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bluekoenig

Finding King Tut's Tomb - 0 views

www.nationalgeographic.com/...findingkingtutstomb

finding king tut tomb history culture

shared by bluekoenig on 04 Nov 19 - No Cached
  • bluekoenig on 04 Nov 19
     
    On this day in 1922 the tomb of King Tut was found and opened, one of the only tombs ever found to be untouched or relatively untouched since its sealing. This article details how it was found and what was found inside by Howard Carter and his crew
bluekoenig

Ancient Greek 'Asylum-Like' Tombs Filled With Skeletons Discovered at 3,000-Year-Old My... - 0 views

www.newsweek.com/old-mycenaean-cemetery-1453983

history ancient greek archaeology

shared by bluekoenig on 11 Sep 19 - No Cached
  • bluekoenig on 11 Sep 19
     
    Archaeologists uncovered two untouched tombs dating back to the Mycenaean Period in Greece containing several artifacts and skeletons to be studied
Javier E

It's a golden age for Chinese archaeology - and the West is ignoring it - The Washingto... - 0 views

www.washingtonpost.com/...ology-egyptian-bias-sanxingdui

archaeology west china western civilization history Culture

shared by Javier E on 12 May 21 - No Cached
  • Discoveries at Sanxingdui have totally transformed our understanding of how multiple, regionally distinct yet interrelated early cultures intertwined to produce what came to be understood as “Chinese” civilization.
  • Why is there such a gap in the attention paid in the West to the Egyptian archaeology, as opposed to Chinese archaeology — given that each is important to our understanding of human history?
  • Stories of Western archaeologists competing to find tombs in the 19th century riveted Western Europeans, and today’s news coverage is a product of that imperialist tradition
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  • Second, attention to discoveries in the Mediterranean world reflects a persistent bias situating the United States as a lineal descendant, via Europe, of Mediterranean civilizations. Links between ancient Egypt and Greece and Rome — and Egypt’s appearance in the Christian Bible — enabled ancient Egypt to be appropriated and incorporated into European heritage, and therefore into the story of American identity
  • Chinese archaeology, in contrast, is viewed as unrelated to American civilization
  • The dominant narrative has presented the origins of Chinese civilization as rooted in a singular source — what is known as the Three Dynasties (the Xia, Shang and Zhou), situated in the Central Plains of the Yellow River valley in contemporary Henan Province, Shaanxi Province and surrounding areas. These dynasties lasted from roughly 2,000 B.C. to the unification of China, in 221 B.C.
  • roughly 6 percent of Americans identify as ethnically Asian; that population is part of the American story, and therefore so is the history of civilization in Eastern Asia.
  • all ancient civilizations are part of human history and deserve to be studied and discussed on their own merits, not on their geographical or supposed cultural connection to the Greece-Rome-Europe lineage that long dominated the study of history in the West.
  • Chinese archaeology has a very different history from Egyptian archaeology. It has largely been done by local, Chinese archaeologists, for one thing; it was not an imperialist project. And it was also tied, early on, to nationalist claims of identity.
  • Under Chinese scholars such as Li Ji, however, archaeology, quickly became a discipline closely intertwined with traditional history — and it became attached to a particular story
  • that view should be rethought for multiple reasons
  • In the late 1920s, Chinese archaeologists began to unearth what turned out to be the last capital of the Shang Dynasty (dating to circa 1250 to 1050 B.C.) near Anyang, in Henan province, right in the heart of the Central Plains. These excavations revealed a city with a large population fed by millet agriculture and domesticated animals; there were palace foundations, massive royal tombs, evidence of large-scale human sacrifice and perhaps most importantly, cattle and turtle bones used in divination rituals and inscribed with the earliest Chinese texts
  • The sophistication of the society that was revealed in these digs helped to solidify belief that there was a single main source of subsequent Chinese culture: This was its epicenter.
  • second major archaeological discovery contributing to this theory was the uncovering, in 1974, in Xi’an, of the terra-cotta soldiers of the tomb of the First Emperor of Qin
  • The location of those artifacts helped reinforce the notion that Chinese culture followed one line of succession, with roots in this region.
  • But finds at Sanxingdui and other sites since the 1980s have upended this monolithic notion of Chinese cultural development
  • The Sanxingdui discoveries, which are contemporary with the Shang remains, are located in Sichuan, hundreds of miles southwest of the Central Plains, and separated from them by the Qinling Mountain Range. The site is similarly spectacular. At Sanxingdui, we see monumental bronzes, palace foundations and remnants of public works like city walls — as well as the recently discovered, ivory, anthropomorphic bronze sculptures and other objects. Crafts reveal extensive use of gold, which is not much used in the Central Plains, and the agriculture is different too: Rice, not millet, was the foundation of the cuisine
  • it seems clear that Chinese civilization did not simply emerge from the Central Plains and grow to subsume and assimilate the cultures of surrounding regions. Instead, it is the result of a process whereby various traditions, people, languages, cultures and ethnicities have been woven together in a tapestry that is historically complex and multifaceted.
  • There is no objective reason the monument-constructing civilization of Egypt bears any closer relationship to the heterogeneous bases of United States culture than the cultures of various other regions, including Asia
  • While it may be going considerably too far to say that the recent violence against Asian Americans is caused by the media’s neglect of Chinese archaeology, an assumption that the Chinese story is not “our” story is a subtly pernicious one that contributes to the notion that Asian Americans are “others.”
lilyrashkind

How The Pyramids Were Built: An Ancient Puzzle Close To Completion - 0 views

allthatsinteresting.com/how-the-pyramids-were-built

pyramids ancient

shared by lilyrashkind on 25 Mar 22 - No Cached
  • uilt 4,500 years ago during Egypt’s Old Kingdom, the pyramids of Giza are more than elaborate tombs — they’re also one of historians’ best sources of insight into how the ancient Egyptians lived, since their walls are covered with illustrations of agricultural practices, city life, and religious ceremonies. But on one subject, they remain curiously silent. They offer no insight into how the pyramids were built.
  • It’s a mystery that has plagued historians for thousands of years, leading the wildest speculators into the murky territory of alien intervention and perplexing the rest. But the work of several archaeologists in the last few years has dramatically changed the landscape of Egyptian studies. After millennia of debate, the mystery might finally be over.
  • For example, the Egyptians hadn’t yet discovered the wheel, so it would have been difficult to transport massive stones — some weighing as much as 90 tons — from place to place. They hadn’t invented the pulley, a device that would have made it much easier to lift large stones into place. They didn’t have iron tools to chisel and shape their stonework.
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  • The Heated Debate Over How The Pyramids Were Built
  • Though they didn’t have the wheel as we think of it today, they might have made use of cylindrical tree trunks laid side to side along the ground. If they lifted their blocks onto those tree trunks, they could effectively roll them across the desert. This theory goes a long way toward explaining how the pyramids’ smaller limestone blocks might have made their way to Giza — but it’s hard to believe it would work for some of the truly massive stones featured in the tombs
  • Proponents of this theory also have to contend with the fact that there isn’t any evidence that the Egyptians actually did this, clever though it would have been: there are no depictions of stones — or anything else — being rolled this way in Egyptian art or writings. Then there’s the challenge of how to lift the stones into position on an increasingly tall pyramid.
  • No conclusive evidence has been found in favor of either of these ideas, but both remain intriguing possibilities.
  • Amid such mystery, two startling new revelations about how the pyramids were built have recently come to light. The first was the work of a Dutch team who took a second look at Egyptian art depicting laborers hauling massive stones on sledges through the desert.
  • Though today the pyramids sit in the middle of miles of dusty desert, they were once surrounded by the floodplains of the Nile River. Lehner hypothesizes that if you could look far beneath the city of Cairo, you would find ancient Egyptian waterways that channeled the Nile’s water to the site of the pyramids’ construction.
  • The icing on the cake is the work of Pierre Tallet, an archaeologist who in 2013 unearthed the papyrus journal of a man named Merer who appears to have been a low-level bureaucrat charged with transporting some of the materials to Giza.
  • He recorded his journey with several gigantic limestone blocks from Tura to Giza — and with his writings offered the most direct insight there’s ever been into how the pyramids were built, putting a piece of one of the world’s oldest puzzles into place.
  • Though the work was dangerous, it’s now thought that the men who built the tombs were most likely skilled laborers who volunteered their time in exchange for excellent rations. The 1999 excavation of what researchers sometimes call the “pyramid city” shed light on the lives of the builders who made their homes in nearby compounds.
rachelramirez

