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In earlier cultural epochs, many people derived their self-worth from their relationship with God, or from their ability to be a winner in the commercial marketplace

As Lasch wrote in his 1979 book, “The Culture of Narcissism,” such people are plagued by an insecurity that can be “overcome only by seeing his ‘grandiose self’ reflected in the attentions of others.”

“Plagued by anxiety, depression, vague discontents, a sense of inner emptiness, the ‘psychological man’ of the 20th century seeks neither individual self-aggrandizement nor spiritual transcendence but peace of mind, under conditions that increasingly militate against it.”

Fast forward a few decades, and the sense of lostness and insecurity, which Lasch and many others had seen in nascent form, had transmogrified into a roaring epidemic of psychic pain. By, say, 2010, it began to be clear that we were in the middle of a mental health crisis, with rising depression and suicide rates, an epidemic of hopelessness and despair among the young.

Before long, safetyism was on the march. This is the assumption that people are so fragile they need to be protected from social harm. Slate magazine proclaimed 2013 “the year of the trigger warning.” Concepts like “microaggression” and “safe spaces” couldn’t have lagged far behind.

Social media became a place where people went begging for attention, validation and affirmation — even if they often found rejection instead.

the elephantiasis of trauma

Once, the word “trauma” referred to brutal physical wounding one might endure in war or through abuse. But usage of the word spread so that it was applied across a range of upsetting experiences.

A mega-best-selling book about trauma, “The Body Keeps the Score,” by Bessel van der Kolk, became the defining cultural artifact of the era. Parul Sehgal wrote a perceptive piece in The New Yorker called “The Case Against the Trauma Plot,” noting how many characters in novels, memoirs and TV shows are trying to recover from psychological trauma — from Ted Lasso on down. In January 2022, Vox declared that “trauma” had become “the word of the decade,” noting that there were over 5,500 podcasts with the word in the title.

For many people, trauma became their source of identity. People began defining themselves by the way they had been hurt.

a culture war, and that’s what happened to the psychological crisis. In one camp, there were the coddlers.

They sought to alter behavior and reform institutions so that no one would feel emotionally unsafe

the first bad idea in “The Coddling of the American Mind.” It was the notion that “what doesn’t kill you makes you weaker,” inducing people to look at the wounds in their past and feel debilitated, not stronger.

the coddling approach turned out to be counterproductive. It was based on a series of false ideas that ended up hurting the people it was trying to help.

People on all sides genuinely come to believe they are powerless, unwilling to assume any responsibility for their plight — another classic symptom of immaturity.

The third bad idea is, “If I keep you safe, you will be strong.”

But overprotective parenting and overprotective school administration don’t produce more resilient children; they produce less resilient ones.

The counterreaction to the coddlers came from what you might call the anti-fragile coalition. This was led by Jordan Peterson and thousands of his lesser imitators

they merely represented the flip side of the fragile victim mind-set.

The right-wing victimologists feel beset by hidden forces trying to oppress them, by a culture that conspires to unman them, dark shadowy conspiracies all around

recent right-wing narratives, even J.D. Vance’s “Hillbilly Elegy,” often follow the trauma formula: “Take the lamentations about atrophying manhood and falling sperm counts. Call it what you want, but the core idea is always shaped like trauma. Once, we were whole, but now we’re not; now we suffer from a sickness we struggle to grasp or name.”

The instability of the self has created an immature public culture — impulsive, dramatic, erratic and cruel. In institution after institution, from churches to schools to nonprofits, the least mature voices dominate and hurl accusations, while the most mature lie low, trying to get through the day.

They are considerate to and gracious toward others because they can see situations from multiple perspectives

The founders of the therapeutic ethos thought they were creating autonomous individualists who would feel good about themselves. But, as Lasch forecast: “The narcissist depends on others to validate his self-esteem. He cannot live without an admiring audience. His apparent freedom from family ties and institutional constraints does not free him to stand alone or to glory in his individuality. On the contrary, it contributes to his insecurity.”

Maturity, now as ever, is understanding that you’re not the center of the universe. The world isn’t a giant story about me.

In a nontherapeutic ethos, people don’t build secure identities on their own. They weave their stable selves out of their commitments to and attachments with others. Their identities are forged as they fulfill their responsibilities as friends, family members, employees, neighbors and citizens. The process is social and other-absorbed; not therapeutic.

Maturity in this alternative ethos is achieved by getting out of your own selfish point of view and developing the ability to absorb, understand and inhabit the views of others.

Mature people are calm amid the storm because their perception lets them see the present challenges from a long-term vantage.

The second false idea was, “I am a thing to whom things happen.” The traumatized person is cast as a passive victim unable to control his own life. He is defined by suffering and

They can withstand the setbacks because they have pointed their life toward some concrete moral goal.

“one of the greatest indicators of our own spiritual maturity is revealed in how we respond to the weaknesses, the inexperience and the potentially offensive actions of others.”

a sign of maturity is the ability to respond with understanding when other people have done something stupid and given you the opportunity to feel superior.

