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Although he was a Muslim, Babur followed a rather loose interpretation of the Quran in some ways. He drank heavily at his famously lavish feasts, and also enjoyed smoking hashish.

His eldest son Humayan fought off an attempt to seat his aunt's husband as emperor and assumed the throne.

Humayan was not a very strong leader. In 1540, the Pashtun ruler Sher Shah Suri defeated the Timurids, deposing Humayan. The second Timurid emperor only regained his throne with aid from Persia in 1555, a year before his death, but at that time he managed even to expand on Babur's empire.

Akbar defeated the remnants of the Pashtuns, and brought some previously unquelled Hindu regions under Timurid control. He also gained control over Rajput through diplomacy and marriage alliances.

he was a committed Muslim, Akbar encouraged religious tolerance and sought wisdom from holy men of all faiths.

Akbar's son, Jahangir, ruled the Mughal Empire in peace and prosperity from 1605 until 1627. He was succeeded by his own son, Shah Jahan.

The 36-year-old Shah Jahan inherited an incredible empire in 1627

his beloved wife, Mumtaz Mahal, died during the birth of their fourteenth child.

As an expression of his love, Shah Jahan commissioned the building of a magnificent tomb for his dear wife. Designed by the Persian architect Ustad Ahmad Lahauri, and constructed of white marble, the Taj Mahal is considered the crowning achievement of Mughal architecture.

Shah Jahan's third son, Aurangzeb, seized the throne and had all of his brothers executed after a protracted succession struggle in 1658.

Shah Jahan spent his declining years gazing out at the Taj, and died in 1666.

The ruthless Aurangzeb proved to be the last of the "Great Mughals." Throughout his reign, he expanded the empire in all directions. He also enforced a much more orthodox brand of Islam, even banning music in the empire (which made many Hindu rites impossible to perform).

A three-year-long revolt by the Mughals' long-time ally, the Pashtun, began in 1672. In the aftermath, the Mughals lost much of their authority in what is now Afghanistan, seriously weakening the empire.

Increasing peasant revolts and sectarian violence threatened the stability of the throne, and various nobles and warlords sought to control the line of weak emperors. All around the borders, powerful new kingdoms sprang up and began to chip away at Mughal land holdings.

The British East India Company (BEI) was founded in 1600, while Akbar was still on the throne. Initially, it was only interested in trade and had to content itself with working around the fringes of the Mughal Empire. As the Mughals weakened, however, the BEI grew increasingly powerful.

After this victory, the BEI took political control of much of the subcontinent, marking the start of the British Raj in India. The later Mughal rulers held on to their throne, but they were simply puppets of the British.

In 1857, half of the Indian Army rose up against the BEI in what is known as the Sepoy Rebellion or the Indian Mutiny. The British home government intervened to protect its own financial stake in the company and put down the so-called rebellion.Emperor Bahadur Shah Zafar was arrested, tried for treason, and exiled to Burma. It was the end of the Mughal Dynasty.

The prince revolted against his father but was defeated after four years. Aurangzeb and a brother were sent to their grandfather's court as hostages.

The 15-year-old Aurangzeb proved his courage in 1633. All of Shah Jahan's court was arrayed in a pavilion, watching an elephant fight when one of the elephants ran out of control. As it thundered towards the royal family, everyone scattered - except Aurangzeb, who ran forward and headed off the furious pachyderm.

This act of near-suicidal bravery raised Aurangzeb's status in the family.

When Aurangzeb's sister died in a fire in 1644, he took three weeks to return home to Agra rather than rushing back immediately. Shah Jahan was so angry about his tardiness that he stripped Aurangzeb of the Viceroyalty of Deccan.

Relations between the two deteriorated the following year, and Aurangzeb was banished from court.

Shah Jahan needed all of his sons in order to run his huge empire, however, so in 1646, he appointed Aurangzeb Governor of Gujarat.

Although Aurangzeb had a lot of success in extending Mughal rule north and westward, in 1652, he failed to take the city of Kandahar (Afghanistan) from the Safavids.

As his condition worsened, his four sons by Mumtaz began to fight for the Peacock Throne.

Shah Jahan favored Dara, the eldest son, but many Muslims considered him too worldly and irreligious. Shuja, the second son, was a complete hedonist, who used his position as Governor of Bengal as a platform for acquiring beautiful women and wine. Aurangzeb, a much more committed Muslim than either of the elder brothers, saw his chance to rally the faithful behind his own banner.

Aurangzeb craftily recruited his younger brother, Murad, convincing him that together they could remove Dara and Shuja, and place Murad on the throne. Aurangzeb disavowed any plans to rule himself, claiming that his only ambition was to make the hajj to Mecca.

