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Javier E

How to Legalize Pot - NYTimes.com - 0 views

www.nytimes.com/...eller-how-to-legalize-pot.html

marijuana legalization market development

shared by Javier E on 22 May 13 - No Cached
  • He did not favor making outlaws of people for enjoying a drug that is less injurious than alcohol or tobacco. But he worried that a robust commercial marketplace would inevitably lead to much more consumption.
  • Today the most interesting and important question is no longer whether marijuana will be legalized — eventually, bit by bit, it will be — but how.
  • He has not come to believe marijuana is harmless, but he suspects that the best hope of minimizing its harm may be a well-regulated market.
  • ...8 more annotations...
  • Washington and Colorado have set out to invent a whole industry from scratch and, in theory, to avoid the shortcomings of other markets in legal vices — tobacco, alcohol, gambling — that lurched into being without much forethought, and have supplied, along with much pleasure, much misery.
  • the complexities of turning an illicit herb into a regulated, safe, consumer-friendly business. Among the things on the to-do list: certifying labs to test for potency and contamination. (Pot can contain, among other nasty things, pesticides, molds and salmonella.) Devising rules on labeling, so users know what they’re getting. Hiring inspectors, to make sure the sellers comply. Establishing limits on advertising, because you don’t want allowing to become promoting.
  • One practical challenge facing the legalization pioneers is how to keep the marijuana market from being swallowed by a few big profiteers — the pot equivalent of Big Tobacco, or even the actual tobacco industry — a powerful oligopoly with every incentive to turn us into a nation of stoners.
  • the likely best model is something resembling the wine industry — a fragmented market, many producers, none dominant. This could be done by limiting the size of licensed purveyors. It would help, too, to let individuals grow a few plants at home
  • there is evidence that pot dealers, like purveyors of alcohol, get the bulk of their profit from those who use the product to excess. “When you get a for-profit producer or distributor industry going, their incentives are to increase sales,
  • states can take a cut of what will be, according to estimates, a $35 billion to $45 billion industry and earmark some of these new tax revenues for good causes. It’s the same tactic used to win public approval of lotteries — and with the same danger: that some worthy government function comes to depend on creating more addicts. And how do you divvy up the revenues? How much goes to offset health consequences? How much goes to enforcement? How do you calibrate taxes so the price of pot is high enough to discourage excessive use, but not so high that a cheap black market arises?
  • no one has come up with a pot version of the breathalyzer to determine quickly whether a driver is impaired.
  • California demonstrates a different kind of unintended consequences. The state’s medical marijuana law is such a free-for-all that in Los Angeles there are now said to be more pot dispensaries than Starbucks outlets.
Javier E

An Original Thinker of Our Time by Cass R. Sunstein | The New York Review of Books - 1 views