According to Jonathan Katz, a freelance journalist, Hanania’s organization, the Center for the Study of Partisanship and Ideology, has received at least $700,000 in support through anonymous donations. He is also a visiting scholar at the Salem Center at the University of Texas at Austin — funded by Harlan Crow.

A whole coterie of Silicon Valley billionaires and millionaires have lent their time and attention to Hanania, as well as elevated his work. Marc Andreessen, a powerful venture capitalist, appeared on his podcast. David Sacks, a close associate of Elon Musk, wrote a glowing endorsement of Hanania’s forthcoming book. So did Peter Thiel, the billionaire supporter of right-wing causes and organizations. “D.E.I. will never d-i-e from words alone,” wrote Thiel. “Hanania shows we need the sticks and stones of government violence to exorcise the diversity demon.” Vivek Ramaswamy, the Republican presidential candidate, also praised the book as a “devastating kill shot to the intellectual foundations of identity politics in America.”

why an otherwise obscure racist has the ear and support of some of the most powerful people in Silicon Valley? What purpose, to a billionaire venture capitalist, do Hanania’s ideas serve?

Look back to our history and the answer is straightforward. Just as in the 1920s (and before), the idea of race hierarchy works to naturalize the broad spectrum of inequalities, and capitalist inequality in particular.

If some groups are simply meant to be at the bottom, then there are no questions to ask about their deprivation, isolation and poverty. There are no questions to ask about the society which produces that deprivation, isolation and poverty. And there is nothing to be done, because nothing can be done: Those people are just the way they are.

the idea of race hierarchy “creates the illusion of cross-class solidarity between these masters of infinite wealth and their propagandist and supporter class: ‘We are of the same special breed, you and I.’” Relations of domination between groups are reproduced as relations of domination between individuals.

This, in fact, has been the traditional role of supremacist ideologies in the United States — to occlude class relations and convert anxiety over survival into the jealous protection of status

worked in concrete ways to bound the two things, survival and status, together; to create the illusion that the security, even prosperity, of one group rests on the exclusion of another

“My experience in those four months was the worst experience I’ve ever had in working in a company,” Alex Kairu, one of the Kenya workers, said in an interview.

OpenAI marshaled a sprawling global pipeline of specialized human labor for over two years to enable its most cutting-edge AI technologies to exist, the documents show

“It’s something that needs to get done,” Sears said. “It’s just so unbelievably ugly.”

eviewing toxic content goes hand-in-hand with the less objectionable work to make systems like ChatGPT usable.

The work done for OpenAI is even more vital to the product because it is seeking to prevent the company’s own software from pumping out unacceptable content, AI experts say.

Sears said CloudFactory determined there was no way to do the work without harming its workers and decided not to accept such projects.

companies could soon spend hundreds of millions of dollars a year to provide AI systems with human feedback. Others estimate that companies are already investing between millions and tens of millions of dollars on it annually. OpenAI said it hired more than 1,000 workers for this purpose.

Another layer of human input asks workers to rate different answers from a chatbot to the same question for which is least problematic or most factually accurate. In response to a question asking how to build a homemade bomb, for example, OpenAI instructs workers to upvote the answer that declines to respond, according to OpenAI research. The chatbot learns to internalize the behavior through multiple rounds of feedback. 

A spokeswoman for Sama, the San Francisco-based outsourcing company that hired the Kenyan workers, said the work with OpenAI began in November 2021. She said the firm terminated the contract in March 2022 when Sama’s leadership became aware of concerns surrounding the nature of the project and has since exited content moderation completely.

OpenAI also hires outside experts to provoke its model to produce harmful content, a practice called “red-teaming” that helps the company find other gaps in its system.

At first, the texts were no more than two sentences. Over time, they grew to as much as five or six paragraphs. A few weeks in, Mathenge and Bill Mulinya, another team leader, began to notice the strain on their teams. Workers began taking sick and family leaves with increasing frequency, they said.

The tasks that the Kenya-based workers performed to produce the final safety check on ChatGPT’s outputs were yet a fourth layer of human input. It was often psychologically taxing. Several of the Kenya workers said they have grappled with mental illness and that their relationships and families have suffered. Some struggle to continue to work.

On July 11, some of the OpenAI workers lodged a petition with the Kenyan parliament urging new legislation to protect AI workers and content moderators. They also called for Kenya’s existing laws to be amended to recognize that being exposed to harmful content is an occupational hazard

Mercy Mutemi, a lawyer and managing partner at Nzili & Sumbi Advocates who is representing the workers, said despite their critical contributions, OpenAI and Sama exploited their poverty as well as the gaps in Kenya’s legal framework. The workers on the project were paid on average between $1.46 and $3.74 an hour, according to a Sama spokeswoman.

