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It often borrows the language of social justice movements

BimboTok came about at a time when the girlboss had more or less faded as a trendy cultural type

“I don’t know what the economy is, I don’t know what supply and demand is,” Ms. Chlapecka says in one video. “All I know is that our problems would be solved if we’d just print more money.” There’s a way in which her monologues can come to feel almost incisive — why can’t we print more money? The answer is complicated, obviously, and on some level Ms. Chlapecka knows that. “I’m asking a lot of questions that, yes, I have the answer to, but are also valid,” she said. “The whole world we made is literally made up, so we can make up solutions to the issues we have.”

Bimboism is the antithesis of the mode of feminism that was dominant in the 2010s, a kind of hyperambitious you-can-have-it-all feminism that can be summed up by the label “girlboss.”

It encourages asking the dumb questions that get to the heart of things.

Amid the resurgence of leftist politics, and the disillusionment with capitalism among millennials and Gen Z, the framing of careerism and individualism as feminist rings hollow

That girlboss model was critiqued for its lack of inclusivity — its overwhelming whiteness and its focus on a level of economic success that was never attainable for a vast majority of women.

Not to mention, girlboss aesthetics are simply cringe, for a generation steeped in internet irony.

In its most interesting form, bimboism also makes a connection between the ideas of pleasure — sexual pleasure, pleasure in clothes, pleasure in simply existing as a woman in the world with a body on display — and political gains that would make it more possible, like universal health care, student loan debt cancellation and abortion rights.

It’s anticapitalist, even anti-work. (In one video, another BimboTok comedian, @brattybarbiana, dances behind text that reads, “Rule of thumb: All relationships should be 50/50 … He works for his money, I spend it!”)

Bimboism offers an opposing and, to some, refreshing premise: Value me, look at me, not because I’m smart and diligent, but for the fact that I’m not.

But to dismiss this corner of the internet as totally backward would be to miss the point.

Is it really leftist for a woman to want to just go shopping and never get a job?

“Are you a leftist who likes to have their tits out? Do you like to flick off pro-lifers?” Chrissy Chlapecka asks the camera in a 51-second TikTok captioned “BIMBOS, RISE

In effect, Turkey’s enforcement of Montreux blocks Russia from reinforcing its Black Sea fleet from outside, or from moving warships now in the Black Sea back into the Mediterranean.

“These provisions don’t change much of the balance of power in the Black Sea,” Sinan Ulgen told CNBC. The former Turkish diplomat is now a visiting scholar at Carnegie Europe.

Turkey is attempting to broker peace between Russia and Ukraine and hasn’t imposed sanctions on Russia.

But Turkey is a member of NATO.

“We could witness a scenario,” he said, “where Russia claims that the war is over, but the international community and Turkey not recognize that.”

Why this, why now?

One answer is simple misapprehension: People steeped in the most alarmist forms of activism and argument may believe, wrongly, that we’re on track for the imminent collapse of human civilization or the outright extinction of the human race.

Another answer is ideological: The ideas of white and Western guilt are particularly important to contemporary progressivism, and in certain visions of ecological economy, removing one’s potential kids from the carbon-emitting equation amounts to a kind of eco-reparations.

I still suspect the fear of suffering and dying per se is more important than the kind of suffering and death being envisioned — that it’s the general idea of bearing a child fated to extinction that’s most frightening, not the specific perils of climate change.

In worrying about hypothetical kids faring badly under climate change, the secular imagination is letting itself be steered toward the harsh analysis of Blaise Pascal:Let us imagine a number of men in chains and all condemned to death, where some are killed each day in the sight of the others, and those who remain see their own fate in that of their fellows and wait their turn, looking at each other sorrowfully and without hope. It is an image of the condition of men.

Or, rather, an image of men in a godless universe.

the problem of meaning in a purposeless cosmos clearly hangs over the more secularized precincts of our society, lending surprising resilience to all kinds of spiritual impulses and ideas but also probably contributing to certain forms of existential dread.

to the extent that every child deliberately conceived is a direct wager against Pascal’s dire analysis, it would make sense that under such shadows, anxieties about the ethics of childbearing would be particularly acute.