www.nybooks.com/...ert-hirschman-original-thinker

role model Hirschman economics theory conservative reaction history culture

shared by Javier E on 15 May 13 - No Cached
  • The most influential, Exit, Voice, and Loyalty (1970), explores two ways to respond to unjust, exasperating, or inefficient organizations and relationships. You can leave (“exit”) or you can complain (“voice”). If you are loyal, you will not exit, and you may or may not speak out.
  • The Passions and the Interests (1977) uncovers a long-lost argument for capitalism in general and commercial interactions in particular. The argument is that trade softens social passions and enmities, ensuring that people see one another not as members of competing tribes, but as potential trading partners
  • Shifting Involvements (1982) investigates the dramatically different attractions of political engagement and private life, and shows how the disappointments of one can lead to heightened interest in the other
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  • Hirschman was suggesting that doubt could be a source not of paralysis and death but of creativity and self-renewal. One of his last books, published when he was about eighty, is called A Propensity to Self-Subversion. In the title essay, Hirschman celebrates skepticism about his own theories and ideas, and he captures not only the insight but also the pleasure, even the joy, that can come from learning that one had it wrong.
  • Hirschman’s work changes how you see the world. It illuminates yesterday, today, and tomorrow. His categories become your categories.
  • Hirschman sought, in his early twenties and long before becoming a writer, to “prove Hamlet wrong.” In Shakespeare’s account, Hamlet is immobilized and defeated by doubt. Hirschman was a great believer in doubt—he never doubted it—and he certainly doubted his own convictions. At a conference designed to celebrate the thirtieth anniversary of his first book, who else would take the opportunity to show that one of his own central arguments was wrong
  • Who else would publish an essay in The American Economic Review exploring the “overproduction of opinionated opinion,” questioning the value of having strong opinions, and emphasizing the importance of doubting one’s opinions and even one’s tastes? Hirschman thought that strong opinions, as such, “might be dangerous to the health of our democracy,” because they are an obstacle to mutual understanding and constructive problem-solving.
  • The Rhetoric of Reaction (1991) is a study of the reactionary’s tool kit, identifying the standard objections to any and all proposals for reform. The objections are “perversity” (the reform will make the problem even worse), “futility” (the reform will do nothing to solve the problem), and “jeopardy” (the reform will endanger some hard-won social gain). Hirschman shows that these objections are stupefying, mechanical, hyperbolic, and often wrong
  • He insisted that human history provides “stories, intricate and often nonrepeatable,” which “look more like tricks history has up its sleeve than like social-scientific regularities, not to speak of laws.” He was interested in “the many might-have-beens of history,” including “felicitous and surprising escapes from disaster.
  • Hirschman was delighted by paradoxes, unintended consequences (especially good ones), the telling detail, inventories of actual practices (rather than big theories), surprises, and improvisation. In his view, “history is nothing if not farfetched.”
  • He invented the term “possibilism,” meant to draw attention to “the discovery of paths, however narrow, leading to an outcome that appears to be foreclosed on the basis of probabilistic reasoning alone.” In his lifetime, one of many such outcomes was the abrupt collapse of the Soviet Union in 1989, which almost no one anticipated.
  • Shifting Involvements—a small masterpiece that illuminates the Tea Party, Occupy Wall Street, and protest movements of diverse kinds. Hirschman emphasized that human beings are often choosing between private and public life, and thus between the different forms of happiness that are associated with each of them. He described “pendular motions of collective behavior,” in which people swing from happiness to disappointment in one kind of activity, and then to the other. For example, the disappointments and frustrations of the student rebellions of the late 1960s encouraged a return to private life in the 1970s and 1980s. Rejecting the highly influential idea that the problem of collective action has a kind of invariable, ahistorical “logic,” Hirschman drew attention to the immense importance of history and timing as, in Adelman’s words, “people leave the streets and plazas disenchanted with politics to seek happiness in the shopping malls”—and vice versa.
  • The Rhetoric of Reaction, written in his mid-seventies, was an outgrowth of the conservative ascendancy of the 1980s, and it speaks directly to our current debates. Hirschman was struck by the routine, stylized, even mechanical character of much conservative thinking—and its close connection, in its rhetoric, to arguments that have been made for hundreds of years. Indeed, conservative rhetoric is the book’s target, perhaps above all in the person of Edmund Burke,
  • But if The Passions and the Interests was his favorite, and Exit, Voice, and Loyalty his most important, there can be no question about his most characteristic: The Rhetoric of Reaction. The sustained attack on intransigence, the bias in favor of hope, the delight in paradox, the insistence on the creative power of doubt—all these prove a lot of people wrong, not just Hamlet.
Javier E

Let's Play - Making Travel a Game - NYTimes.com - 0 views

travel.nytimes.com/...play-making-travel-a-game.html

games gamification travel apps

shared by Javier E on 01 Jun 13 - No Cached
  • author of the new book “The Gamification Revolution” and chair of the annual Gsummit in San Francisco, describes it as the process of using the best ideas from games, loyalty and behavioral economics to engage people and solve problems (or both). It generally involves the use of motivational techniques and psychological triggers, like being alerted to a challenge or offered an opportunity for higher status, often in combination with digital candy like badges, points and leader boards.
  • Some of the fundamental ideas are derived from research by the social scientist BJ Fogg at Stanford University; you can learn about gaming your own behavior at Behaviorwizard.org.
  • things elemental to travel are also elemental to gamification. Hard-core travelers like to keep score: they know how many countries they’ve visited and how many miles they’ve flown. They take pleasure in accumulating badges, like stamps on their passport (and, in bygone days, stickers on their luggage). They check off must-see landmarks like the Eiffel Tower and the Parthenon as if they are levels in a video game. Even the act of traveling from one place to another becomes a personal challenge: to do so with ever more speed and status.
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  • great gaming experiences speak to our inner desire for mastery, autonomy and purpose, Mr. Zichermann noted. The same can be said of travel. “Why do we travel?” he said. “It’s all about creating memories and discovering ourselves. Gamification is perfectly aligned with that.”
  • Gamification can engage people simply by making travel more playful and social, like Virgin America’s new seat-to-seat delivery feature that encourages fliers to “get lucky” by sending one another cocktails and messages through the entertainment system touchscreens on seatbacks
  • Even acquiring travel skills has become a game with language-learning Web sites like Duolingo and MindSnacks.
  • Despite gamification’s popularity, there are many poorly designed experiences. In fact, the technology research company Gartner is predicting that by next year 80 percent of gamification projects will fail to meet business objectives. When done right, however, gamification can garner brand loyalty while also helping travelers interact, learn, share opinions and explore the world.
  • companies that specialize in gamification say they are trying to design experiences that are emotional, that delight or surprise, unlike early loyalty programs
Javier E

