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I will also state that I see much to admire in the ultra-Orthodox way of life: the sense of community and mutual responsibility, the emphasis on study, the devotion to tradition. And yet, I also feel an urgent need to advise ultra-Orthodox Jews to adapt to a new reality, one in which ultra-Orthodoxy’s great success — its ability to thrive in a modern world — has become its great challenge.

Ultra-Orthodox Judaism today is based on strict adherence to Jewish law, a highly conservative worldview and a rejection of many components of the modern world (from evolutionary science to television), with the aim of erecting a shield against secularization and assimilation.

eventy years ago, with the destruction of most ultra-Orthodox communities in Europe in the Holocaust, some assumed that the end of this branch of Judaism was near. However, with stubbornness and sophistication, high birthrates and social cohesion, ultra-Orthodox communities are growing and thriving.

Socially, Haredi neighborhoods and towns tend to be less than hospitable to outsiders, and as the neighborhoods expand, clashes with neighbors are common. So these communities are gradually becoming harder to ignore. And the pandemic might be the ultimate demonstration of the emerging problem. In Jerusalem and New York, where these Jews live in great and fast-growing numbers, a puzzled public begins to feel these communities have become too independent.

But the disobedience of a strong community — particularly one that could affect the health of the larger public — is more difficult to defend.

If Americans become hostile to the community, the consequences could be even graver. Anti-Semitism, already on the rise, feeds on fear and suspicion.

Twice, during the first and second waves of the pandemic in Israel, he rejected state-imposed antivirus protocols and would not order his followers to close their yeshivas, independent religious schools where students gather in close quarters to study Jewish Scripture.

If anything, he said, the pandemic made prayer and study even more essential.

Both times he eventually relented, and it is unlikely that he played as big a role in spreading the virus as he was accused of, but the damage was done.

Many public health experts say that the ultra-Orthodox — who account for about 12 percent of the population but 28 percent of the coronavirus infections, according to Israeli government statistics — have undermined the national effort against the coronavirus.

Ultra-Orthodox society is not monolithic, and other prominent leaders were far quicker to comply with antivirus regulations. Ultra-Orthodox leaders say the majority of their followers have obeyed the rules although their typically large families, living in tight quarters under what is now the third national lockdown, have inevitably contributed to the spread of the contagion.

But he has contributed to one of the biggest-ever showdowns between the Israeli mainstream and the ultra-Orthodox, also known as Haredim.

In the past, he said, ultra-Orthodox leaders have tried to avoid direct confrontation with the state.

His pedigree adds to his prestige: His father and uncle were legendary spiritual leaders. But it is his relentless Torah study that gives the rabbi his authority — his followers believe his encyclopedic knowledge of Jewish teachings endows him with a near-mystical ability to offer religious guidance.

It is this devotion to religious study that made Rabbi Kanievsky — sometimes nicknamed the ‘Prince of Torah’ — so reluctant to tell his followers to close their yeshivas at the start of the pandemic.

“There is now a great epidemic in the world, a disease called corona and it affects many people,” one grandson shouted in the rabbi’s ear last year, following a question from a visitor, according to a video of the conversation. “He asks what they should take upon themselves so this disease does not get to them and there are no problems.”

Several weeks into the pandemic, the rabbi ordered his followers to obey social distancing guidelines, even equating scofflaws to murderers. In June, he said face masks were a religious obligation. In December, he gave his blessing to the vaccine, not long after recovering from the virus himself. In recent days he condemned a group of Haredi youths who clashed with police officers trying to enforce coronavirus regulations.

It is usually Yanki who shapes the way questions are put to the rabbi, potentially influencing the way that he might answer them.

But without speaking to the rabbi directly, it is hard to know exactly what he thinks.

given the growth of Haredi society, from 3% of Israel’s population in 1948 to almost 14% today, profound challenges have arisen. Part of Israel’s recent social unrest is the product of tension between the Haredi and non-Haredi public over the military draft

Within two weeks, some 3,000 Haredi men had asked to join Israel’s armed forces.