Against these anxieties, my colleague’s column urges a belief in a future where human agency overcomes existential threats and ushers in a “welcoming” and even “thrilling” world. This is a welcome admonition; I believe in those possibilities myself.

But the promise of a purposive, divinely created universe — in which, I would stress, it remains more than reasonable to believe — is that life is worth living and worth conceiving even if the worst happens, the crisis comes, the hope of progress fails.

The child who lives to see the green future is infinitely valuable; so is the child who lives to see the apocalypse. For us, there is only the duty to give that child its chance to join the story; its destiny belongs to God.

Almost immediately I saw that its main problem wasn’t the children. This was a book about how women in corporate America could—and should—strive to get the most money and the most power. But where should they seek such power? In the crackling hellfire of C-suite America.

During her 14 years at the company, she’s done so much damage to our society that we may never recover. The simple truth is that you cannot simultaneously dedicate yourself to making untold fortunes for a giant corporation and to championing a social good.

Amy’s a bitch, but an honest bitch,” one man said about her. If I ever write one of these books, I’ll call it A Few Honest Bitches, and explain that if we can get the right kind of women inside these places, we might be able to burn them down.

Why were the progressive worlds of publishing and journalism embracing this junk as some kind of giant step toward equality? It will surely go down in history as one of white feminism’s greatest achievements.

Sandberg invoked the name Goldman Sachs multiple times—in a good way. Mind you, this book was published five years after that despicable outfit played a major role in almost bankrupting the country.

There we were: suckers, lambs to the slaughter. It didn’t even occur to us that all of that information wasn’t “safe.” We didn’t want it to be safe! We wanted our long-lost friends from Brownie Troop 347 to be able to find us! When we realized what we’d done, it was already too late.

“We made mistakes and I own them,” Sandberg eventually said about the Cambridge Analytica scandal. “They are on me.” The impression was of radical transparency, a Harry Truman of the C-suite: The buck stops here.

But according to The New York Times, the buck was about to embark on an Oh, the Places You’ll Go! journey to the bottom of the Earth.

Huge corporations are never, ever on the side of the people. You can’t take your eyes off of them for a second, because any time you look away, they’ll do terrible things

Today’s young people have been forced to learn that old lesson, because they are the inheritors of 40 years of corporate greed, private equity’s smash and grab, bank deregulation, and the collusion of the very rich and the U.S. government to squeeze every penny it can from the middle class and move it into the counting houses of billionaires. They know the game isn’t rigged against them; they know the game was lost long before they were born.

Corporations are now faced with labor shortages, and there are rumblings from the owner class about the demise of the great American work ethic. But corporations are the ones who killed it

Young people today know that work is not your life; it’s how you pay for your life. It’s an exchange of money for labor, and they are not interested in devoting a jot of extra energy to jobs that pay minimum wage and offer no health insurance or savings plan, for employers who show no loyalty to their workers.

I’ve heard a number of young people lately say they won’t have children because of the climate crisis. That’s a tremendous sacrifice and a principled position

A Pew Research Center survey from November found that 44 percent of adults without kids say that they probably won’t have any, up from 37 percent in 2018, the last time Pew asked the question

here’s the thing. Ask any older person when the happiest time in their life was, and they will always, always say it was when their children were young.

There is no greater joy in this life than having a baby. Here is a person who has been uniquely designed to love you. And here is Goldman Sachs.

I’d argue that many people on the right equate being powerful with being a swaggering tough guy and sneer at anything — like intellectual openness and respect for diversity — that might interfere with the swagger.

Putin was their idea of what a powerful man should look like, and Russia, with its muscleman military vision, their idea of a powerful country.

The key to understanding right-wingers’ growing Ukraine rage is that Russia’s failures don’t just show that a leader they idolized has feet of clay. They also show that their whole tough-guy view about the nature of power is wrong. And they’re having a hard time coping.

Why has Russia’s military failed so spectacularly? Because modern wars aren’t won by strutting guys flexing their biceps. They’re won mainly through logistics, technology and intelligence (in both the military and the ordinary senses)

Just to be clear, wars are still hell and can’t be won, even with superior weapons, without immense courage and endurance. But these are also qualities Ukrainians — men and women — turn out to have in remarkable abundance.

National power in the modern world rests mainly on economic strength and technological capacity, not military prowess.

