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Javier E

New York Film Festival Gives New Life to 'The Spook Who Sat by the Door' - The New York Times - 0 views

  • There are movies whose back stories and reception histories are as compelling as the movies themselves. “The Spook Who Sat by the Door” is one.
  • Directed by Ivan Dixon, “The Spook Who Sat by the Door” was adapted from a best-selling novel by Sam Greenlee that, according to its author, was rejected by nearly 40 American publishers before it was brought out by a British house in 1969.
  • The novel was a thriller, but Greenlee — a veteran of the U.S. Foreign Service — used it as an exposé of institutional racism. “Spook” is both a racial slur and a slang term for spy; seated “by the door” suggests a person hired for show.
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  • Both the novel and the film, which Greenlee produced with Dixon, concern an apparently docile Black C.I.A. employee with the allegorical name Dan Freeman. Recruited as a public relations gesture, Freeman plays the long game, using what he has learned at the agency to mastermind an guerrilla war in Chicago.
  • Racial solidarity is the movie’s subject and the project’s DNA. Not only did Greenlee raise money from Black investors and get a fellow Chicagoan, Herbie Hancock, to write the score, he was able to use Gary, Ind., one of the first large American cities to elect a Black mayor, as a stand-in location for Chicago, thus enjoying the cooperation of the municipal authorities for powerful riot scenes.
  • The white characters (mainly male authority figures) are fools, brutes, knaves and patronizing liars. The Black ones are also stereotyped but given greater depth. The movie suggests a live-action animated cartoon in which the whites have two dimensions and the Blacks have three.
  • if “Spook” is a cartoon, it’s one animated by the ideas of the radical psychiatrist and champion of decolonization Frantz Fanon.
  • The movie is an analog to anti-imperialist films like “The Battle of Algiers,” albeit in the guise of a blaxploitation cheapster
  • after three weeks in release, during which F.B.I. agents hounded exhibitors to pull the film, UA withdrew it from circulation, citing poor box office grosses.
  • Spook” brought in $270,000 during its abortive run.)
  • White America was spooked. The movie was blamed for serving as a Black Panthers textbook and for inspiring the Symbionese Liberation Army
  • Historically, it can be bracketed with two earlier, highly successful independent productions — “Putney Swope,” a 1969 absurdist comedy by the white director Robert Downey in which an African-American takes charges of a Madison Avenue advertising agency, and “Sweet Sweetback’s Baadasssss Song,” Melvin Van Peebles’s groundbreaking celebration of a Black outlaw,
  • unlike “Swope,” “Spook” is something other than hip satire and, as opposed to “Sweetback,” it did not lend itself to recuperative commercialization.
  • “Spook” may be a eulogy, but the most shocking thing about this unquiet movie is how relevant it remains.
Javier E

French Kill Man After a Fatal Knife Attack on the Street - The New York Times - 0 views

  • PARIS — A knife-wielding man decapitated a teacher near a school in a suburb north of Paris on Friday afternoon and was later shot dead by the police
  • A police officer and parents with knowledge of the attack confirmed French media reports that the victim was a history teacher at the school who had shown caricatures of the Prophet Muhammad in a class on freedom of expression, which had incited anger among some Muslim families.
  • In a video that widely circulated on YouTube before the attack, a Muslim parent at the teacher’s school, College du Bois-d’Aulne, expresses anger that an unidentified teacher had asked Muslims in the class of 13-year-olds to leave because “he was going to show a photo that would shock them.”
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  • A police union official told the French television station BFM that witnesses had seen the assailant cutting the victim’s throat. The national police were called, officials said, and after having discovered the decapitated victim, confronted the assailant nearby, close to the school. Brandishing a large knife, he threatened the officers, and after refusing to surrender, was shot 10 times, they said.
  • In the video, the parent details what his daughter told him had transpired in the class.“So this week, he allowed himself to tell them, the Muslims, Muslim students raise your hands,” the parents says. “So they raised their hands, and he said, ‘right, leave the class.’ So my daughter refused to leave and asked him, ‘why?’ And he said he was going to show a photo that would shock them. And then he showed them a naked man, telling them it was the prophet.”
  • Another parent, Carine Mendes, 41, whose child had attended the class, offered a more nuanced view of what happened. She called the teacher “a very sweet person, in his words, in his expressions.”Ms. Mendes said the teacher had suggested to Muslim students who did not want to see the cartoon that they leave the classroom temporarily, and had asked those who remained not to tell their Muslim classmates about the cartoon in order not to offend their faith.
  • “He really tried to do things with respect, he didn’t want to hurt anyone,” she said.But in a second class where the teacher gave the course, a shocked student refused to leave the room and told her father about what happened. He was the father who later complained in the video posted online.
  • The next day, the teacher apologized to his students and the principal sent an email message to parents to try to clear up the situation. The teacher’s suggestion to leave the classroom, the principal said, had been insensitive.
  • “Without wanting to offend anyone, it turned out that by offering this possibility to the students, he still offended the student,” the principal’s email read
  • Ms. Mendes said that what happened “was awful.”“He was just giving a course on freedom of expression,” she said.
  • “A teacher was killed just for doing his job,” Sophie Venetitay, a teachers’ union official, told BFM.
anonymous

Tunisian man beheads woman, kills two more people in Nice church | Reuters - 0 views

  • A knife-wielding Tunisian man shouting “Allahu Akbar” (God is Greatest) beheaded a woman and killed two other people in a church in the French city of Nice on Thursday before being shot and taken away by police.
  • France would deploy thousands more soldiers to protect important sites such as places of worship and schools, as the country’s security alert was raised to its highest level.
  • The attack came just under two weeks after a middle-school teacher in a Paris suburb was beheaded
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  • teacher showing a cartoon of the Prophet Mohammad in class.
  • Tunisia’s specialised counter-militancy court spokesman Mohsen Dali told Reuters that Aouissaoui was not listed by police there as a suspected militant.
  • Thursday’s attacks, on the birthday of the Prophet Mohammad, came at a time of growing Muslim anger at France’s defence of the right to publish the cartoons
  • U.S. President Donald Trump voiced sympathy for the people of France after the attack
  • Condemnations of the attack also came
  • Saudi Arabia and Turkey
  • The foreign ministry of Saudi Arabia, the birthplace of Islam, said “extremist acts” such as that in Nice “contravene all religions, while stressing “the importance of avoiding all practices which generate hatred, violence and extremism”.
Javier E