In light of these developments, it is tempting to imagine that Israel has turned a corner and things will never be the same. People made similar predictions during the pandemic, and most of them weren’t realized. We need to ensure that this time, things won’t simply bounce back to where they wer

Israel’s calamity has sparked several awakenings. It’s obvious now that Prime Minister Benjamin Netanyahu, however talented he may be, isn’t the Jewish messiah

We have seen the face of the true enemy and reabsorbed the ancient lesson that there is no negotiating with evil. It must be destroyed.

We have discovered that the international left—at least when it comes to Israel—will largely support its favored “underdog” along with its unquenchable thirst for Jewish blood.

upon his return to office in 2012, Putin realized that “large patches of the West despised feminism and the gay-rights movement.” Seizing the opportunity, he transformed himself into the “New World Leader of Conservatism” whose traditionalism would offer an alternative to the libertine West that had long shunned him.

Yet Bannon suggested that Putin is not really interested in conservatism but in changing Western perceptions of Russia, and for one main purpose: “At the end of the day, I think that Putin and his cronies are really a kleptocracy, that are really an imperialist power that want to expand.”

Here is where the ROC and ultra-conservative Russians have found allies in the West, and in particular among evangelicals: In a global fight for traditional families, it falls to them to promote heterosexual marriage, childbearing, and adoption as part of an overarching defense of “civilization.

While there are obvious connections between Trump and Bannon, Bannon and Dugin, American evangelicals and Russian Orthodox, there is no clear social, political or ideological framework tying them all together. And the gap between conservative and extreme right seems to be rapidly widening.

previously many conservatives focused on disputing the legal legitimacy of progressive policies, some conservatives have switched to opposing these policies under the banner of religious freedom.

Russian conservatives, led by the Orthodox Church, frame their need for moral conservatism and family values as a different type of freedom. Russian moral leaders insist that theirs is a freedom of association, the freedom to adhere to tradition rather than to the “totalitarian freedom” of the capitalist, pluralist West.

The possibility of a new global resistance to the values that have become stays of the mainstream progressive West raises the question of who will lead this resistance.

the difference here is that we’re seeing an emergence of Christian traditionalist, rather than progressive, global coalitions.

In a void that prelates and preachers struggle to fill, Trump will continue to be the face of a new traditionalism.

Already today, noted Ben-David, half of Israel’s adult population is so poor that they do not pay any income tax at all. In 2017, just 20 percent of the adult population supplied 92 percent of all income tax revenue, he said.

“People say, ‘Wait a minute, I don’t see myself as part of a society where women cannot sit in the front of the bus.’ People don’t want to be part of such an extreme society.”

“The underlying issue is that there’s an ideological contest over the soul of the state of Israel and the Jewish people.”

47 percent identified the religious-secular divide as the most acute in society, more than twice as high as the next ranked choice of politics, at 19 percent, followed by rich and poor, at 15 percent.

But it is also code for a broader sociological shift,

“There are elements in the making of a Kulturkampf,”

And in late 2011, an international uproar was set off when a group of Haredi men spit at an 8-year-old Modern Orthodox girl on her way to school, calling her a prostitute because her clothing was seen as not modest enough.

Beyond the draft, Mr. Lapid’s party platform said it would “work to promote” civil marriage, including for same-sex couples, and “rectify inequality in family laws.” On his Facebook page, Mr. Lapid wrote that “as far as women’s exclusion is concerned there can be no compromise or negotiation.”

The main bone of contention is whether Islamic injunctions are legal or moral categories. When Muslims say Islam commands daily prayers or bans alcohol, are they talking about public obligations that will be enforced by the state or personal ones that will be judged by God?

For those who believe the former, Saudi Arabia might look like the ideal state. Its religious police ensure that every Saudi observes every rule that is deemed Islamic

By contrast, rather than imposing Islamic practices, the ultra-secular Turkish Republic has for decades aggressively discouraged them

there are reasons to worry that illiberal democracy could emerge. For Turkey still suffers from a paranoid nationalism that abhors minority rights, a heavy-handed judiciary designed to protect the state rather than its citizens, and an intolerant political culture that regards any criticism as an attack and sees provocative ideas as criminal.