The Sama spokeswoman said the workers engaged in the OpenAI project volunteered to take on the work and were paid according to an internationally recognized methodology for determining a living wage. The contract stated that the fee was meant to cover others not directly involved in the work, including project managers and psychological counselors.

Kenya has become a hub for many tech companies seeking content moderation and AI workers because of its high levels of education and English literacy and the low wages associated with deep poverty.

Some Kenya-based workers are suing Meta’s Facebook after nearly 200 workers say they were traumatized by work requiring them to review videos and images of rapes, beheadings and suicides.

A Kenyan court ruled in June that Meta was legally responsible for the treatment of its contract workers, setting the stage for a shift in the ground rules that tech companies including AI firms will need to abide by to outsource projects to workers in the future.

OpenAI signed a one-year contract with Sama to start work in November 2021. At the time, mid-pandemic, many workers viewed having any work as a miracle, said Richard Mathenge, a team leader on the OpenAI project for Sama and a cosigner of the petition.

OpenAI researchers would review the text passages and send them to Sama in batches for the workers to label one by one. That text came from a mix of sources, according to an OpenAI research paper: public data sets of toxic content compiled and shared by academics, posts scraped from social media and internet forums such as Reddit and content generated by prompting an AI model to produce harmful outputs. 

The generated outputs were necessary, the paper said, to have enough examples of the kind of graphic violence that its AI systems needed to avoid. In one case, OpenAI researchers asked the model to produce an online forum post of a teenage girl whose friend had enacted self-harm, the paper said.

OpenAI asked the workers to parse text-based sexual content into four categories of severity, documents show. The worst was descriptions of child sexual-abuse material, or C4. The C3 category included incest, bestiality, rape, sexual trafficking and sexual slavery—sexual content that could be illegal if performed in real life.

Jason Kwon, general counsel at OpenAI, said in an interview that such work was really valuable and important for making the company’s systems safe for everyone that uses them. It allows the systems to actually exist in the world, he said, and provides benefits to users.

Working on the violent-content team, Kairu said, he read hundreds of posts a day, sometimes describing heinous acts, such as people stabbing themselves with a fork or using unspeakable methods to kill themselves

He began to have nightmares. Once affable and social, he grew socially isolated, he said. To this day he distrusts strangers. When he sees a fork, he sees a weapon.

Mophat Okinyi, a quality analyst, said his work included having to read detailed paragraphs about parents raping their children and children having sex with animals. He worked on a team that reviewed sexual content, which was contracted to handle 15,000 posts a month, according to the documents. His six months on the project tore apart his family, he said, and left him with trauma, anxiety and depression.

In March 2022, management told staffers the project would end earlier than planned. The Sama spokeswoman said the change was due to a dispute with OpenAI over one part of the project that involved handling images. The company canceled all contracts with OpenAI and didn’t earn the full $230,000 that had been estimated for the four projects, she said.

Several months after the project ended, Okinyi came home one night with fish for dinner for his wife, who was pregnant, and stepdaughter. He discovered them gone and a message from his wife that she’d left, he said.“She said, ‘You’ve changed. You’re not the man I married. I don’t understand you anymore,’” he said.

Stoics are making a comeback—and they have been for several years. From discussions among Silicon Valley elites to podcasts and newsletters, the school of thought that once flourished in ancient Greece and Rome has been seeing a revival in recent years. The pandemic supercharged this.

men react poorly to loss of status. A 2005 study by the University of Newcastle upon Tyne found that men who experience downward mobility are four times more likely to suffer from depression—and although women are twice as likely to be downwardly mobile, they don’t experience the same drop in well-being.

Today’s backlash against diversity and inclusion efforts can also be seen through this lens: a third leg of men’s status being chopped off.

The Roman Empire did not invent the patriarchy—but it did codify it into law. Pater familias was a legal status that gave the patriarch authority over the family and its estate, two status-granting privileges that contemporary men took for granted but may never achieve

The Roman legal concept of bonus pater familias, or diligens pater familias, became the benchmark for reasonable and diligent behavior when courts seek to establish negligence, from Spain to Canada.

Status (and gender) no longer mattered. What matters is the behavior: Is it that of a proverbial good family father? This has become a stand-in for the standard of care required, underpinning how we may not all think of the Roman Empire all that often, but it’s all around us.

In an age of crises, competence commands a premium—but what we’re getting instead is misogyny, anger, and poor mental health

no wonder that men are vocally demanding to spend more time with their families—perhaps the most potent cure to these struggles.

Today, men are craving answers, purpose, and family. If that’s unachievable, we can expect much worse than fantasies about bygone empires.

— what exactly was the meme?

Cryptocurrency is little more than a decade old, and yet it has passed through several reputational phases: first, as the lawless province of black marketeers and hard-core libertarians obsessed with escaping government oversight; then as a speculative market in which many of those people made an astonishing and enviable amount of money; then as an investment sector for adventurous normies who might previously have turned to simple day-trading; then as an “asset class” eyed by big-money investors and establishment banks

it was very tempting to believe, and nobody was trying to look all that closely, it turns out — not the editors who put him on the covers of Forbes and Fortune; not the traders who trusted him with billions in daily trading volume; not the recipients of his philanthropic pledges, many of which will now go unfulfilled; and most conspicuously, not the investors who handed him millions without seeming to even bother checking the books.