None of this means that Russia can’t eventually conquer Ukraine. If it does, however, it will, in part, be because America’s Putin fans force a cutoff of crucial aid. And if this happens, it will be because the U.S. right can’t stand the idea of a world in which woke doesn’t mean weak and men who pose as tough guys are actually losers.

Today, there are many more people like Claudia who regret transitioning, and who feel their mental health problems were ignored when their condition was put in a neat box marked ‘gender dysphoria’.

some mental health professionals were deeply concerned with the medicalisation of children. They believed these children required talking therapies, not irreversible hormonal and surgical interventions. But these staff were in a difficult position: they were under pressure from ‘powerful lobbies’ to opt for medication

the service was coming under pressure to recommend the prescription of drugs more often and more quickly, and that the independence of professional judgement was also coming under increasing pressure. Young patients may threaten suicide if their anxieties are not immediately addressed. Parents and others may threaten to complain and there are powerful lobbies from older patients pressing for the use of medication, which even more worryingly, is now available without regulation via the internet.

Clinicians feared the consequences if they refused to comply with what patients, and their parents, wanted. Sonia Appleby, a former safeguarding lead, told Barnes that those who spoke out against the transition of children were ‘demonised’.

The systems and social media making teenagers sad, angry and afraid today were shaped in part by adults who grew up sad, angry and afraid themselves.

Nearly 1 in 3 high school girls reported in 2021 that they had seriously considered suicide

Teen girls reported the highest ever levels of sexual violence, sadness and hopelessnes

Rates of bullying were increasing in the state even in 2018, and researchers at Drake University found some forms of it significantly correlated with feeling sad or hopeless and attempting suicide.

One in 5 — nearly 53 million people — had a mental illness in 2020, ranging from anxiety to depression to bipolar disorder.

Yes, social media delivers concentrated, addictive stress to developing minds that were held captive by the pandemic. No, logging off TikTok and returning to school will not fix the problem — because each teen’s life ricochets off family, friends and neighbors with struggles of their own in a polity with troubles of its own.

“Increasing the sense among all students that they are cared for, supported, and belong at school” is one, as is growing access to mental health and substance use prevention services for kids and their families and health education classes to teach teens to manage their boundaries and emotions and to ask for help. These positive practices build resilience.

can we acknowledge the weight this puts on underpaid teachers and part-time counselors and nurses? People who, if they haven’t already burned out, are practicing active-shooter drills, catching students up on 18 months of lost learning and ensuring kids have enough food to concentrate in class.

A school’s four walls cannot hold back the trauma of society as well as, perhaps, the personal nightmare waiting for kids at home.

Which brings us to the adults

Solutions start with compassionate, radical honesty: American kids are unwell because American society is unwell.

Nearly 28 million adults had an alcohol use disorder.

As many as 3 in 100 people will have a psychotic episode in their lives

we, too, need a sense that we are cared for, supported and belong.

As kids, 61 percent of adults in the United States experienced abuse or neglect, grew up with poverty, hunger, violence or substance abuse, experienced gender-based discrimination and racism or lost a parent to divorce or death.

If not you, then someone you know is doing their best to stitch up those invisible wounds.

Here’s more hope: Brains wired by toxic stress, such as the sexual violence that 1 in 10 teen girls are facing today, have the ability to essentially heal when exposed to positive experiences.

Good nutrition, adequate sleep, mindfulness practices all help. Adults as well as children have neuroplasticity, and family resilience and connection are positive influences.

What Friedman believed in was capitalism, or what he called “economic freedom.” Political freedom might come — but capitalism, he said, could do just fine without it.

the corporate funders of “Free to Choose” set out to make their case.

it was still a time when capitalism’s most enthusiastic supporters evidently felt the need to win the public over to a vision of free markets and minimal government

The documentary series “Free to Choose,” which aired on public television in 1980

He and other observers are trying to make sense of what might happen next — and, befitting our current bewilderment, they offer a range of perspectives. Some, like Wolf, hope the relationship can be repaired; others argue that the pairing has always been fraught, if not impossible.

he has also read his Marx and Engels, looking askance at their solutions while commending them for how “brilliantly” they described capitalism’s relentlessness and omnivorousness. Left to its own devices, capitalism expands wherever it can, plowing its way through national boundaries and local traditions — making it marvelously dynamic or utterly ruinous, and not infrequently both.