If Turkey succeeds in that liberal experiment, and drafts its new constitution-in-the-making accordingly, it can set a promising example for Islamist-led governments in Tunisia, Egypt and elsewhere. All of these countries desperately need not only procedural democracy, but also liberalism. And there is an Islamic rationale for it as well: Imposed religiosity leads to hypocrisy. Those who hope to nurture genuine religiosity should first establish liberty.

the economic security of most Americans dwindled, and the legitimacy of the system was called into question. One consequence has been the rise of the far right; another is Donald Trump.

Germany insisted that the struggling countries had to practice austerity in order to restore the confidence of private financial markets. In a deep recession, even orthodox economists at the International Monetary Fund soon recognized that austerity was a perverse recipe for economic recovery.

Europe, because of Germany’s worries that these policies would lead to inflation, had no way to extend credit to struggling nations or to raise money through the sale of bonds, which would have allowed the ECB to provide debt relief or to invest in public services.

The political result was the same on both sides of the Atlantic—declining prospects for ordinary people, animus toward elites, and the rise of ultra-nationalism

Not so in Europe. Parties such as the German Social Democratic Party, the British Labour Party, and the French Socialists disgraced themselves as co-sponsors of the neoliberal formula that brought down the economy.

In nation after nation, the main opposition to the party of Davos is neofascism.

In his masterful narrative, the economic historian Adam Tooze achieves several things that no other single author has quite accomplished. Tooze has managed to explain a hugely complex global crisis in its multiple dimensions, and his book combines cogent analysis with a fascinating history of the political and economic particulars

when the collapse came, it was “a financial crisis triggered by the humdrum market for American real estate.”

the collapse reinforced the financial supremacy of Washington and New York. “Far from withering away,” he writes, “the Fed’s response gave an entirely new dimension to the global dollar.”

When the entire structure of borrowed money collapsed, the losses more than wiped out all the capital of the banking system—not just in the US but in Europe, because of the intimate interconnection (and contagion) of American and European banks. Had the authorities just stood by, Tooze writes, the collapse would have been far more severe than the Great Depression:

While insisting to Congress that the emergency response was mainly to shore up US finance, Bernanke turned the Fed into the world’s central bank. “Through so-called liquidity swap lines, the Fed licensed a hand-picked group of core central banks to issue dollar credits on demand,” Tooze writes. In other words, the Fed simply created enough dollars, running well into the trillions, to prevent the global economy from collapsing for lack of credit.

Bernanke instigated government action on an unimagined scale to prop up a private system that supposedly did not need the state

Using deposit guarantees, loans to banks, outright capital transfers, and purchases of nearly worthless securities, the Fed and the Treasury recapitalized the banking system. To camouflage what was at work, officials invented unlimited credit pipelines with disarmingly technical names.

The blandly named policy of quantitative easing, which drove interest rates down to almost zero, was a euphemism for Fed purchases of immense quantities of private and government securities.

The crisis, Tooze writes, “was a devastating blow to the complacent belief in the great moderation, a shocking overturning of the prevailing laissez-faire ideology.” And yet the ideology prevailed

In a reversal of New Deal priorities, most of the relief went to the biggest banks, while smaller banks and homeowners were allowed to go under

Banks were permitted to invent complex provisional loan “modifications” with opaque terms that favored lenders, rather than using their government subsidies to provide refinancing to reduce homeowner debts

How did a nominally center-left administration, elected during a financial crisis caused by right-wing economic ideology and policy, end up in this situation?

Turning to Europe, Tooze explores the fatal combination of Germany’s demands for austerity with the structural weakness of the ECB and the vulnerability of the euro.

Portugal or Greece now enjoyed interest rates that were only slightly higher than Germany’s, and markets failed to take account of the risk of default, which was more serious than that of devaluation.

instead of treating the Greek situation as a crisis to be contained and helping a genuinely reformist new government find its footing, Brussels and Berlin treated Greece as an object lesson in profligacy and an opportunity to insist on punitive terms for financial aid

A central player in this tragedy was the European Central Bank. Tooze does a fine job of explaining the delicate dance between the bank’s leaders and its real masters in Germany. Since Germany opposed continent-wide recovery spending, the bank could only pursue monetary policy. The model was the Fed. Yet while the Fed has a congressional “dual mandate” to target both price stability and high employment, the ECB’s charter allowed for price stability only