Opinion | Wokeness Is Oversimplifying the American Creed - The New York Times - 0 views

  • I refer to a new version of enlightenment; one that rejects basic tenets of the Enlightenment, as exemplified by Prof. Phoebe Cohen, chair of geosciences at Williams College, who downplayed Abbot’s apparent disinvitation with the observation, as reported by The New York Times, that “this idea of intellectual debate and rigor as the pinnacle of intellectualism” — the idea, presumably, that the widest possible range of perspectives should be heard and scrutinized — “comes from a world in which white men dominated.”
  • Among the ultra-woke there seems to be a contingent that considers its unquestioning ostracizations as the actualization of higher wisdom, even though its ideology, generally, is strikingly simplistic. This contingent indeed encourages us to think — about thinking less.
  • For example, affirmative action and its justifications are a complex subject that has challenged generations of thinkers. A Gallup survey conducted in late 2018 found that 61 percent of Americans generally favored race-based affirmative action. But in a survey taken a few weeks later, Pew Research found that 73 percent opposed using race as a factor in university admissions.
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  • it appears that Abbot was barred from a more august podium out of an assumption that his views on racial preferences are beyond debate. Even though he was to speak on an unrelated topic. This “deplatforming” — if we must — was, in a word, simplistic.
  • the existence of racism does not, as DiAngelo suggests, make it valid to propose that there is a kind of undifferentiated body of white people with indistinguishable interests.
  • Writers like DiAngelo, who wield enormous influence in our current discourse, encourage the assumption that white people act as a self-preservationist amalgam. This notion of a pale-faced single organism stomping around the world is a cartoon, yet smart people hold this cartoon up as an enlightened way of thinking, and it has caught on.
  • I also suspect I am hardly alone, when hearing the term “systemic racism,” in quietly wondering how useful it is to use the same word, racism, for both explicit bigotry and inequality, even if the latter is according to race.
  • In his similarly best-selling “How to Be an Antiracist,” the Boston University professor Ibram Kendi begins by defining a “racist” as “one who is supporting a racist policy through their actions or inaction or expressing a racist idea.” He then defines an “antiracist” as “one who is supporting an antiracist policy through their actions or expressing an antiracist idea.”
  • His simplistic definitions declare a dichotomy between racism and antiracism with naught in between — quite a blunt instrument to apply to something as complex as the sociology and history of race in our nation
  • religion tends to anthropomorphize. He sees a major difference between religious belief and science as the tendency for the former to attribute agency and intentionality to things we may not be able to explain.
  • In the new woke religion, society is described as “racist,” a term originally applied to people.
  • Note also the eerie parallel between the conceptions of original sin and white privilege as unremovable stains about which one is to maintain a lifelong concern and guilt.
  • Religions don’t always have gods, but they usually need sins, which in the new religion is the whiteness that supposedly bestrides everything in our lives.
  • With an unreachable pitilessness, a catechism couched in an elaborate jargon is being imposed almost as if sacred: privilege, decentering, hegemony, antiracism.
  • The only thing that will turn back this tide is a critical mass willing to insist on complexity, abstraction and forgiveness. As a Black man, I am especially appalled by the implication that to insist on these three things in thinking about race issues is somehow anti-Black.
Javier E

The World We're Actually Living In - NYTimes.com - 0 views

  • there is a reason President Obama is leading on national security, and it was apparent in his U.N. speech last week, which showed a president who understands that we really do live in a more complex world today — and that saying so is not a cop-out. It’s a road map
  • Add it all up and it’s a world in which America will have greater responsibility (because our European and Japanese allies are now economically enfeebled) and fewer resources (because we have to cut the defense budget) to manage a more complex set of actors (because so many of the states we have to deal with now are new democracies with power emanating from their people not just one man — like Egypt — or failing states like Pakistan) where our leverage on other major powers is limited (because Russia’s massive oil and gas income gives it great independence and any war we’d want to fight in Asia we’d have to borrow the money from China).
  • Rather than really thinking afresh about the world, Romney has chosen instead to go with the same old G.O.P. bacon and eggs — that the Democrats are toothless wimps who won’t stand up to our foes or for our values, that the Republicans are tough and that it is 1989 all over again. That is, America stands astride the globe with unrivaled power to bend the world our way, and the only thing missing is a president with “will.” The only thing missing is a president who is ready to simultaneously confront Russia, bash China, tell Iraqis we’re not leaving their country, snub the Muslim world by outsourcing our Arab-Israel policy to the prime minister of Israel, green light Israel to bomb Iran — and raise the defense budget while cutting taxes and eliminating the deficit. It’s all “attitude” — without a hint at how we could possibly do all these contradictory things at once, or the simplest acknowledgment that two wars and a giant tax cut under George W. Bush has limited our ability to do even half of them.
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  • This complexity doesn’t argue for isolationism. It argues for using our power judiciously and in a nuanced fashion
  • So we’re having no debate about how to extricate ourselves from our biggest foreign policy mess and a cartoon debate — “I’m tough; he’s not” — about everything else. In that sense, foreign policy is a lot like domestic policy. The morning after the election, we will face a huge “cliff”: how to deal with Afghanistan, Iran and Syria, without guidance from the candidates or a mandate from voters.
Javier E