In Wolf’s case, his anguished tone reflects the scale of his own disillusionment. Born in 1946 in postwar England, he recalls in his preface how “the world seemed solid as I grew up.” He describes the feelings of “confidence” in democracy and capitalism that flourished with the collapse of the Soviet Union

Yet the “democratic capitalism” that Wolf wants to preserve was, even by his own lights, short-lived. Democracy itself — or “liberal democracy” with universal suffrage, which Wolf says is the kind of democracy he means — is a “political mayfly.” Democratic capitalism ended, in his account, with the financial crisis of 2008

Robert Reich has offered another measure, arguing that democratic capitalism, at least in the United States, began with Franklin D. Roosevelt’s New Deal and ended with Reagan, when “corporate capitalism” took over.

The left-wing German sociologist Wolfgang Streeck stakes out a decidedly different position, suggesting that the tendency to equate “democratic capitalism” with a few decades of postwar plenty is to misinterpret a “historical compromise between a then uniquely powerful working class and an equally uniquely weakened capitalist class

In “How Will Capitalism End?” (2016), Streeck argues that it’s not compromise but the cascade of crises following the postwar boom — inflation, unemployment, market crashes — “that represents the normal condition of democratic capitalism.” Where Wolf wistfully invokes a “delicate flower,” Streeck writes contemptuously of a “shotgun marriage.”

the historian Gary Gerstle explores in his fascinating and incisive “The Rise and Fall of the Neoliberal Order” (2022). Before the New Deal order started to falter in the late 1960s and ’70s, Gerstle writes, a majority of Americans believed that capitalism should be managed by a strong state; in the neoliberal order that followed, a majority of Americans believed that the state should be constrained by free markets. Each order began to break down when its traditional ways of solving problems didn’t seem to work

capitalism, according to Naomi Oreskes and Erik M. Conway, has obtained the status of civic religion. In “The Big Myth: How American Business Taught Us to Loathe Government and Love the Free Market,” the authors argue that industry groups and wealthy donors have engaged in a concerted campaign to promote “market fundamentalism” — “a vision of growth and innovation by unfettered markets where government just gets out of the way.”

The main implication of “The Big Myth” seems to be that “market fundamentalism” is so horrifically egregious — enriching the few and despoiling the planet — that Americans had to be plied with propaganda to believe in it.

as Gerstle’s book shows, neoliberal ideas proved so seductive because they also happened to dovetail with the stories that Americans wanted to tell about themselves, emphasizing individuality and freedom.

A new generation of swashbuckling billionaires entertain the prospect of secession, using their money to realize fantasies of escape, whether through seasteading or spaceships. The book quotes one seasteading enthusiast declaring, “Democracy is not the answer,” but merely “the current industry standard.”

Slobodian’s excellent if discomfiting new book, “Crack-Up Capitalism” (forthcoming in April), explores other neoliberal evasions of the nation-state: tax havens, special economic zones, gated communities — enclaves that are “freed from ordinary forms of regulation.

in “Globalists” (2018) the historian Quinn Slobodian argues that neoliberals have found ways not just to liberate markets but to “encase” them in international institutions, thereby shielding capitalist activities from democratic accountability. He observes that neoliberals were especially alarmed after World War II by decolonization, adopting a condescending “racialized language” that pitted “the rational West,” with its trade rules and property laws, against a postcolonial South, “with its ‘emotional’ commitment to sovereignty.”

“In a properly functioning education system, that’s giving them really robust messaging about what it means to be a man, they would have antibodies to fight off the sick messaging that Tate is giving. All they see is the guy who’s got a Bugatti and joking about telling women to make him a sandwich.

“When teachers try to explain why Tate isn’t someone to look up to, the teenage boys ask them, ‘Well, what colour is your Bugatti?’

“The premise needs to be attacked directly, which is that ‘no, money isn’t the main index of masculinity’. Otherwise, we would all just be looking up to gangsters and criminals.”

Knowland, who teaches English and has forged a career as an online tutor, was sacked in 2020 after refusing to take down a video he made for his students called The Patriarchy Paradox, which repeated claims that women would revert to a primitive life without men.