Search for Nefertiti's burial site given green light - CNN.com - 0 views

www.cnn.com/...index.html

burial site cnn Egypt history culture

shared by rachelramirez on 22 Sep 15 - No Cached
  • Search for Nefertiti's burial site given green light
  • Despite relentless looters, the boy king's final resting place continues to be one of Egypt's most prolific discoveries. Uncovered by Howard Carter in 1922, it remains the most intact tomb ever unearthed. And has been a treasure trove for archaeologists, where close to 2,000 objects were recovered.
  • The academic also surmised that recycled equipment found in the burial chamber predates Tutankhamun's accession.
knudsenlu

Vann R. Newkirk II: How to Kill a Revolution - The Atlantic - 0 views

www.theatlantic.com/...552518

revolution culture mlk

shared by knudsenlu on 10 Mar 18 - No Cached
  • oe to you, because you build tombs for the prophets, and it was your ancestors who killed them.” Jesus’s rebuke to the Pharisees descended upon me on a cold January morning in 2017, in West Potomac Park in Washington, D.C. On that Monday, the national holiday dedicated to the man at whose memorial I stood, the capital bustled in anticipation of a more pressing political event. That’s why I was at the park, pondering this granite stone of hope, carved out of a mountain of despair. The memorial to Martin Luther King Jr. cast its shadow over me, its presence just as conflicted as those tombs.
  • After the Voting Rights Act was passed, in 1965, the revolution’s center of gravity shifted north, along with the stragglers of the Great Migration—toward de facto as opposed to de jure racism. Baldwin’s frequent premonitions of unrest in the streets began to come true. In his 1966 essay, “A Report From Occupied Territory,” he discussed the “powder keg” of poverty, joblessness, and discrimination in urban ghettos and warned that it “may blow up; it will be a miracle if it doesn’t.” King, by then, had sensed the same trouble brewing in the slums as Baldwin had. In his 1966 campaign against segregated housing in Chicago, which moved his strategy of nonviolent protest from the South to the North, he tried to wield his activism machine against the social and economic troubles that Baldwin described. He was repaid with violent counterprotests.
  • King spoke of a “white backlash”—a term he helped popularize—to his movement. But in retrospect, the strength of the reaction he predicted and endured often receives short shrift. The support of white moderates who recoiled at images of Negro children sprayed by hoses and attacked by dogs was instrumental in passing laws that ended legal segregation and protected voting rights.
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  • As moderates abandoned him, King also faced a resurgence of the more virulent elements of white supremacy. The Klan firebombed the Forrest County, Mississippi, NAACP leader Vernon Dahmer to death in January 1966, and Klan night riders were suspected in the murder of the activist Clarence Triggs in Bogalusa, Louisiana, later that year.
  • The Kerner Commission, established by President Lyndon B. Johnson’s administration to investigate the causes of the 1967 unrest, said plainly that racism was a major factor. Its 1968 report, authored by the commissioners, who were firmly rooted in mainstream racial politics, concluded, “Our Nation is moving toward two societies, one black, one white—separate and unequal.” But Gallup polls showed that a majority of Americans disbelieved that conclusion, and Johnson largely ignored the report in future policy making. The false tale of victory had sprung to life. White backlash and Johnson’s rift with civil-rights leaders who wanted to push further than he did slowed the White House’s efforts
  • y 1968, King had emerged from a series of trials with an understanding of the full breadth of white supremacy, and with no small despair at its depth. As he embarked on his Poor People’s Campaign, he braved dwindling funds, a loss of public support, and mounting desperation among the people on the margins of America. It became clear that King embodied the final seal of the eschaton—the urban apocalypse—that Baldwin had warned about.
  • In the immediate aftermath of King’s death, the intensity of the cataclysm became clear to all of black America. Three days after King’s murder, even as the fires across the country raged, Baldwin and King’s friend Nina Simone took to the stage at the Westbury Music Fair, on Long Island. The show had been scheduled long before, but now it had new meaning.
  • Even the ascendant Black Power movement, however, couldn’t withstand the might of the American status quo. In 1969, Chicago police and the FBI killed the Black Panther Party’s deputy chairman, Fred Hampton, dealing another blow to hopes for a visionary leader. The FBI’s continuing program of disruption, along with increasingly hostile public opinion among whites and the rise of “law and order” politics, had effectively destabilized the Black Power movement as a legitimate change-making force by 1970. Ever since, black activists have often been marginalized and widely discredited.
  • But Reagan did not mention the remarks he had made as the governor of California on the day of King’s funeral, when he had spoken of “a great tragedy that began when we began compromising with law and order and people started choosing which laws they’d break”—in effect, blaming King’s own campaign of civil disobedience for his assassination. Nor did Reagan mention that a majority of whites had felt the same way and that many of them had hated King. No mention, either, of the last three years of King’s life, other than his death.
  • How much has changed in the 40 years since that retrospective? Have politicians improved? If King were alive today, would he bask in the glow of achievement, or would he gird himself again to march?I pondered those questions on that January morning in Washington. Just a few days later, the manicured National Mall would be trampled by onlookers who’d come to see American democracy’s quadrennial spectacle, this time for a man who’d been endorsed by the Klan. And I considered one last question: Is this what victory looks like?
Javier E

The assassination that could've sparked World War III - The Washington Post - 0 views

www.washingtonpost.com/...-couldve-sparked-world-war-iii

assassination kennedy turning point

shared by Javier E on 23 Nov 18 - No Cached
  • Kennedy was in Springfield to campaign for Democrats running for House and Senate seats in the 1962 midterm elections. Before delivering a public speech at the Illinois State Fairgrounds, the president paid a private visit to Lincoln’s tomb. On his way to the tomb, an “employee of the Illinois Department of Public Safety” noticed two men along the president’s motorcade route with a rifle.
  • If Kennedy had been killed or wounded in Springfield, Vice President Lyndon B. Johnson and a core of advisers already leaning toward some type of airstrike or invasion of Cuba probably would have approved such an attack. An assassination attempt on a U.S. president amid an “eyeball to eyeball” confrontation with the Soviet Union would have led many officials to suspect Kremlin involvement. The Soviets had already been caught lying over the missiles in Cuba, and any Soviet denials regarding the attempted assassination of Kennedy would have been seen in the same light.
  • According to the Secret Service report, the alert public safety official “saw a rifle barrel with telescopic sight protruding from a second-story window. The local police took into custody and delivered to Special Agents of the Secret Service” two men who were brothers-in-law. The Secret Service noted that “a .22 caliber semi-automatic rifle and a full box of .22 long rifle ammunition was seized.” The men admitted “pointing the gun out the window on the parade route. However, they claimed that they had merely been testing the power of the telescopic sight to determine if it would be worthwhile to remove it in order to get a better look at the President when the motorcade returned.
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  • An enraged public and a core group of advisers predisposed to think the worst of Soviet intentions would have exerted enormous pressure upon Johnson to respond with force.
malonema1