The Extraordinary Science of Addictive Junk Food - NYTimes.com - 0 views

  • Today, one in three adults is considered clinically obese, along with one in five kids, and 24 million Americans are afflicted by type 2 diabetes, often caused by poor diet, with another 79 million people having pre-diabetes. Even gout, a painful form of arthritis once known as “the rich man’s disease” for its associations with gluttony, now afflicts eight million Americans.
  • The public and the food companies have known for decades now — or at the very least since this meeting — that sugary, salty, fatty foods are not good for us in the quantities that we consume them. So why are the diabetes and obesity and hypertension numbers still spiraling out of control? It’s not just a matter of poor willpower on the part of the consumer and a give-the-people-what-they-want attitude on the part of the food manufacturers. What I found, over four years of research and reporting, was a conscious effort — taking place in labs and marketing meetings and grocery-store aisles — to get people hooked on foods that are convenient and inexpensive
  • the powerful sensory force that food scientists call “mouth feel.” This is the way a product interacts with the mouth, as defined more specifically by a host of related sensations, from dryness to gumminess to moisture release.
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  • the mouth feel of soda and many other food items, especially those high in fat, is second only to the bliss point in its ability to predict how much craving a product will induce.
  • He organized focus-group sessions with the people most responsible for buying bologna — mothers — and as they talked, he realized the most pressing issue for them was time. Working moms strove to provide healthful food, of course, but they spoke with real passion and at length about the morning crush, that nightmarish dash to get breakfast on the table and lunch packed and kids out the door.
  • as the focus swung toward kids, Saturday-morning cartoons started carrying an ad that offered a different message: “All day, you gotta do what they say,” the ads said. “But lunchtime is all yours.”
  • When it came to Lunchables, they did try to add more healthful ingredients. Back at the start, Drane experimented with fresh carrots but quickly gave up on that, since fresh components didn’t work within the constraints of the processed-food system, which typically required weeks or months of transport and storage before the food arrived at the grocery store. Later, a low-fat version of the trays was developed, using meats and cheese and crackers that were formulated with less fat, but it tasted inferior, sold poorly and was quickly scrapped.
  • One of the company’s responses to criticism is that kids don’t eat the Lunchables every day — on top of which, when it came to trying to feed them more healthful foods, kids themselves were unreliable. When their parents packed fresh carrots, apples and water, they couldn’t be trusted to eat them. Once in school, they often trashed the healthful stuff in their brown bags to get right to the sweets.
  • This idea — that kids are in control — would become a key concept in the evolving marketing campaigns for the trays. In what would prove to be their greatest achievement of all, the Lunchables team would delve into adolescent psychology to discover that it wasn’t the food in the trays that excited the kids; it was the feeling of power it brought to their lives.
  • The prevailing attitude among the company’s food managers — through the 1990s, at least, before obesity became a more pressing concern — was one of supply and demand. “People could point to these things and say, ‘They’ve got too much sugar, they’ve got too much salt,’ ” Bible said. “Well, that’s what the consumer wants, and we’re not putting a gun to their head to eat it. That’s what they want. If we give them less, they’ll buy less, and the competitor will get our market. So you’re sort of trapped.”
  • at last count, including sales in Britain, they were approaching the $1 billion mark. Lunchables was more than a hit; it was now its own category
  • he holds the entire industry accountable. “What do University of Wisconsin M.B.A.’s learn about how to succeed in marketing?” his presentation to the med students asks. “Discover what consumers want to buy and give it to them with both barrels. Sell more, keep your job! How do marketers often translate these ‘rules’ into action on food? Our limbic brains love sugar, fat, salt. . . . So formulate products to deliver these. Perhaps add low-cost ingredients to boost profit margins. Then ‘supersize’ to sell more. . . . And advertise/promote to lock in ‘heavy users.’ Plenty of guilt to go around here!”
  • men in the eastern part of Finland had the highest rate of fatal cardiovascular disease in the world. Research showed that this plague was not just a quirk of genetics or a result of a sedentary lifestyle — it was also owing to processed foods. So when Finnish authorities moved to address the problem, they went right after the manufacturers. (The Finnish response worked. Every grocery item that was heavy in salt would come to be marked prominently with the warning “High Salt Content.” By 2007, Finland’s per capita consumption of salt had dropped by a third, and this shift — along with improved medical care — was accompanied by a 75 percent to 80 percent decline in the number of deaths from strokes and heart disease.)
  • I tracked Lin down in Irvine, Calif., where we spent several days going through the internal company memos, strategy papers and handwritten notes he had kept. The documents were evidence of the concern that Lin had for consumers and of the company’s intent on using science not to address the health concerns but to thwart them. While at Frito-Lay, Lin and other company scientists spoke openly about the country’s excessive consumption of sodium and the fact that, as Lin said to me on more than one occasion, “people get addicted to salt
  • the marketing team was joined by Dwight Riskey, an expert on cravings who had been a fellow at the Monell Chemical Senses Center in Philadelphia, where he was part of a team of scientists that found that people could beat their salt habits simply by refraining from salty foods long enough for their taste buds to return to a normal level of sensitivity. He had also done work on the bliss point, showing how a product’s allure is contextual, shaped partly by the other foods a person is eating, and that it changes as people age. This seemed to help explain why Frito-Lay was having so much trouble selling new snacks. The largest single block of customers, the baby boomers, had begun hitting middle age. According to the research, this suggested that their liking for salty snacks — both in the concentration of salt and how much they ate — would be tapering off.
  • Riskey realized that he and his colleagues had been misreading things all along. They had been measuring the snacking habits of different age groups and were seeing what they expected to see, that older consumers ate less than those in their 20s. But what they weren’t measuring, Riskey realized, is how those snacking habits of the boomers compared to themselves when they were in their 20s. When he called up a new set of sales data and performed what’s called a cohort study, following a single group over time, a far more encouraging picture — for Frito-Lay, anyway — emerged. The baby boomers were not eating fewer salty snacks as they aged. “In fact, as those people aged, their consumption of all those segments — the cookies, the crackers, the candy, the chips — was going up,” Riskey said. “They were not only eating what they ate when they were younger, they were eating more of it.” In fact, everyone in the country, on average, was eating more salty snacks than they used to. The rate of consumption was edging up about one-third of a pound every year, with the average intake of snacks like chips and cheese crackers pushing past 12 pounds a year
  • Riskey had a theory about what caused this surge: Eating real meals had become a thing of the past.
  • “We looked at this behavior, and said, ‘Oh, my gosh, people were skipping meals right and left,’ ” Riskey told me. “It was amazing.” This led to the next realization, that baby boomers did not represent “a category that is mature, with no growth. This is a category that has huge growth potential.”
  • The food technicians stopped worrying about inventing new products and instead embraced the industry’s most reliable method for getting consumers to buy more: the line extension.
  • He zeroed right in on the Cheetos. “This,” Witherly said, “is one of the most marvelously constructed foods on the planet, in terms of pure pleasure.” He ticked off a dozen attributes of the Cheetos that make the brain say more. But the one he focused on most was the puff’s uncanny ability to melt in the mouth. “It’s called vanishing caloric density,” Witherly said. “If something melts down quickly, your brain thinks that there’s no calories in it . . . you can just keep eating it forever.”
  • Frito-Lay acquired Stacy’s Pita Chip Company, which was started by a Massachusetts couple who made food-cart sandwiches and started serving pita chips to their customers in the mid-1990s. In Frito-Lay’s hands, the pita chips averaged 270 milligrams of sodium — nearly one-fifth a whole day’s recommended maximum for most American adults — and were a huge hit among boomers.
  • There’s a paradox at work here. On the one hand, reduction of sodium in snack foods is commendable. On the other, these changes may well result in consumers eating more. “The big thing that will happen here is removing the barriers for boomers and giving them permission to snack,” Carey said. The prospects for lower-salt snacks were so amazing, he added, that the company had set its sights on using the designer salt to conquer the toughest market of all for snacks: schools
  • The company’s chips, he wrote, were not selling as well as they could for one simple reason: “While people like and enjoy potato chips, they feel guilty about liking them. . . . Unconsciously, people expect to be punished for ‘letting themselves go’ and enjoying them.” Dichter listed seven “fears and resistances” to the chips: “You can’t stop eating them; they’re fattening; they’re not good for you; they’re greasy and messy to eat; they’re too expensive; it’s hard to store the leftovers; and they’re bad for children.” He spent the rest of his memo laying out his prescriptions, which in time would become widely used not just by Frito-Lay but also by the entire industry.
  • Dichter advised Frito-Lay to move its chips out of the realm of between-meals snacking and turn them into an ever-present item in the American diet. “The increased use of potato chips and other Lay’s products as a part of the regular fare served by restaurants and sandwich bars should be encouraged in a concentrated way,”
  • the largest weight-inducing food was the potato chip. The coating of salt, the fat content that rewards the brain with instant feelings of pleasure, the sugar that exists not as an additive but in the starch of the potato itself — all of this combines to make it the perfect addictive food. “The starch is readily absorbed,” Eric Rimm, an associate professor of epidemiology and nutrition at the Harvard School of Public Health and one of the study’s authors, told me. “More quickly even than a similar amount of sugar. The starch, in turn, causes the glucose levels in the blood to spike” — which can result in a craving for more.
  • If Americans snacked only occasionally, and in small amounts, this would not present the enormous problem that it does. But because so much money and effort has been invested over decades in engineering and then relentlessly selling these products, the effects are seemingly impossible to unwind.
  • Todd Putman, who worked at Coca-Cola from 1997 to 2001, said the goal became much larger than merely beating the rival brands; Coca-Cola strove to outsell every other thing people drank, including milk and water. The marketing division’s efforts boiled down to one question, Putman said: “How can we drive more ounces into more bodies more often?”
Javier E