One is the Loneliest Number - NYTimes.com - 0 views

douthat.blogs.nytimes.com/...one-is-the-loneliest-number

aging social consequences children

shared by Javier E on 13 Dec 12 - No Cached
  • In a world where children are born later and less frequently, and where the two trends intertwine, the life cycle inevitably gets lonelier. Your grandparents are less likely to be involved with your upbringing when you’re young, you’re less likely to have multiple siblings (or even a single brother or sister) to be your companions in childhood and your constants in adulthood, your own children are less likely to have aunts and uncles and cousins and your parents are more likely to pass away (or decline into senescence) before you’re fully established as a grown-up in your own right.
  • There are economic costs to this atomization, just as Shulevitz suggests: Weaker support networks when people are young and struggling, fewer kids to share the burden of an aging relative, and so on. But the emotional costs seem larger — not just the impact of a parent’s early passing, but the non-impact of the relationships you never get to form, because your grandparents are too old and your siblings and cousins and aunts and uncles don’t exist at all.
  • If families do not guarantee happiness, the relationships they create and cultivate nonetheless tend to be richer, more primal, and more permanent than purely voluntary forms of human community.
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  • Families are the most natural link between the generations, the most natural place to turn for solidarity, intimacy and care, the communities where the mystic chords of memory are easiest to strike and most likely to vibrate, resonate, and echo
  • it is not that with bigger families life is necessarily happier, but instead that it is richer, denser. What happiness we have will be more widely and immediately shared, as with our sorrow.” And likewise with what is lost when families shrink and intergenerational bonds attenuate. The cost should be counted, not in daily pleasures sacrificed or swiped away, but in the deep wells of human experience that a post-familial culture may fill in and cover up.
  • This is why the moral aspect of the case for, well, familialism — the hackles-raising argument I’ve been making that a society that isn’t replacing itself isn’t fulfilling a basic intergenerational obligation— cannot just be set aside in favor of less charged and more technocratic arguments about economic self-interest and social cohesion and public health and the sustainability of public pensions and so forth
  • it is still possible to imagine a world of declining birthrates and more attenuated relationships being more comfortable, in strictly material terms, than the present or the past. Matt Yglesias has been making roughly this case, for instance, painting a portrait of a future where the surplus from technology and automation under-writes leisure pursuits (mostly virtual, I would expect) and social-service support for the many singletons left underemployed and unemployable, and everyone else finds work in the booming, ever-expanding elder-caregiver industry.
  • Measured in terms of G.D.P. per capita and life expectancy, that future doesn’t sound so bad. It’s only when you factor in the loss of various rich and fundamental human goods that you realize that it might actually be barren and depressing and yes, decadent — a lanscape, in Goethe’s evocative phrase, in which humanity has “won” in some sense, triumphing provisionally over the challenges of scarcity and illness, but in the process has turned society “into one huge hospital where everyone is everybody else’s humane nurse.”
sarahbalick

'Dentist of horror' Jacobus van Nierop jailed in France - BBC News - 0 views

www.bbc.com/...world-europe-36140189

world dentist horror france

shared by sarahbalick on 26 Apr 16 - No Cached
  • Dentist of horror' Jacobus van Nierop jailed in France
  • Jacobus van Nierop, 51, "took pleasure" in causing horrific injuries to patients in the small central town of Chateau-Chinon, prosecutors said.
  • He was banned from practising dentistry and fined €10,500 (£8,140; $11,900).
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  • Prosecutor Lucile Jaillon-Bru said van Nierop had carried out "useless and painful procedures".
  • One 65-year-old victim said van Nierop had pulled out eight of her teeth in one sitting, telling judges she was "gushing blood for three days... and had no teeth for a year and a half".
  • His defence argued he was suffering "psychological problems". One expert said Van Nierop's "narcissistic tendencies" had stripped him of any moral judgment but another said the defendant was "perfectly aware of what he was doing", AFP news agency reports.
  • Like many parts of rural France, Chateau-Chinon is badly served for medical provision, our correspondent says, adding that locals initially seemed delighted by the hard-working and smiley dentist, a larger-than-life character who witnesses said was rarely seen without his "big 4x4, a big dog and a big cigar".
Javier E

A Playboy for President - The New York Times - 0 views

www.nytimes.com/...a-playboy-for-president.html

sexual revolution trump religion culture war

shared by Javier E on 13 Aug 16 - No Cached
  • Trump and Hillary are both children of the ’60s — but of its opposite ends, the Brat Pack era in Trump’s case and the flowering of boomer liberalism in Hillary’s.
  • Much of what seems strange and reactionary about Trump is tied to what was normal to a certain kind of Sinatra and Mad Men-era man — the casual sexism, the odd mix of sleaziness and formality, even the insult-comic style.
  • The men’s sexual revolution, in which freedom meant freedom to take your pleasure while women took the pill, is still a potent force, and not only in the halls of Fox News.
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  • , it has persisted as a pervasive but unspoken philosophy in precincts officially committed to cultural liberalism and sexual equality.
  • It has also endured by going downmarket in the culture
  • Like Trumpism, Hefnerian values have prospered in the blue-collar vacuum created by religion’s retreat, community’s unraveling.
  • finally, among men who were promised pliant centerfolds and ended up single with only high-speed internet to comfort them, the men’s sexual revolution has curdled into a toxic subculture, resentful of female empowerment in all its forms.
  • the cultural conflict between these two post-revolutionary styles — between frat guys and feminist bluestockings, Gamergaters and the diversity police, alt-right provocateurs and “woke” dudebros, the mouthbreathers who poured hate on the all-female “Ghostbusters” and the tastemakers who pretended it was good — is likely here to stay.
  • With time and Christianity’s further decline, it could eclipse older culture war battles; in the pop culture landscape, it already does.
Javier E