Trump walks back sanctions against Russia, contradicting Nikki Haley - TODAY.com - 0 views

www.today.com/...ting-nikki-haley-1212661827918

trump politics US

shared by malonema1 on 01 May 18 - No Cached
  • Trump walks back sanctions against Russia, contradicting Nikki Haley
  • President Trump is walking back plans to impose new economic sanctions against Russia announced Sunday by U.N. Ambassador Nikki Haley. The planned sanctions were an attempt to punish Russia for its support of Syrian President Bashar Assad after a chemical weapons attack earlier this month. {"1222314563954":{"mpxId":"1222314563954","canonical_url":"https://www.today.com/video/how-author-allison-pataki-s-life-was-changed-by-her-husband-s-stroke-1222314563954","canonicalUrl":"https://www.today.com/video/how-author-allison-pataki-s-life-was-changed-by-her-husband-s-stroke-1222314563954","legacy_url":"https://www.today.com/video/how-author-allison-pataki-s-life-was-changed-by-her-husband-s-stroke-1222314563954","playerUrl":"https://www.today.com/offsite/how-author-allison-pataki-s-life-was-changed-by-her-husband-s-stroke-1222314563954","ampPlayerUrl":"https://player.today.com/offsite/how-author-allison-pataki-s-life-was-changed-by-her-husband-s-stroke-1222314563954","relatedLink":"","sentiment":"Positive","shortUrl":"https://www.today.com/video/how-author-allison-pataki-s-life-was-changed-by-her-husband-s-stroke-1222314563954","description":"Daughter of former New York Gov. 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  • Amid the historic developments formally ending the Korean War, North Korean leader Kim Jong Un has promised to close down a nuclear test site in May. 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five years after her escape from the Cleveland home of Ariel Castro, who held her and two others captive for over a decade, Michelle Knight (now known as Lily Rose Lee) joins Megyn Kelly TODAY to talk about her ordeal and her new memoir, “Life After Darkness.” She talks about her recent marriage and her prospects for having a child.","title":"Cleveland kidnapping survivor Michelle Knight talks about new life, marriage","thumbnail":"https://media2.s-nbcnews.com/j/MSNBC/Components/Video/201804/tdy_mk_news_michelle_knight_180430.today-vid-rail.jpg","socialTitle":"Cleveland kidnapping survivor Michelle Knight talks about new life, marriage","seoHeadline":"Cleveland kidnapping survivor Michelle Knight talks about new life, 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  • North Korea to close down nuclear test site in May
g-dragon

Where Is Christopher Columbus Buried? - 0 views

www.thoughtco.com/opher-columbus-remains-2136433

christopher columbus remains controversy

shared by g-dragon on 15 Jan 18 - No Cached
  • Two cities, Seville (Spain) and Santo Domingo (Dominican Republic) claim that they have the remains of the great explorer.
  • Some revere him for boldly sailing west from Europe at a time when to do so was considered certain death, finding continents never dreamed of by Europe's most ancient civilizations. Others see him as a cruel, ruthless man who brought disease, slavery, and exploitation to the pristine New World. Love him or hate him, there is no doubt that Columbus changed his world.
  • He died in Valladolid in May of 1506, and he was at first buried there. But Columbus was, then as now, a powerful figure, and the question soon arose as to what to do with his remains. He had expressed a desire to be buried in the New World, but in 1506 there were no buildings there impressive enough to house such lofty remains. In 1509, his remains were moved to the convent at La Cartuja, an island in a river near Seville.
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  • Christopher Columbus traveled more after death than many people do in life! In 1537, his bones and those of his son Diego were sent from Spain to Santo Domingo to lie in the cathedral there. As time went on, Santo Domingo became less important to the Spanish Empire and in 1795 Spain ceded all of Hispaniola, including Santo Domingo, to France as part of a peace treaty.
  • Columbus' remains were judged too important to fall into French hands, so they were sent to Havana. But in 1898, Spain went to war with the United States, and the remains were sent back to Spain lest they fall to the Americans.
  • In 1877, workers in the Santo Domingo cathedral found a heavy leaden box inscribed with the words “Illustrious and distinguished male, don Cristobal Colon.” Inside was a set of human remains and everyone assumed they belonged to the legendary explorer. Columbus was returned to his resting place and the Dominicans have claimed ever since that the Spanish hauled the wrong set of bones out of the cathedral in 1795. Meanwhile, the remains sent back to Spain via Cuba were interred in an imposing tomb in the Cathedral in Seville. But which city had the real Columbus?
  • The man whose remains are in the box in the Dominican Republic shows signs of advanced arthritis, an ailment from which the elderly Columbus was known to have suffered. There is, of course, the inscription on the box, which no one suspects is false. It was Columbus’ wish to be buried in the New World and he founded Santo Domingo: it’s not unreasonable to think that some Dominican passed off some other bones as those of Columbus in 1795.
  • The Spanish have two solid arguments. First of all, the DNA contained in the bones in Seville is an extremely close match to that of Columbus’ brother Diego, who is also buried there. The experts who did the DNA testing believe the remains are those of Christopher Columbus. The Dominican Republic has refused to authorize a DNA test of their remains. The other strong Spanish argument is the well-documented travels of the remains in question: had the lead box not been discovered in 1877, there would be no controversy.
  • The tourism factor alone is huge: many tourists would like to take their picture in front of Christopher Columbus’ tomb. This is probably why the Dominican Republic has refused all DNA tests: there is too much to lose and nothing to gain for a small nation that depends heavily on tourism.
  • The Dominicans refuse to acknowledge the DNA test done on the Spanish bones and refuse to allow one to be done on theirs: until they do, it will be impossible to know for sure.
Javier E

Iran Cannot Handle the Coronavirus - The Atlantic - 0 views

www.theatlantic.com/...607150

iran pandemic 2020

shared by Javier E on 28 Feb 20 - No Cached
  • Picture the following sacred but unhygienic scene: Pilgrims from a dozen countries converge on one small city. They stay in cramped hotels, using communal toilets and eating meals together. For their main ritual, they converge on the tomb of a woman, the sister of a holy man, and as they get closer, they feel with rising intensity grief over her death and the deaths of her kin. The grief is a commandment: Each tear, according to one tradition, will be transformed in the afterlife into a pearl, and an angel will compensate them for their tears with a bucket of pearls that will be signs of their devotion when they arrive at the gate of paradise. But for now the bodily fluids are flowing, wiped away occasionally by bare hands, and the crowd is getting denser. A metal cage surrounds the tomb itself, and when the weeping pilgrims reach it, they interlace their fingers with its bars, and many press their face against it, fogging up the shiny metal with their breath. Some linger for minutes, some for seconds. In a single day, many thousands pass through the same cramped space—breathing the same air, touching the same surfaces, trading new and exotic diseases.
  • Another official, a member of Iran’s Parliament from Qom, said last weekend that his city had already lost 50 people to COVID-19. That figure, assuming it’s accurate, suggests that if COVID-19 is as deadly in Iran as it is elsewhere and kills 2.3 percent of its victims, another 2,000 people have the disease in Qom alone.
  • Qom feels like a Shiite Disneyland, filled with religious attractions (with junk food for sale between stations), and that comparison might be the best way for Americans to understand the gravity of this outbreak. What if we found out that thousands of people at Disney World all had a highly contagious, sometimes fatal illness—and that vacationers had been coming and going, returning to their home city, for weeks?
  • ...2 more annotations...
  • The quarantine measures that Iran has rejected are imperfect, and they would stigmatize Qom unfairly. But the current situation of what appears to be virtually uncontrolled pathogen spread is accelerating the pandemic, and right now the most valuable commodity is time—time to stockpile medicine, improve diagnosis and treatment, and teach the world how to react to a plague that may kill millions. The quarantine in China seems to be buying us time. The lack of one in Iran is spending it away.
  • Iranians are under immense stress already, from economic, political, and military pressure. They do not trust their government. The daily stress of worrying, literally every few minutes, whether you will accidentally kill yourself by picking your nose or opening a door may prove, additively, too much for a society to bear. Urging visits to Qom, I fear, is the reaction of a government that has at last recognized its own limitations and has, at some level, embraced the virus
Javier E