Charlie Sykes on Where the Right Went Wrong - The New York Times - 0 views

  • t I have to admit that the campaign has made my decision easier. The conservative media is broken and the conservative movement deeply compromised.
  • Before this year, I thought I had a relatively solid grasp on what conservatism stood for and where it was going
  • I was under the impression that conservatives actually believed things about free trade, balanced budgets, character and respect for constitutional rights. Then along came this campaign.
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  • When I wrote in August 2015 that Mr. Trump was a cartoon version of every left-wing media stereotype of the reactionary, nativist, misogynist right, I thought that I was well within the mainstream of conservative thought — only to find conservative Trump critics denounced for apostasy by a right that decided that it was comfortable with embracing Trumpism.
  • relatively few of my listeners bought into the crude nativism Mr. Trump was selling at his rallies.
  • What they did buy into was the argument that this was a “binary choice.” No matter how bad Mr. Trump was, my listeners argued, he could not possibly be as bad as Mrs. Clinton. You simply cannot overstate this as a factor in the final outcome
  • As our politics have become more polarized, the essential loyalties shift from ideas, to parties, to tribes, to individuals. Nothing else ultimately matters.
  • In this binary tribal world, where everything is at stake, everything is in play, there is no room for quibbles about character, or truth, or principles.
  • If everything — the Supreme Court, the fate of Western civilization, the survival of the planet — depends on tribal victory, then neither individuals nor ideas can be determinative.
  • When it became clear that I was going to remain #NeverTrump, conservatives I had known and worked with for more than two decades organized boycotts of my show. One prominent G.O.P. activist sent out an email blast calling me a “Judas goat,” and calling for postelection retribution.
  • For many listeners, nothing was worse than Hillary Clinton. Two decades of vilification had taken their toll: Listeners whom I knew to be decent, thoughtful individuals began forwarding stories with conspiracy theories about President Obama and Mrs. Clinton — that he was a secret Muslim, that she ran a child sex ring out of a pizza parlor. When I tried to point out that such stories were demonstrably false, they generally refused to accept evidence that came from outside their bubble. The echo chamber had morphed into a full-blown alternate reality silo of conspiracy theories, fake news and propaganda.
  • Even among Republicans who had no illusions about Mr. Trump’s character or judgment, the demands of that tribal loyalty took precedence. To resist was an act of betrayal.
  • In this political universe, voters accept that they must tolerate bizarre behavior, dishonesty, crudity and cruelty, because the other side is always worse; the stakes are such that no qualms can get in the way of the greater cause.
  • And then, there was social media. Unless you have experienced it, it’s difficult to describe the virulence of the Twitter storms that were unleashed on Trump skeptics. In my timelines, I found myself called a “cuckservative,” a favorite gibe of white nationalists; and someone Photoshopped my face into a gas chamber. Under the withering fire of the trolls, one conservative commentator and Republican political leader after another fell in line.
  • we had succeeded in persuading our audiences to ignore and discount any information from the mainstream media. Over time, we’d succeeded in delegitimizing the media altogether — all the normal guideposts were down, the referees discredited.
  • That left a void that we conservatives failed to fill. For years, we ignored the birthers, the racists, the truthers and other conspiracy theorists who indulged fantasies of Mr. Obama’s secret Muslim plot to subvert Christendom, or who peddled baseless tales of Mrs. Clinton’s murder victims. Rather than confront the purveyors of such disinformation, we changed the channel because, after all, they were our allies, whose quirks could be allowed or at least ignored
  • We destroyed our own immunity to fake news, while empowering the worst and most reckless voices on the right.
  • This was not mere naïveté. It was also a moral failure, one that now lies at the heart of the conservative movement even in its moment of apparent electoral triumph. Now that the election is over, don’t expect any profiles in courage from the Republican Party pushing back against those trends; the gravitational pull of our binary politics is too strong.
Javier E