Knowland believes the issues he was seeking to address in the lecture, which is still on his YouTube channel and has had 255,000 views, have only increased since his sacking.

The Teaching Regulation Agency (TRA) decided to take no action against Knowland after an inquiry. Eton College has previously said that the ruling did not undermine its decision to dismiss him.

The school reported the lecture to the TRA, which considered charges of undermining tolerance and failing to safeguard students but closed the case with no further action. In a statement, the school said: “This does not mean that Mr Knowland did nothing wrong or that Eton was not entitled to dismiss him.”

He added: “I think the most interesting part about the lecture and what resonated with my supporters was my stress on chivalry and the idea that a man’s strength should be put to the service of the weak and his family.

“Chivalry is the thing that we’re missing today and it’s become deformed and turned into machismo, which is masculinity without any sense of humility or meekness. I think this is what we need to return to. Some of the problems that Tate is addressing, things like men should be assertive, men should be competitive, men should be strong, etcetera, chivalry agrees with.

“But chivalry says, ‘Why do they need to be those things? Because it’s to serve the weak, not themselves.”

Knowland, 37, believes that Tate — who rose to infamy last year after videos of his diatribes led to him becoming the world’s most googled person — has tapped into a “malaise” among young men caused by the teaching of boys in schools.

As an example, last month Scotland had to pause movement of transgender prisoners after a row over whether a transgender female rapist should be imprisoned with biological women.

“For some, even saying that there are biological differences between men and women is offensive. That’s what my lecture said, that men are stronger,” Knowland added. “I don’t think that [women] should [compete in sport against transgender women]. I don’t think it’s safe.

The example I gave in the lecture [was] of the transgender fighter who fractured the woman’s skull, and could easily have killed her. I think there are good reasons why sporting bodies are moving towards and in some cases have already decided that there’s not going to be next events like that.”

During the Eton furore Simon Henderson, the head master of Eton, was criticised in some quarters for pursuing a “woke” culture at the school and his critics referred to him as “Trendy Hendy”. They pointed to pupils being asked to wear Black Lives Matter waistcoats and decolonising its curriculum as examples of the institution being captured by ideologues.

The content Knowland produces on his YouTube channel continues to be controversial. A recent video by the devout Catholic is entitled “Eight facts that killed evolution for me”.

“The lecture was addressing some very live issues at the time and it’s only got worse since then,” he said. “Women now feel that they haven’t got safe spaces to get undressed to go to a swimming pool. So those concepts in the lecture were hard hitting and provocative, because these are topics that are big ones that people have strong feelings about.”

While Knowland does not agree with the term transgender — “there are only two categories of sex, using the term transgender concedes too much ground” — he is alive to the issue of transphobic bullying. The issue has been in the spotlight this month after Brianna Ghey, a 16-year-old transgender girl, was stabbed to death in a park.

“People being subjected to transphobia is terrible,” he said. “People shouldn’t mistreat anybody just because they’ve got a mistaken idea that they are a woman. They need to be treated with compassion, not attacked or bullied.”

Knowland’s newfound career as an online tutor, as well as hosting a podcast, has eased some of the pressure he felt after his sacking. He said: “At Eton our family home was a benefit, so that was on my mind when I was leaving. I had to wait a couple of years after leaving to get a home because being self-employed, you have to get all the paperwork to get a mortgage.

“I’ve actually had parents get in touch because they supported me over what happened at Eton and wanted me to tutor their children.

“Losing my job was concerning but it gave me an insight into what it feels for someone to be cancelled. Fear is such a powerful weapon to stop people believing what they’re passionate about.

“People feel they can’t say anything, because consequences are going to be too severe, but now I’ve been through it I’ve actually found it freeing.”

first, what this is not.

It is not an argument against protest

I am not writing this thinking of right-wing America as my audience.

This is not merely a complaint.

Our current conversations waste massive amounts of energy in missing the futility of “dialogue” with them. Of a hundred fundamentalist Christians, how many do you suppose could be convinced via argument to become atheists? There is no reason that the number of people who can be talked out of the Third Wave Antiracism religion is any higher.

our concern must be how to continue with genuine progress in spite of this ideology. How do we work around it?