Can Megyn Kelly Escape Her Fox News Past? - The Atlantic - 0 views

www.theatlantic.com/...513842

fox news media propaganda politics obama

shared by Javier E on 06 Feb 17 - No Cached
  • The TV producer in Ailes saw a marketing niche, and the political operative in him saw a direct way of courting voters. Rupert Murdoch owned the network, but Ailes was its intellectual author. In the two decades since, the network has thrived without legitimate competition of any kind. It has proved to be a big tent, sheltering beneath it some excellent reporters but also a collection of blowhards, performance artists, cornballs, and Republican operatives in rehab from political failures and personal embarrassments. With the help of this antic cast, the Fox audience has come to understand something important that it did not know before: The people who make “mainstream” news and entertainment don’t just look down on conservatives and their values—they despise them.
  • Her understanding of the legal aspects of news stories and her tendency to conduct interviews as hostile cross-examinations (“Stay in bounds!” “I’ve already ceded the point!” “Don’t deflect!”) made her a riveting journalist-entertainer
  • Almost as soon as the election ended, Fox News went back to work on the mission, emphasizing a variety of themes, each intended to demonize the left. At the top of the list was the regular suggestion that Barack Obama was an America-hating radical, an elaboration of Glenn Beck’s observation (on Fox) that the president had “a deep-seated hatred for white people.” Other themes included the idea that straight white men were under ever-present threat from progressive policies and attitudes; that Planned Parenthood was a kind of front operation for baby murder; that political correctness had made the utterance of even the most obvious factual statements dangerous; and that the concerns of black America—including, especially, those of the Black Lives Matter movement—were so illogical, and so emotionally expressed, that they revealed millions of Americans to be beyond the reach of reason.
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  • We will never know to what extent Fox created or merely reported on the factor that turned out to be so decisive in the election: that to be white and conscious in America was to be in a constant state of rage.
  • In the middle of all this, feeding clips of ammo into the hot Fox News machine, was Megyn Kelly. To watch her, during one of her interviews on the subject of race and policing, interrupt a black guest to ask her whether she’d ever called white people “crackers” was to see Kelly in action, fired up and ready to go. In some respects, she was an independent actor at Fox, with her own show and ultimate control of its editorial content. But she was also a cog in something turning, and what the great machine ultimately produced was President Donald Trump.
  • As she tells it, one of the first questions Ailes asked her was “how the daughter of a nurse and a college professor understood anything other than left wing dogma.” She replied that although she’d been raised in a Democratic household, she had always been apolitical. She got the job.
  • he wanted people who hadn’t been tainted by the left-wing media machine, so they could be trained in the attitudes and opinions the network had been founded to advance.
  • Kelly is an unbelievably talented broadcaster—smart, funny, quick-witted, and able to handle a bit of fluff with as much zeal as she tackles a serious story. There can’t have been anyone more telegenic in the history of the business.
  • By 2010, the network had become so popular that—according to Gabriel Sherman’s biography, The Loudest Voice in the Room—Ailes added a new goal to the mission: the election of the next president.
  • she evinced her signature political stance: free-market enthusiasm combined with Nixonian law-and-order conservatism. “Enjoy prison!” she would call out after showing a video of an especially inept criminal enterprise.
  • She popped off the screen—fun, sexy, tough—and became popular not just with conservatives but also (in the mode of a guilty pleasure) with many progressives, including her sometime nemesis Jon Stewart, who once said she was his favorite Fox personality.
  • to see her segments on Black Lives Matter—which first aired as the primaries were getting under way and continued until the general election itself—was to see how Fox often stirred up racial anger among its viewers, a kind of anger that was crucial fuel for the Republican outcome Roger Ailes so desired.
  • hen Kelly was a litigator in high-stakes lawsuits, she learned a skill of the trade: taunting her adversaries until they snapped. “I might say something passive-aggressive just to get opposing counsel mad,” she writes. “And then when he got worked up about it, I would say calmly, ‘You seem upset. Do you need a break? We can take a moment if you’d like to step outside and get yourself together.’ ” She became “an expert in making them lose their cool.”
  • n her regular application of it to black activists, she contributed to an ugly mood that was the hallmark of Fox all last year: one of white aggrievement at a country gone mad, led by a radical black president supported by irrational black protesters who were gaining power.
  • , she introduced her TV audience to Malik Shabazz, the president of Black Lawyers for Justice and a former president of the New Black Panthers Party. Shabazz is a radical—an anti-Zionist who believes that Jews dominated the Atlantic slave trade and were involved in the 9/11 attacks, he is in a sense far more radical than Bill Ayers—but Kelly did not tell the audience that. Nor did she tell them that she had had Shabazz on her show in the past. The two proved useful to each other; he got to go deep behind enemy lines to spread his theories, while she got to show her audience members a black man who really does hate them. But to the casual viewer, he seemed like merely another Black Lives Matter supporter, no more or less extreme in his views than D. L. Hughley.
  • This was Fox News last spring and summer and into the fall: a place where black guests were always a few prodding questions away from telling the audience what they really felt about whites, and a place where white hosts were quick to defend other members of their race from unfair accusations of bias. These tactics were integral to the network’s mission: to get conservative ideas out there, to help elect a Republican president, and to make exciting television while doing it. Kelly proved adept on all fronts.
Javier E