Aurangzeb had his former ally Murad executed on trumped-up murder charges in 1661

Aurangzeb's 48-year reign is often cited as a "Golden Age" of the Mughal Empire, but it was rife with trouble and rebellions. Although Mughal rulers from Akbar the Great through Shah Jahan practiced a remarkable degree of religious tolerance and were great patrons of the arts, Aurangzeb reversed both of these policies. He practiced a much more orthodox, even fundamentalist version of Islam, going so far as to outlaw music and other performances in 1668.

Both Muslims and Hindus were forbidden to sing, play musical instruments or to dance - a serious damper on the traditions of both faiths in India.

Aurangzeb also ordered the destruction of Hindu temples, although the exact number is not known. Estimates range from under 100 to tens of thousands. In addition, he ordered the enslavement of Christian missionaries.

Aurangzeb expanded Mughal rule both north and south, but his constant military campaigns and religious intolerance rankled many of his subjects. He did not hesitate to torture and kill prisoners of war, political prisoners, and anyone he considered un-Islamic. To make matters worse, the empire became over-extended, and Aurangzeb imposed ever higher taxes in order to pay for his wars.

Perhaps the most disastrous revolt of all was the Pashtun Rebellion of 1672-74. The founder of the Mughal Dynasty, Babur, came from Afghanistan to conquer India, and the family had always relied upon the fierce Pashtun tribesmen of Afghanistan and what is now Pakistan to secure the northern borderlands. Charges that a Mughal governor was molesting tribal women sparked a revolt among the Pashtuns, which led to a complete breakdown of control over the northern tier of the empire and its critical trade routes.

Although it was love at first sight, the two were not allowed to marry right away. First, Prince Khurram had to marry Kandahari Begum. (He would later marry a third wife as well.)

The public was enamored with her, in part because Mumtaz Mahal cared for the people, diligently making lists of widows and orphans to make sure they received food and money.

The couple had 14 children together, but only seven lived past infancy. It was the birth of the 14th child that was to kill Mumtaz Mahal.

when the feud with Khan Jahan Lodi was won, Shah Jahan had the remains of Mumtaz Mahal dug up and brought 435 miles (700 km) to Agra. The return of Mumtaz Mahal was a grand procession, with thousands of soldiers accompanying the body and mourners lining the route.

Although no one, main architect for the Taj Mahal is known, it is believed that Shah Jahan, who was already passionate about architecture, worked on the plans himself with the input and aid of a number of the best architects of his time

The plan was that the Taj Mahal (“the crown of the region”) would represent heaven (Jannah) on Earth. No expense was spared to make this happen.

At the time, the Mughal Empire was one of the richest in the world and thus Shah Jahan had the means to pay for this huge venture.

Most pictures of the Taj Mahal show only a large, white, lovely building. What these photos miss is the intricacies that can only be seen up close.

Shah Jahan stayed in deep mourning for two years but even after that, the death of Mumtaz Mahal still deeply affected him. That is perhaps why the third of Mumtaz Mahal and Shah Jahan’s four sons, Aurangzeb, was able to successfully kill off his three brothers and imprison his father.

Shah Jahan spent his last eight years staring out a window, looking at his beloved’s Taj Mahal.

When Shah Jahan died on January 22, 1666, Aurangzeb had his father buried with Mumtaz Mahal in the crypt beneath the Taj Mahal. On the main floor of the Taj Mahal, above the crypt, now sits two cenotaphs (empty, public tombs). The one in the center of the room belongs to Mumtaz Mahal and the one just to the west is for Shah Jahan.

By the 1800s, the British ousted the Mughals and took over India. To many, the Taj Mahal was beautiful and so they cut gemstones from the walls, stole the silver candlesticks and doors, and even tried to sell the white marble overseas.

It was Lord Curzon, the British viceroy of India, who put a stop to all that. Rather than looting the Taj Mahal, Curzon worked to restore it.

Shah Jahan commissioned a jewel encrusted gold throne to be built on a pedestal in the courtroom, where he could then be seated above the crowd, closer to God. Among the hundreds of rubies, emeralds, pearls, and other jewels embedded in the Peacock Throne was the famed 186-carat Koh-i-Noor diamond, which was later taken by the British.

1739, when Nader Shah of Persia sacked Delhi and stole the Peacock Throne.

experts believe that the legs of the 1836 Qajar Throne, which was also called the Peacock Throne, might have been taken from the Mughal original.

. Unlike their nomadic ancestors, the Barlas were settled agriculturalists and traders.