My interest is not “How do we get through to these people?” We cannot, at least not enough of them to matte

We seek change in the world, but for the duration will have to do so while encountering bearers of a gospel, itching to smoke out heretics, and ready on a moment’s notice to tar us as moral perverts.

We will term these people The Elect. They do think of themselves as bearers of a wisdom, granted them for any number of reasons—a gift for empathy, life experience, maybe even intelligence.

they see themselves as having been chosen, as it were, by one or some of these factors, as understanding something most do not.

“The Elect” is also good in implying a certain smugness, which is sadly accurate as a depiction.

But most importantly, terming these people The Elect implies a certain air of the past, à la Da Vinci Code. This is apt, in that the view they think of as sacrosanct is directly equivalent to views people centuries before us were as fervently devoted to as today’s Elect are

Following the religion means to pillory people for what, as recently as 10 years ago, would have been thought of as petty torts or even as nothing at all; to espouse policies that hurt black people as long as supporting them makes you seem aware that racism exists;

o pretend that America never makes any real progress on racism; and to almost hope that it doesn’t because this would deprive you of a sense of purpose.

This book tells the stories of those who decided otherwise.

Tsu weaves linguistic analysis together with biographical and historical context — the ravages of imperialism, civil war, foreign invasions, diplomatic successes and disappointments. This approach not only adds background and meaning to the script debate, but also terrific color to what might have otherwise read like a textbook.

Could any alphabet account for the tones needed to differentiate among characters?

Each step of the way, these innovators had to ask questions like: How can the Chinese script be organized in a rational way? Could the language be written with an alphabet?

By examining these questions closely, Tsu helps the novice to Chinese understand both the underlying challenges and how they were conquered.

Mao, Tsu notes, “went down in history as, among other things, the political figure who guided the Chinese language through its two greatest transformations in modern history.”

With more than 90 percent of the population illiterate, Mao embraced the movement to reduce the number of strokes in more than 2,200 characters to render them easier to learn and write. (Taiwan, rejecting simplification, still sees itself as the guardian of traditional Chinese culture.)

Mao also spurred the creation of Pinyin, a phonetic, Romanized Chinese alphabet designed as an auxiliary aid to learning Chinese script, rather than a replacement.

in the end, the Chinese script did not die; instead, it flourished. As Tsu writes, “Every technology that has ever confronted the Chinese script, or challenged it, also had to bow before it.”

It does not take into account the differing protection offered by various covid vaccines, natural immunity, the impact of population density on transmission or covid treatment options for immunocompromised people. Estimating the number of immunocompromised people is itself hard: the model the data was based on includes only a few conditions. Others, like severe type-1 diabetes or rheumatoid arthritis, were absent. Nor is everyone with such conditions immunocompromised. But the study still offers insight into where to look for future variants—and where to focus efforts on increasing the supply and take-up of vaccines.

Their analysis suggests that, as currently designed, “Full Self-Driving” (FSD) could be dangerous on public roadways, according to several of the experts.

That the Tesla keeps going after seeing a pedestrian near a crosswalk offers insight into the type of software Tesla uses, known as “machine learning.” This type of software is capable of deciphering large sets of data and forming correlations that allow it, in essence, to learn on its own.

Tesla’s software uses a combination of machine-learning software and simpler software “rules,” such as “always stop at stop signs and red lights.” But as one researcher pointed out, machine-learning algorithms invariably learn lessons they shouldn’t. It’s possible that if the software were told to “never hit pedestrians,” it could take away the wrong lesson: that pedestrians will move out of the way if they are about to be hit, one expert said

Software developers could create a “rule” that the car must slow down or stop for pedestrians. But that fix could paralyze the software in urban environments, where pedestrians are everywhere.

The Ambassador Bridge is the busiest U.S.-Canadian border crossing, carrying 25% of all trade between the two countries.

The Freedom Convoy has been promoted and cheered on by many Fox News personalities and attracted support from the likes of former President Donald Trump.

On Friday, amid signs that authorities might be prepared to get tough, police in Windsor and Ottawa awaited reinforcements from the Royal Canadian Mounted Police, the federal police force.

Ottawa’s mayor has asked for 1,800 additional police officers, nearly doubling the manpower available to the the city’s police force, which has 2,100 officers and civilian members.