Inman Twins, Doris Duke Heirs: The Poorest Rich Kids in the World | Culture News | Roll... - 0 views

www.rollingstone.com/...ich-kids-in-the-world-20130812

poverty rich wealth children abuse

shared by Javier E on 19 Aug 13 - No Cached
  • Georgia and Patterson Inman were among the wealthiest kids in America: When they turn 21, the family claims, the twins will inherit a trust fund worth $1 billion. They and their father were the last living heirs to the vast Industrial Age fortune of the Duke family, tobacco tycoons who once controlled the American cigarette market, established Duke University and, through the Doris Duke Charitable Foundation, continue to give away hundreds of millions of dollars.
  • Raised by two drug addicts with virtually unlimited wealth, Georgia and Patterson survived a gilded childhood that was also a horror story of Dickensian neglect and abuse. They were globe-trotting trust-fund babies who snorkeled in Fiji, owned a pet lion cub and considered it normal to bring loose diamonds to elementary school for show and tell. And yet they also spent their childhoods inhaling freebase fumes, locked in cellars and deadbolted into their bedrooms at night in the secluded Wyoming mountains and on their ancestral South Carolina plantation. While their father spent millions on drug binges and extravagances, the children lived like terrified prisoners, kept at bay by a revolving door of some four dozen nannies and caregivers, underfed, undereducated, scarcely noticed except as objects of wrath.
  • As a 13-year-old orphan in 1965 taken in by his aunt Doris Duke, Walker – then called "Skipper" – had romped around her lavish 14,000-square-foot Hawaiian estate without regard for property or propriety, shooting her Christmas ornaments with a dart gun, setting fire to crates of expensive teak and exploding a bomb in her pool. He was hideously spoiled, and stinking rich from three trust funds: one from his father, Walker Inman Sr., heir to an Atlanta cotton fortune and stepson to American Tobacco Company founder "Buck" Duke; one from his mother, Georgia Fagan; the third from his grandmother, Buck's widow Nanaline Duke, who left the bulk of her $45 million estate to her little grandson. Altogether, on Walker's 21st birthday he would inherit a reported $65 million ($500 million in today's dollars), a fortune so vast that Time predicted the boy would rank as "one of the wealthiest men of the late 20th century."
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  • Doris knew nothing about raising children, nor much cared. The witheringly wry, worldly heiress was among the most celebrated women of her day, a six-foot glamour queen hounded by paparazzi, who brushed elbows with every midcentury icon from Jackie Kennedy to Elvis Presley, pronouncing Greta Garbo "boring" and, after dating Errol Flynn, theorizing that bisexual men made the best lovers: "I should know," she declared. "I've done exhausting research on the subject." As a child – and sole inheritor of her father Buck's $100 million fortune – she'd become famous as "the richest little girl in the world." She'd been raised by nannies in a chilly, silent Fifth Avenue mansion, with her parents taking little part in her upbringing; family lore holds that her father, on his deathbed in 1925, told 12-year-old Doris, "Trust no one." Now saddled with her pesky nephew Walker, watching him toss ketchup-covered tampons into her pool, Doris Duke regarded him with pity. He was desperate for love and attention, much like herself as a child. But Doris had her own fabulous life to live, and so she shipped Walker off to boarding school. "We were all too self-centered to be bothered with a problem child," she would later tell her cousin Angier St. George Biddle "Pony" Duke.
  • His grandmother's will had stipulated that if Walker left no heirs, upon his death his trust would be funneled into the Duke Endowment, a $2.8 billion foundation established by Buck Duke that nourishes, among other institutions, Duke University. The idea repulsed Walker: The very name that had given him such unearned bounty also stood for everything he felt he'd been deprived. "He despised Duke!" says longtime friend Mike Todd. "Duke University, Duke Foundation – everything Duke, he hated."
  • At school the twins had trouble connecting with classmates, few of whom were allowed over to the Inmans' mansion a second time after gaping at the guns, the explicit art and sometimes an eyeful of Walker, who preferred to be nude. Other kids went to summer camp, but the Inmans went to Abu Dhabi to bid millions at auctions; to Japan, where their father introduced them to friends who were supposedly yakuza; to Fiji, where Dad praised them as they dined on poisonous puffer fish. There were getaways aboard the Devine Decadence, which was docked in New Zealand. One day toward the end of second grade, when their father had yanked them out of school without warning, they told themselves it was for the best.
  • The past three years have been a struggle for the twins as they've grappled with their past. Before they were able to live with Daisha, they were sent to the Wyoming Behavioral Institute. The twins were suicidal, uncooperative and dangerously underweight. Therapist Jennifer Greenup had never seen such extreme emotional deprivation before. "If even a quarter of what they said happened to them happened, they are severely traumatized children," says Greenup, adding, "Their symptoms are real. Whether it's paranoia, lack of trust or hostility." Eventually the kids were able to move in with Daisha and began bonding, a triumph unto itself. But although they've taken positive steps, Greenup says the scale of their trauma is so great that she can't gauge their progress: "I can't say they're progressing well, because there's nothing to compare it to," she admits.
  • As for the kids' own plans, Patterson seems to hope for a quiet life. "I hope I don't have to live alone. But I actually don't mind. I'll just sit at Greenfield, fishing by my dad's little tomb, just talking about life," he says. "You can't trust anyone," he adds mournfully, repeating the words he learned from his father, which Walker learned from his aunt Doris, which she learned from her father, Buck Duke.
Emilio Ergueta

Fully dressed and preserved 350-year-old corpse of French noblewoman found | World news... - 0 views

www.theguardian.com/...pse-of-french-noblewoman-found

France corpse news 17th century culture

shared by Emilio Ergueta on 04 Jun 15 - No Cached
  • 17th century widow Louise de Quengo, wearing her shoes and cap, was found along with heart of her husband in lead coffin
  • French archaeologists have uncovered the well-preserved body of a noblewoman who died 350 years ago – along with the clothes in which she was buried, including her cap and shoes, still intact.
  • The corpse of Louise de Quengo, a widow from an aristocratic family from Brittany, was discovered in an hermetically sealed lead coffin placed in a stone tomb at a convent chapel in the western city of Rennes.
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  • The corpse, uncovered in 2014, will be reburied in Rennes later in 2015, archaeologists have said. De Quengo’s clothes and shoes have been restored and are expected to be put on display. Colleter said: “As archaeologists we are used to finding interesting things, but this is the sort of find that happened once in a career. It’s a dream to find something so exceptional, so unu
qkirkpatrick

Gunman Panics Canadian Capital, Killing Soldier in Rampage - NYTimes.com - 0 views

www.nytimes.com/...canada-parliament-gunfire.html

canada capital killing rampage politics crisis islam terrorism

shared by qkirkpatrick on 23 Oct 14 - No Cached
  • The heart of the Canadian capital was thrown into panic and placed in lockdown on Wednesday after a gunman armed with a rifle or shotgun fatally wounded a corporal guarding the tomb of the unknown soldier the National War Memorial, entered the nearby Parliament building and fired multiple times before he was shot and killed.
  • It was the second deadly assault on a uniformed member of Canada’s armed forces in three days
  • Law enforcement authorities in Washington said their Canadian counterparts had identified the assailant as Michael Zehaf-Bibeau, who had changed his name from Michael Joseph Hall, and said he had been a convert to Islam
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  • The shootings came amid heightened concern among Canadians about terrorist attacks
  • As the police locked down buildings in downtown Ottawa and asked stores to close, an eerie still, broken only by screaming emergency sirens, descended on the district.
  • The easy access to the grounds of Parliament Hill reflected the general Canadian view that an attack was unlikely. Mr. Harper and other members of his cabinet, however, have frequently warned that terrorist attacks might come to Canada.
  • “If you can kill a disbelieving American or European — especially the spiteful and filthy French — or an Australian, or a Canadian, or any other disbeliever from the disbelievers waging war, including the citizens of the countries that entered into a coalition against the Islamic State, then rely upon Allah, and kill him in any manner or way however it may be
  • qkirkpatrick on 23 Oct 14
     
    A Gunman entered the Canadian Parliament building and opened fire. He killed a Canadian armed forces man before being shot and killed. The attacker appeared to have been motivated by Islamic Extremism, which is also the second deadly event in 3 days in Canada. Many people are becoming panicked over the recent events.
  • mollyharper on 23 Oct 14
     
    http://www.cnn.com/2014/10/22/world/canada-shootings-hero/index.html?hpt=wo_c1 Kevin Vickers is being called a "hero" for taking down the gunman.
maddieireland334

Ben Carson Drops Out of 2016 Presidential Race - 0 views

www.newsweek.com/son-drops-out-2016-race-433708

election Carson Republican US

shared by maddieireland334 on 05 Mar 16 - No Cached
  • After weeks of speculation and sagging poll numbers, the retired pediatric neurosurgeon made it official that he is leaving the race Friday afternoon. Carson's announcement came at the Conservative Political Action Conference, or CPAC, taking place outside of Washington, D.C.
  • Earlier in the day, Politico reported that Carson had accepted a job as national chairman of a nonpartisan group called My Faith Votes that aims to get evangelicals to the polls. Carson announced his new position at the same time he told CPAC attendees he would suspend his campaign.
  • Carson and his aides recently admitted to reporters that they "clearly don't know" how Carson could have become the Republican nominee for president.
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  • A series of gaffes—including Carson's insistence that the pyramids were built not as tombs but for grain storage, and his assertion that none of the founding fathers had held elected office before signing the Declaration of Independence—shook voters' confidence in the Tea Party favorite.
  • Carson's background came under scrutiny when Politico attempted to poke holes in his claim that he had been offered a full ride to West Point by General William Westmoreland.
Javier E