To investors and legislators, he looked like the potential face of a new era for crypto, poised to legitimize through transparency and regulation what had always been an enormously shady, if often quite lucrative, sector.

To progressives, he looked like our kind of oligarch, a sort of boy wonder who seemed capable of conjuring up world-changing billions guiltlessly, effectively out of thin air.

And he had promised to give that magic internet money away just as quickly

It was part of his DGAF brand, like the unkempt hair and cargo shorts he wore onstage alongside Bill Clinton and Tony Blair

As recently as July 2021, FTX raised $900 million from, among others, Sequoia Capital, Daniel Loeb’s Third Point and SoftBank Vision Fund, which had previously written down billions of dollars in investments in Uber and WeWork. In January, a Series C round raised an additional $400 million.

In a now-legendary profile published on the Sequoia website just weeks before the collapse, almost every paragraph contained what should have been a red flag but was presented instead as a mark of Bankman-Fried’s special genius — and Sequoia’s, for endorsing it

The death of FTX has been called crypto’s “Lehman moment,” but it was not the first such collapse — it follows the implosions of Celsius, Three Arrows Capital, Terra and Luna, among many others. But it’s fitting that Bankman-Fried will now always be remembered as this crypto crash’s central figure, because he postured as someone who could rewrite not just the rules of the financial system but its morality as well.

Now the comparisons are less flattering: to Bernie Madoff, of course, and to Elizabeth Holmes of Theranos, even though Bankman-Fried has not been charged with any crimes; also to Adam Neumann of WeWork, Travis Kalanick of Uber and the other iconic start-up hucksters of this strange venture-capital era.

those founders were, for all their delusions and sociopathy, pitch-deck visionaries — persuasive proselytizers for not just new products but whole new worlds that could be simply invested into being.

In his self-presentation, Bankman-Fried seemed to be pitching something else: an outward indifference approaching disdain. His serious-seeming commitment to effective altruism underlined the impression: If he was earning his billions only to donate them, he represented a very different case study in the morality or moral potential of unregulated markets

he flatly described the crypto markets as pointless speculation bordering on fraud — one of the interviewers paraphrased Bankman-Fried’s summary as “I’m in the Ponzi business, and it’s pretty good” — it wasn’t a misstep

What stage of capitalism is this?

in the world of big money he was a genuinely new archetype: a smugly superior Gen X slacker and an entitled, world-changing millennial at once

it has also been the source of a lot of reflection and debate, about whether it had been at all reasonable to treat what made him distinct as a basis for lionization.

He said in the Sequoia profile, for instance, that no book was ever really worth reading, and he told the economist Tyler Cowen in a podcast interview that faced with a coin-flip game in which half the time he’d double the value of the world and half the time he’d destroy it, he’d choose to play again and again

he revealed himself to be wasn’t a singular bad actor but a representative one. Blockchain technology may well offer meaningful uses for the wider world in the future, but as of now, it is most significant as the basis for a realm of pure and unregulated speculation.

The volatility was not some deep secret only now revealed. It’s an almost inescapable aspect of a financial subculture erected outside the oversight and control of the law on the principle that they weren’t necessary

The world’s second-largest crypto exchange has gone belly-up, but the crypto market as a whole is down by only about 20 percent. For many speculators, it seems, collapses like these were already priced in.

Insha Rahman, the vice president for advocacy and partnerships at the Vera Institute of Justice, a nonprofit focused on criminal justice reform, agrees, up to a point. Mr. McBride and the others are raising “unfortunately a fact of life for over two million Americans who are behind bars,” said Ms. Rahman, who has visited the D.C. jail several times and concurs that its conditions are inhumane, though no worse, she said, than detention facilities in Chicago, Los Angeles and Houston.

Still, she said, the privileges afforded the Jan. 6 pretrial detainees in their particular wing — individual cells, a library, contact visits, the ability to participate in podcasts — “are not at all typical.

“But I don’t want to call that special treatment,” Ms. Rahman said. “That’s the floor for what every incarcerated person in America should have a right to expect.”

Mr. Gutfeld has said he initially connected with network executives through his friendship with Andrew Breitbart, a fellow Californian and an early contributor to The Huffington Post. Mr. Gutfeld had been writing there as he moved beyond magazines, embracing the rollicking venom of the nascent blogosphere and tormenting the in-house liberals.

“He’s like America’s latchkey kid, grown up,” said Nick Gillespie, an editor at large at Reason, the libertarian magazine, and a “Red Eye” regular. “You are constantly searching out new things to pass the day when the adults aren’t around.”