The reaction to the protests has also been marked by disagreements over who’s in charge. Canada’s emergency preparedness minister said this week that Ontario has ultimate responsibility, while the province’s transport minister said it is the federal government’s job to secure the border.

Also, the leadership of the opposition Conservative Party on the federal level has openly supported the truckers, apparently happy to make this Trudeau’s problem.

The speech might have been rambling and emotional but its motivation was clear. And it immediately created a quandary for many West-blamers and Putin-understanders. How would you square your belief in national sovereignty and the effective declaration by the Russian president that Ukraine shouldn’t have any?

On the left Russia stood as a flawed bulwark against imperialism, on the right against the supranational machinations of the New World Order (the EU, Nato, the UN, whatever).

I don’t call these western apologists for Putin traitors, or fifth columnists, or paid agents of Russia. They’re none of those things. I note that as of today, courtesy of Putin, these people all look foolish.

But if the Moscow autocrat follows through the logic of his own words, then things may get very difficult for us all. A price will be paid, economically certainly and possibly in something more precious.

It will be Putin’s doing but there will be an increasing number of voices raised blaming our own governments and institutions. Voices that must be heard but must be countered.

he raged at the alliance’s eastward expansion. Later, he decried a fictitious “genocide” that he says the West is sponsoring in Ukraine. Mr Putin can’t tell his people that his army is fighting against their Ukrainian brothers and sisters who gained freedom.

He may not invade the NATO countries that were once in the Soviet empire, at least not at first. But, bloated by victory, he will subject them to the cyber attacks and information warfare that fall short of the threshold of conflict.

Even China should see that a man who rampages across frontiers is a threat to the stability it seeks.

Some will say that it is too risky to challenge Mr Putin in these ways—because he has lost touch with reality, or because he will escalate, miscalculate or hug China

After 22 years at the top, even a dictator with an overdeveloped sense of his own destiny has a nose for survival and the ebb and flow of power.

Russia is Europe’s main supplier of gas. It exports metals like nickel and palladium and along with Ukraine it exports wheat. All of that will present problems at a time when the world economy is struggling with inflation and supply-chain glitches.

They will also signal to Mr Putin that the further he pushes in Ukraine, the more likely he is to end up strengthening NATO’s presence on its border—the very opposite of what he intends.

Beyond that, Mr. Putin is a Soviet nostalgist. He is the product of a system in which power produced truth and truth reinforced power.

Exposing Mr. Putin as, by our standards, a liar does not weaken him at home or, in his view, in Ukraine.

In the same way, accusing Mr. Putin, even accurately, of planning or committing atrocities may weaken him among human-rights activists in the West, but it may strengthen him at home and in Ukraine.

Letting the world know that Mr. Putin has a kill list for Ukraine is more likely, Mr. Putin may believe, to reduce resistance to his rule in Ukraine than to boost it.

Mr. Putin is an immensely skilled ruler, the most formidable Russian figure since Stalin, but he has his problems, too. Russian power remains limited by material and demographic constraints

If Western leaders can overcome their posthistorical parochialism and develop coherent strategies for the actual world as opposed to the world of their dreams, effectively countering Vladimir Putin is an eminently achievable goal, though in no way a simple or a trivial one.

the United States and several major European countries have declared a series of financial penalties and sanctions against Russia that are without modern precedent for a major economy. These policies are triggering a financial catastrophe in Russia.

Only 12 countries in the world have more total exports. Russia trades oil, gas, and coal to much of Europe and wheat to the Middle East and Africa.

The sanctions imposed so far amount to a kind of siege of a country that depends on access to global markets.

The country is sealed off—from Western trade, Western travel, and (apart from energy exports) most Western business.

Tajikistan, a small Central Asian country north of Afghanistan, relies on remittances from Russia for more than 20 percent of its GDP. That means if workers in Russia stop sending money to their families in Tajikistan, that country’s economy could nose-dive into a depression.

Economic crises can spark political revolutions, and Tajikistan shares a border with China’s westernmost province, Xinjiang. Russia’s crisis could, then, become a Central Asian economic crisis, which could become a Chinese political problem. What happens in Russia will not stay in Russia.