"Tamerlane or Timur: The Great Amir," states that Timur was descended from Genghis Khan on his mother's side; it is not entirely clear whether that is true.

During Timur's youth, Transoxiana was riven by conflict between the local nomadic clans and the sedentary Chagatay Mongol khans who ruled them. The Chagatay had abandoned the mobile ways of Genghis Khan and their other ancestors and taxed the people heavily in order to support their urban lifestyle. Naturally, this taxation angered their citizens.

Timur was not directly descended from Genghis Khan on his father's side, so he ruled as an amir (from the Arabic word for "prince"), rather than as khan.

Timur invaded Russia in 1380. He helped the Mongol Khan Toktamysh retake control, and also defeated the Lithuanians in battle.  Timur captured Herat

the opening salvo against Persia. By 1385, all of Persia was his.  

Persia revolted. He responded by leveling entire cities and using the citizens' skulls to build grisly towers and pyramids.

Timur fought against his former protege in Russia, Toktamysh. The Timurid army captured Moscow

The Turkic/Mongol invaders left carnage along their path; Delhi's army was destroyed in December, and the city ruined. Timur seized tons of treasure and 90 war elephants and took them back to Samarkand.

Timur captured early Ottoman Turkey and received the submission of Egypt.

The rulers of Europe were glad that the Ottoman Turk sultan Bayazid had been defeated, but they trembled at the idea that "Tamerlane" was at their doorstep. The rulers of Spain, France, and other powers sent congratulatory embassies to Timur, hoping to stave off an attack.

Timur had bigger goals, though. He decided in 1404 that he would conquer Ming China.

the Timurid army set out in December, during an unusually cold winter. Men and horses died of exposure

Timur started life as the son of a minor chieftain, much like his putative ancestor Genghis Khan. Through sheer intelligence, military skill and force of personality, Timur was able to conquer an empire stretching from Russia to India, and from the Mediterranean Sea to Mongolia.

Unlike Genghis Khan, however, Timur conquered not to open trade routes and protect his flanks, but to loot and pillage. The Timurid Empire did not long survive its founder because he rarely bothered to put any governmental structure in place after he destroyed the existing order.

While Timur professed to be a good Muslim, he obviously felt no compunction about destroying the jewel-cities of Islam

Damascus, Khiva, Baghdad... these ancient capitals of Islamic learning never really recovered from Timur's attentions.

Timur's line had better luck in India, where his great-great-grandson Babur founded the Mughal Dynasty in 1526. The Mughals ruled until 1857 when the British expelled them. (Shah Jahan, the builder of the Taj Mahal, is thus also a descendant of Timur.)

superior weaponry, a strong profit motive, and Eurocentric confidence.

At first, the European powers in Asia were solely interested in trade, but over time, the acquisition of territory grew in importance. Among the nations looking for a piece of the action was Britain.

Britain had been trading in India since about 1600, but it did not begin to seize large sections of land until 1757, after the Battle of Plassey. This battle pitted 3,000 soldiers of the British East India Company against the 5,000-strong army of the young Nawab of Bengal, Siraj ud Daulah, and his French East India Company allies.

Heavy rain spoiled the Nawab's cannon powder (the British covered theirs), leading to his defeat.

The East India Company traded in cotton, silk, tea, and opium. Following the Battle of Plassey, it functioned as the military authority in growing sections of India, as well.

heavy Company taxation and other policies had left millions of Bengalis impoverished. While British soldiers and traders made their fortunes, the Indians starved.

Indians also were barred from high office in their own land. The British considered them inherently corrupt and untrustworthy.

Many Indians were distressed by the rapid cultural changes imposed by the British. They worried that Hindu and Muslim India would be Christianized.

new type of rifle cartridge was given to the soldiers of the British Indian Army.

Rumors spread that the cartridges had been greased with pig and cow fat, an abomination to both major Indian religions.

During World War I, Britain declared war on Germany on India's behalf, without consulting Indian leaders.

It should be noted that the British Raj included only about two-thirds of modern India, with the other portions under the control of local princes. However, Britain exerted a lot of pressure on these princes, effectively controlling all of India.

Queen Victoria promised that the British government would work to "better" its Indian subjects. To the British, this meant educating them in British modes of thought and stamping out cultural practices such as sati.

The British also practiced "divide and rule" policies, pitting Hindu and Muslim Indians against one another.

Muslim League of India in 1907. The Indian Army was made up mostly of Muslims, Sikhs, Nepalese Gurkhas, and other minority groups, as well.