What he did not know was that Fox was looking for someone like him — or at least someone unusual enough to advance an unusual new venture: proving that the right knew how to laugh.

“In every situation there’s that polarity where the Republicans are Dean Wormer in ‘Animal House,’” Mr. Gutfeld said, naming the film’s antagonist. And Democrats, he continued, came off as “the fun, Jon Stewart, ‘let’s have a great time and make fun of Dean Wormer.’ And I said that my goal was to flip that.”

“He was using a lot of all-caps,” Arianna Huffington recalled, mostly warmly.

Like media personalities before and since — including Joe Rogan and a constellation of other podcaster-comedians — Mr. Gutfeld took care to convey a vital quality to his audience: that he was getting away with something, saying what should not be said. He names Norm Macdonald, David Letterman and Tim Dillon as favored comedy minds.

Matt Sienkiewicz, a Boston College professor and Mr. Marx’s co-author of “That’s Not Funny,” said Mr. Gutfeld’s emergence was a signal accomplishment for the right: “somehow claiming conservativism or right-wing-ness as being against the squares.”

Around this period, he also often did something that feels disorienting to rewatch, given the host’s present disdain for those who moralize about Mr. Trump: He moralized about Mr. Trump.

“I’ve heard people defend him about making fun of a disability, making fun of John McCain, making fun of women,” he said on “The Five” in December 2015, accusing a Fox colleague of “Trumpsplaining” away his behavior. “No one will ever stop defending the crass stuff he says.”

“He is a salesman,” Mr. Gutfeld said, cradling his French bulldog, Gus, on his lap in the home the host shares with his wife, Elena Moussa. “Once you understand that, the derangement just kind of washes away.”

While Mr. Gutfeld mostly agrees with other Fox personalities in the lineup of Republican-friendly hours — that progressives are nuts, that Mr. Trump is unduly targeted, that President Biden is a doddering mess — “Gutfeld!” does land differently, with a host who seems adamant that his exclamation point is in on the joke.

“He’s today’s Don Rickles,” Candace Caine, a devotee from Birmingham, Ala., said after a recent taping — her third visit to see Mr. Gutfeld — where she leaned over a railing to shout “I love you!” during a commercial break.

This is what connects figures as disparate as Jordan Peterson and J.D. Vance and Peter Thiel and Donald Trump. These are the ideas that unite both the mainstream and the weirder figures of the so-called postliberal right, from Patrick Deneen to the writer Bronze Age Pervert.

I think the Republican Party’s collapse into incoherence reflects the fact that much of the modern right is reactionary, not conservative

As Paul Valéry, the French poet, once said, “Ancient Greece is the most beautiful invention of the modern age.” To treat Andreessen’s essay as an argument misses the point. It’s a vibe. And the vibe is reactionary.

It’s a coalition obsessed with where we went wrong: the weakness, the political correctness, the liberalism, the trigger warnings, the smug elites. It’s a coalition that believes we were once hard and have become soft; worse, we have come to lionize softness and punish hardness.

The story of the reactionary follows a template across time and place. It “begins with a happy, well-ordered state where people who know their place live in harmony and submit to tradition and their God,” Mark Lilla writes in his 2016 book, “The Shipwrecked Mind: On Political Reaction.”

He continues:Then alien ideas promoted by intellectuals — writers, journalists, professors — challenge this harmony, and the will to maintain order weakens at the top. (The betrayal of elites is the linchpin of every reactionary story.) A false consciousness soon descends on the society as a whole as it willingly, even joyfully, heads for destruction. Only those who have preserved memories of the old ways see what is happening. Whether the society reverses direction or rushes to its doom depends entirely on their resistance.

The Silicon Valley cohort Andreessen belongs to has added a bit to this formula. In their story, the old way that is being lost is the appetite for risk and inequality and dominance that drives technology forward and betters human life. What the muscled ancients knew and what today’s flabby whingers have forgotten is that man must cultivate the strength and will to master nature, and other men, for the technological frontier to give way

Now Andreessen has distilled the whole ideology to a procession of stark bullet points in his latest missive, the buzzy, bizarre “Techno-Optimist Manifesto.”

it’s the pairing of the reactionary’s sodden take on modern society with the futurist’s starry imagining of the bright tomorrow. So call it what it is: reactionary futurism

Andreessen’s argument is simple: Technology is good. Very good. Those who stand in its way are bad.

“The Enemy.” The list is long, ranging from “anti-greatness” to “statism” to “corruption” to “the ivory tower” to “cartels” to “bureaucracy” to “socialism” to “abstract theories” to anyone “disconnected from the real world … playing God with everyone else’s lives”

So who is it, exactly, who extinguishes the dancing star within the human soul?

Our present society has been subjected to a mass demoralization campaign for six decades — against technology and against life — under varying names like “existential risk,” “sustainability,” “E.S.G.,” “sustainable development goals,” “social responsibility,” “stakeholder capitalism,” “precautionary principle,” “trust and safety,” “tech ethics,” “risk management,” “degrowth,” “the limits of growth.”

