The Climate Swerve - NYTimes.com - 0 views
www.nytimes.com/...the-climate-swerve.html
climate change consciousness conscience trends swerve historical
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This sense of the climate threat is represented in public opinion polls and attitude studies. A recent Yale survey, for instance, concluded that “Americans’ certainty that the earth is warming has increased over the past three years,” and “those who think global warming is not happening have become substantially less sure of their position.” Falsification and denial, while still all too extensive, have come to require more defensive psychic energy and political chicanery.
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The climate swerve is mostly a matter of deepening awareness. When exploring the nuclear threat I distinguished between fragmentary awareness, consisting of images that come and go but remain tangential, and formed awareness, which is more structured, part of a narrative that can be the basis for individual and collective action.
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In the 1980s there was a profound worldwide shift from fragmentary awareness to formed awareness in response to the potential for a nuclear holocaust. Millions of people were affected by that “nuclear swerve.” And even if it is diminished today, the nuclear swerve could well have helped prevent the use of nuclear weapons.
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In earlier movements there needed to be an overall theme, even a phrase, that could rally people of highly divergent political and intellectual backgrounds. The idea of a “nuclear freeze” mobilized millions of people with the simple and clear demand
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With both the nuclear and climate threats, the swerve in awareness has had a crucial ethical component. People came to feel that it was deeply wrong, perhaps evil, to engage in nuclear war, and are coming to an awareness that it is deeply wrong, perhaps evil, to destroy our habitat and create a legacy of suffering for our children and grandchildren.
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AMERICANS appear to be undergoing a significant psychological shift in our relation to global warming. I call this shift a climate “swerve,” borrowing the term used recently by the Harvard humanities professor Stephen Greenblatt to describe a major historical change in consciousness that is neither predictable nor orderly.