premise. 
  • Mr. Mostaque, Stability AI’s CEO, said in a tweet Wednesday that although he signed the letter, he didn’t agree with a six-month pause. “It has no force but will kick off an important discussion that will hopefully bring more transparency & governance to an opaque area.”
  • Mr. Tegmark said many companies feel “crazy commercial pressures” to add advanced AI technology into their products. A six-month pause would allow the industry “breathing room,” without disadvantaging ones that opt to move carefully
  • The letter said a pause should be declared publicly and be verifiable and all key actors in the space should participate. “If such a pause cannot be enacted quickly, governments should step in and institute a moratorium,” it said
  • AI labs and experts can use this time to develop a set of shared safety rules for advanced AI design that should be audited and overseen by outside experts, the authors wrote.
  • “I don’t think we can afford to just go forward and break things,” said Mr. Bengio, who shared a 2018 Turing award for inventing the systems that modern AI is built on. “We do need to take time to think through this collectively.”
Javier E

A Blow Against the Malice Theory of American Politics - The Dispatch - 1 views

  • Why were partisans so oblivious to the escalating tensions that were tearing America apart? Why were they so confident that the solution to American polarization was domination and not accommodation? 
  • The answer was clear. For decades, winners and losers alike spun virtually every American election as the sign of things to come, the harbinger of a permanent victory (or permanent defeat). You don’t even have to be that old to see the recent pattern. The thrill of Democratic victory in 1992 turned into the agony of defeat in 1994, then the thrill of victory again in 1996
  • Then Obama won in 2008. But for Republicans, that was an aberration—a fluke caused by the housing crash and an unpopular war. The real majority came to the polls in Tea Party 2010. But wait: Obama won again in 2012, and suddenly all the momentum was on the side of the “coalition of the ascendant.” Remember that phrase? It signaled permanent Republican doom—the alleged party of white people couldn’t possibly keep winning in a nation that was growing more diverse by the year, could it?
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  • Then came 2016. The overreading began once again. The old electoral college “blue wall” had become a “red wall,” and Trump had supposedly unlocked the key to lasting control. But, well, you know the rest.
  • Everyone keeps looking for the political Battle of Yorktown—that moment when your opponents lose once and for all and they march out slowly before you while the band plays “The World Turned Upside Down.”
  • Instead, in a closely-divided nation that’s characterized mainly by negative polarization and calcification, the better analogy is to trench warfare—grinding, bloody attrition, with gains often measured in yards rather than miles and true breakthroughs few and far between. 
  • Thus, the question after any given election isn’t so much, “Who is ascendant?” Rather, it’s “In which direction did the lines move?” 
  • often the more important cultural changes can be harder to discern
  • in this instance one of those more important changes was the blow to the malice theory of American politics. 
  • The malice theory is a core element of Trumpism, and it’s a natural temptation of negative polarization. Negative polarization (or negative partisanship), as I’ve written many times, is the term for politics that is fundamentally motivated by animosity for the other side more than affection to your own party’s leaders or ideas. 
  • Under the malice theory, the key to electoral victory is unlocking that anger. That means highlighting everything wrong with your opponents. That means hyping their alleged mortal threat to the Republic.
  • who should be kind to the “godless communist orcs” who are “trying to ruin this great country”? 
  • then persuasion is a waste of time. Defeating the enemy isn’t about persuading the enemy, but rather about mobilizing the righteous.
  • inspiring people is hard. Scaring them is easy—especially when the internet gives you constant access to the worst and weirdest voices on the other side. 
  • here’s where the malice theory collides with human nature. Most people aren’t content with simply thinking their opponents are terrible. They still want to see themselves as good. They want to see the world as “good versus evil,” not “lesser evil versus evil.” 
  • That’s why the argument that voters should always swallow deep moral objections to vote for the lesser evil are ultimately unsustainable
  • When confronted with relentless wrongdoing from your own partisans, one of two things happens—over time you’ll either redefine evil as good, or you’ll abandon evil for the good. 
  • The first response is core to much of the MAGA movement. It’s how someone goes from holding their nose and voting for Trump in 2016 to being the first bass boat in the boat parade in 2020. We all watched it happen.
  • The ultimate expression of this faction was represented by what’s been called the “Stop the Steal” slate of Republican candidates. These were the folks who were all-in, not just on Trump, but on some of the most transparently, incandescently absurd political conspiracies in modern American history. 
  • I don’t want to make the very mistake I identified at the start of this newsletter and overstate my case. Talk of a true MAGA “repudiation” is overblown
  • remember, the question isn’t whether anyone achieved ultimate victory or faced a final defeat. It’s in which direction the lines moved in our nation’s political trench warfare. And they most definitely moved back towards reason and our most basic moral norms. 
  • since politicians so often follow voters far more than they lead voters, it is ultimately up to us to demonstrate to them that the malice theory of American politics is truly a dead political end
  • The worst thing for American politics would be for the Trumpist narrative—that decency is for the weak—to prevai
  • If cruelty truly is the sole or best path to partisan victory, then the continued temptation to yield to our worst impulses would grow overwhelming. The temptation was already strong enough to distort and transform the political culture of the right simply based on Trump’s single, narrow win.
  • the opposite message seems to be true
  • Ever since Trump beat Hillary Clinton, the Trumpist GOP lost and kept losing. A movement that prioritized vicious political combat lost the House in the 2018 midterms, lost the presidency and the Senate in 2020, and has likely blown a virtually unlosable election in 2022, despite the fact that the country is struggling under the great weight of the worst crime and inflation in at least a generation.
  • It turns out that there’s some life left in decency yet. Even when times are hard, there are voters who are unwilling to call good evil and evil good
  • It turns out that it’s hard to escape the need to persuade and inspire, and that might be the best—and most important—consequence of a midterm election that gave neither party a mandate but reminded the Republicans that malice and lies can do far more political harm than good. 
Javier E