The enemy, in other words, is anything or anyone who might seek to yoke technology to social goals or structures

For years, I’ve been arguing for politics to take technology more seriously, to see new inventions as no less necessary than social insurance and tax policy in bringing about a worthier world. Too often, we debate only how to divvy up what we already have. We have lost the habit of imagining what we could have; we are too timid in deploying the coordinated genius and muscle of society

I’ve been digging into the history of where and when we lost faith in technology and, more broadly, growth. At the core of that story is an inability to manage, admit or even see when technologies or policies go awry

The turn toward a less-is-more politics came in the 1970s, when the consequences of reckless growth became unignorable

Did we, in some cases, overcorrect? Absolutely. But the only reason we can even debate whether we overcorrected is because we corrected: The Clean Air Act and the Clean Water Act and a slew of other bills and regulations did exactly what they promised.

It is telling that Andreessen groups sustainability and degrowth into the same bucket of antagonists

Degrowth is largely, though not wholly, skeptical of technological solutions to our problems

But the politics of sustainability — as evidenced in legislation like the Inflation Reduction Act — have settled into another place entirely: a commitment to solving our hardest environmental problems by driving technology forward, by investing and deploying clean energy infrastructure at a scale unlike anything the government has done since the 1950s.

Andreessen focuses at some length on the nuclear future he believes we’ve been denied —

but curiously ignores the stunning advances in solar and wind and battery power that public policy has delivered.

He yearns for a kind of person, not just a kind of technology. “We believe in ambition, aggression, persistence, relentlessness — strength,” he writes, italics included. “We believe in merit and achievement. We believe in bravery, in courage.”

There are ways in which these virtues have become undervalued, in which the left, in particular, has a dysfunctional relationship with individual achievement and entrepreneurial élan.

Andreessen’s ideas trace an odd, meme-based philosophy that has flourished in some corners of the internet known as effective accelerationism

“Effective accelerationism aims to follow the ‘will of the universe’: leaning into the thermodynamic bias towards futures with greater and smarter civilizations that are more effective at finding/extracting free energy from the universe,”

“E/acc has no particular allegiance to the biological substrate for intelligence and life, in contrast to transhumanism.” OK!

Take Andreessen’s naming of trust and safety teams as among his enemies.

That, in a way, is my core disagreement with Andreessen. Reactionary futurism is accelerationist in affect but deccelerationist in practice

How has that worked out? A new analysis by Similarweb found that traffic to twitter.com fell in the United States by 19 percent from September 2022 to September 2023 and traffic on mobile devices fell by almost 18 percent. Indications are that advertising revenue on the platform is collapsing.

Andreessen spends much of his manifesto venerating the version of markets that you hear in the first few weeks of Econ 101, before the professor begins complicating the picture with all those annoying market failures

Throughout his essay, Andreessen is at pains to attack those who might slow the development of artificial intelligence in the name of safety, but nothing would do more to freeze progress in A.I. than a disaster caused by its reckless deployment

It is hard to read Andreessen’s manifesto, with its chopped-up paragraphs and its blunt jabs of thought delivered for maximum engagement and polarization, and not feel that Andreessen now reflects the medium in which he has made his home: X. He doesn’t just write in the way the medium rewards. He increasingly seems to think in its house style, too.

One reason I left Twitter long ago is that I noticed that it was a kind of machine for destroying trust. It binds you to the like-minded but cuts you from those with whom you have even modest disagreements

There is a reason that Twitter’s rise was conducive to politics of revolution and reaction rather than of liberalism and conservatism. If you are there too often, seeing the side of humanity it serves up, it is easy to come to think that everything must be burned down.

Musk purchased Twitter (in an acquisition that Andreessen Horowitz helped finance) and gutted its trust and safety teams. The result has been a profusion of chaos, disinformation and division on his platform

Treating so much of society with such withering contempt will not speed up a better future. It will turn people against the politics and policies of growth, just as it did before. Trust is the most essential technology of all.

even after the 7 October massacre had stirred memories of the bleakest chapters of the Jewish past – and prompted a surge in antisemitism across the world – Jews were being told exactly how they can and cannot speak about their pain. We’re not to mention the Holocaust, one scholar advised, because that would be “weaponising” it. Historical context about the Nakba, the 1948 dispossession of the Palestinians, is – rightly – deemed essential. But mention the Nazi murder of 6 million Jews – the event that finally secured near-universal agreement among the Jewish people, and the United Nations in 1947, that Jews needed a state of their own – and you’ve broken the rules. Because it’s impossible that both sides might have suffered historic pain.

Instead, a shift is under way that has been starkly revealed during these past three weeks. It squeezes the Israel-Palestine conflict into a “decolonisation” frame it doesn’t quite fit, with all Israelis – not just those in the occupied West Bank – defined as the footsoldiers of “settler colonialism”, no different from, say, the French in Algeria

They have been framed as the modern world’s ultimate evildoer: the coloniser.