On Grand Strategy (John Lewis Gaddis) - 0 views

DIIGO_FILE_HOME/7ui9/3028833c73b2e927c8f85f94900f2391

grand strategy history decision-making

shared by Javier E on 18 Dec 18 - No Cached
  • minds. Ordinary experience, he pointed out, is filled with “ends equally ultimate . . . , the realization of some of which must inevitably involve the sacrifice of others.” The choices facing us are less often between stark alternatives—good versus evil, for instance—than between good things we can’t have simultaneously. “One can save one’s soul, or one can found or maintain or serve a great and glorious State,” Berlin wrote, “but not always both at once.”
  • We resolve these dilemmas by stretching them over time. We seek certain things now, put off others until later, and regard still others as unattainable. We select what fits where, and then decide which we can achieve when. The process can be difficult: Berlin emphasized the “necessity and agony of choice.” But if such choices were to disappear, he added, so too would “the freedom to choose,” and hence liberty itself.24
  • only narratives can show dilemmas across time. It’s not enough to display choices like slivers on a microscope slide. We need to see change happen, and we can do that only by reconstituting the past as histories, biographies, poems, plays, novels, or films. The best of these sharpen and shade simultaneously: they compress what’s happening in order to clarify, even as they blur, the line between instruction and entertainment. They are, in short, dramatizations. And a fundamental requirement of these is never to bore.
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  • When Thaddeus Stevens (Tommy Lee Jones) asks the president how he can reconcile so noble an aim with such malodorous methods, Lincoln recalls what his youthful years as a surveyor taught him: [A] compass . . . [will] point you true north from where you’re standing, but it’s got no advice about the swamps and deserts and chasms
  • chasms that you’ll encounter along the way. If in pursuit of your destination, you plunge ahead, heedless of obstacles, and achieve nothing more than to sink in a swamp . . . , [then] what’s the use of knowing true north?
  • The real Lincoln, as far as I know, never said any of this, and the real Berlin, sadly, never got to see Spielberg’s film. But Tony Kushner’s screenplay shows Fitzgerald’s linkage of intelligence, opposing ideas, and the ability to function: Lincoln keeps long-term aspirations and immediate necessities in mind at the same time. It reconciles Berlin’s foxes and hedgehogs with his insistence on the inevitability—and the unpredictability—of choice:
  • Whether we approach reality from the top down or the bottom up, Tolstoy seems to be saying, an infinite number of possibilities exist at an indeterminate number of levels, all simultaneously. Some are predictable, most aren’t, and only dramatization—free from the scholar’s enslavement to theory and archives—can begin to represent them.
  • what is “training,” as Clausewitz understands it? It’s being able to draw upon principles extending across time and space, so that you’ll have a sense of what’s worked before and what hasn’t. You then apply these to the situation at hand: that’s the role of scale. The result is a plan, informed by the past, linked to the present, for achieving some future goal.
  • I think he’s describing here an ecological sensitivity that equally respects time, space, and scale. Xerxes never had it, despite Artabanus’ efforts. Tolstoy approximated it, if only in a novel. But Lincoln—who lacked an Artabanus and who didn’t live to read War and Peace—seems somehow to have achieved it, by way of a common sense that’s uncommon among great leaders.
  • It’s worth remembering also that Lincoln—and Shakespeare—had a lifetime to become who they were. Young people today don’t, because society so sharply segregates general education, professional training, ascent within an organization, responsibility for it, and then retirement.
  • This worsens a problem Henry Kissinger identified long ago: that the “intellectual capital” leaders accumulate prior to reaching the top is all they’ll be able to draw on while at the top.37 There’s less time now than Lincoln had to learn anything new.
  • A gap has opened between the study of history and the construction of theory, both of which are needed if ends are to be aligned with means. Historians, knowing that their field rewards specialized research, tend to avoid the generalizations
  • Theorists, keen to be seen as social “scientists,” seek “reproducibility” in results: that replaces complexity with simplicity in the pursuit of predictability. Both communities neglect relationships between the general and the particular—between universal and local knowledge—that nurture strategic thinking.
  • concrete events in time and space—the sum of the actual experience of actual men and women in their relation to one another and to an actual three-dimensional, empirically experienced, physical environment—this alone contained the truth,
  • Collaboration, in theory, could have secured the sea and the land from all future dangers. That would have required, though, the extension of trust, a quality with strikingly shallow roots in the character of all Greeks.
  • The only solution then is to improvise, but this is not just making it up as you go along. Maybe you’ll stick to the plan, maybe you’ll modify it, maybe you’ll scrap it altogether. Like Lincoln, though, you’ll know your compass heading, whatever the unknowns that lie between you and your destination. You’ll have in your mind a range of options for dealing with these, based—as if from Machiavelli—upon hard-won lessons from those who’ve gone before.
  • The past and future are no more equivalent, in Thucydides, than are capabilities and aspirations in strategy—they are, however, connected.
  • The past we can know only from imperfect sources, including our own memories. The future we can’t know, other than that it will originate in the past but then depart from it. Thucydides’ distinction between resemblance and reflection—between patterns surviving across time and repetitions degraded by time—aligns the asymmetry, for it suggests that the past prepares us for the future only when, however imperfectly, it transfers. Just as capabilities restrict aspirations to what circumstances will allow.
  • Insufficiency demands indirection, and that, Sun Tzu insists, requires maneuver: [W]hen capable, feign incapacity; when active, inactivity. When near, make it appear that you are far; when far away, that you are near. Offer an enemy a bait to lure him; feign disorder and strike him. . . . When he concentrates, prepare against him; where he is strong, avoid him. . . . Pretend inferiority and encourage his arrogance. . . . Keep him under a strain and wear him down. Opposites held in mind simultaneously, thus, are “the strategist’s keys to victory.”
  • it was Pericles who, more than anyone else, unleashed the Peloponnesian War—the unintended result of constructing a culture to support a strategy.
  • By the mid-450s Pericles, who agreed, had finished the walls around Athens and Piraeus, allowing total reliance on the sea in any future war. The new strategy made sense, but it made the Athenians, as Thucydides saw, a different people. Farmers, traditionally, had sustained Athens: their fields and vineyards supplied the city in peacetime, and their bodies filled the ranks of its infantry and cavalry when wars came. Now, though, their properties were expendable and their influence diminished.
  • If Athens were to rely upon the ardor of individuals, then it would have to inspire classes within the city and peoples throughout the empire—even as it retained the cohesiveness of its rival Sparta, still in many ways a small town.
  • Pericles used his “funeral oration,” delivered in Athens at the end of the Peloponnesian War’s first year, to explain what he hoped for. The dead had given their lives, he told the mourners, for the universality of Athenian distinctiveness: Athens imitated no one, but was a pattern for everyone. How, though, to reconcile these apparent opposites? Pericles’ solution was to connect scale, space, and time: Athenian culture would appeal to the city, the empire, and the ages.
  • The city had acquired its “friends,” Pericles acknowledged, by granting favors, “in order by continued kindness to keep the recipient in [its] debt; while the debtor [knows] that the return he makes will be a payment, not a free gift.” Nevertheless, the Athenians had provided these benefits “not from calculations of expediency, but in the confidence of liberality.” What he meant was that Athens would make its empire at once more powerful and more reassuring than that of any rival.
  • It could in this way project democracy across cultures because insecure states, fearing worse, would freely align with Athens.22 Self-interest would become comfort and then affinity.
  • The Athenians’ strategy of walling their cities, however, had reshaped their character, obliging them restlessly to roam the world. Because they had changed, they would have to change others—that’s what having an empire means—but how many, to what extent, and by what means? No one, not even Pericles, could easily say.
  • Equality, then, was the loop in Pericles’ logic. He saw both it and empire as admirable, but was slow to sense that encouraging one would diminish the other.
  • Like Lincoln, Pericles looked ahead to the ages. He even left them monuments and sent them messages. But he didn’t leave behind a functional state: it would take well over two millennia for democracy again to become a model with mass appeal.
  • as Thucydides grimly observes, war “brings most men’s character to a level with their fortunes.”
  • “Island” strategies require steady nerves. You have to be able to watch smoke rise on horizons you once controlled without losing your own self-confidence, or shaking that of allies, or strengthening that of adversaries.
  • For the abstractions of strategy and the emotions of strategists can never be separated: they can only be balanced. The weight attached to each, however, will vary with circumstances. And the heat of emotions requires only an instant to melt abstractions drawn from years of cool reflection.
  • if credibility is always in doubt, then capabilities must become infinite or bluffs must become routine. Neither approach is sustainable: that’s why walls exist in the first place.
  • he encouraged his readers to seek “knowledge of the past as an aid to the understanding of the future, which in the course of human things must resemble if it does not reflect it.” For without some sense of the past the future can be only loneliness: amnesia is a solitary affliction.
  • But to know the past only in static terms—as moments frozen in time and space—would be almost as disabling, because we’re the progeny of progressions across time and space that shift from small scales to big ones and back again. We know these through narratives, whether historical or fictional or a combination of both.
  • No one can anticipate everything that might happen. Sensing possibilities, though, is better than having no sense at all of what to expect. Sun Tzu seeks sense—even common sense—by tethering principles, which are few, to practices, which are many.
  • Clausewitz’s concept of training, however, retains its relevance. It’s the best protection we have against strategies getting stupider as they become grander, a recurring problem in peace as well as war. It’s the only way to combine the apparent opposites of planning and improvisation: to teach the common sense that comes from knowing when to be a hedgehog and when a fox.
  • Victories must connect: otherwise they won’t lead anywhere. They can’t be foreseen, though, because they arise from unforeseen opportunities. Maneuvering, thus, requires planning, but also improvisation. Small triumphs in a single arena set up larger ones elsewhere, allowing weaker contenders to become stronger.
  • The actions of man, Kennan concluded, “are governed not so much by what he intellectually believes as by what he vividly realizes.”
  • Nor is it clear, even now, whether Christianity caused Rome’s “fall”—as Gibbon believed—or—as the legacies of Augustus suggest—secured Rome’s institutional immortalities. These opposites have shaped “western” civilization ever since. Not least by giving rise to two truly grand strategies, parallel in their purposes but devised a thousand years apart
  • Augustine shows that reality always falls short of the ideal: one can strive toward it, but never expect to achieve it. Seeking, therefore, is the best man can manage in a fallen world, and what he seeks is his choice. Nevertheless, not all ends are legitimate; not all means are appropriate. Augustine seeks, therefore, to guide choice by respecting choice. He does this through an appeal to reason: one might even say to common sense.
  • A peaceful faith—the only source of justice for Christians—can’t flourish without protection, whether through toleration, as in pre-Constantine Rome, or by formal edict, as afterward.20 The City of God is a fragile structure within the sinful City of Man. It’s this that leads Christians to entrust authority to selected sinners—we call it “politics”—and Augustine, for all his piety, is a political philosopher.