Sixty years on from the Cuban missile crisis, the US has learned its lessons - but Putin has not | Vladislav Zubok | The Guardian - 0 views

  • They itched to rectify a military balance that was tipped in favour of the US. The Cuban revolutionaries also approved. Nobody, however, asked Khrushchev what would happen if the Americans discovered the missiles en route to Cuba, before they were ready, or if they reacted violently to them once they were installed. There was no “plan B”.
  • This failure was compounded by sloppy Soviet planning. The head of the Strategic Missile Force, Marshal Sergei Biryuzov, promised Khrushchev that Americans would not discover Soviet missiles because palm trees would cover them. One expert, who knew Cuba’s vegetation better, wanted to object, only to have his superior press on his foot under the table, to make him shut up. The tradition of telling bosses what they wanted to hear while sweeping awkward realities under the rug is not Soviet-Russian monopoly. Yet tradition truly flourished under the Soviets, and warped their decision-making, even in life-and-death situations.
  • There is a whole library of excellent books by US historians on the Cuban missile crisis. Innumerable conferences, seminars and “games” have taken place in an attempt to learn the lessons. No wonder that Biden, his people and the US military no longer share the Kennedy-era “gung-ho” approach to nuclear war. On the contrary, they are extremely careful and attentive to the slightest dangers of escalation in Ukraine. And they are determined that a taboo on the use of nuclear weapons should be maintained.
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  • Ukrainians are aware of their new superiority in conventional arms and want to press their advantage to the maximum.
  • In Moscow, the environment is quite the opposite. Putin, his propagandists and top military no longer say “nuclear war must not be waged”. Instead, they seem to be stoking fears of nuclear conflict. The story of Khrushchev’s gamble and retreat is rarely discussed, and its details have not been digested by the current cohort of decision-makers. Many crucial files still remain secret and forgotten, gathering dust in archives
  • Nuclear escalation seems to be a joker that Putin wants to keep in play. What will he do if more retreat and humiliation come his way? The discussion tends to go in circles, focusing on Putin’s megalomania and his habit of surprising people. All of which leaves a room for a disconcerting level of uncertainty. Clearly, Putin intends to keep it that way. So far, the Russian ruler links the preservation of Russia’s “sovereignty” not to successful diplomacy but to nuclear deterrence and, if need be, brinkmanship.
  • The Ukrainian offensive, backed by US weapons and intelligence, has become part of a precarious web of international security. Will the Ukrainians push to regain all their lost territory or stop at the border of Crimea? Will they start shelling Sevastopol with US-provided missile launchers? If they do, the pressure on Putin to escalate would increase enormously
  • Imagine what Kennedy would have done in October 1962 had the Cubans been given the opportunity to shell cities in Florida. If the Kremlin has no more conventional ways to escalate, the temptation to use a tactical nuclear device will grow.
  • As his delusional gamble in Ukraine produces one military retreat after another, Putin has to find an exit. We simply have no means of knowing what kind of an exit he will choose, and whether it will come with a bang.
Javier E