The ECB, with the consent of the Germans, came up with one of those bland-sounding names, Outright Monetary Transactions, for its direct purchases of government bonds. But the program, at the insistence of the Germans, was restricted to nations in compliance with Merkel’s rigid fiscal terms, which limited national deficits and debts. In other words, the money could not go to the very nations where it was needed most, since the hardest-hit countries had to borrow heavily to get themselves out of the recession

Reading Tooze, you realize that it’s a miracle that the EU and the euro survived at all—but they did so at terrible human cost.

the ideal of liberalized trade, and the use of trade treaties to promote deregulation or privatized regulation of finance, is a major element of the story of how neoliberal hegemony promoted the eventual collapse. But except for a passing reference, trade and globalized deregulation get little mention here.

he has almost nothing to say about Janet Yellen. Her nomination as Fed chair in 2013 to succeed Bernanke was an epochal event and an improbable defeat for the proponents of austerity, deregulation, and bank bailouts who influenced Obama’s policymaking. Yellen, a left-liberal economist specializing in labor markets, was the only left-of-center Fed chair other then FDR’s chairman Marriner Eccles. She also believed in tough regulation of banks. The extension of quantitative easing well beyond its intended end was substantially due to Yellen’s concern about wages and employment, and not just price stability, since low interest rates can also help promote recovery.

Tooze ends the book with a short chapter called “The Shape of Things to Come,” mainly on the ascent of China, the one nation that avoided all the shibboleths of economic and political liberalism, though it also, of course, does not have a political democracy.

While Israel’s operations rescued thousands of Ethio­pian Jews from poverty, famine and war, the country has struggled to integrate the immigrants into its society. Successive government and private panels have found serious flaws in the absorption process, uncovering policies of forced segregation in schools, unfair housing plans that sent many Ethio­pian families to live in ghetto-like neighborhoods, mistreatment in the health-care system and deep-rooted suspicion of their Jewishness by Israel’s strict ultra-Orthodox rabbis. 

“Many people in the community thought it was just a matter of time and if we tried to be like everyone else, not to focus on the differences but on the similarities, then it would pass. But we always got the message from the other side that we were different.” 

Baraku, also an immigrant from Ethiopia, was called to the park on the night of June 30. He said none of the teenagers were armed. “All the children are in shock and still very angry,” he said. “They are confused. We tell them this is their country and they want to serve in the army, but the police label them as problematic.”

For all their good ideas, there are bad ideas, too. A suggestion to build a casino on Governors Island is silly, for instance. An even worse idea floating around is to ease up on enforcement of a group of ultra-Orthodox yeshivas suspected of failing to give students a basic education as required by state law.

Serious candidates in this race are laser-focused on how to create good jobs and improve schools, build affordable housing and better transportation, and give New Yorkers cleaner air and safer streets. There’s a lot at stake and a lot to consider, if voters would only take a look.

“We do know how to dial down the transmission of the virus by a lot with our behavior,” said Carl T. Bergstrom, an evolutionary biologist at the University of Washington in Seattle. “We’ve got a lot of agency there.”

The vaccine alone will not be enough to get ahead of the virus: It will take years to inoculate enough people to limit its evolution. In the meantime, social distancing, mask-wearing and hand-washing — coupled with aggressive testing, tracking and tracing — might buy some time and avert devastating spikes in hospitalizations and deaths along the way. These strategies could still turn the tide against the virus, experts said.

“It’s a race against time,” said Marion Koopmans, a Dutch virologist and a member of a World Health Organization working group on coronavirus adaptations.

Yet in the course of the pandemic, governments have often proven reluctant or unable to galvanize support for those basic defenses. Many countries have all but given up on tracking and tracing. Mask-wearing remains politically charged in the United States, despite clear evidence of its efficacy.

The spread of the variant lashing Britain has left some countries vulnerable at a time when they seemed on the brink of scientific salvation.A case in point: Israel. The country, which had launched a remarkably successful vaccine rollout, tightened its lockdown on Friday after having discovered cases of the variant. About 8,000 new infections have been detected daily in recent days, and the rate of spread in ultra-Orthodox communities has increased drastically.

experts had warned from the start that it would only be a matter of time before the virus became an even more formidable adversary.