The Sex Addiction Epidemic - The Daily Beast - 0 views

www.thedailybeast.com/...he-sex-addiction-epidemic.html

sex addiction meaning psychology health

shared by Javier E on 26 Nov 11 - No Cached
  • The potential for abuse of online porn is well documented, with research showing that chronic masturbators who engage with online porn for up to 20 hours a day can suffer a “hangover” as a result of the dopamine drop-off. But there are other collateral costs. “What you look at online is going to take you offline,” says Craig Gross, a.k.a. the “Porn Pastor,” who heads XXXChurch.com, a Christian website that warns against the perils of online pornography. “You’re going to do so many things you never thought you’d do.”
  • He also learned that his fixation on sex was a way of avoiding his insecurities and tackling the emotional issues that first led to his addictive behavior. “The addiction will take you to a place where you’re walking the streets at night, so keyed up, thinking, ‘Maybe I’ll just see if there’s anybody out there,’” he says. “Like looking for prey, kind of. You’re totally jacked up, adrenalized. One hundred percent focused on this one purpose. But my self-esteem was shot.”
  • Max Dubinsky, an Ohio native and writer who went through a torturous 14-month period of online-pornography dependence. He says a big problem with his addiction was actually what it prevented him from doing. “I couldn’t hold down a healthy relationship. I couldn’t be aroused without pornography, and I was expecting way too much from the women in my life,”
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  • the overwhelming majority of self-identifying addicts—about 90 percent—are male. Women are more often categorized as “love addicts,” with a compulsive tendency to fall into dependent relationships and form unrealistic bonds with partners. That’s partly because women are more apt than men to be stigmatized by association with sex addiction
  • “Sex addiction” remains a controversial designation—often dismissed as a myth
  • “sex addiction isn’t really about sex,” as Weiss puts it; it’s about “being wanted.” X3LA’s Steven Luff says, “Sex is the perfect match for that. ‘I matter right now. In this moment, I am loved.’ In that sense, an entire culture, an entire nation is looking for meaning.”
  • between 3 and 5 percent of the U.S. population—or more than 9 million people—could meet the criteria for addiction. Some 1,500 sex therapists treating compulsive behavior are practicing today, up from fewer than 100 a decade ago, say several researchers and clinicians, while dozens of rehabilitation centers now advertise treatment programs, up from just five or six in the same period.
  • Sex addicts are compelled by the same heightened emotional arousal that can drive alcoholics or drug addicts to act so recklessly, say addiction experts. Research shows that substance abusers and sex addicts alike form a dependency on the brain’s pleasure-center neurotransmitter, dopamine. “It’s all about chasing that emotional high: losing yourself in image after image, prostitute after prostitute, affair after affair,
  • The demographics are changing, too. “Where it used to be 40- to 50-year-old men seeking treatment, now there are more females, adolescents, and senior citizens,”
  • The worst part, he says, was that his sex drive ultimately changed “what I think is normal,” as his tolerance grew for increasingly hard-core forms of pornography. “It really is like that monster you can’t ever fulfill,” says Harper, 30, who has avoided dating for the past eight months and attends a recovery group. “Both with the porn and the sex, something will be good for a while and then you have to move on to other stuff.
  • An estimated 40 million people a day in the U.S. log on to some 4.2 million pornographic websites, according to the Internet Filter Software Review. And though watching porn isn’t the same as seeking out real live sex, experts say the former can be a kind of gateway drug to the latter.
  • The website AshleyMadison.com promises “affairs guaranteed” by connecting people looking for sex outside their marriages; the site says it has 12.2 million members
Javier E

Silicon Valley Worries About Addiction to Devices - NYTimes.com - 1 views

www.nytimes.com/...bout-addiction-to-devices.html

tech addiction

shared by Javier E on 24 Jul 12 - No Cached
  • founders from Facebook, Twitter, eBay, Zynga and PayPal, and executives and managers from companies like Google, Microsoft, Cisco and others listened to or participated
  • they debated whether technology firms had a responsibility to consider their collective power to lure consumers to games or activities that waste time or distract them.
  • Eric Schiermeyer, a co-founder of Zynga, an online game company and maker of huge hits like FarmVille, has said he has helped addict millions of people to dopamine, a neurochemical that has been shown to be released by pleasurable activities, including video game playing, but also is understood to play a major role in the cycle of addiction. But what he said he believed was that people already craved dopamine and that Silicon Valley was no more responsible for creating irresistible technologies than, say, fast-food restaurants were responsible for making food with such wide appeal. “They’d say: ‘Do we have any responsibility for the fact people are getting fat?’ Most people would say ‘no,’ ” said Mr. Schiermeyer. He added: “Given that we’re human, we already want dopamine.”
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  • “The responsibility we have is to put the most powerful capability into the world,” he said. “We do it with eyes wide open that some harm will be done. Someone might say, ‘Why not do so in a way that causes no harm?’ That’s naïve.” “The alternative is to put less powerful capability in people’s hands and that’s a bad trade-off,” he added.
  • the Facebook executive, said his primary concern was that people live balanced lives. At the same time, he acknowledges that the message can run counter to Facebook’s business model, which encourages people to spend more time online. “I see the paradox,” he said.
  • she believed that interactive gadgets could create a persistent sense of emergency by setting off stress systems in the brain — a view that she said was becoming more widely accepted. “It’s this basic cultural recognition that people have a pathological relationship with their devices,” she said. “People feel not just addicted, but trapped.”
  • Richard Fernandez, an executive coach at Google and one of the leaders of the mindfulness movement, said the risks of being overly engaged with devices were immense.
  • anonymous on 26 Jul 12
     