If 'permacrisis' is the word of 2022, what does 2023 have in store for our mental health? | André Spicer | The Guardian - 0 views

  • the Collins English Dictionary has come to a similar conclusion about recent history. Topping its “words of the year” list for 2022 is permacrisis, defined as an “extended period of insecurity and instability”. This new word fits a time when we lurch from crisis to crisis and wreckage piles upon wreckage
  • The word permacrisis is new, but the situation it describes is not. According to the German historian Reinhart Koselleck we have been living through an age of permanent crisis for at least 230 years
  • Koselleck observes that prior to the French revolution, a crisis was a medical or legal problem but not much more. After the fall of the ancien regime, crisis becomes the “structural signature of modernity”, he writes. As the 19th century progressed, crises multiplied: there were economic crises, foreign policy crises, cultural crises and intellectual crises.
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  • During the 20th century, the list got much longer. In came existential crises, midlife crises, energy crises and environmental crises. When Koselleck was writing about the subject in the 1970s, he counted up more than 200 kinds of crisis we could then face
  • Waking up each morning to hear about the latest crisis is dispiriting for some, but throughout history it has been a bracing experience for others. In 1857, Friedrich Engels wrote in a letter that “the crisis will make me feel as good as a swim in the ocean”. A hundred years later, John F Kennedy (wrongly) pointed out that in the Chinese language, the word “crisis” is composed of two characters, “one representing danger, and the other, opportunity”. More recently, Elon Musk has argued “if things are not failing, you are not innovating enough”.
  • Victor H Mair, a professor of Chinese literature at the University of Pennsylvania, points out that in fact the Chinese word for crisis, wēijī, refers to a perilous situation in which you should be particularly cautious
  • “Those who purvey the doctrine that the Chinese word for ‘crisis’ is composed of elements meaning ‘danger’ and ‘opportunity’ are engaging in a type of muddled thinking that is a danger to society,” he writes. “It lulls people into welcoming crises as unstable situations from which they can benefit.” Revolutionaries, billionaires and politicians may relish the chance to profit from a crisis, but most people world prefer not to have a crisis at all.
  • A 2019 study which involved observing participants using bricks, found that those who had been threatened before the task tended to come up with more harmful uses of the bricks (such as using them as weapons) than people who did not feel threatened
  • The first world war sparked the growth of modernism in painting and literature. The second fuelled innovations in science and technology. The economic crises of the 1970s and 80s are supposed to have inspired the spread of punk and the creation of hip-hop
  • psychologists have also found that when we are threatened by a crisis, we become more rigid and locked into our beliefs. The creativity researcher Dean Simonton has spent his career looking at breakthroughs in music, philosophy, science and literature. He has found that during periods of crisis, we actually tend to become less creative.
  • When he looked at 5,000 creative individuals over 127 generations in European history, he found that significant creative breakthroughs were less likely during periods of political crisis and instability.
  • A common folk theory is that times of great crisis also lead to great bursts of creativity.
  • These are innovations that tend to be harmful – such as new weapons, torture devices and ingenious scams.
  • psychologists have found that it is what they call “malevolent creativity” that flourishes when we feel threatened by crisis.
  • Students presented with information about a threatening situation tended to become increasingly wary of outsiders, and even begin to adopt positions such as an unwillingness to support LGBT people afterwards.
  • during moments of crisis – when change is really needed – we tend to become less able to change.
  • When we suffer significant traumatic events, we tend to have worse wellbeing and life outcomes.
  • , other studies have shown that in moderate doses, crises can help to build our sense of resilience.
  • we tend to be more resilient if a crisis is shared with others. As Bruce Daisley, the ex-Twitter vice-president, notes: “True resilience lies in a feeling of togetherness, that we’re united with those around us in a shared endeavour.”
  • Crises are like many things in life – only good in moderation, and best shared with others
  • The challenge our leaders face during times of overwhelming crisis is to avoid letting us plunge into the bracing ocean of change alone, to see if we sink or swim. Nor should they tell us things are fine, encouraging us to hide our heads in the san
  • during moments of significant crisis, the best leaders are able to create some sense of certainty and a shared fate amid the seas of change.
  • This means people won’t feel an overwhelming sense of threat. It also means people do not feel alone. When we feel some certainty and common identity, we are more likely to be able to summon the creativity, ingenuity and energy needed to change things.
Javier E