For Whites Sensing Decline, Donald Trump Unleashes Words of Resistance - The New York Times - 0 views

  • Asked about the robocall, Mr. Trump seemed to sympathize with its message while affecting a vague half-distance. “Nothing in this country shocks me; I would disavow it, but nothing in this country shocks me,” Mr. Trump told a CNN anchor. “People are angry.”Pressed, Mr. Trump grew irritable, saying: “How many times you want me to say it? I said, ‘I disavow.’”
  • Asked six weeks later about Mr. Duke’s support, he said he had been unaware of it: “David Duke endorsed me? O.K. All right. I disavow, O.K.?” Later, on Twitter, he repeated the phrase: “I disavow.”
  • Mr. Trump has often used those words when confronted by reporters. The phrase is comfortingly nonspecific, a disavowal of everything and nothing. And whatever Mr. Trump’s intentions, it has been powerfully reassuring to people on the far right.“There’s no direct object there,” Mr. Spencer said. “It’s kind of interesting, isn’t it?”
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  • “He disavowed us,” Mr. Johnson acknowledged, “but he explained why there is so much anger in America that I couldn’t have asked for a better approach from him.”
  • Like others in his world, Mr. Taylor does not know if Mr. Trump agrees with him on everything. In an interview, he suggested that it did not really matter, and that Mr. Trump was expressing the discomfort many white people felt about other races.
  • “He says what everyone thinks,” Mr. Conrad said of Mr. Trump. “He says what we’re all thinking. He’s bringing people together. We say, ‘Hey, that’s right; we can say this.’
  • But on the flatlands of social media, the border between Mr. Trump and white supremacists easily blurs. He has retweeted supportive messages from racist or nationalist Twitter accounts to his nine million followers. Last fall, he retweeted a graphic with fictitious crime statistics claiming that 81 percent of white homicide victims in 2015 were killed by blacks. (No such statistic was available for 2015 at the time; the actual figure for 2014 was 15 percent, according to the F.B.I.)
  • In January and February he retweeted messages from a user with the handle @WhiteGenocideTM, whose profile picture is of George Lincoln Rockwell, the founder of the American Nazi Party. A couple of days later, in quick succession, he retweeted two more accounts featuring white nationalist or Nazi themes. Mr. Trump deleted one of the retweets, but white supremacists saw more than a twitch of the thumb. “Our Glorious Leader and ULTIMATE SAVIOR has gone full wink-wink-wink to his most aggressive supporters,” Mr. Anglin wrote on The Daily Stormer.
  • In fact, Mr. Trump’s Twitter presence is tightly interwoven with hordes of mostly anonymous accounts trafficking in racist and anti-Semitic attacks. When Little Bird, a social media data mining company, analyzed a week of Mr. Trump’s Twitter activity, it found that almost 30 percent of the accounts Mr. Trump retweeted in turn followed one or more of 50 popular self-identified white nationalist accounts.
  • After Mr. Trump attacked a profile of his wife, Melania, in GQ, the article’s author, the journalist Julia Ioffe, who is Jewish, was inundated with anti-Semitic abuse on social media, including a cartoon depicting Ms. Ioffe in a concentration camp.Asked whether he condemned the attacks, Mr. Trump told an interviewer: “I don’t have a message to the fans. A woman wrote an article that’s inaccurate.
Javier E

Guernica / The Storytellers of Empire - 1 views

  • Hiroshima is a book about what happened in Japan, to Japan, in August 1945. It is a book about five Japanese and one German hibakusha, or bomb survivors. It is not a book which concerns itself with what the bombing meant for America in military terms, but rather what it meant for the people of Hiroshima in the most human terms.
  • Inevitably, it also contains within it two Americas. One is the America which develops and uses—not once, but twice—a weapon of a destructive capability which far outstrips anything that has come before, the America which decides what price some other country’s civilian population must pay for its victory. There is nothing particular to America in this—all nations in war behave in much the same way. But in the years between the bombing of Hiroshima and now, no nation has intervened militarily with as many different countries as America, and always on the other country’s soil; which is to say, no nation has treated as many other civilian populations as collateral damage as America while its own civilians stay well out of the arena of war. So that’s one of the Americas in Hiroshima—the America of brutal military power.
  • But there’s another America in the book, that of John Hersey. The America of looking at the destruction your nation has inflicted and telling it like it is. The America of stepping back and allowing someone else to tell their story through you because they have borne the tragedy and you have the power to bear witness to it. It is the America of The New Yorker of William Shawn, which, for the only time in its history, gave over an entire edition to a single article and kept its pages clear of its famed cartoons. It is the America which honored Hersey for his truth telling.
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  • How to reconcile these two Americas? I didn’t even try. It was a country I always looked at with one eye shut. With my left eye I saw the America of John Hersey; with my right eye I saw the America of the two atom bombs. This one-eyed seeing was easy enough from a distance. But then I came to America as an undergraduate and realized that with a few honorable exceptions, all of America looked at America with one eye shut.
  • I had grown up in a country with military rule; I had grown up, that is to say, with the understanding that the government of a nation is a vastly different thing than its people. The government of America was a ruthless and morally bankrupt entity; but the people of America, well, they were different, they were better. They didn’t think it was okay for America to talk democracy from one side of its mouth while heaping praise on totalitarian nightmares from the other side. They just didn’t know it was happening, not really, not in any way that made it real to them. For a while this sufficed. I grumbled a little about American insularity. But it was an affectionate grumble. All nations have their failings. As a Pakistani, who was I to cast stones from my brittle, blood-tipped glass house?
  • Then came September 11, and for a few seconds, it brought this question: why do they hate us?
  • It was asked not only about the men on the planes but also about those people in the world who didn’t fall over with weeping but instead were seen to remark that now America, too, knew what it felt like to be attacked. It was asked, and very quickly it was answered: they hate our freedoms. And just like that a door was closed and a large sign pasted onto it saying, “You’re Either With Us or Against Us.” Anyone who hammered on the door with mention of the words “foreign policy” was accused of justifying the murder of more than three thousand people.
  • I found myself looking to writers. Where were the novels that could be proffered to people who asked, “Why do they hate us?”, which is actually the question “Who are these people and what do they have to do with us?” No such novel, as far as I knew, had come from the post-Cold War generation of writers who started writing after the 1980s when Islam replaced Communism as the terrifying Other. But that would change, I told myself.
  • The writers would write. The novels would come. They didn’t. They haven’t.
  • So where are they, the American fiction writers—and I mean literary fiction—whose works are interested in the question “What do these people have to do with us?” and “What are we doing out there in the world?”
  • I grew up in Pakistan in the 1980s, aware that thinking about my country’s history and politics meant thinking about America’s history and politics. This is not an unusual position. Many countries of the world from Asia to South America exist, or have existed, as American client states, have seen U.S.-backed coups, faced American missiles or sanctions, seen their government’s policies on various matters dictated in Washington. America may not be an empire in the nineteenth century way which involved direct colonization. But the neo-imperialism of America was evident to me by the time I was an adolescent and able to understand these things.
  • why is it that the fiction writers of my generation are so little concerned with the history of their own nation once that history exits the fifty states. It’s not because of a lack of dramatic potential in those stories of America in the World; that much is clear.
  • The stories of America in the World rather than the World in America stubbornly remain the domain of nonfiction. Your soldiers will come to our lands, but your novelists won’t. The unmanned drone hovering over Pakistan, controlled by someone in Langley, is an apt metaphor for America’s imaginative engagement with my nation.
  • Where is the American writer who looks on his or her country with two eyes, one shaped by the experience of living here, the other filled with the sad knowledge of what this country looks like when it’s not at home. Where is the American writer who can tell you about the places your nation invades or manipulates, brings you into those stories and lets you draw breath with its characters?
  • why, when there are astonishing stories out in the world about America, to do with America, going straight to the heart of the question: who are these people and what do they have to do with us?—why are the fiction writers staying away from the stories? The answer, I think, comes from John Hersey. He said of novelists, “A writer is bound to have varying degrees of success, and I think that that is partly an issue of how central the burden of the story is to the author’s psyche.” And that’s the answer. Even now, you just don’t care very much about us. One eye remains closed. The pen, writing its deliberate sentences, is icy cold.
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    Asks why American fiction writers don't write stories about America's effect on countries where it has intervened.
B Mannke