  • Augustine concluded that war, if necessary to save the state, could be a lesser evil than peace—and that the procedural prerequisites for necessity could be stated. Had provocation occurred? Had competent authority exhausted peaceful alternatives? Would the resort to violence be a means chosen, not an end in itself? Was the expenditure of force proportionate to its purposes, so that it wouldn’t destroy what it was meant to defend?
  • No one before Augustine, however, had set standards to be met by states in choosing war. This could be done only within an inclusionary monotheism, for only a God claiming universal authority could judge the souls of earthly rulers. And only Augustine, in his era, spoke so self-confidently for Him. The
  • Augustine’s great uncertainty was the status of souls in the City of Man, for only the fittest could hope to enter the City of God. Pre-Christian deities had rarely made such distinctions: the pagan afterlife was equally grim for heroes, scoundrels, and all in between.25 Not so, though, with the Christian God: behavior in life would make a huge difference in death. It was vital, then, to fight wars within rules. The stakes could hardly be higher.
  • Alignment, in turn, implies interdependence. Justice is unattainable in the absence of order, peace may require the fighting of wars, Caesar must be propitiated—perhaps even, like Constantine, converted—if man is to reach God. Each capability brings an aspiration within reach, much as Sun Tzu’s practices tether his principles, but what’s the nature of the tether? I think it’s proportionality: the means employed must be appropriate to—or at least not corrupt—the end envisaged. This, then, is Augustine’s tilt: toward a logic of strategy transcending time, place, culture, circumstance, and the differences between saints and sinners.
  • a more revealing distinction may lie in temperament: to borrow from Milan Kundera,37 Machiavelli found “lightness of being” bearable. For Augustine—perhaps because traumatized as a youth by a pear tree—it was unendurable.
  • “I judge that it might be true that fortune is arbiter of half our actions, but also that she leaves the other half, or close to it, for us to govern.” Fifty percent fortune, fifty percent man—but zero percent God. Man is, however precariously, on his own.
  • States, Machiavelli suggests, operate similarly. If governed badly, men’s rapacity will soon overwhelm them, whether through internal rebellion or external war. But if run with virtù—his untranslatable term for planning without praying40—states can constrain, if not in all ways control, the workings of fortune, or chance. The skills needed are those of imitation, adaptation, and approximation.
  • Machiavelli commends the study of history, “for since men almost always walk on paths beaten by others and proceed in their actions by imitation . . . , a prudent man should always enter upon the paths beaten by great men, and imitate those who have been most excellent, so that if his own virtue does not reach that far, it is at least in the odor of it.”
  • What, then, to do? It helped that Machiavelli and Berlin had lightness of being, for their answer is the same: don’t sweat it. Learn to live with the contradictions. Machiavelli shows “no trace of agony,” Berlin points out, and he doesn’t either:
  • Eternal truths have little to do with any of this, beyond the assurance that circumstances will change. Machiavelli knows, as did Augustine, that what makes sense in one situation may not in the next. They differ, though, in that Machiavelli, expecting to go to Hell, doesn’t attempt to resolve such disparities. Augustine, hoping for Heaven, feels personally responsible for them. Despite his afflictions, Machiavelli often sees comedy.42 Despite his privileges, Augustine carries a tragic burden of guilt. Machiavelli sweats, but not all the time. Augustine never stops.
  • “Lightness of being,” then, is the ability, if not to find the good in bad things, then at least to remain afloat among them, perhaps to swim or to sail through them, possibly even to take precautions that can keep you dry. It’s not to locate logic in misfortunes, or to show that they’re for the best because they reflect God’s will.
  • Augustine and Machiavelli agree that wars should be fought—indeed that states should be run—by pre-specifiable procedures. Both know that aspirations aren’t capabilities. Both prefer to connect them through checklists, not commandments.43
  • Augustine admits, which is why good men may have to seek peace by shedding blood. The greater privilege, however, is to avert “that calamity which others are under the necessity of producing.” Machiavelli agrees, but notes that a prince so infrequently has this privilege that if he wishes to remain in power he must “learn to be able not to be good,” and to use this proficiency or not use it “according to necessity.”51 As fits man’s fallen state, Augustine sighs. As befits man, Machiavelli simplifies.
  • As Machiavelli’s finest translator has put it: “[J]ustice is no more reasonable than what a person’s prudence tells him he must acquire for himself, or must submit to, because men cannot afford justice in any sense that transcends their own preservation.”53
  • princes need advisers. The adviser can’t tell the prince what to do, but he can suggest what the prince should know. For Machiavelli this means seeking patterns—across time, space, and status—by shifting perspectives. “[J]ust as those who sketch landscapes place themselves down in the plain to consider the nature of mountains . . . and to consider the nature of low places place themselves high atop mountains,
  • Machiavelli embraces, then, a utilitarian morality: you proportion your actions to your objective, not to progress from one nebulous city to another, but because some things have been shown to work and others haven’t.60
  • Who, then, will oversee them? They’ll do it themselves, Machiavelli replies, by balancing power. First, there’ll be a balance among states, unlike older Roman and Catholic traditions of universality. Machiavelli anticipates the statecraft of Richelieu, Metternich, Bismarck,
  • But Machiavelli understands balancing in a second and subtler sense, conveyed more explicitly in The Discourses than in The Prince: [I]t is only in republics that the common good is looked to properly in that all that promotes it is carried out; and, however much this or that private person may be the loser on this account, there are so many who benefit thereby that the common good can be realized in spite of those few who suffer in consequence.64 This idea of an internal equilibrium within which competition strengthens community wouldn’t appear again until Adam Smith unveiled an “invisible hand” in The Wealth of Nations (1776), until the American Founding Fathers drafted and in The Federalist justified constitutional checks and balances (1787–88), and until Immanuel Kant linked republics, however distantly, with Perpetual Peace (1795).
  • Machiavelli’s great transgression, Berlin concluded, was to confirm what everyone knows but no one will admit: that ideals “cannot be attained.” Statecraft, therefore, can never balance realism against idealism: there are only competing realisms. There is no contest, in governing, between politics and morality: there is only politics. And no state respects Christian teaching on saving souls. The incompatibilities are irreconcilable. To deny this is, in Berlin’s words but in Machiavelli’s mind, to “vacillate, fall between two stools, and end in weakness and failure.”
  • And approximation? “[P]rudent archers,” Machiavelli points out, knowing the strength of their bow, “set their aim much higher than the place intended, not to reach such height with their arrow, but to be able with the aid of so high an aim to achieve their plan.”41 For there will be deflection—certainly from gravity, perhaps from wind, who knows from what else? And the target itself will probably be moving.
  • Augustine’s City of God no longer exists on earth. The City of Man, which survives, has no single path to salvation. “[T]he belief that the correct, objectively valid solution to the question of how men should live can in principle be discovered,” Berlin finds, “is itself in principle not true.” Machiavelli thus split open the rock “upon which Western beliefs and lives had been founded.” It was he “who lit the fatal fuse.”
  • Machiavelli’s blood ran colder than was ordinary: he praised Cesare Borgia, for example, and he refused to condemn torture despite having suffered it (Augustine, never tortured, took a similar position).75 Machiavelli was careful, however, to apportion enormities: they should only forestall greater horrors—violent revolution, defeat in war, descent into anarchy, mass killing, or what we would today call “genocide.”
  • Berlin sees in this an “economy of violence,” by which he means holding a “reserve of force always in the background to keep things going in such a way that the virtues admired by [Machiavelli] and by the classical thinkers to whom he appeals can be protected and allowed to flower.”76 It’s no accident that Berlin uses the plural. For it comes closer than the singular, in English, to Machiavelli’s virtù, implying no single standard by which men must live.
  • “[T]here are many different ends that men may seek and still be fully rational,” Berlin insists, “capable of understanding . . . and deriving light from each other.” Otherwise, civilizations would exist in “impenetrable bubble[s],” incomprehensible to anyone on the outside. “Intercommunication between cultures in time and space is possible only because what makes men human is common to them, and acts as a bridge between them. But our values are ours, and theirs are theirs.”
  • Perhaps there are other worlds in which all principles are harmonized, but “it is on earth that we live, and it is here that we must believe and act.”77 By shattering certainty, Machiavelli showed how. “[T]he dilemma has never given men peace since it came to light,” Berlin lightly concludes, “but we have learnt to live with it.”
  • Posterity has long regarded Augustine and Machiavelli as pivots in the history of “western” thought because each, with enduring effects, shifted long-standing relationships between souls and states.
  • Philip promises obedience to God, not his subjects. Elizabeth serves her subjects, fitting God to their interests. The king, looking to Heaven, venerates. The queen, feet on earth, calculates. The differences test the ideas of Augustine and Machiavelli against the demands of statecraft at the dawn of the modern age.
  • Relishing opposites, the queen was constant only in her patriotism, her insistence on keeping ends within means, and her determination—a requirement for pivoting—never to be pinned down.
  • Pivoting requires gyroscopes, and Elizabeth’s were the best of her era. She balanced purposefulness with imagination, guile, humor, timing, and an economy in movement that, however extravagant her display, kept her steady on the tightrope she walked.
  • Machiavelli, thinking gyroscopically, advised his prince to be a lion and a fox, the former to frighten wolves, the latter to detect snares. Elizabeth went him one better by being lion, fox, and female, a combination the crafty Italian might have learned to appreciate. Philip was a grand lion, but he was only a lion.
  • princes can through conscientiousness, Machiavelli warned, become trapped. For a wise ruler “cannot observe faith, nor should he, when such observance turns against him, and the causes that made him promise have been eliminated. . . . Nor does a prince ever lack legitimate causes to color his failure to observe faith.”46
  • What we like to recall as the Elizabethan “golden age” survived only through surveillance and terror: that was another of its contradictions, maintained regretfully with resignation.
  • The queen’s instincts were more humane than those of her predecessors, but too many contemporaries were trying to kill her. “Unlike her sister, Elizabeth never burned men for their faith,” her recent biographer Lisa Hilton has written. “She tortured and hanged them for treason.”60 Toleration, Machiavelli might have said, had turned against Elizabeth. She wanted to be loved—who wouldn’t? It was definitely safer for princes, though, to be feared.
  • “The failure of the Spanish Armada,” Geoffrey Parker has argued, “laid the American continent open to invasion and colonization by northern Europeans, and thus made possible the creation of the United States.” If that’s right, then the future pivoted on a single evening—August 7, 1588—owing to a favorable wind, a clever lord admiral, and a few fiery ships. Had he succeeded, Philip would have required Elizabeth to end all English voyages to America.4
  • In contrast to Spain’s “new world” colonies—and to the territories that France, more recently, had claimed (but barely settled) along the banks of the St. Lawrence, the Great Lakes, and the Ohio and Mississippi rivers—British America “was a society whose political and administrative institutions were more likely to evolve from below than to be imposed from above.”10 That made it a hodgepodge, but also a complex adaptive system.
  • The principles seem at odds—how can supremacies share?—but within that puzzle, the modern historian Robert Tombs has suggested, lay the foundations of England’s post-Stuart political culture: [S]uspicion of Utopias and zealots; trust in common sense and experience; respect for tradition; preference for gradual change; and the view that “compromise” is victory, not betrayal. These things stem from the failure of both royal absolutism and of godly republicanism: costly failures, and fruitful ones.
Javier E

