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In the moderate story, global capitalism is a challenge but also an opportunity field. Over the past generation more people have been lifted out of poverty than ever before. For the first time we have a mass global middle class. This opens up new opportunities, liberates masses of talent and leads to more creativity than ever before.

In the moderate story, government has a bigger role than before, but it is not a fighting, combative role. It is a booster rocket role. It is to give people the skills needed to compete and flourish in this open, pluralistic world. It is to give people a secure base, so they can go off and live daring adventures. It is to mitigate the downsides of change, and so people can realize the unprecedented opportunities.

Progressives want to create a government caste that is powerful and a population that is safe but dependent

Moderates, by contrast, are trying to create a citizenry that possesses the vigorous virtues — daring, empowered, always learning, always brave.

learn from the Nordic countries

they can afford to have strong welfare policies only because they have dynamic free-market economies.

Nordic countries are more open to free trade than the U.S. They have fewer regulations on business creation, fewer licensing regulations.

Nordic countries show that social solidarity and economic freedom are not opposite, but go hand in hand

The Nordic countries tried wealth taxes of the sort Elizabeth Warren is proposing, and all except Norway abandoned them because they were unworkable

Nordic health plans require patient co-payments and high deductibles, in stark contrast to Bernie Sanders’s plan

Second, never coddle. Progressives are always trying to give away free stuff

Moderates want to help but not infantilize

a country that is not full of passive recipients but audacious pioneers

Third, drive decision-making downward. People become energetic, responsible adults by making decisions for themselve

Fourth, bring on the world. International competition is more rigorous than national competition

Fifth, ignite from below. Warren wants to centralize economic decision

Moderates emphasize tools that regular people can choose to build their own lives and maximize their own opportunities: wage subsidies, subsidies to help people move to opportunities, charter schools.

Why is it, as parties frequently exchange the presidency and control of Congress, that state laws and regulations on everything from consumer protection to labor rights to voting seem to tilt steadily to the right? Why are Republicans so successful at gerrymandering and holding state legislative chambers?

The answer is this deep network

we are missing the major point. Like Trump’s six previous Republican presidential candidates (and like many Trump supporters), all of the major 2020 Democratic candidates are decent human beings.

In Episode 8 of the second season of the HBO series “Succession,” Logan Roy’s brother says this about the media tycoon, “He's morally bankrupt. . . . In terms of the lives that will be lost by his whoring for the climate change deniers, there's a very persuasive argument to be made that he's worse than Hitler.”

For many, now and in the future, the 2020 presidential election may not just be an ordinary U.S. election, but quite literally a matter of life or death. 

Creating a sustainable future is one of those problems. If you are starving, you don’t care about other social issues, like the environment, so for Ekezie and his co-founders, economic empowerment is key to long-term survival. He is keenly aware of the fact that by 2050 one third of the world’s population will reside in Africa, yet 43 percent of young Africans today are unemployed.

Mr. Trump’s improvisational and chaotic approach to governance, rooted in his reliance on intuition and impulse as well as his use of conflict as a management method, will combine with the deep lack of trust between political and career officials across the government to produce highly public missteps and policy errors.

The president’s basic political method is theatrical. Many Americans have come to believe that what happens in Washington is mostly fake news, more like professional wrestling than a serious ideological and political struggle with major consequences for their lives.

The president is an extraordinary political talent and has some advantages that shouldn’t be discounted. Unconstrained as he is by worries about debt and deficits, he can propose massive relief packages.

He approaches politics as entertainment and has repeatedly foiled opponents by turning potentially disastrous developments—impeachment, for example—into thrilling new episodes of “The Trump Show.” But a pandemic will affect voters more than scandals and pratfalls in the faraway capital

The incompetence of China’s early responses to the disease gives Mr. Trump a convenient scapegoat and will reinforce public doubts about globalization.

The shortcomings of national health systems in Italy, France, Britain and elsewhere will at least partly blunt attempts to blame a U.S. epidemic on the absence of such a system here.

Despite all that, the coronavirus, if it continues on its present course, will soon become the most powerful adversary the Trump administration has yet faced

Like Pétain, Trump collaborated with the invader and abandoned his country to a prolonged disaster. And, like France in 1940, America in 2020 has stunned itself with a collapse that’s larger and deeper than one miserable leader. Some future autopsy of the pandemic might be called Strange Defeat, after the historian and Resistance fighter Marc Bloch’s contemporaneous study of the fall of France.

Russia, Taiwan, and the United Nations sent humanitarian aid to the world’s richest power—a beggar nation in utter chaos.

he administration squandered two irretrievable months to prepare. From the president came willful blindness, scapegoating, boasts, and lies. From his mouthpieces, conspiracy theories and miracle cures. A few senators and corporate executives acted quickly—not to prevent the coming disaster, but to profit from it. When a government doctor tried to warn the public of the danger, the White House took the mic and politicized the message.

it should force a question that most Americans have never had to ask: Do we trust our leaders and one another enough to summon a collective response to a mortal threat? Are we still capable of self-government?

This is the third major crisis of the short 21st century. The first, on September 11, 2001, came when Americans were still living mentally in the previous century, and the memory of depression, world war, and cold war remained strong.

Partisan politics and terrible policies, especially the Iraq War, erased the sense of national unity and fed a bitterness toward the political class that never really faded. The second crisis, in 2008, intensified i

This second crisis drove a profound wedge between Americans: between the upper and lower classes, Republicans and Democrats, metropolitan and rural people, the native-born and immigrants, ordinary Americans and their leaders

The reforms of the Obama years, important as they were—in health care, financial regulation, green energy—had only palliative effects. The long recovery over the past decade enriched corporations and investors, lulled professionals, and left the working class further behind. The lasting effect of the slump was to increase polarization and to discredit authority, especially government’s.

Trump came to power as the repudiation of the Republican establishment. But the conservative political class and the new leader soon reached an understanding. Whatever their differences on issues like trade and immigration, they shared a basic goal: to strip-mine public assets for the benefit of private interests.

Like a wanton boy throwing matches in a parched field, Trump began to immolate what was left of national civic life. He never even pretended to be president of the whole country, but pitted us against one another along lines of race, sex, religion, citizenship, education, region, and—every day of his presidency—political party

His main tool of governance was to lie. A third of the country locked itself in a hall of mirrors that it believed to be reality; a third drove itself mad with the effort to hold on to the idea of knowable truth; and a third gave up even trying.

Trump acquired a federal government crippled by years of right-wing ideological assault, politicization by both parties, and steady defunding. He set about finishing off the job and destroying the professional civil service. He drove out some of the most talented and experienced career officials, left essential positions unfilled, and installed loyalists as commissars over the cowed survivors, with one purpose: to serve his own interests

If lying was his means for using power, corruption was his end

This was the American landscape that lay open to the virus: in prosperous cities, a class of globally connected desk workers dependent on a class of precarious and invisible service workers; in the countryside, decaying communities in revolt against the modern world; on social media, mutual hatred and endless vituperation among different camps; in the economy, even with full employment, a large and growing gap between triumphant capital and beleaguered labor; in Washington, an empty government led by a con man and his intellectually bankrupt party; around the country, a mood of cynical exhaustion, with no vision of a shared identity or future.