Lone Survivor's Takeaway: Every War Movie Is a Pro-War Movie - Calum Marsh - The Atlantic - 0 views

  • The point of this sequence, it seems, is to show how exceptional the real-life SEALs are before introducing SEALs as characters. With soldiers’ conviction and might thus demonstrated, the film can then whisk a few of them off on a mission that, as the title suggests, does not end particularly well.
  • Many of its more aggressively nationalistic elements are just a matter of following genre protocol.
  • They are, in other words, ordinary guys, totally down-to-earth despite being the best at what they do.
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  • This is cartoon villainy—the realm of the black hat and the twirling moustache. Such gestures serve a straightforward dramatic purpose: They align the audience with the heroes while encouraging them to dislike the bad guys, so that when the battle finally ignites, the viewer’s sympathies have already been sorted out.
  • We need to believe, even subconsciously, that while the Americans are three-dimensional characters to whom we can relate, the seemingly endless droves of attackers who besiege them are not—they’re merely The Enemy, a faceless mass, a manifestation of evil
  • it’s doubtful that even the most outrageously jingoistic war films are actually dangerous in any meaningful sense
  • Not asking is its own kind of answer. It tells us to focus elsewhere: on the heroism of these men, on the bravery of their actions. The moral issues are for another day.
  • But it’s important to remember that despite their moralizing, war films are still essentially action films—blockbuster spectacles embellished by the verve and vigor of cutting-edge special effects. They may not strictly glorify. But they almost never discourage.
  • War isn’t great; war makes you great. What is such a sentiment if not pro-war?
  • He grumbled that it was just “another goddamned recruiting film.” And maybe that’s all they’ll ever be
Javier E

Russell Brand on revolution: "We no longer have the luxury of tradition" - 0 views

  • var _gaq = _gaq || []; _gaq.push(['_setAccount', 'UA-121540-1']); _gaq.push(['_trackPageview']); (function() { var ga = document.createElement('script'); ga.type = 'text/javascript'; ga.async = true; ga.src = ('https:' == document.location.protocol ? 'https://ssl' : 'http://www') + '.google-analytics.com/ga.js'; var s = document.getElementsByTagName('script')[0]; s.parentNode.insertBefore(ga, s); })(); Russell Brand on revolution: “We no longer have the luxury of tradition” window.onerror=function(){ return true; } var googletag = googletag || {}; googletag.cmd = googletag.cmd || []; (function() { var gads = document.createElement('script'); gads.async = true; gads.type = 'text/javascript'; var useSSL = 'https:' == document.location.protocol; gads.src = (useSSL ? 'https:' : 'http:') + '//www.googletagservices.com/tag/js/gpt.js'; var node = document.getElementsByTagName('script')[0]; node.parentNode.insertBefore(gads, node); } )(); googletag.cmd.push(function() { googletag.defineSlot('/5269235/Test_NS_Minister_widesky', [160, 600], 'div-gpt-ad-1357235299034-0').addService(googletag.pubads()); googletag.pubads().enableSingleRequest(); googletag.enableServices(); } ); var loc = document.URL; var n=loc.split("/",4); var str= n[3]; googletag.cmd.push(function() { googletag.defineSlot('/5269235/NS_Home_Exp_5', [[4, 4], [975, 250]], 'div-gpt-ad-1366822588103-0').addService(googletag.pubads()); googletag.defineSlot('/5269235/NS_Vodafone_Politics_MPU', [300, 250], 'div-gpt-ad-1359018650733-0').addService(googletag.pubads()); googletag.defineSlot('/5269235/Vodafone_Widesky', [160, 600], 'div-gpt-ad-1359372266606-0').addService(googletag.pubads()); googletag.defineSlot('/5269235/Vodafone_NS_Pol_MPU2', [300, 250], 'div-gpt-ad-1359374444737-0').addService(googletag.pubads()); googletag.defineSlot('/5269235/NS_Vodafone_Politics_Leader', [728, 90], 'div-gpt-ad-1359018522590-0').addService(googletag.pubads()); googletag.defineSlot('/5269235/NewStatesman_Bottom_Leader', [728, 90], 'div-gpt-ad-1320926772906-0').addService(googletag.pubads()); googletag.pubads().setTargeting("Section", str);googletag.pubads().setTargeting("Keywords","property news","uk house prices","property development","property ladder","housing market","property market","london property market","uk property market","housing bubble","property market analysis","housing uk","housing market uk","growth charts uk","housing market predictions","property market uk","housing ladder","house market news","housing boom","property boom","uk property market news","housing market trends","the uk housing market","london property boom","property market in uk","news on housing market","the housing market in the uk","uk property boom","housing market in the uk","how is the housing market","property market in the uk","housing market trend","the uk property market","how is housing market","help to buy news","help to buy government","housing uk help to buy","housing market help to buy","property news help to buy","spectator blog help to buy","property boom help to buy","uk property boom help to buy","housing ladde
  • The right has all the advantages, just as the devil has all the best tunes. Conservatism appeals to our selfishness and fear, our desire and self-interest; they neatly nurture and then harvest the inherent and incubating individualism. I imagine that neurologically the pathway travelled by a fearful or selfish impulse is more expedient and well travelled than the route of the altruistic pang. In simple terms of circuitry I suspect it is easier to connect these selfish inclinations.
  • This natural, neurological tendency has been overstimulated and acculturated. Materialism and individualism do in moderation make sense.
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  • Biomechanically we are individuals, clearly. On the most obvious frequency of our known sensorial reality we are independent anatomical units. So we must take care of ourselves. But with our individual survival ensured there is little satisfaction to be gained by enthroning and enshrining ourselves as individuals.
  • For me the solution has to be primarily spiritual and secondarily political.
  • By spiritual I mean the acknowledgement that our connection to one another and the planet must be prioritised. Buckminster Fuller outlines what ought be our collective objectives succinctly: “to make the world work for 100 per cent of humanity in the shortest possible time through spontaneous co-operation without ecological offence or the disadvantage of anyone”. This maxim is the very essence of “easier said than done” as it implies the dismantling of our entire socio-economic machinery. By teatime.
  • The price of privilege is poverty. David Cameron said in his conference speech that profit is “not a dirty word”. Profit is the most profane word we have. In its pursuit we have forgotten that while individual interests are being met, we as a whole are being annihilated. The reality, when not fragmented through the corrupting lens of elitism, is we are all on one planet.
  • Suffering of this magnitude affects us all. We have become prisoners of comfort in the absence of meaning. A people without a unifying myth. Joseph Campbell, the comparative mythologist, says our global problems are all due to the lack of relevant myths.
Javier E