“Every situation we have studied in depth, where a virus has jumped into a new species, it has become more contagious over time,” said Andrew Read, an evolutionary microbiologist at Penn State University. “It evolves because of natural selection to get better, and that’s what’s happening here.”

Experts say that countries should focus instead on ramping up vaccinations, particularly among essential workers who face a high risk with few resources to protect themselves. The longer the virus spreads among the unvaccinated, the more mutations it might collect that can undercut the vaccines’ effectiveness.

The variants that have emerged in South Africa and Brazil are a particular threat to immunization efforts, because both contain a mutation associated with a drop in the efficacy of vaccines. In one experiment, designed to identify the worst-case scenario, Dr. Bloom’s team analyzed 4,000 mutations, looking for those that would render vaccines useless. The mutation present in the variants from both Brazil and South Africa proved to have the biggest impact.

Still, every sample of serum in the study neutralized the virus, regardless of its mutations, Dr. Bloom said, adding that it would take a few more years before the vaccines need to be tweaked.“There should be plenty of time where we can be prospective, identify these mutations, and probably update the vaccines in time.”

Dr. Rambaut and colleagues released a paper on the variant discovered in Britain on Dec. 19 — the same day that British officials announced new measures. The variant had apparently been circulating undetected as early as September. Dr. Rambaut has since credited the South Africa team with the tip that led to the discovery of the variant surging in Britain.

Public health officials have formally recommended that type of swift genetic surveillance and information-sharing as one of the keys to staying on top of the ever-changing virus. But they have been calling for such routine surveillance for years, with mixed results.

Britain has one of the most aggressive surveillance regimens, analyzing up to 10 percent of samples that test positive for the virus. But few countries have such robust systems in place. The United States sequences less than 1 percent of its positive samples. And others cannot hope to afford the equipment or build such networks in time for this pandemic.

such an alliance will not come together if Netanyahu sticks with his policy of undermining the Palestinian Authority in the West Bank — essentially driving Israel and its seven million Jews into indefinite control of five million Palestinians in Gaza and the West Bank. The pro-American forces in the region and Joe Biden himself cannot and will not be party to that.

three things are totally clear.1. The keystone for winning all three wars is a moderate, effective and legitimate Palestinian Authority that can replace Hamas in Gaza, be an active, credible partner for a two-state solution with Israel and thereby enable Saudi Arabia and other Arab Muslim states to justify normalizing relations with the Jewish state and isolating Iran and its proxies.2. The anti-keystones are Hamas and Netanyahu’s far-right coalition that refuses to do anything to rebuild, let alone expand, the Palestinian Authority’s role.3. Israel and its U.S. backer cannot create a sustainable post-Hamas regional alliance or permanently stabilize Gaza while Benjamin Netanyahu reigns as the prime minister of Israel.

Nearly 30 percent of the ultra-Orthodox public now supports the idea of military service, twenty points higher than before the war,

Perhaps surprisingly, 70 percent of Arab Israelis now say they feel part of the state of Israel, according to a November poll by the Israel Democracy Institute, a Jerusalem-based research group. That is 22 points higher than in June and the highest proportion since the group began polling on the question two decades ago.

Roughly a third of voters for Mr. Netanyahu’s right-wing party, Likud, have abandoned the party since Oct. 7, according to every national poll since the attack.

“Something fundamental has changed here, and we don’t know what it is yet,” said Yossi Klein Halevi, an author and fellow at the Shalom Hartman Institute, a research group in Jerusalem. “What we do know is that this is kind of a last chance for this country.”

But for others, the scale of the Oct. 7 atrocities has left them struggling to even empathize with Gazans, let alone retain hope in a peaceful solution to the conflict.In 2018, Mr. Klein Halevi, the author, wrote a book addressed to an imagined Palestinian, “Letters to My Palestinian Neighbor,” in which he attempted to set out a vision for a shared future between Arabs and Jews in the Middle East.Since Oct. 7, Mr. Halevi said, he has found it hard to even consider what such a future looks like. An observant Jew, he still prays for Palestinians, but more from duty than empathy, he said.“I spent years explaining the Israeli narrative and absorbing the Palestinian narrative — and I tried to find a space where both could live together,” Mr. Klein Halevi said.“I don’t have that language right now,” he said. “It’s emotionally unavailable to me.”