The virus also should have been a great leveler. You don’t have to be in the military or in debt to be a target—you just have to be human. But from the start, its effects have been skewed by the inequality that we’ve tolerated for so long

An internet joke proposed that the only way to find out whether you had the virus was to sneeze in a rich person’s face.

Who have the essential workers turned out to be? Mostly people in low-paying jobs that require their physical presence and put their health directly at risk: warehouse workers, shelf-stockers, Instacart shoppers, delivery drivers, municipal employees, hospital staffers, home health aides, long-haul truckers

An order of organic baby arugula on AmazonFresh is cheap and arrives overnight in part because the people who grow it, sort it, pack it, and deliver it have to keep working while sick. For most service workers, sick leave turns out to be an impossible luxury. It’s worth asking if we would accept a higher price and slower delivery so that they could stay home.

It turns out that everything has a cost, and years of attacking government, squeezing it dry and draining its morale, inflict a heavy cost that the public has to pay in lives. All the programs defunded, stockpiles depleted, and plans scrapped meant that we had become a second-rate nation.

putting an end to this regime, so necessary and deserved, is only the beginning.

We can learn from these dreadful days that stupidity and injustice are lethal; that, in a democracy, being a citizen is essential work; that the alternative to solidarity is death. After we’ve come out of hiding and taken off our masks, we should not forget what it was like to be alone.

Code is too hard to think about. Before trying to understand the attempts themselves, then, it’s worth understanding why this might be: what it is about code that makes it so foreign to the mind, and so unlike anything that came before it.

Technological progress used to change the way the world looked—you could watch the roads getting paved; you could see the skylines rise. Today you can hardly tell when something is remade, because so often it is remade by code.

Software has enabled us to make the most intricate machines that have ever existed. And yet we have hardly noticed, because all of that complexity is packed into tiny silicon chips as millions and millions of lines of cod

The programmer, the renowned Dutch computer scientist Edsger Dijkstra wrote in 1988, “has to be able to think in terms of conceptual hierarchies that are much deeper than a single mind ever needed to face before.” Dijkstra meant this as a warning.

“The serious problems that have happened with software have to do with requirements, not coding errors.” When you’re writing code that controls a car’s throttle, for instance, what’s important is the rules about when and how and by how much to open it. But these systems have become so complicated that hardly anyone can keep them straight in their head. “There’s 100 million lines of code in cars now,” Leveson says. “You just cannot anticipate all these things.”

What made programming so difficult was that it required you to think like a computer.

The introduction of programming languages like Fortran and C, which resemble English, and tools, known as “integrated development environments,” or IDEs, that help correct simple mistakes (like Microsoft Word’s grammar checker but for code), obscured, though did little to actually change, this basic alienation—the fact that the programmer didn’t work on a problem directly, but rather spent their days writing out instructions for a machine.

“The problem is that software engineers don’t understand the problem they’re trying to solve, and don’t care to,” says Leveson, the MIT software-safety expert. The reason is that they’re too wrapped up in getting their code to work.

As programmers eagerly poured software into critical systems, they became, more and more, the linchpins of the built world—and Dijkstra thought they had perhaps overestimated themselves.

a nearly decade-long investigation into claims of so-called unintended acceleration in Toyota cars. Toyota blamed the incidents on poorly designed floor mats, “sticky” pedals, and driver error, but outsiders suspected that faulty software might be responsible

software experts spend 18 months with the Toyota code, picking up where NASA left off. Barr described what they found as “spaghetti code,” programmer lingo for software that has become a tangled mess. Code turns to spaghetti when it accretes over many years, with feature after feature piling on top of, and being woven around

Using the same model as the Camry involved in the accident, Barr’s team demonstrated that there were actually more than 10 million ways for the onboard computer to cause unintended acceleration. They showed that as little as a single bit flip—a one in the computer’s memory becoming a zero or vice versa—could make a car run out of control. The fail-safe code that Toyota had put in place wasn’t enough to stop it

. In all, Toyota recalled more than 9 million cars, and paid nearly $3 billion in settlements and fines related to unintended acceleration.

The problem is that programmers are having a hard time keeping up with their own creations. Since the 1980s, the way programmers work and the tools they use have changed remarkably little.

“Visual Studio is one of the single largest pieces of software in the world,” he said. “It’s over 55 million lines of code. And one of the things that I found out in this study is more than 98 percent of it is completely irrelevant. All this work had been put into this thing, but it missed the fundamental problems that people faced. And the biggest one that I took away from it was that basically people are playing computer inside their head.” Programmers were like chess players trying to play with a blindfold on—so much of their mental energy is spent just trying to picture where the pieces are that there’s hardly any left over to think about the game itself.

The fact that the two of them were thinking about the same problem in the same terms, at the same time, was not a coincidence. They had both just seen the same remarkable talk, given to a group of software-engineering students in a Montreal hotel by a computer researcher named Bret Victor. The talk, which went viral when it was posted online in February 2012, seemed to be making two bold claims. The first was that the way we make software is fundamentally broken. The second was that Victor knew how to fix it.

Though he runs a lab that studies the future of computing, he seems less interested in technology per se than in the minds of the people who use it. Like any good toolmaker, he has a way of looking at the world that is equal parts technical and humane. He graduated top of his class at the California Institute of Technology for electrical engineering,

WYSIWYG (pronounced “wizzywig”) came along. It stood for “What You See Is What You Get.”

“Our current conception of what a computer program is,” he said, is “derived straight from Fortran and ALGOL in the late ’50s. Those languages were designed for punch cards.”

in early 2012, Victor had finally landed upon the principle that seemed to thread through all of his work. (He actually called the talk “Inventing on Principle.”) The principle was this: “Creators need an immediate connection to what they’re creating.” The problem with programming was that it violated the principle. That’s why software systems were so hard to think about, and so rife with bugs: The programmer, staring at a page of text, was abstracted from whatever it was they were actually making.

Victor’s point was that programming itself should be like that. For him, the idea that people were doing important work, like designing adaptive cruise-control systems or trying to understand cancer, by staring at a text editor, was appalling.

With the right interface, it was almost as if you weren’t working with code at all; you were manipulating the game’s behavior directly.