Op-Ed Contributor - My Nine Years as a Middle-Eastern American - NYTimes.com - 0 views

  • For the record: I am not Muslim. My immediate family ultimately kept us as agnostic as possible; religion went only as far as my mother praying to the American concept of a guardian angel and my dad “studying” Zoroastrianism. But most of the extended Khakpours are Muslim and, culturally, it’s a part of me insofar as I am a Middle Easterner.
  • Now, when I look back on ages 23 to 32, every aspect of my life is shadowed by what I saw through the glass that blue-and-gold Tuesday morning: two towers, each gashed and stunningly hazed in the glitter of exploding windows, falling, one after the other, over and over again. But what was once simple apprehension and mortification and trepidation has become increasingly entangled with feelings of exhaustion and marginalization and even indignation.
  • were certain things better in the George W. Bush era? Was it easier to be Middle Eastern then?
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  • “The face of terror is not the true faith of Islam. That’s not what Islam is all about. Islam is peace.” Did that assurance mean more to white Americans coming from someone who looked like them?
  • Xenophobia and racism still abounded, but the lid stayed on the pot. Perhaps when Republicans held both the White House and Congress, conservatives weren’t sweating a thing; for them, people of color, along with all our white liberal friends, were lumped together in one misery-loves-company fringe. But now that the tables have turned, conservatives have positioned themselves as aggrieved victims.
  • has the most irrational breed of 9/11 payback emerged precisely because we elected an African-American president whose middle name — the name of cousins of mine — has turned into an H-word slur? A commander in chief whom the most misled and confused perceive in cartoon cahoots with terrorists, or at least as their religion-mate? As if that weren’t enough, take last year’s Fort Hood gunman, add a helping of the would-be Times Square bomber and top it off with “ground zero mosque” — and voilà, a boiling hot summer of anti-Islamic assault. Suddenly, anyone with skin as dark as President Obama’s could be a “secret Muslim,” and any Muslim must surely be a not-so-secret terrorist.
  • Every day, I lose America and America loses me, more and more.
Javier E

Three American teens, recruited online, are caught trying to join the Islamic State - The Washington Post - 0 views

  • This year alone, officials have detained at least 15 U.S. citizens — nine of them female — who were trying to travel to Syria to join the militants. Almost all of them were Muslims in their teens or early 20s, and almost all were arrested at airports waiting to board flights.
  • Authorities are closely monitoring Twitter, Facebook and other social media networks, where recruiters from the Islamic State aggressively target youths as young as 14.
  • “This was not a spur-of-the-moment trip but rather a carefully calculated plan to abandon their family, to abandon their community, and abandon their country and join a foreign terrorist organization,” Hiller told the judge.
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  • Hamzah Khan grew up in a suburban American home with pretty shrubs out front and a basketball hoop in the back yard. He earned a Presidential Physical Fitness Award in the eighth grade and loved Naruto, the Japanese manga. He volunteered at his local mosque and represented Argentina in the National Model United Nations.
  • The process is often called “cocooning” — shielding children from as much American culture as possible by banning TV, the Internet and newspapers and sending them to Islamic schools.
  • Omer Mozaffar, a Muslim community leader who teaches theology at Loyola University Chicago and the University of Chicago, said many Muslim families appear to have sheltered their children from the culture around them.
  • When Hamzah Khan was about 8 years old, the family got rid of the TV, because by then they had a computer with Internet access, which the parents carefully monitored. The children were allowed to watch cartoons and read news online, but they were not allowed to browse the Internet by themselves. “We didn’t want to expose them to adult stuff,” Zarine Khan said. “We wanted to preserve their innocence. We wanted to channel their intelligence into their studies and to becoming good human beings.”
  • He said that since the 1991 Persian Gulf War and especially since the attacks of Sept. 11, 2001, some Muslims have felt “under siege” in the U.S. communities where they live. “There’s a defensiveness that compels parents to pull their kids out of everything,” Mozaffar said. “A lot of parents feel overwhelmed and don’t know what to do, so they try to isolate their children.”
  • “Parents send them less for the Islamic tutelage and more for the sense of protecting them,” Mozaffar said. “They think ‘American’ equals ‘immoral,’ and there’s a common belief that if it’s more strict, it’s more pious. This is something I have to preach against all the time.”
  • The result is often that American Muslim children find themselves caught between two worlds. They are American, but they feel their parents and their religious leaders trying to steer them away from American culture.
  • That can leave them vulnerable to those who promise something better, a place where they are celebrated for their religion. And, recently, that message has often come in the form of the network of anonymous, persuasive recruiters on social media who lure youth to join the Islamic State. Quadri calls them “Sheik Google.”
  • The evening before the teens tried to fly away forever, Zarine Khan said, she and her daughter sat together putting henna dye on each other in celebration of the upcoming Eid al-Adha holiday.
sgardner35