    First, I would like to point out that I read this article while distracted from my Extended Essay. Paradoxical, I know. The article points out many of the negative qualities of the glamorous lure of the internet. I found it interesting that internet usage can actually stimulate the production of dopamine in the body, making our attraction to the computer both a "high" and a true addiction. Not only have I seen an increasing number of articles on this topic in the past week or so, but I have also seen a rather large amount of articles pertaining to the "depression inducing" effect of the internet. Drawing from another article, logging onto social networking sites automatically bombards us with pictures of people we know having fun. Their pictures are beautiful and their status updates are witty. It is easy to see all of this content and immediately think something along the lines of: "why isn't my life that fun/hilarious/exciting?" or "I really wish that I were vacationing in Bora Bora". What we need to remember is that people choose what goes online, and, therefore, only choose to share the most glamourous sides of their lives. And let's not forget that those pictures most likely have at least one or more Instagram filter on them...
Javier E

The Dark Power of Fraternities - The Atlantic - 0 views

www.theatlantic.com/...357580

fraternity university

shared by Javier E on 22 Feb 14 - No Cached
  • College fraternities—by which term of art I refer to the formerly all-white, now nominally integrated men’s “general” or “social” fraternities, and not the several other types of fraternities on American campuses (religious, ethnic, academic)—are as old, almost, as the republic.
  • While the system has produced its share of poets, aesthetes, and Henry James scholars, it is far more famous for its success in the powerhouse fraternity fields of business, law, and politics. An astonishing number of CEOs of Fortune 500 companies, congressmen and male senators, and American presidents have belonged to fraternities
  • They also have a long, dark history of violence against their own members and visitors to their houses, which makes them in many respects at odds with the core mission of college itself.
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  • A recent series of articles on fraternities by Bloomberg News’s David Glovin and John Hechinger notes that since 2005, more than 60 people—the majority of them students—have died in incidents linked to fraternities, a sobering number in itself, but one that is dwarfed by the numbers of serious injuries, assaults, and sexual crimes that regularly take place in these houses.
  • I have spent most of the past year looking deeply into the questions posed by these lawsuits, and more generally into the particular nature of fraternity life on the modern American campus
  • to answer the vexing question “why don’t colleges just get rid of their bad fraternities?”—the system, and its individual frats, have only grown in power and influence. Indeed, in many substantive ways, fraternities are now mightier than the colleges and universities that host them.
  • The entire multibillion-dollar, 2,000-campus American college system
  • the Kappa Alpha Society. Word of the group spread, and a new kind of college institution was founded, and with it a brand-new notion: that going to college could include some pleasure. It was the American age of societies, and this new type fit right in.
  • every moment of the experience is sweetened by the general understanding that with each kegger and rager, each lazy afternoon spent snoozing on the quad (a forgotten highlighter slowly drying out on the open pages of Introduction to Economics, a Coke Zero sweating beside it), they are actively engaged in the most significant act of self-improvement available to an American young person: college!
  • There are many thousands of American undergraduates whose economic futures (and those of their parents) would be far brighter if they knocked off some of their general-education requirements online, or at the local community college—for pennies on the dollar—before entering the Weimar Republic of traditional-college pricing. But college education, like weddings and funerals, tends to prompt irrational financial decision making,
  • depends overwhelmingly for its very existence on one resource: an ever-renewing supply of fee-paying undergraduates. It could never attract hundreds of thousands of them each year—many of them woefully unprepared for the experience, a staggering number (some 40 percent) destined never to get a degree, more than 60 percent of them saddled with student loans that they very well may carry with them to their deathbeds—if the experience were not accurately marketed as a blast.
  • When colleges tried to shut them down, fraternities asserted that any threat to men’s membership in the clubs constituted an infringement of their right to freedom of association. It was, at best, a legally delicate argument, but it was a symbolically potent one, and it has withstood through the years. The powerful and well-funded political-action committee that represents fraternities in Washington has fought successfully to ensure that freedom-of-association language is included in all higher-education reauthorization legislation, thus “disallowing public Universities the ability to ban fraternities.”
  • While the fraternities continued to exert their independence from the colleges with which they were affiliated, these same colleges started to develop an increasingly bedeviling kind of interdependence with the accursed societies
  • the fraternities involved themselves very deeply in the business of student housing, which provided tremendous financial savings to their host institutions, and allowed them to expand the number of students they could admit. Today, one in eight American students at four-year colleges lives in a Greek house
  • fraternities tie alumni to their colleges in a powerful and lucrative way. At least one study has affirmed what had long been assumed: that fraternity men tend to be generous to their alma maters. Furthermore, fraternities provide colleges with unlimited social programming of a kind that is highly attractive to legions of potential students