When the audience first saw this in action, they literally gasped. They knew they weren’t looking at a kid’s game, but rather the future of their industry. Most software involved behavior that unfolded, in complex ways, over time, and Victor had shown that if you were imaginative enough, you could develop ways to see that behavior and change it, as if playing with it in your hands. One programmer who saw the talk wrote later: “Suddenly all of my tools feel obsolete.”

hen John Resig saw the “Inventing on Principle” talk, he scrapped his plans for the Khan Academy programming curriculum. He wanted the site’s programming exercises to work just like Victor’s demos. On the left-hand side you’d have the code, and on the right, the running program: a picture or game or simulation. If you changed the code, it’d instantly change the picture. “In an environment that is truly responsive,” Resig wrote about the approach, “you can completely change the model of how a student learns ... [They] can now immediately see the result and intuit how underlying systems inherently work without ever following an explicit explanation.” Khan Academy has become perhaps the largest computer-programming class in the world, with a million students, on average, actively using the program each month.

. In traditional programming, your task is to take complex rules and translate them into code; most of your energy is spent doing the translating, rather than thinking about the rules themselves. In the model-based approach, all you have is the rules. So that’s what you spend your time thinking about. It’s a way of focusing less on the machine and more on the problem you’re trying to get it to solve.

“Everyone thought I was interested in programming environments,” he said. Really he was interested in how people see and understand systems—as he puts it, in the “visual representation of dynamic behavior.” Although code had increasingly become the tool of choice for creating dynamic behavior, it remained one of the worst tools for understanding it. The point of “Inventing on Principle” was to show that you could mitigate that problem by making the connection between a system’s behavior and its code immediate.

In a pair of later talks, “Stop Drawing Dead Fish” and “Drawing Dynamic Visualizations,” Victor went one further. He demoed two programs he’d built—the first for animators, the second for scientists trying to visualize their data—each of which took a process that used to involve writing lots of custom code and reduced it to playing around in a WYSIWYG interface.

Victor suggested that the same trick could be pulled for nearly every problem where code was being written today. “I’m not sure that programming has to exist at all,” he told me. “Or at least software developers.” In his mind, a software developer’s proper role was to create tools that removed the need for software developers. Only then would people with the most urgent computational problems be able to grasp those problems directly, without the intermediate muck of code.

Victor implored professional software developers to stop pouring their talent into tools for building apps like Snapchat and Uber. “The inconveniences of daily life are not the significant problems,” he wrote. Instead, they should focus on scientists and engineers—as he put it to me, “these people that are doing work that actually matters, and critically matters, and using really, really bad tools.”

“people are not so easily transitioning to model-based software development: They perceive it as another opportunity to lose control, even more than they have already.”

In a model-based design tool, you’d represent this rule with a small diagram, as though drawing the logic out on a whiteboard, made of boxes that represent different states—like “door open,” “moving,” and “door closed”—and lines that define how you can get from one state to the other. The diagrams make the system’s rules obvious: Just by looking, you can see that the only way to get the elevator moving is to close the door, or that the only way to get the door open is to stop.

Bantegnie’s company is one of the pioneers in the industrial use of model-based design, in which you no longer write code directly. Instead, you create a kind of flowchart that describes the rules your program should follow (the “model”), and the computer generates code for you based on those rules

“Typically the main problem with software coding—and I’m a coder myself,” Bantegnie says, “is not the skills of the coders. The people know how to code. The problem is what to code. Because most of the requirements are kind of natural language, ambiguous, and a requirement is never extremely precise, it’s often understood differently by the guy who’s supposed to code.”

On this view, software becomes unruly because the media for describing what software should do—conversations, prose descriptions, drawings on a sheet of paper—are too different from the media describing what software does do, namely, code itself.

for this approach to succeed, much of the work has to be done well before the project even begins. Someone first has to build a tool for developing models that are natural for people—that feel just like the notes and drawings they’d make on their own—while still being unambiguous enough for a computer to understand. They have to make a program that turns these models into real code. And finally they have to prove that the generated code will always do what it’s supposed to.

tice brings order and accountability to large codebases. But, Shivappa says, “it’s a very labor-intensive process.” He estimates that before they used model-based design, on a two-year-long project only two to three months was spent writing code—the rest was spent working on the documentation.

uch of the benefit of the model-based approach comes from being able to add requirements on the fly while still ensuring that existing ones are met; with every change, the computer can verify that your program still works. You’re free to tweak your blueprint without fear of introducing new bugs. Your code is, in FAA parlance, “correct by construction.”

The ideas spread. The notion of liveness, of being able to see data flowing through your program instantly, made its way into flagship programming tools offered by Google and Apple. The default language for making new iPhone and Mac apps, called Swift, was developed by Apple from the ground up to support an environment, called Playgrounds, that was directly inspired by Light Table.

The bias against model-based design, sometimes known as model-driven engineering, or MDE, is in fact so ingrained that according to a recent paper, “Some even argue that there is a stronger need to investigate people’s perception of MDE than to research new MDE technologies.”

“Human intuition is poor at estimating the true probability of supposedly ‘extremely rare’ combinations of events in systems operating at a scale of millions of requests per second,” he wrote in a paper. “That human fallibility means that some of the more subtle, dangerous bugs turn out to be errors in design; the code faithfully implements the intended design, but the design fails to correctly handle a particular ‘rare’ scenario.”

Newcombe was convinced that the algorithms behind truly critical systems—systems storing a significant portion of the web’s data, for instance—ought to be not just good, but perfect. A single subtle bug could be catastrophic. But he knew how hard bugs were to find, especially as an algorithm grew more complex. You could do all the testing you wanted and you’d never find them all.

An algorithm written in TLA+ could in principle be proven correct. In practice, it allowed you to create a realistic model of your problem and test it not just thoroughly, but exhaustively. This was exactly what he’d been looking for: a language for writing perfect algorithms.

TLA+, which stands for “Temporal Logic of Actions,” is similar in spirit to model-based design: It’s a language for writing down the requirements—TLA+ calls them “specifications”—of computer programs. These specifications can then be completely verified by a computer. That is, before you write any code, you write a concise outline of your program’s logic, along with the constraints you need it to satisfy

Programmers are drawn to the nitty-gritty of coding because code is what makes programs go; spending time on anything else can seem like a distraction. And there is a patient joy, a meditative kind of satisfaction, to be had from puzzling out the micro-mechanics of code. But code, Lamport argues, was never meant to be a medium for thought. “It really does constrain your ability to think when you’re thinking in terms of a programming language,”

Code makes you miss the forest for the trees: It draws your attention to the working of individual pieces, rather than to the bigger picture of how your program fits together, or what it’s supposed to do—and whether it actually does what you think. This is why Lamport created TLA+. As with model-based design, TLA+ draws your focus to the high-level structure of a system, its essential logic, rather than to the code that implements it.