That matters because, in this conception, justice can only be done once the colonisers are gone

What’s more, such a framing brands all Israelis – not just West Bank settlers – as guilty of the sin of colonialism. Perhaps that explains why those letter writers could not full-throatedly condemn the 7 October killing of innocent Israeli civilians. Because they do not see any Israeli, even a child, as wholly innocent.

the late Israeli novelist and peace activist Amos Oz was never wiser than when he described the Israel/Palestine conflict as something infinitely more tragic: a clash of right v right. Two peoples with deep wounds, howling with grief, fated to share the same small piece of land.

Professors warn that these guides are no substitutes for reading great works of literature, but concede, grudgingly, that as an adjunct, they can stimulate thought and deepen insight.

CliffsNotes guides cover not only literature, but also foreign languages, math, science, history and other topics, and many of the guides are free online.

In booklet form, 159 literature study guides are available, costing about $6 to $10 each. But more than 250 are available online, and all can be viewed free. Downloading them as PDF files costs $5 to $10 each. A comparatively paltry 39 CliffsNotes for literature are available for mobile at $1.99 each for the iPhone.

CliffsNotes, owned by Wiley Publishing, also offers free podcasts called CramCasts, which are three- to five-minute overviews of books with a plot summary.

Dr. Fisher liked the idea behind Shmoop’s “Why Should I care?” section. It explains the satire in “Candide” by comparing it to modern satires like “The Simpsons” and “The Family Guy.” The problem, he said, is that the writing strains to relate to students. “It makes an interesting attempt to be hip,” he said, “but it is just so high school-y.”

— giving the next generation of Republican officeholders, senior advisers, judges and appointees explicit permission and encouragement to believe that the country is on the verge of collapse.

The list of people making these arguments includes former officials in the Trump administration, some of whom are likely to be considered for top jobs in the event of a Trump restoration in 2024.

The ideas about the threat of an all-powerful totalitarian left and the dismal state of the country — even the most outlandish of them — are taken seriously by conservative politicians as well as prominent influencers on the right.

If Mr. Trump manages to win the presidency again in 2024, many of these intellectual catastrophists could be ready and willing to justify deeds that could well bring American liberal democracy to its knees.

Mr. Anton’s “Flight 93” essay originally appeared on a website with modest traffic, but two days later Rush Limbaugh was reading it aloud in its entirety on his radio show. The essay set the tone of life-or-death struggle (and related imagery) that is common among catastrophists.

Mr. Anton updated and amplified the argument in a 2021 book, “The Stakes: America at the Point of No Return.”

The prospect of Mr. Biden’s becoming president constituted an “existential threat,” Mr. Eastman said, to the survivability of the country. Would we “completely repudiate every one of our founding principles” and allow ourselves to be “eradicated”? Those were the stakes, as he viewed them.

Once a thinker begins to conceive of politics as a pitched battle between the righteous and those who seek the country’s outright annihilation, extraordinary possibilities open up.

in May 2021, Mr. Anton came to conduct a two-hour podcast with a far-right Silicon Valley tech guru and self-described “monarchist,” Curtis Yarvin, in which the two agreed that the American “regime” is today most accurately described as a “theocratic oligarchy.” In that arrangement, an elite class of progressive “priests” ensconced in executive branch agencies, the universities, elite media and other leading institutions of civil society promulgate and enforce a distorted and self-serving version of reality that illegitimately justifies their rule.

It culminated in Mr. Yarvin sketching a scenario in which a would-be dictator he alternatively describes as “Caesar” and “Trump” defies the laws and norms of democratic transition and uses a “Trump app” to direct throngs of his supporters on the streets of the nation’s capital to do his bidding, insulating the would-be dictator from harm and the consequences of his democracy-defying acts.

Mr. Anton described Caesarism as one-man rule that emerges “after the decay of a republican order, when it can no longer function.”

he would prefer the country to embrace the principles of “1787 forever.” But if that is no longer possible, he said, the rule of a Caesar can be a necessary method to restore order.)

Those on the right primarily concerned about the fate of traditionalist Christian morals and worship in the United States insist that we already live in a regime that oppresses and brutalizes religious believers and conservatives. And they make those charges in a theologically inflected idiom that’s meant to address and amplify the right’s intense worries about persecution by progressives.

Among the most extreme catastrophists writing in this vein is Stephen Wolfe, whose book “The Case for Christian Nationalism” calls for a “just revolution” against America’s “gynocracy” (rule by women) that emasculates men, persuading them to affirm “feminine virtues, such as empathy, fairness and equality.” In its place, Mr. Wolfe proposes the installation of a “Christian prince,” or a form of “theocratic Caesarism.”