In 'Equality,' Darrin McMahon shows the path has always been fraught - The Washington Post - 0 views

  • When civilizations promote parity along one axis, they tend to lapse back toward hierarchy along another. Legal equality may be offset by widening economic rifts, as in Western democracies today; the expansion of the franchise to a larger segment of the male population may be accompanied by the fervent demonization of women or non-natives, as in ancient Athens; movements for justice may prompt reactionary backlash, as in France after the 1789 revolution.
  • At a time when equality is widely lauded as an uncomplicated good, McMahon’s sweeping if occasionally schematic study provides a thought-provoking reminder of its pitfalls
  • All too often, equality within a group is premised on the exclusion of those outside it.
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  • lthough the concept of equality may seem intuitive, it is surprisingly difficult to pin down with any precision.
  • “When people speak of equality,” McMahon stresses, “they invariably speak of the equality of something.” The central question is the one so famously and pithily posed by the economist Amartya Sen in his landmark 1979 lecture of the same name: “Equality of what?”
  • McMahon surmises that our foraging forebears were probably staunch egalitarians, at least when it came to the division of labor within their communities.
  • even in the idyllic days of prehistory, there was a catch. Early humans probably adhered to what the anthropologist Christopher Boehm called an “egalitarian hierarchy,” in which, in McMahon’s words, “the many combine to dominate the few,” exiling those who challenged the pecking order (or so those cave paintings seem to suggest)
  • And even though hunter-gatherers probably treated suitably compliant members of their own clans equitably, in-group/out-group rivalries “undoubtedly played a role in the cohesion” that each group achieved internally
  • our ancestors maintained order within by sewing discord without, vying violently with competing clans and expelling (or even killing) upstarts who threatened to distinguish themselves too dramatically from the pack.
  • The very concept of equality, which requires both difference and sameness, generates comparable tensions in almost every society in which some version of it is promoted.
  • , the temptation to maintain harmony within a group by degrading those outside it has been irresistible for centuries — and remains so to this day.
  • But if the monotheistic religions “proclaimed fellowship among the children of God,” McMahon wryly clarifies, they were also “quick to banish from the family those who rejected the faith.
  • John Calvin himself minced no words on this point. “All are not created … equal,” he wrote.
  • Everyone was equal in post-revolution France — except for those who were not.
  • Many of the most prominent thinkers of the period considered women and people of color too irrational to merit legal recognition
  • in the 1700s, French revolutionaries inspired by the Enlightenment maintained that equality was a right bestowed on every man by virtue of his intrinsically rational nature
  • “We want to be treated with fairness and on equal terms, accorded recognition and respect,” McMahon writes. “But at the same time we seek distinction, aiming to set ourselves apart.
  • If equality so ineluctably contains the seeds of its own undoing, the moral arc of the universe cannot be trusted to bend toward justice. On the contrary, McMahon argues, equality is not an inevitability but a hard-earned improbability.
  • it is not equality but its opposite that is always encroaching, dogging every attempt at progress, stalking its rival like a shadow, patiently waiting to strike.
  • In his ambitious new book, “Equality: The History of an Elusive Idea,” Dartmouth history professor Darrin M. McMahon proposes that the “elusive idea” in question is expansive enough to vindicate both accounts. His wide-ranging survey of equality throughout the ages demonstrates that progress toward achieving it is almost never linear.
Javier E