But TLA+ occupies just a small, far corner of the mainstream, if it can be said to take up any space there at all. Even to a seasoned engineer like Newcombe, the language read at first as bizarre and esoteric—a zoo of symbols.

this is a failure of education. Though programming was born in mathematics, it has since largely been divorced from it. Most programmers aren’t very fluent in the kind of math—logic and set theory, mostly—that you need to work with TLA+. “Very few programmers—and including very few teachers of programming—understand the very basic concepts and how they’re applied in practice. And they seem to think that all they need is code,” Lamport says. “The idea that there’s some higher level than the code in which you need to be able to think precisely, and that mathematics actually allows you to think precisely about it, is just completely foreign. Because they never learned it.”

“In the 15th century,” he said, “people used to build cathedrals without knowing calculus, and nowadays I don’t think you’d allow anyone to build a cathedral without knowing calculus. And I would hope that after some suitably long period of time, people won’t be allowed to write programs if they don’t understand these simple things.”

Programmers, as a species, are relentlessly pragmatic. Tools like TLA+ reek of the ivory tower. When programmers encounter “formal methods” (so called because they involve mathematical, “formally” precise descriptions of programs), their deep-seated instinct is to recoil.

Formal methods had an image problem. And the way to fix it wasn’t to implore programmers to change—it was to change yourself. Newcombe realized that to bring tools like TLA+ to the programming mainstream, you had to start speaking their language.

he presented TLA+ as a new kind of “pseudocode,” a stepping-stone to real code that allowed you to exhaustively test your algorithms—and that got you thinking precisely early on in the design process. “Engineers think in terms of debugging rather than ‘verification,’” he wrote, so he titled his internal talk on the subject to fellow Amazon engineers “Debugging Designs.” Rather than bemoan the fact that programmers see the world in code, Newcombe embraced it. He knew he’d lose them otherwise. “I’ve had a bunch of people say, ‘Now I get it,’” Newcombe says.

In the world of the self-driving car, software can’t be an afterthought. It can’t be built like today’s airline-reservation systems or 911 systems or stock-trading systems. Code will be put in charge of hundreds of millions of lives on the road and it has to work. That is no small task.

When I graduated from college there was a finite number of career ladders in front of me: teacher, lawyer, doctor, business. Now college graduates enter a world with four million footstools. There are many more places to perch (a start-up, an NGO, a coffee shop, a consultancy) but few of the footstools pay a sustaining wage, seem connected with the others or lead to a clear ladder of rungs to climb upward.

People in their 20s seem to be compelled to bounce around more, popping up here and there, quantumlike, with different jobs, living arrangements and partners while hoping that all these diverse experiences magically add up to something.

Naturally enough, their descriptions of their lives are rife with uncertainty and anxiety

All the while social media makes the comparison game more intrusive than ever, and nearly everybody feels as if he or she is falling behind.

And how do we as a society prepare young people for this uncertain phase? We pump them full of vapid but haunting praise about how talented they are and how their future is limitless

we preach a gospel of autonomy that says all the answers to the deeper questions in life are found by getting in touch with your “true self,” whatever the heck that is.

Now I think that laissez-faire attitude trivializes the experiences of young adulthood and condescends to the people going through them.

telling people “30 is the new 20” is completely counterproductive.

colleges have to do much more to put certain questions on the table, to help students grapple with the coming decade of uncertainty: What does it mean to be an adult today? What are seven or 10 ways people have found purpose in life? How big should I dream or how realistic should I be? What are the criteria we should think about before shacking up? What is the cure for sadness? What do I want and what is truly worth wanting?

Before, there were social structures that could guide young adults as they gradually figured out the big questions of life. Now, those structures are gone. Young people are confronted by the existential questions right away. They’re going to feel lost if they have no sense of what they’re pointing toward, if they have no vision of the holy grails on the distant shore.

Anton’s critique was that I was half-right and half-wrong. I was right to see democracy degenerating into tyranny but wrong to see any way to avoid it. What he calls “Caesarism” is already here, as Obama’s abuse of executive power proved. Therefore: “If we must have Caesar, who do you want him to be? One of theirs? Or one of yours (ours)?”

he writes a reactionary blog, Unqualified Reservations, under the pseudonym Mencius Moldbug and has earned a cult following among the alt-right. His magnum opus — “An Open Letter to Open-Minded Progressives” — is an alternately chilling and entertaining assault on almost everything educated Westerners hold to be self-evidently true.

Yarvin believes that the Western mind became corrupted during the Enlightenment itself. The very idea of democracy, allied with reason and constitutionalism, is bunk: “Washington has failed. The Constitution has failed. Democracy has failed.” His golden era: the age of monarchs. (“It is hard not to imagine that world as happier, wealthier, freer, more civilized, and more pleasant.”) His solution: “It is time for restoration, for national salvation, for a full reboot. We need a new government, a clean slate, a fresh hand which is smart, strong and fair.”

The assumption that all of history has led inexorably to today’s glorious and democratic present is, he argues, a smug and self-serving delusion. It’s what used to be called Whig History, the idea that all of human history led up to the democratic institutions and civilizational achievements of liberal Britain, the model for the entire world.

Why do so many of us assume that progress is inevitable, if never complete? Yarvin, like the Claremonters and American Greatness brigade, blames an elite that he calls by the inspired name “the Cathedral,” an amalgam of established universities and the mainstream press. It works like this: “The universities make decisions, for which the press manufactures consent.

for Yarvin, the consent is manufactured not by capitalism, advertising, and corporations but by liberal academics, pundits, and journalists. They simply assume that left liberalism is the only rational response to the world. Democracy, he contends, “no longer means that the public’s elected representatives control the government. It means that the government implements scientific public policy in the public interest.”

His solution is not just a tyrannical president who hates all that the Cathedral stands for but something even more radical: “the liquidation of democracy, the Constitution and the rule of law, and the transfer of absolute power to a mysterious figure known only as the Receiver, who in the process of converting Washington into a heavily armed, ultra-profitable corporation will abolish the press, smash the universities, sell the public schools, and transfer ‘decivilized populations’ to ‘secure relocation facilities’ where they will be assigned to ‘mandatory apprenticeships.’ ”

This is 21st-century fascism, except that Yarvin’s Receiver would allow complete freedom of speech and association and would exercise no control over economic life. Foreign policy? Yarvin calls for “a total shutdown of international relations, including security guarantees, foreign aid, and mass immigration.” All social policy also disappears: “I believe that government should take no notice whatsoever of race — no racial policy. I believe it should separate itself completely from the question of what its citizens should or should not think — separation of education and state.”

I never doubted the cogency of many reactionary insights — and I still admire minds that have not succumbed to the comfortable assumption that the future is always brighter. I read the Christian traditionalist Rod Dreher with affection. His evocation of Christian life and thought over the centuries and his panic at its disappearance from our world are poignant. We are losing a vast civilization that honed answers to the deepest questions that human beings can ask, replacing it with vapid pseudo-religions, pills, therapy, and reality TV

Because in some key respects, reactionaries are right. Great leaps forward in history are often, in fact, giant leaps back. The Reformation did initiate brutal sectarian warfare. The French Revolution did degenerate into barbarous tyranny. Communist utopias — allegedly the wave of an Elysian future — turned into murderous nightmares. Modern neoliberalism has, for its part, created a global capitalist machine that is seemingly beyond anyone’s control, fast destroying the planet’s climate, wiping out vast tracts of life on Earth while consigning millions of Americans to economic stagnation and cultural despair.