Following the Rebellion of 1857–1858, the British government abolished both the Mughal Dynasty, which had ruled India more or less for 300 years, and the East India Company. The Emperor, Bahadur Shah, was convicted of sedition and exiled to

When World War II broke out, once again, India contributed hugely to the British war effort.

The Indian independence movement was very strong by this time, though, and British rule was widely resented

. Some 30,000 Indian POWs were recruited by the Germans and Japanese to fight against the Allies, in exchange for their freedom. Most, however, remained loyal. Indian troops fought in Burma, North Africa, Italy, and elsewhere.

In any case, Gandhi and the INC did not trust the British envoy and demanded immediate independence in return for their cooperation. When the talks broke down, the INC launched the "Quit India" movement, calling for the immediate withdrawal of Britain from India.

The offer of independence had been made, however. Britain may not have realized it, but it was now just a question of when the British Raj would end.

violent fighting broke out between Hindus and Muslims in Calcutta. The trouble quickly spread across India. Meanwhile, cash-strapped Britain announced its decision to withdraw from India

Sectarian violence flared again as independence approached. In June of 1947, representatives of the Hindus, Muslims, and Sikhs agreed to divide India along sectarian lines. Hindu and Sikh areas stayed in India, while predominantly Muslim areas in the north became the nation of Pakistan.

My interest in juxtaposing hip-hop and Indo-Persian miniature painting, the primary medium through which I have told stories, is in taking these two disparate narrative forms and letting the dissonance find a detour.

Much in the way that hip-hop’s place in popular culture was diminishing by the time Nas took it up in the early 1990s, Indo-Persian miniature painting fell from relevance in Pakistani culture. The practice shifted so dramatically after the fall of the Mughal Empire and the rise of colonial rule in South Asia during the 19th century that when I began engaging with the miniature in my work in the late 1980s and early ’90s at the National College of Arts in Lahore, it was regarded as tourist kitsch and derided as a craft technique.

For years, the form had been ignored by many Pakistani artists. I found it ripe with potential — to change its status and its narrative and to deconstruct its stereotypes. What others saw as enslavement to tradition, I recognized as a path to expanding the medium from within, embracing the complexities of craft and rigor in order to open up possibilities for dialogue.

My work over the past 20 years has both borrowed and departed from traditional modes of miniature painting. One of these elements, the hair of Gopis — the female consorts of the Hindu god Krishna — appears in this painting, circling around the central axis. Over the past 15 years, I have been experimenting by divorcing their signature hairstyles from the rest of their bodies as a means of identifying them. The Gopi hair, in its many transformed and recontextualized iterations, takes on the appearance of bats, particles or elements of a moving mass. In this painting, the Gopis swirl around Africa and move outward. In their clusters around the central glowing orb of Africa, the Gopis coalesce and overlap, suggesting a symbol that became ubiquitous in 2014: the biohazard sign.

My process is driven by my interest in exploring and rediscovering cultural and political boundaries, and using that space to create new frameworks for dialogue and visual narrative. Contemporaneity is about remaining relevant by challenging the status quo, not by clinging to past successes. This is at odds with the standards set up in the worlds of commercial art and music, which are more interested in branding and often hold an artist hostage to one idea or form.

reflects the advancements in technology and interest in astronomy of the time, for instance Petrus Apianus’ Astronomicum Caesareum (25.17ArtworkMichael Ostendorfer Astronomicum Caesareum ). This extraordinary Renaissance book contains equatoria supplied with paper volvelles, or rotating dials, that can be used for calculating positions of the planets on any given date as seen from a given terrestrial location. The celestial globe with clockwork (17.190.636) is another magnificent example of an aid for predicting astronomical events, in this case the location of stars as seen from a given place on earth at a given time and date. The globe also illustrates the sun’s apparent movement through the constellations of the zodiac.

Portable devices were also made for determining the time in a specific latitude. During the late fifteenth and early sixteenth centuries, the combination of compass and sundial became an aid for travelers.

Riding the waves of mutability has always been possible if the frame of mind in government and society is adequately supple and responsive. Reliance on ancient nostrums, and expectations that old solutions will remain good enough, are almost inevitably fatal.

Civilisations that become dependent on large, widespread and complex supply networks and reciprocal markets usually generate their own fragilities. If one part of such a network fails, the effects cascade in a series of chain reactions through all apparently powerful participants in the system

The end of the Bronze Age c.1200 BC, perhaps triggered by drought in Anatolia, may have precipitated one such domino collapse, as the Hittite empire, the Mycenaeans, the Mesopotamian states and Pharaonic Egypt all either fell apart or shrank to an unrecognisable impotence.