Opinion | The Limits of Moralism in Israel and Gaza - The New York Times - 0 views

  • Foreign policy can make a mockery of moral certitude. You’re trying to master a landscape of anarchy policed by violence, where ideological differences make American polarization look like genial neighborliness, where even a superpower’s ability to impose its will dissolves with distance, where any grand project requires alliances with tyranny and worse.
  • This seems clear when you consider the dilemmas of the past
  • It’s why the “good war” of World War II involved a partnership with a monster in Moscow and the subjection of half of Europe to totalitarian oppression.
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  • It’s why the “bad war” of Vietnam was only escaped at the cost of betraying the South Vietnamese and making a deal with yet another monster in Beijing.
  • The alternative is a form of argument in which essential aspects of the world, being inconvenient to moral absolutism, simply disappear.
  • A “realist” foreign policy can slide from describing power to excusing depredations.
  • But seeing statecraft as a tragic balancing of evils is still essential, especially amid the kind of moral fervor that attends a conflict like Israel’s war in Gaza.
  • But in active controversies the tragic vision can seem like a cold way of looking at the world. Lean into it too hard, and you get accused of ignoring injustice or recapitulating the indifference that gave cover to past atrocities.
  • The difficulty is that liberal “freedom” is on offer almost nowhere in the Middle East, certainly not in Gaza under Hamas’s rule, and the most challenging “otherness of beliefs” in this situation are the beliefs that motivated the massacres of Oct. 7.
  • a hype around Israeli moral failures — it's not enough for a war that yields so many casualties to be unjust, if it’s wrong it must be genocide — that ends up suppressing the harsh implications of a simple call for peace.
  • A representative passage, from Pankaj Mishra in The London Review of Books, describes many protesters as “motivated by the simple wish to uphold the ideals that seemed so universally desirable after 1945: respect for freedom, tolerance for the otherness of beliefs and ways of life; solidarity with human suffering; and a sense of moral responsibility for the weak and persecuted.”
  • No doubt many campus protesters have these motivations.
  • The alternative articulated by, for instance, Mitt Romney — “We stand by allies, we don’t second-guess them” — is not a serious policy for a hegemon balancing its global obligations
  • For example, reading the apologia for pro-Palestinian protests from certain left-wing intellectuals, you have a sense of both elision and exaggeration
  • seem untroubled by this fact, and perfectly comfortable with supporting not just peaceful negotiation but a revolutionary struggle led by Islamist fanatics.
  • Which yields the moral dilemma the protests don’t acknowledge: Ending the war on the terms they want could grant a major strategic victory to the regional alliance dedicated to the murder of Israelis and their expulsion from the Middle East.
  • Maybe the Gaza war is unjust enough, and Israeli goals unachievable enough, that there’s no alternative to vindicating Hamas’s blood-soaked strategy
  • you have to be honest about what you’re endorsing: a brutal weighing-out of evils, not any sort of triumph for “universally desirable” ideals.
  • Then a similar point applies to supporters of the Israeli war, for whom moral considerations — the evil of Hamas, the historical suffering of the Jewish people, the special American relationship with Israel — are invoked as an argument-ender in an inflexible way
  • We are constantly urged to “stand with Israel” when it’s unclear if Israel knows what it’s doing.
  • Joe Biden’s administration is chastised for betrayal when it tries to influence Israel’s warmaking, even though the Israeli government’s decisions before and since Oct. 7 do not inspire great confidence.
  • Biden’s specific attempts to micromanage the conflict may be misguided or hamfisted
  • But it’s not misguided for America, an imperium dealing with multiplying threats, to decline to write a blank check for a war being waged without a clear plan for victory or for peace.
  • Another difficulty is that some instigators of the protests
  • In each case, you have a desire that mirrors the impulse of the left-wing intellectuals — to make foreign policy easy by condensing everything to a single moral judgment. But the problems of the world cannot be so easily reduced.
  • Being cold-eyed and tragic-minded does not mean abandoning morality. But it means recognizing that often nobody is simply right, no single approach is morally obvious, and no strategy is clean.
Javier E