And at an even deeper level, the more we discover about human evolution, the more illusory certain ideas of progress become. In his book Sapiens, Yuval Noah Harari points out that hunter-gatherers were actually up to six inches taller than their more “civilized” successors; their diets were much healthier; infectious disease was much rarer; they worked less and goofed off more than we do.

Harari notes another paradox: Over hundreds of millennia, we have overcome starvation … but now are more likely to die of obesity than hunger. Happiness? Globally, suicide rates keep rising.

We are tribal creatures in our very DNA; we have an instinctive preference for our own over others, for “in-groups” over “out-groups”; for hunter-gatherers, recognizing strangers as threats was a matter of life and death

We also invent myths and stories to give meaning to our common lives. Among those myths is the nation — stretching from the past into the future, providing meaning to our common lives in a way nothing else can. Strip those narratives away, or transform them too quickly, and humans will become disoriented. Most of us respond to radical changes in our lives, especially changes we haven’t chosen, with more fear than hope

If we ignore these deeper facts about ourselves, we run the risk of fatal errors. It’s vital to remember that multicultural, multiracial, post-national societies are extremely new for the human species, and keeping them viable and stable is a massive challenge.

Globally, social trust is highest in the homogeneous Nordic countries, and in America, Pew has found it higher in rural areas than cities. The political scientist Robert Putnam has found that “people living in ethnically diverse settings appear to ‘hunker down,’ that is, to pull in like a turtle.” Not very encouraging about human nature — but something we can’t wish away, either

In fact, the American elite’s dismissal of these truths, its reduction of all resistance to cultural and demographic change as crude “racism” or “xenophobia,” only deepens the sense of siege many other Americans feel.

When this velocity of cultural change combines with a deepening — and accurate — sense of economic anxiety, is it shocking that human beings want to retreat into a past, to resuscitate the nation-state, and to reach backward for a more primeval and instinctual group identity? Or that they doubt the promise of “progress” and seek scapegoats in the governing classes that have encouraged all of this to happen?

The tragedy of our time, of course, is that President Obama tried to follow Lincoln’s advice. He reached out to those who voted against him as often as he could. His policies, like Obamacare, were aimed at helping the very working poor who gave Trump the White House. He pledged to transcend the red-blue divide. He acknowledged both the necessity of law enforcement and the legitimate African-American fear of hostile cops

A black man brought up by white people, he gave speech after speech attempting to provide a new narrative for America: one of slowly integrating moral progress, where racial and class divides could be overcome. He criticized the reductive divisiveness of identity politics. And yet he failed

he couldn’t stem the reactionary tide that now washes ever closer ashore. If a man that talented, with that biography, found himself spitting into the wind, a powerful storm is indeed upon us.

how can you seriously regard our political system and culture as worse than ever before in history? How self-centered do you have to be to dismiss the unprecedented freedom for women, racial minorities, and homosexuals? Or the increased security for the elderly and unemployed, and the greater access to health care by the poor and now the working poor? Compare the air we breathe today with that of the 1950s. Contrast the religious tolerance we take for granted today with the enmities of the past.

Over the very long haul, too, scholars such as Steven Pinker have found convincing evidence that violence among humans is at the lowest levels since the species first emerged.

It is also one thing to be vigilant about the power of the administrative state and to attempt to reform and modernize it; it is quite another to favor its abolition. The more complex modern society has become, the more expertise is needed to govern it — and where else is that expertise going to come from if not a professional elite?

the liberal media has nothing like the monopoly it once enjoyed. There are two “Cathedrals” in the 21st century — and only one has helped produce a conservative Supreme Court, a Republican Congress, a Republican president, and near-record Republican majorities in statehouses around the country

Beyond all that, neo-reactionaries have a glaring problem, which is that their proposed solutions are so radical they have no chance whatsoever of coming into existence — and would be deeply reckless to attempt.

There is, perhaps, a way to use reactionary insights and still construct a feasible center-right agenda. Such a program would junk Reaganite economics as outdated but keep revenue-neutral tax reform, it could even favor redistribution to counter the deep risk to democracy that soaring inequality fosters, and it could fix Obamacare’s technical problems. You could add to this mix stronger border control, a reduction in legal immigration, a pause in free-trade expansion, a technological overhaul of the government bureaucracy, and a reassertion of Americanism over multiculturalism.

The left, for its part, must, it seems to me, escape its own bubble and confront the accelerating extremism of its identity politics and its disdain for millions of “deplorable” white Americans. You will not arrest the reactionary momentum by ignoring it or dismissing it entirely as a function of bigotry or stupidity. You’ll only defuse it by appreciating its insights and co-opting its appeal.

That’s also the central task of Donald Trump’s presidency.

In one of his book’s early scenes, he relates a professional homily from a man he identifies as prominent Russian TV presenter. “We all know there will be no real politics” in Putin’s Russia, the man says at a staff conference.“But we still have to give our viewers the sense something is happening. They need to be kept entertained. So what should we play with? Shall we attack the oligarchs? Who’s the enemy this week? Politics has got to feel like … like a movie!”

This is why there’s a Colosseum in Rome, and why public spectacle, theater, cinema, TV and now the internet have always been handmaids of dictators

“The new Kremlin,” Pomerantsev notes, “won’t make the same mistake the old Soviet Union did: It will never let TV become dull.” Authoritarian dominion requires effective methods of mass distraction.

Trump does control his Twitter feed, with its 43.6 million followers. And he exerts a deeper level of control simply through his ability to bait hostile media at will with his every seemingly nutty utterance.

The benefits, for Trump, are threefold:

a political opposition that is exhausting itself — and much of the public — with its perpetual state of moral apoplexy

a political base that thrills to his readiness to scandalize the bien pensant

and an effective means of distraction from his electoral, legislative and foreign policy failures.

the president is conducting a kind of meta-politics, the purpose of which is to erase ordinary standards of political judgment.

The question is not “How am I doin’?” as the late New York City mayor Ed Koch used to ask. It is, gladiator-like, “Are you not entertained?”

The truth about Trump is not that he’s crazy. He’s a narcissist and a neurotic with a feral talent for attracting the attention he craves

if one part of the system is all about wild performance,” writes Pomerantsev of Putin’s media calculations, “another is about slow, patient co-optation.” Like it or not, we all inhabit the Trump-verse and we all are subject to its consequences.

The core American idea is not the fortress, it’s the frontier. First, we thrived by exploring a physical frontier during the migration west, and now we explore technological, scientific, social and human frontiers. The core American attitude has been looking hopefully to the future, not looking resentfully toward some receding greatness.