Volcanoes are the unexpected killers. Their spewing of ash into an atmosphere whose winds distribute it around the globe has repeatedly destroyed summers, devastated crops, induced famines and collapsed societies

In his hands, the triumph of the West, with the unconscionable horrors of the Atlantic slave trade at its heart, takes on the appearance of an alarming fusion of Faust and Midas. For centuries, Europeans felt they could do no wrong. They could use the world, its people and beauties. They could transform it as they wished, shifting its plants, animals and populations where they wanted, and there would be no consequences. Or at least, as in those two myths of the cult of ‘entitlement’ – a word Frankopan repeatedly uses of the transforming empires – the consequences were hidden from the perpetrators.

His story of destruction over the past two centuries is one of arrogant myopia which led in the 20th century to ‘a sequence of catastrophes unparalleled both in human history and in that of the natural world. The suffering of the past 100 years has been by far the greatest in recorded history in terms of its scale and its horror’.

The assumption that man must conquer nature was allied to the capital and industrialised capacity to bring it about. Humanity became its own climate. Its own actions created the world in which it lived

The value of this book is as an act of deep understanding, recognising not only scientifically but culturally and philosophically that we are epiphenomena – not dominators of the Earth but products of it

Bleakly and soberingly, Frankopan recognises from the long line of precedents that the prospects are for a world of war and suffering. The destructive changes are already ‘baked in’. Success does not breed success, he says, but more often than not ‘sows the seeds of ruin’.

Today, China’s economy is roughly five times the size of India’s. The average citizen of China has an economic output of almost $13,000 a year, while the average Indian’s is less than $2,500

In human-development indicators, the contrast is even sharper, with infant mortality rates much higher in India, life expectancy lower and access to sanitation less prevalent.

The divergence, analysts say, comes down largely to China’s central consolidation of policy power, an earlier start in opening up its economy to market forces starting in the late 1970s, and its single-minded focus on export-led growth.

China took the first-mover advantage and then compounded its dominance as it pursued its plans relentlessly.

India started opening its quasi-socialist economy nearly a decade later. Its approach remained piecemeal, constrained by tricky coalition politics and the competing interests of industrialists, unions, farmers and factions across its social spectrum.

“There is that element where China is a natural role model — not for its politics, but for the sheer efficiency,”

The world now has a radically different power structure than it did in 1990. China has already made itself the world’s factory, all but closing off any path India could take to competitive dominance in export-driven manufacturing.

A “Make in India” campaign, inaugurated by Mr. Modi in 2014, has been stuttering ever since. Wage costs are lower in India than in China, but much of the work force is poorly educated, and the country has struggled to attract private investment with its restrictive labor laws and other impediments to business, including lingering protectionism.

service-sector growth can go only so far in reaping India’s promise of a demographic dividend, or blunt the peril of an unemployment crisis. Hundreds of millions of people can’t find jobs or are underemployed in work that pays too little.

the employment entrance exams at government agencies. These jobs are still coveted as private sector work remains limited and less stable.

650,000 students will apply for just 600 or 700 jobs in the national civil service this year.

The civil service is a tiny part of the work force, but it is prestigious — in part because it comes with job security for life. Most applicants spend years, and a big chunk of their family’s savings, and still fail to make the cut.

“Here there is no enterprise, no companies,” Mr. Kumar said. For any young person, “the question comes, ‘What next? What can I do?’”

The lessons Mr. Modi is taking from China are most apparent in his push for infrastructure development, investing heavily in highways, railways and airports to improve supply chains and connectivity.

India has quintupled its annual spending on roads and railways during Mr. Modi’s nine years in power

As Mr. Modi has boxed in opponents, cowed the press and overwhelmed independent elements of civil society, his government has lashed out at expressions of concern from abroad as evidence of a colonial plot to undermine India or a lack of understanding of India’s “civilizational” approach — both elements that diplomats had long heard in China’s own defensiveness.

All the while, the increasing militancy of his Hindu nationalist supporters, as arms of the state hang back and give perpetrators a free pass, exacerbates India’s religious fault lines and clashes that threaten to disrupt India’s rise.

Even as India tries to align its growing technological and economic capacity to capitalize on the Western tensions with China, it is determined to stick to its neutrality and maintain a balancing act between the United States and Russia. There is also the question of whether the West’s shift from China, the linchpin of the global economy, is a temporary recalibration or a more fundamental one.

“China took advantage of a favorable geopolitical moment to really transform itself by having access to technology, to capital, to markets led by the United States. It took advantage of that to build itself up,” Mr. Saran said. “This could be that moment for India.”