  • It is true that fraternity lawsuits tend to involve at least one, and often more, of the four horsemen of the student-life apocalypse, a set of factors that exist far beyond frat row
  • the binge-drinking epidemic, which anyone outside the problem has a hard time grasping as serious (everyone drinks in college!) and which anyone with knowledge of the current situation understands as a lurid and complicated disaster
  • The second is the issue of sexual assault of female undergraduates by their male peers, a subject of urgent importance but one that remains stubbornly difficult even to quantify
  • The third is the growing pervasiveness of violent hazing on campus
  • But it’s impossible to examine particular types of campus calamity and not find that a large number of them cluster at fraternity houses
  • the fourth is the fact that Boomers, who in their own days destroyed the doctrine of in loco parentis so that they could party in blissful, unsupervised freedom, have grown up into the helicopter parents of today
  • during the period of time under consideration, serious falls from fraternity houses on the two Palouse campuses far outnumbered those from other types of student residences, including privately owned apartments occupied by students. I began to view Amanda Andaverde’s situation in a new light.
  • Why are so many colleges allowing students to live and party in such unsafe locations? And why do the lawsuits against fraternities for this kind of serious injury and death—so predictable and so preventable—have such a hard time getting traction? The answers lie in the recent history of fraternities and the colleges and universities that host them.
  • This question is perhaps most elegantly expressed in the subtitle of Robert D. Bickel and Peter F. Lake’s authoritative 1999 book on the subject, The Rights and Responsibilities of the Modern University: Who Assumes the Risks of College Life?
  • The answer to this question has been steadily evolving ever since the 1960s, when dramatic changes took place on American campuses, changes that affected both a university’s ability to control student behavior and the status of fraternities in the undergraduate firmament. During this period of student unrest, the fraternities—long the unquestioned leaders in the area of sabotaging or ignoring the patriarchal control of school administrators—became the exact opposite: representatives of the very status quo the new activists sought to overthrow. Suddenly their beer bashes and sorority mixers, their panty raids and obsession with the big game, seemed impossibly reactionary when compared with the mind-altering drugs being sampled in off-campus apartments where sexual liberation was being born and the Little Red Book proved, if nothing else, a fantastic coaster for a leaky bong.
  • American colleges began to regard their students not as dependents whose private lives they must shape and monitor, but as adult consumers whose contract was solely for an education, not an upbringing. The doctrine of in loco parentis was abolished at school after school.
  • Through it all, fraternities—for so long the repositories of the most outrageous behavior—moldered, all but forgotten.
  • Animal House, released in 1978, at once predicted and to no small extent occasioned the roaring return of fraternity life that began in the early ’80s and that gave birth to today’s vital Greek scene
  • In this newly forming culture, the drugs and personal liberation of the ’60s would be paired with the self-serving materialism of the ’80s, all of which made partying for its own sake—and not as a philosophical adjunct to solving some complicated problem in Southeast Asia—a righteous activity for the pampered young collegian. Fraternity life was reborn with a vengeance.
  • These new members and their countless guests brought with them hard drugs, new and ever-developing sexual attitudes, and a stunningly high tolerance for squalor
  • Adult supervision was nowhere to be found. Colleges had little authority to intervene in what took place in the personal lives of its students visiting private property. Fraternities, eager to provide their members with the independence that is at the heart of the system—and responsive to members’ wish for the same level of freedom that non-Greek students enjoyed—had largely gotten rid of the live-in resident advisers who had once provided some sort of check on the brothers
  • , in 1984 Congress passed the National Minimum Drinking Age Act, with the ultimate result of raising the legal drinking age to 21 in all 50 states. This change moved college partying away from bars and college-sponsored events and toward private houses—an ideal situation for fraternities
  • lawsuits began to pour in.
  • Liability insurance became both ruinously expensive and increasingly difficult to obtain. The insurance industry ranked American fraternities as the sixth-worst insurance risk in the country—just ahead of toxic-waste-removal companies.
  • For fraternities to survive, they needed to do four separate but related things: take the task of acquiring insurance out of the hands of the local chapters and place it in the hands of the vast national organizations; develop procedures and policies that would transfer as much of their liability as possible to outside parties; find new and creative means of protecting their massive assets from juries; and—perhaps most important of all—find a way of indemnifying the national and local organizations from the dangerous and illegal behavior of some of their undergraduate members.
  • comprising a set of realities you should absolutely understand in detail if your son ever decides to join a fraternity.
  • you may think you belong to Tau Kappa Epsilon or Sigma Nu or Delta Tau Delta—but if you find yourself a part of life-changing litigation involving one of those outfits, what you really belong to is FIPG, because its risk-management policy (and your adherence to or violation of it) will determine your fate far more than the vows you made during your initiation ritual
  • the need to manage or transfer risk presented by alcohol is perhaps the most important factor in protecting the system’s longevity. Any plaintiff’s attorney worth his salt knows how to use relevant social-host and dramshop laws against a fraternity; to avoid this kind of liability, the fraternity needs to establish that the young men being charged were not acting within the scope of their status as fraternity members. Once they violated their frat’s alcohol policy, they parted company with the frat.