The hardship of the frontier calls forth energy, youthfulness and labor, and these have always been the nation’s defining traits. The frontier demands a certain sort of individual, a venturesome, hard-working, disciplined individual who goes off in search of personal transformation.

The Republican Party was founded as a free labor party. It believed in economic diversity, cultural cohesion and national greatness. The entrepreneurial economic philosophy was highly individualistic, but strong local communities built a web of nurturing relationships and shared biblical morality helped define common standards of character.

Today, the main enemy is not aliens; it’s division — between rich and poor, white and black, educated and less educated, right and left. Where there is division there are fences. Mobility is retarded and the frontier is destroyed. Trumpist populists want to widen the divisions and rearrange the fences. They want to turn us into an old, settled and fearful nation.

It may be dormant, but this striving American dream is still lurking in every heart. It’s waiting for somebody who has the guts to say no to tribe, yes to universal nation, no to fences, yes to the frontier, no to closed, and yes to the open future, no to the fear-driven homogeneity of the old continent and yes to the diverse hopefulness of the new one.

Meanwhile, Facebook said that if COVID-19 numbers in Menlo Park, Calif., the home of its headquarters, continues to decline, up to 10% of its workforce can go back to the office on May 10. Similarly, offices in Fremont and Sunnyvale can open a little later — May 17 and May 24, respectively. And the San Francisco office is slated to open its doors on June 7. All three companies say they intend to abide by all local health protocols and safety guidelines that have been developed in coordination with experts.

Uber added, "Employees returning to the workplace need to take a virtual training, sign a COVID-19 Precautions & Acknowledgement form, and take a daily health screening (including temperature check) at home to qualify for return."

A sprawling study by Microsoft on the impact of forced work-from-home policies due to the coronavirus pandemic revealed that "flexible work is here to stay" and that employers who want to retain talented employees should accept the idea of hybrid work even after the current health crisis. The report, titled "The Next Great Disruption Is Hybrid Work — Are We Ready?" advises business leaders to accept that "the past year has fundamentally changed the nature of work.

When surveyed, 73% of workers said they want flexible remote options. The study also found remote job postings on LinkedIn increased more than five times during the pandemic. But people are also working a lot more and having a hard time, the report says. Around the world, people are spending more than twice as much time in meetings and "over 40 billion more emails were delivered in February of this year compared with last." People are also crying with the coworkers a lot more. One is six report having cried with a colleague in the past year.

Editors’ PicksBallet Is Hard Enough. What

“The importance of this test goes beyond the gender issue,” Senator Richard Blumenthal, a Connecticut Democrat who has focused on the area for years, said in an interview. “It raises the issue of how to attract different kinds of skills and talent to the military. We need to make sure the test does not exclude doctors, cyberwarriors and others whose physical fitness is important but maybe not in the same exact way as a man or woman going into combat.”

Not all women in uniform agree that the standards should be lowered.

This new ability of individuals to make a living directly from their audiences isn’t just transforming journalism. It’s also been the case for adult performers on OnlyFans, musicians on Patreon, B-list celebrities on Cameo. In Hollywood, too, power has migrated toward talent, whether it’s marquee showrunners or actors. This power shift is a major headache for big institutions, from The New York Times to record labels.

Substack’s thesis is, in part, that media companies underpay their most prominent writers. So far, that seems to be bearing out.

many of the writers who took advances now regret doing so: They would have made more money by simply collecting subscription revenue, and paying Substack 10 percent, than making the more complex deals with money up front.

The former Vox writer Matthew Yglesias calculated that taking the advance wound up costing him nearly $400,000 in subscription revenue paid to Substack

One of the writers who left Substack over transgender issues, Jude Doyle, argued that its system of advances amounted to a kind of editorial policy. But the analogy to a media company isn’t clear.

Grace Lavery said she wanted Substack to be more aggressive about stopping harassment, but said she didn’t think threats to boycott the email service over writers she disagrees with made political sense.

“Boycotting Substack because of Jesse Singal would be like boycotting a paper company” over a writer who has books printed on their paper, she said.

The real threat is competing platforms with a different model. The most technically powerful of those is probably Ghost, which allows writers to send and charge for newsletters, with monthly fees starting at $9.

While Substack is backed by the venture capital firm Andreessen Horowitz, Ghost has Wikipedia vibes: It is open-source software developed by a nonprofit.

it’s easy to leave. Unlike on Facebook or Twitter, Substack writers can simply take their email lists and direct connections to their readers with them.

Ghost represents an even purer departure from legacy media. More than half of the sites on the platform simply run the software off their own servers.

Mr. Sullivan, who said he saw Substack as his tech platform, not his publisher, has begun deliberately promoting smaller writers in an “In the Stacks” section and said he was interested in figuring out how to bundle subscriptions.

This week, eight writers who cover tech, media and culture — Mr. Warzel, Mr. Newton, Anne Helen Petersen, Nick Quah, Eric Newcomer, Delia Cai, Ryan Broderick and Kim Zetter — are starting a “virtual newsroom” called Sidechannel on Discord, a platform for text and voice conversations

“We’re coming out of this era where platforms own people, and moving into this era where people own platforms,” he said. “We have to prove to the writers we’re delivering enough value to them to keep them happy and help them succeed.”

my informal survey of Substack writers found that most are fond of the company and plan to stick around for now — but not out of the sense of loyalty, shared mission or deep identification that used to run through media companies.

“Taking V.C. money does not create in me a sense of obligation,”

“The G.O.P. needs to prioritize reaching out to younger voters,” she told me. “Millennials bring a sense of bipartisanship and really rolling up our sleeves and getting things done.” Now she has tied her political career to the man who has perhaps done more than any other Republican to drive young voters away from her party, resulting in surging youth turnout for Democrats in the 2018 and 2020 elections.

The G.O.P. has embraced a political form of youth sacrifice, immolating their hopes for young supporters in order to appease an ancient, vengeful power.

Of course, the road to political obsolescence is littered with the bones of political analysts like me who predicted that demographics would be destiny. But Mr. Trump didn’t just devastate the G.O.P.’s fledgling class of up-and-coming talent. He also rattled the already precarious loyalty of young Republican voters; from December 2015 to March 2017, nearly half of Republicans under 30 left the party, according to Pew. Many returned, but by 2017, nearly a quarter of young conservatives had defected.

Millennials and Gen Zers were already skeptical of the G.O.P., but Mr. Trump alienated them even further. His campaign of white grievance held little appeal for the two most racially diverse generations in U.S. history. Youth voter turnout was higher in 2020 than it was in 2016, with 60 percent of young voters picking Joe Biden.