Other authors aspire to greater nuance by calling the dictatorship weighing down on religious believers soft totalitarianism, usually under the rule of social-justice progressivism. These writers often draw direct parallels between the fate of devout Christians in the contemporary United States and the struggles of Eastern Europeans who sought to practice their faith but were harshly persecuted by Soviet tyranny

the most recent book by the writer Rod Dreher, “Live Not by Lies: A Manual for Christian Dissidents.”

Patrick Deneen of the University of Notre Dame offers the most elaborate and intellectually sophisticated response in his recent book, “Regime Change: Toward a Postliberal Future.”

“Regime Change” is a much darker book that goes well beyond diagnosing America’s ills to propose what sounds, in certain passages, like a radical cure.

Mr. Deneen and other discontented intellectuals of the religious right can perhaps be most accurately described as political reactionaries looking to undertake a revolutionary act in reverse.

Growing numbers of Americans supposedly reject this outlook, demanding a postliberal government and social, cultural and economic order — basically, hard-right policies on religious and moral issues and hard left on economics. But the forces of liberalism are entrenched on the center left and center right, using every power at their disposal to prevent regime change.

In some passages, he advocates a “peaceful but vigorous overthrow of a corrupt and corrupting liberal ruling class” and proposes modest reforms to replace i

in other passages, Mr. Deneen goes much further, describing the separation of church and state as a “totalitarian undertaking” that must be reversed so that American public life can be fully integrated with conservative forms of Christianit

He even affirmatively quotes a passage from Machiavelli in which he talks of the need to use “extralegal and almost bestial” forms of resistance, including “mobs running through the streets,” in order to topple the powers that be.

The source of these maladies, Mr. Deneen claims, is liberalism, which until recently has dominated both political parties in the United States, imposing an ideology of individual rights and historical progress on the country from above. This ideology, he says, denigrates tradition, faith, authority and community.

Costin Alamariu, the person generally understood to be writing under the pseudonym Bronze Age Pervert.

He self-published a book in 2018, “Bronze Age Mindset,” which follows Friedrich Nietzsche and other authors beloved by the European far right in proclaiming that Western civilization itself is on the verge of collapse, its greatest achievements far in the past, its present a “garbage world” in an advanced state of decay.

All around us, Mr. Alamariu declares, greatness and beauty are under assault. Who are its enemies? Women, for one. (“It took 100 years of women in public life for them to almost totally destroy a civilization.”) Then there’s belief in democratic equality. (“I believe that democracy is the final cause of all the political problems I describe.”)

But blame must most of all be laid at the feet of the creature Mr. Alamariu calls the “bugman,” a term he uses to describe a majority of human beings alive today. This insectlike infestation venerates mediocrity and is “motivated by a titanic hatred of the well-turned-out and beautiful.”

Mr. Alamariu proposes breeding great men of strength who model themselves on pirates, disregarding laws and norms, plundering and taking anything they want and ultimately installing themselves as absolute rulers over the rest of us.

“Now imagine a man of Trump’s charisma, but who is not merely beholden to the generals, but one of them, and able to rule and intimidate them as well as seduce the many. … Caesars and Napoleons are sure to follow.”

In a recent essay, Mr. Alamariu wrote: “I believe in fascism or ‘something worse’ …. I believe in rule by a military caste of men who would be able to guide society toward a morality of eugenics.”

Mr. Alamariu’s recently self-published doctoral dissertation reached No. 23 on Amazon sitewide in mid-September. Among those on the right treating the author as a friend, ally or interlocutor worthy of respectful engagement are the prominent activist Christopher Rufo, the author Richard Hanania and the economist-blogger Tyler Cowen.

These writers are giving Republican elites permission and encouragement to do things that just a few years ago would have been considered unthinkable.

In a second term, Mr. Trump’s ambition is to fire tens of thousands of career civil servants throughout the federal bureaucracy and replace them with loyalists. He also reportedly plans to staff the executive branch with more aggressive right-wing lawyers. These would surely be people unwaveringly devoted to the president and his agenda as well as the danger the Democratic Party supposedly poses to the survival of the United States.

These writers also exercise a powerful influence on media personalities with large audiences. Tucker Carlson has interviewed Curtis Yarvin and declared that with regard to the 2024 election, “everything is at stake. What wouldn’t they do? What haven’t they done? How will you prepare yourself?”

Other right-wing influencers with large followings assert more bluntly that if conservatives lose in 2024, they will be hunted down and murdered by the regime.

It’s important that we respond to such statements by pointing out there is literally no evidence to support them. Other intellectual catastrophists are likewise wrong to suggest the country is ruled by a progressive tyranny, and we can know this because people on the right increasingly say such things while facing no legal consequences at all.

The question, then, is why the intellectual catastrophists have gotten to this point — and why others on the right are listening to them. The answer, I think, is an intense dislike of what America has become, combined with panic about the right’s ability to win sufficient power in the democratic arena to force a decisive change.

In refusing to accept that deal, many of the right’s most prominent writers are ceasing to behave like citizens, who must be willing to share rule with others, in favor of thinking and acting like commissars eager to serve a strongman.