Lasers Reveal a Maya Civilization So Dense It Blew Experts' Minds - The New York Times - 0 views

www.nytimes.com/...ayan-city-discovery-laser.html

maya civilization americas

shared by Javier E on 05 Apr 18 - No Cached
  • Not far from the sites tourists already know, like the towering temples of the ancient city of Tikal, laser technology has uncovered about 60,000 homes, palaces, tombs and even highways in the humid lowlands.The findings suggested an ancient society of such density and interconnectedness that even the most experienced archaeologists were surprised.
  • More than 800 square miles of the Maya Biosphere Reserve in Guatemala’s Petén region have been mapped, according to an exclusive report by National Geographic
  • But it is not only about protecting cultural treasures, Ms. Hernandez said. The project is part of a broad push to fight climate change, generate tourism dollars and prevent illegal activities like border trafficking and deforestation in protected areas.“This is a Guatemalan effort,” she said. “We need to marry the interest in pursuing scientific stories with our interest in finding a sustainable model for the area.”
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  • The Maya culture was known for its sophisticated approach to agriculture, arts and astronomy. The peak era for the civilization, which some archaeologists refer to as the Classic Period, is generally considered to have lasted from around A.D. 250 to 900.
  • The total population at that time was once estimated to be a few million, said Diane Davies, an archaeologist and Maya specialist based in the United Kingdom. But in light of the new lidar data, she said it could now be closer to 10 million.
  • “To have such a large number of people living at such a high level for such a long period of time, it really proves the fact that these people were highly developed, and also quite environmentally conscientious,” she said.
g-dragon