And anti-Trumpism may now be one of the most durable political values of Americans under 50. By the end of Mr. Trump’s presidency, after the Jan. 6 insurrection, almost three-quarters of Americans under 50 said they strongly disapproved of him. Even young Republicans were cooling off: According to a new CBS poll, Republicans under 30 were more than twice as likely as those older than 44 to believe that Mr. Biden was the legitimate winner of the 2020 election and roughly twice as likely to believe the party shouldn’t follow Mr. Trump’s lead on race issues.

“Younger conservatives aren’t focused on the election being stolen or the cultural sound bites,”

It’s clear that this version of the Republican Party is firmly the party of old people: Mr. Gaetz and Representative Marjorie Taylor Greene kicked off their America First tour with a Trumpian rally at the Villages, Florida’s famous retirement community.

Once, the young leaders of the G.O.P. were trying to present next-generation solutions to next-generation problems. Now they’ve traded their claim on the future for an obsession with the past.

Women and people of color may shoulder a disproportionate amount of emotional stress both in and outside of the workplace.

Women are at least twice as likely to have had depression as men, according to federal data. And Black people are less likely than non-Hispanic white people to receive treatment for depression or prescription medications for mental health

For example, you might notice that you dread starting work each day, or you feel so anxious that you have trouble thinking about everything that you’re supposed to do. Perhaps your emails are piling up and you aren’t communicating with people as much as you typically would. If you’re feeling ineffective in your job, you may also start to engage in more negative self-talk, like: “I’m no good at my job anyway. I’m useless,” Dr. Gold said.

Once you realize you need help, seek out a trusted friend, mentor, co-worker, peer group or therapist, said Inger Burnett-Zeigler, an associate professor of psychiatry and behavioral sciences at Northwestern University Feinberg School of Medicine who researches Black women’s mental health.

Remember that you are a worthy and valuable human being, separate from your job function, productivity and even how you might be evaluated by others,” Dr. Burnett-Zeigler said. “When feelings of self-doubt and not belonging show up, don’t lose sight of the unique talents and ideas that you bring to the workplace.”

It is illegal for an employer to discriminate against you simply because you have a mental health condition.

Two days after the public meeting, Lucia Villa Sebastian, Loudoun County Public Schools interim assistant superintendent for human resources and talent development, informed Cross in a letter that he was being put on administrative leave with pay as the district investigated allegations of "conduct that has had a disruptive impact on the operations of Leesburg Elementary School."

At the public meeting, Cross rose in opposition to draft policy 8040, a proposal that would allow transgender and gender-expansive students to use names and pronouns outside their legal names and "regardless of the name and gender recorded in the student's permanent educational record."

The proposal would also amend an existing school district policy by allowing students to participate in activities such as sports "in a manner consistent with the student's gender identity."

Several states including Idaho, Florida and Tennessee have recently enacted laws restricting the ability of transgender athletes to participate in sports based on their gender identity rather than their sex assigned at birth.

Byard, the Loudoun County Public Schools public information officer, said the proposal would align district policy with the Code of Virginia and the Virginia Department of Education's guidelines for the treatment of transgender students.

Those who disagree—most crucially, millions of working-class Americans of all ethnicities—are excised from the public square.

The social-justice movement comes at the expense of justice; “anti-racism” ends up exacerbating racism.

How could this be? It’s difficult to stand against “social justice,” especially for those of us who are deeply concerned about inequality. We feel humility toward activists, writers and politicians who take up the language of racial justice, given how urgent the cause is.

The basis for today’s social-justice movement is a deep skepticism about liberal values like equality, justice and democracy. This is rooted in an academic discipline known as “critical race theory,” which takes elements from Hegel and Marx, along with postmodernists like Foucault and Derrida, to assemble a worldview that does not accept that equality can exist.

Napoleon Bonaparte, and he was taking a victory lap through a German university town after defeating the Prussian army, when he happened to ride past a German philosopher with writer’s block, Georg Wilhelm Friedrich Hegel.

a key element of his work became associated with the concept of mastery and domination, of one man exerting his will over others.

Society, culture and history were produced in the back and forth, or “dialectic,” between the powerful and the powerless—the master-slave dialectic, as Hegel’s pairing became known in subsequent iterations.

When Marx articulated his thesis of class conflict as the basis for all modern social existence, he was—in the view of Jean-Paul Sartre among others—expanding on the master-slave dialectic.

And if history progressed through a changing cast of masters and slaves for Hegel, or class struggle for Marx, for critical race theorists and their “anti-racism” inheritors, it’s white people and people of color in a binary that gives one side all the power and the other side none.

Over time, three other key ideas were grafted onto the master-slave dialectic:

false consciousness

a belief that the ideals of a society mean less than do the exceptions to those ideals

and a commitment to undermining the grand narratives that a society relies upon.

“False consciousness” was an attempt by Marxists to explain why the working class wasn’t buying into their worldview.

It turns out that working-class people are often conservative, a fact that has never ceased to bedevil and infuriate educated leftists trying to impose their desire for revolution. Instead of trying to understand the preferences of the working class, Marxists asserted that the poor workers were merely deluded, in the grip of a “false consciousness,” instead of a revolutionary one.

You can see the concept of false consciousness—and the condescension that is its hallmark—everywhere in critical race theory.

Its proponents classify people of color who don’t have radical views on race or who vote Republican as the handmaidens of white supremacy;

The idea of false consciousness is everywhere in the work of Robin DiAngelo, a prominent proponent of “anti-racist” ideology whose book White Fragility has sold close to a million copies. DiAngelo contends that white people who cry when accused of being racists actually prove their bigotry via these “weaponized tears,” which she deems “white racial bullying.”

If a society claims as its foundation a narrative that some members are excluded from, then the true meaning of that narrative is found in the exception, rather than the rule.

Postmodernist philosophers added to this a mistrust of the ideals that society claims to be built on:

postmodernists argued that the explicit mores of a culture have no objective value, but are instead a way for one group to benefit at the expense of another.

From this perspective, the Constitution isn’t a document that established the United States on principles of equality and freedom that the country failed to live up to.

Instead, the Constitution is a document fundamental to denying rights to those deemed ineligible, and justifying the ownership of enslaved persons.

Your symbol of freedom and equality is nothing more than a tool of repression, postmodernists argue. Failures, even at the margins, expose the hypocrisy of the whole, and define it as a lie.

You can see this at work in The New York Times Magazine’s Pulitzer-prize winning “The 1619 Project,” which marks the year that the first African slave was brought to American shores.

argued that, while history teaches 1776 as the year of our nation’s founding, we should consider whether “the country’s true birth date, the moment that our defining contradictions first came into the world, was in late August of 1619,” as the magazine’s editor-in-chief, Jake Silverstein, put it in an introduction.

It can’t be that America was founded on values like equality and liberty and democracy that it imperfectly embodied and has subsequently strived to correct.

It must be that the true founding was slavery, its true nature revealed by this failure.

This is why the social-justice movement cannot recognize the huge gains that have been made in this nation on the question of race; if there is even one instance of racism left in America, it is proof again of this true nature.