Charlie Hebdo Staff Prepares Next Issue - NYTimes.com - 0 views

  • PARIS — The editorial meeting on Friday began not with article pitches or jousting over punch lines but remembrances for murdered colleagues, updates on the wounded and a surprise visit by the prime minister.
  • one of the paper’s top editors, who was on vacation the day of the shootings. In
  • decide on the cartoons; find targets for their biting brand of satire. But they did so in the offices of the left-wing daily Libération in a former parking garage in central Paris,
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  • “We don’t know how to do anything but laugh,” said Gérard Biard,
  • “In this edition, they didn’t kill anyone,” Mr. Biard said. The staff members will “appear as they always did.” Asked what else would go in the paper, Patrick Pelloux, an emergency room doctor who also writes for Charlie, said with a laugh: “Oh, I don’t know. Not much happening this week.”On Friday afternoon, Rénald Luzier, 43, who goes by Luz, was sketching a pumped-up Arnold Schwarzenegger tearing a copy of Charlie Hebdo in half. On the table, a few cigarette butts floated in a water bottle.
qkirkpatrick

Muslims' mixed response to new Mohammed cover - CNN.com - 0 views

  • (CNN)It is a message of defiance, but also forgiveness -- and many Muslims responded with similarly mixed emotions.
  • It's not surprising that, in its first issue since the attack, Charlie Hebdo again put Mohammed on the cover.
  • But this time, instead of showing the prophet in an unflattering light, the magazine struck a far different tone -- and was received by some Muslims in a far different way.
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  • "My initial thought is that the cover is a near perfect response to the tragedy," said Hussein Rashid, a professor of Islamic thought at Hofstra University in New York.
  • On Twitter, some Muslims were skeptical that publishing an image that many consider offensive should be construed as an act of solidarity.
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    Many muslims have mixed responses about Mohammed Cover
prendergastja

Charlie Hebdo cofounder blames slain editor for provoking attack - Yahoo News - 0 views

  • one of the satirical French newspaper's founding members is blaming the publication’s slain editor for provoking the attacks,
  • What made him feel the need to drag the team into overdoing it?”
  • one of five staff members killed in last week’s shootings, for his stubbornness after publishing a cartoon of the Prophet Muhammad, which was followed by the 2011 firebombing of the newspaper’s offices.
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  • “I believe that we [were] fools who took an unnecessary risk,” Roussel, who writes under the pen name Delfeil de Ton, continued.
  • For years, decades even, it was a provocation, and then one day the provocation turns against us.
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    Henri Roussel, who is a cofounder, blames the editor who was killed during the shootings. He blames Stephane Charbonnier for the shootings saying that he overdid it.
jlessner

Anti-Semitism is once again on the march in Europe - The Washington Post - 0 views

  • In the long and blood-soaked history of Europe’s Jews, the death of four more in a Parisian kosher market is, at best, a footnote. But they were not the accidental victims of the terrorists’ wrath, not just merely in the way or in the line of fire. They were singled out for who they were and not for what they had done — like publish provocative cartoons. They were killed for being Jews.
  • The Arab world weeps for the Palestinians — but only on cue and not too much
  • Here is where the Jew plays a role. He can be blamed.
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  • Anti-Semitism is the most durable and pliable of all conspiracy theories. It supposedly accounts for the death of Christ and the Jewish dominance of the liberal media. It carefully noted the disproportionate number of Jews in the communist movement and in the capitalist movement. Anti-Semitism can account for the wealth of the Jews and their scientific and artistic achievements. They are — we are — a most nimble people. We’ve had to be.
  • Blaming Israel for anti-Semitism misses the point. For at least 1,948 years, anti-Semitism both existed and thrived when Israel did neither. The pogroms of Europe — and the occasional ones of the Muslim Middle East — took place with no Israel in sight.
  • The Holocaust consumed 6 million Jews and not because Hitler was pro-Palestinian. Anti-Semitism infected ancient Egypt, ancient Rome, the subtle mind of T.S. Eliot and the tinkering brain of Henry Ford way before any future Israeli had pushed around any future Palestinian. Anti-Semitism does not need a reason. It needs only an excuse.
  • The remedy — the cure — is education and assimilation. In the United States, high levels of anti-Semitism in the Hispanic population dissipate with assimilation.
Javier E

World Cup 2014: The Pleasures of Rooting Against Brazil | New Republic - 0 views

  • There are very few things as enjoyable as hating another soccer team and everything it stands for. Because it ends up being (mostly) harmless yet poignant, hate derived from soccer—be it from a legendary rivalry, a personal grudge or any other reason—is the best kind of hate. It might actually be the only acceptable kind of hate.
  • What I resent are teams who believe winning is their exclusive privilege before the referee (chinga tu madre!) has even started the game.Enter Brazil, kings of entitlement.
  • The elegant talent of Zico and Eder has been replaced by the robotic muteness of Hulk or the overestimated antics of Neymar, a sort of puffed up Woody-Woodpecker. Even Brazilian extravagance has lost its class: Where before roamed Romario—beautifully defined by Jorge Valdano as a “footballer straight out of an animated cartoon”—now one can find Fred, who has the charisma of a chloroform soaked rag. And there’s more. This Brazil can become violent in an instant. The rough game (the antifutbol) was never part of the Brazilian repertoire. It is now and it has been for a while (ask Tab Ramos if he remembers Leonardo’s elbow). In the 2014 squad, even Neymar carries an axe. This is far from a joyful team.
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