The Mughal Empire's 300-year Rule of India - 0 views

www.thoughtco.com/-mughal-empire-in-india-195498

mughal Empire india

shared by g-dragon on 15 Jan 18 - No Cached
  • The young prince Babur, descended from Timur on his father's side and Genghis Khan on his mother's, finished his conquest of northern India in 1526
  • Babur was a refugee from the fierce dynastic struggles in Central Asia; his uncles and other warlords had repeatedly denied him rule over the Silk Road cities of Samarkand and Fergana, his birth-right. Babur was able to establish a base in Kabul, though, from which he turned south and conquered much of the Indian subcontinent.
  • Babur called his dynasty "Timurid," but it is better known as the Mughal Dynasty - a Persian rendering of the word "Mongol."
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  • Although he was a Muslim, Babur followed a rather loose interpretation of the Quran in some ways. He drank heavily at his famously lavish feasts, and also enjoyed smoking hashish.
  • His eldest son Humayan fought off an attempt to seat his aunt's husband as emperor and assumed the throne.
  • Humayan was not a very strong leader. In 1540, the Pashtun ruler Sher Shah Suri defeated the Timurids, deposing Humayan. The second Timurid emperor only regained his throne with aid from Persia in 1555, a year before his death, but at that time he managed even to expand on Babur's empire.
  • Akbar defeated the remnants of the Pashtuns, and brought some previously unquelled Hindu regions under Timurid control. He also gained control over Rajput through diplomacy and marriage alliances.
  • he was a committed Muslim, Akbar encouraged religious tolerance and sought wisdom from holy men of all faiths.
  • Akbar's son, Jahangir, ruled the Mughal Empire in peace and prosperity from 1605 until 1627. He was succeeded by his own son, Shah Jahan.
  • The 36-year-old Shah Jahan inherited an incredible empire in 1627
  • his beloved wife, Mumtaz Mahal, died during the birth of their fourteenth child.
  • As an expression of his love, Shah Jahan commissioned the building of a magnificent tomb for his dear wife. Designed by the Persian architect Ustad Ahmad Lahauri, and constructed of white marble, the Taj Mahal is considered the crowning achievement of Mughal architecture.
  • Shah Jahan's third son, Aurangzeb, seized the throne and had all of his brothers executed after a protracted succession struggle in 1658.
  • Shah Jahan spent his declining years gazing out at the Taj, and died in 1666.
  • The ruthless Aurangzeb proved to be the last of the "Great Mughals." Throughout his reign, he expanded the empire in all directions. He also enforced a much more orthodox brand of Islam, even banning music in the empire (which made many Hindu rites impossible to perform).
  • A three-year-long revolt by the Mughals' long-time ally, the Pashtun, began in 1672. In the aftermath, the Mughals lost much of their authority in what is now Afghanistan, seriously weakening the empire.
  • Increasing peasant revolts and sectarian violence threatened the stability of the throne, and various nobles and warlords sought to control the line of weak emperors. All around the borders, powerful new kingdoms sprang up and began to chip away at Mughal land holdings.
  • The British East India Company (BEI) was founded in 1600, while Akbar was still on the throne. Initially, it was only interested in trade and had to content itself with working around the fringes of the Mughal Empire. As the Mughals weakened, however, the BEI grew increasingly powerful.
  • After this victory, the BEI took political control of much of the subcontinent, marking the start of the British Raj in India. The later Mughal rulers held on to their throne, but they were simply puppets of the British.
  • In 1857, half of the Indian Army rose up against the BEI in what is known as the Sepoy Rebellion or the Indian Mutiny. The British home government intervened to protect its own financial stake in the company and put down the so-called rebellion.Emperor Bahadur Shah Zafar was arrested, tried for treason, and exiled to Burma. It was the end of the Mughal Dynasty.
manhefnawi

The Tirol's Last Knight | History Today - 0 views

www.historytoday.com/10200

Maximilian Habsburgs Rulers Charles V Holy Roman Emperor

shared by manhefnawi on 15 May 18 - No Cached
  • Habsburg rulers, the 'last knight', Maximilian I, Holy Roman Emperor from 1493 to 1519
  • The central starting point for the Trails is the city of Innsbruck which Maximilian made the centre of his rule and from where he set about fulfilling his ambitions to establish a complex scheme of dynastic and marital alliances The result of these enabled his grandson, Charles V, (nephew of Katherine of Aragon – the connection caused Henry VIII much grief when he was trying to persuade the pope to give him a divorce while Rome was under Habsburg occupation) to become by far the greatest ruler of sixteenth-century Europe with a travelling schedule that would be familiar to any chief executive of a multinational company today
  • His indecisive father, Frederick lll. King Arthur, Godfrey the first Crusader king of Jerusalem and his wife’s father Charles from the Bold of Burgundy (from who the Hapsburgs took over the order of the Golden fleece and a patchwork of rich low countries territories
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  • Maximilian also put new technology to good effect with his Zeughaus, or armoury, back in Innsbruck where the same expertise that was lavished on coins and memorial sculpture was used to produce state-of- the-art artillery to protect the scattered Habsburg possessions
  • His life was streaked by tragedy: his first wife, Mary of Burgundy, was killed by a fall from her horse while out hunting, pregnant with his third child; his son 'Philip the Fair' died in his twenties; Philip's wife, Joanna, mother of Charles V, earned her epithet of 'the Mad' by carrying her husband's embalmed body around with her on her travels, with frequent inspections. But Maximilian was, nevertheless, a man who enjoyed life – as the rollicking reliefs on the Golden Roof illustrate
  • Like England's 'Merry Monarch', Charles lI, one feels he would have been a convivial dinner companion
  • For all its splendour, Maximilian's tomb is empty
  • his heart is not in Austria at all
g-dragon

The Taj Mahal - 0 views

www.thoughtco.com/the-taj-mahal-1434536

taj mahal History Mughal Empire

shared by g-dragon on 30 May 18 - No Cached
  • The Taj Mahal is a beautiful, white-marble mausoleum built by Mughul emperor Shah Jahan for his beloved wife, Mumtaz Mahal.
  • It was in 1607, that Shah Jahan, grandson of Akbar the Great, first met his beloved. At the time, he was not yet the fifth emperor of the Mughal Empire.
  • Sixteen-year-old, Prince Khurram, as he was then called, flitted around the royal bazaar, flirting with the girls from high-ranking families that staffed the booths.
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  • Although it was love at first sight, the two were not allowed to marry right away. First, Prince Khurram had to marry Kandahari Begum. (He would later marry a third wife as well.)
  • The public was enamored with her, in part because Mumtaz Mahal cared for the people, diligently making lists of widows and orphans to make sure they received food and money.
  • The plan was that the Taj Mahal (“the crown of the region”) would represent heaven (Jannah) on Earth. No expense was spared to make this happen.
  • when the feud with Khan Jahan Lodi was won, Shah Jahan had the remains of Mumtaz Mahal dug up and brought 435 miles (700 km) to Agra. The return of Mumtaz Mahal was a grand procession, with thousands of soldiers accompanying the body and mourners lining the route.
  • Although no one, main architect for the Taj Mahal is known, it is believed that Shah Jahan, who was already passionate about architecture, worked on the plans himself with the input and aid of a number of the best architects of his time
  • The couple had 14 children together, but only seven lived past infancy. It was the birth of the 14th child that was to kill Mumtaz Mahal.
  • At the time, the Mughal Empire was one of the richest in the world and thus Shah Jahan had the means to pay for this huge venture.
  • Most pictures of the Taj Mahal show only a large, white, lovely building. What these photos miss is the intricacies that can only be seen up close.
  • Shah Jahan stayed in deep mourning for two years but even after that, the death of Mumtaz Mahal still deeply affected him. That is perhaps why the third of Mumtaz Mahal and Shah Jahan’s four sons, Aurangzeb, was able to successfully kill off his three brothers and imprison his father.
  • Shah Jahan spent his last eight years staring out a window, looking at his beloved’s Taj Mahal.
  • When Shah Jahan died on January 22, 1666, Aurangzeb had his father buried with Mumtaz Mahal in the crypt beneath the Taj Mahal. On the main floor of the Taj Mahal, above the crypt, now sits two cenotaphs (empty, public tombs). The one in the center of the room belongs to Mumtaz Mahal and the one just to the west is for Shah Jahan.
  • By the 1800s, the British ousted the Mughals and took over India. To many, the Taj Mahal was beautiful and so they cut gemstones from the walls, stole the silver candlesticks and doors, and even tried to sell the white marble overseas.
  • It was Lord Curzon, the British viceroy of India, who put a stop to all that. Rather than looting the Taj Mahal, Curzon worked to restore it.
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