As with America, some on the left find it impossible to see Israel as a flawed nation imperfectly striving toward the ideals of its founding. The occupation of the Palestinians can’t be a disastrous injustice. It must be that Israel’s foundation is defined by this injustice, that “Zionism is racism.”

the real threat here is not just mangled logic. It’s the erasure of the possibility of equality, of a common humanity, that requires we treat each other as equals before God and before the law.

Today’s progressive left, whose ideas have become prevalent in much of the American establishment that is now repeating its incantations, simply does not believe equality is possible, instead differentiating people by how much power they supposedly have, with no common humanity to call upon.

since the social-justice movement recognizes only power, every one of its proposals is designed not to create a more equal society, but to transfer power from oppressors to oppressed—while allowing those designated as victims to maintain claim to the status of oppressed.

Race is immutable, so it doesn’t matter how much real power a person of color wields; their race means they will never be anything but oppressed.

You might be wondering why this view, which erases equality and cites oppression as the root of everything, has mainstream appeal

It seems to me that progressive elites, despite their pieties, don’t really want to live in a more equal society. They prefer the imperfect meritocracy we live under—the rule of the smart, the talented and the rich, most of whom traffic in the fiction that their status was earned.

progressives see themselves as compassionate. What they needed was a way to explain the inequality found in the meritocratic system they hold dear, a way that made them feel they were still on the side of the good without having to disrupt what is good for them.

This is not the way to a more equal society. We cannot right the wrongs of racial inequality—an urgent task—by erasing the ideal of equality

Nor can we allow the fact that equality has been unequally enforced throughout most of our history to provide an excuse to throw it away, and build a newly racialized America.

the clues are elsewhere. At first, one notices them like glitches in the matrix. Maybe you read an unorthodox remark on Twitter, and watch as its author is insulted in the cruelest terms by thousands of people, many with words like “social justice” or “diversity and inclusion” in their bios

Since the days of Deng, the mantra of Beijing’s top policy makers had been “reform and opening up,” which stressed integration with the global economy. Xi, however, wants to limit that integration, or at least engage with the wider world on different terms

Perhaps he thinks that a heftier role for the state could help firm his hold over party and government. “He wanted more control, and he thought having a big state sector was an element of achieving that,” Lardy explained.

Deng Xiaoping, one of Xi’s predecessors, who launched China’s now-famous pro-market reforms in the late 1970s, understood that the country was destitute because it was strangled by the Communist state and cut off from the world. Deng and his successors steadily lifted controls on private investment, trade, and foreign business. Unfettered by overbearing state planners, China’s entrepreneurial energies, mixed with imported capital and technology, unleashed an explosion of growth and wealth.

In other words, China will stay open for business—if that business helps protect its own interests.

“He is feeling under siege,” James McGregor, the chairman of the China arm of the consulting firm APCO Worldwide, told me. Chinese officials “are eliminating all vulnerabilities to the outside world, or reducing them as much as they can.”

an economist at the research firm Capital Economics, dubbed the self-sufficiency drive a “lose-lose” for China’s economy, because it diverts resources from more productive purposes and forces firms to choose suppliers for political, not economic, reasons

Xi wishes to reduce China’s reliance on other countries, especially potential adversaries such as the United States. From Beijing’s perspective, the Trump administration’s restrictions on technology sales to the telecom giant Huawei Technologies and other Chinese outfits exposed the dangers of counting on untrustworthy foreigners, and Xi intends to ensure that China’s advance can’t be upset by politicians in Washington or elsewhere.

To protect national security, China needs “independent, controllable, safe, and reliable” supply chains, Xi said in an April speech, with “at least one alternative source for key products and supply channels, to create a necessary industrial backup system.” Localizing technology has been a long-standing Chinese ambition, but China watchers think Xi has thrown that plan into hyperdrive

All of this adds up to a grand experiment in the kind of state-directed development unseen since the days of Mao Zedong.

Classically trained economists frown upon Xi’s program. He’s ticking just about every box of what not to do to propel incomes and innovation

et we shouldn’t immediately dismiss his plans as doomed to fail. As a gargantuan market of 1.4 billion people, China can develop local companies of size and scope without bothering much with the outside world. (Ma’s Ant is a prime example.) If the program works, economists may have to rewrite their textbooks.

et the undertaking is fraught with risks. By favoring the state sector, Xi is funneling valuable money and talent to notoriously bloated and inefficient government enterprises instead of far more nimble and creative private firms

This dovetails nicely with another of Xi’s goals, self-sufficiency. China, he believes, should produce homemade substitutes to key products now bought from overseas—especially microchips and other critical technologie

learly, Xi is preparing for protracted conflict between the world’s two largest economies by attempting to fireproof China from measures President-elect Joe Biden might use against him. Yet in doing so

if Xi succeeds in replacing more of what China purchases from the world, he will also undermine the economic rationale for continued engagement with a brutal authoritarian regime. Xi thinks he is shielding China against isolation. He could instead be causing it.

The No. 1 pick for people leaving San Francisco is Austin, Texas, with other winners including Seattle, New York and Chicago, according to moveBuddha, a site that compiles data on moving.

The biggest tech companies aren’t going anywhere, and tech stocks are still soaring. Apple’s flying-saucer-shaped campus is not going to zoom away. Google is still absorbing ever more office space in San Jose and San Francisco. New founders are still coming to town.

But the migration from the Bay Area appears real. Residential rents in San Francisco are down 27 percent from a year ago, and the office vacancy rate has spiked to 16.7 percent, a number not seen in a decade.

Pinterest, which has one of the most iconic offices in town, paid $90 million to break a lease for a site where it planned to expand. And companies like Twitter and Facebook have announced “work from home forever” plans.

Now the local tech industry is rapidly expanding. Apple is opening a $1 billion, 133-acre campus. Alphabet, Amazon and Facebook have all either expanded their footprints in Austin or have plans to. Elon Musk, the Tesla founder and one of the two richest men in the world, said he had moved to Texas. Start-up investor money is arriving, too: The investors at 8VC and Breyer Capital opened Austin offices last year.

The San Francisco exodus means the talent and money of newly remote tech workers are up for grabs. And it’s not just the mayor of Miami trying to lure them in.

There are 33,000 members in the Facebook group Leaving California and 51,000 in its sister group, Life After California. People post pictures of moving trucks and links to Zillow listings in new cities.

If San Francisco of the 2010s proved anything, it’s the power of proximity. Entrepreneurs could find a dozen start-up pitch competitions every week within walking distance. If they left a big tech company, there were start-ups eager to hire, and if a start-up failed, there was always another.

No one leaving the city is arguing that a culture of innovation is going to spring up over Zoom. So some are trying to recreate it. They are getting into property development, building luxury tiny-home compounds and taking over big, funky houses in old resort towns.