Why the World Still Needs Immanuel Kant - The New York Times - 0 views

  • “Immanuel Kant: A European Thinker” was a good title for that conference report in 2019, when Brexit seemed to threaten the ideal of European unification Germans supported. Just a few years later, “European” has become a slur. At a time when the Enlightenment is regularly derided as a Eurocentric movement designed to support colonialism, who feels comfortable throwing a yearlong birthday party for its greatest thinker?
  • Before Kant, it’s said, philosophers were divided between Rationalists and Empiricists, who were concerned about the sources of knowledge. Does it come from our senses, or our reason? Can we ever know if anything is real? By showing that knowledge requires sensory experience as well as reason, we’re told, Kant refuted the skeptics’ worry that we never know if anything exists at all.
  • All this is true, but it hardly explains why the poet Heinrich Heine found Kant more ruthlessly revolutionary than Robespierre.
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  • Ordinary people do not fret over the reality of tables or chairs or billiard balls. They do, however, wonder if ideas like freedom and justice are merely fantasies. Kant’s main goal was to show they are not.
  • In fact Kant was driven by a question that still plagues us: Are ideas like freedom and justice utopian daydreams, or are they more substantial? Their reality can’t be proven like that of material objects, for those ideas make entirely different claims on us — and some people are completely impervious to their claims.
  • Could philosophy show that acting morally, if not particularly common, is at least possible?
  • Kant always emphasized the limits of our knowledge, and none of us know if we would crumble when faced with death or torture. Most of us probably would. But all of us know what we should do in such a case, and we know that we could.
  • This experiment shows we are radically free. Not pleasure but justice can move human beings to deeds that overcome the deepest of animal desires, the love of life.
  • We want to determine the world, not only to be determined by it. We are born and we die as part of nature, but we feel most alive when we go beyond it: To be human is to refuse to accept the world we are given.
  • At the heart of Kant’s metaphysics stands the difference between the way the world is and the way the world ought to be.
  • But if we long, in our best moments, for the dignity of freedom and justice, Kant’s example has political consequences. It’s no surprise he thought the French Revolution confirmed our hopes for moral progress — unlike the followers of his predecessor David Hum
  • who thought it was dangerous to stray from tradition and habit.
  • This provides an answer to contemporary critics whose reading of Kant’s work focuses on the ways in which it violates our understanding of racism and sexism. Some of his remarks are undeniably offensive to 21st-century ears. But it’s fatal to forget that his work gave us the tools to fight racism and sexism, by providing the metaphysical basis of every claim to human rights.
  • Kant argued that each human being must be treated as an end and not as a means — which is why he called colonialism “evil” and congratulated the Chinese and Japanese for denying entry to European invaders. Contemporary dismissals of Enlightenment thinkers forget that those thinkers invented the concept of Eurocentrism, and urged their readers to consider the world from non-European perspectives
  • At a time when the advice to “be realistic” is best translated as the advice to decrease your expectations, Kant’s work asks deep questions about what reality is
  • He insisted that when we think morally, we should abstract from the cultural differences that divide us and recognize the potential human dignity in every human being.
  • This requires the use of our reason. Contrary to trendy views that see reason as an instrument of domination, Kant saw reason’s potential as a tool for liberation.
  • Should we discard Kant’s commitment to universalism because he did not fully realize it himself — or rather celebrate the fact that we can make moral progress, an idea which Kant would wholeheartedly applaud?
  • In Germany, it’s now common to hear that the Enlightenment was at very best ambivalent: While it may have been an age of reason, it was also an age of slavery and colonialism.
  • many contemporary intellectuals from formerly colonized countries reject those arguments. Thinkers like the Ghanaian Ato Sekyi-Otu, the Nigerian Olufemi Taiwo, the Chilean Carlos Peña, the Brazilian Francisco Bosco or the Indian Benjamin Zachariah are hardly inclined to renounce Enlightenment ideas as Eurocentric.
  • The problem with ideas like universal human rights is not that they come from Europe, but that they were not realized outside of it. Perhaps we should take a lesson from the Enlightenment and listen to non-Western standpoints?
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