  • there are actually only two FIPG-approved means of serving drinks at a frat party. The first is to hire a third-party vendor who will sell drinks and to whom some liability—most significant, that of checking whether drinkers are of legal age—will be transferred. The second and far more common is to have a BYO event, in which the liability for each bottle of alcohol resides solely in the person who brought it.
  • these policies make it possible for fraternities to be the one industry in the country in which every aspect of serving alcohol can be monitored and managed by people who are legally too young to drink it.
  • But when the inevitable catastrophes do happen, that policy can come to seem more like a cynical hoax than a real-world solution to a serious problem.
  • Thanks in part to the guest/witness list, Larry can be cut loose, both from the expensive insurance he was required to help pay for (by dint of his dues) as a precondition of membership, and from any legal defense paid for by the organization. What will happen to Larry now?
  • “I’ve recovered millions and millions of dollars from homeowners’ policies,” a top fraternal plaintiff’s attorney told me. For that is how many of the claims against boys who violate the strict policies are paid: from their parents’ homeowners’ insurance
  • , the Fraternal Information and Programming Group’s chillingly comprehensive crisis-management plan was included in its manual for many years
  • the plan serves a dual purpose, at once benevolent and mercenary. The benevolent part is accomplished by the clear directive that injured parties are to receive immediate medical attention, and that all fraternity brothers who come into contact with the relevant emergency workers are to be completely forthright
  • “Until proven otherwise,” Fierberg told me in April of fraternities, “they all are very risky organizations for young people to be involved in.” He maintains that fraternities “are part of an industry that has tremendous risk and a tremendous history of rape, serious injury, and death, and the vast majority share common risk-management policies that are fundamentally flawed. Most of them are awash in alcohol. And most if not all of them are bereft of any meaningful adult supervision.”
  • the interests of the national organization and the individual members cleave sharply as this crisis-management plan is followed. Those questionnaires and honest accounts—submitted gratefully to the grown-ups who have arrived, the brothers believe, to help them—may return to haunt many of the brothers, providing possible cause for separating them from the fraternity, dropping them from the fraternity’s insurance, laying the blame on them as individuals and not on the fraternity as the sponsoring organization.
  • So here is the essential question: In the matter of these disasters, are fraternities acting in an ethical manner, requiring good behavior from their members and punishing them soundly for bad or even horrific decisions? Or are they keeping a cool distance from the mayhem, knowing full well that misbehavior occurs with regularity (“most events take place at night”) and doing nothing about it until the inevitable tragedy occurs, at which point they cajole members into incriminating themselves via a crisis-management plan presented as being in their favor?
  • I have had long and wide-ranging conversations with both men, in which each put forth his perspective on the situation.
  • the young men who typically rush so gratefully into the open arms of the representatives from their beloved national—an outfit to which they have pledged eternal allegiance—would be far better served by not talking to them at all, by walking away from the chapter house as quickly as possible and calling a lawyer.
  • The fraternity system, he argues, is “the largest industry in this country directly involved in the provision of alcohol to underage people.” The crisis-management plans reveal that in “the foreseeable future” there may be “the death or serious injury” of a healthy young person at a fraternity function.
  • His belief is that what’s tarnishing the reputation of the fraternities is the bad behavior of a very few members, who ignore all the risk-management training that is requisite for membership, who flout policies that could not be any more clear, and who are shocked when the response from the home office is not to help them cover their asses but to ensure that—perhaps for the first time in their lives—they are held 100 percent accountable for their actions.
  • The fraternity system, he argues, is “the largest industry in this country directly involved in the provision of alcohol to underage people.” The crisis-management plans reveal that in “the foreseeable future” there may be “the death or serious injury” of a healthy young person at a fraternity function.
  • His belief is that what’s tarnishing the reputation of the fraternities is the bad behavior of a very few members, who ignore all the risk-management training that is requisite for membership, who flout policies that could not be any more clear, and who are shocked when the response from the home office is not to help them cover their asses but to ensure that—perhaps for the first time in their lives—they are held 100 percent accountable for their actions.
  • Unspoken but inherent in this larger philosophy is the idea that it is in a young man’s nature to court danger and to behave in a foolhardy manner; the fraternity experience is intended to help tame the baser passions, to channel protean energies into productive endeavors such as service, sport, and career preparation.
  • In a sense, Fierberg, Smithhisler, and the powerful forces they each represent operate as a check and balance on the system. Personal-injury lawsuits bring the hated media attention and potential financial losses that motivate fraternities to improve. It would be a neat, almost a perfect, system, if the people wandering into it were not young, healthy college students with everything to lose.
  • In a sense, Fierberg, Smithhisler, and the powerful forces they each represent operate as a check and balance on the system. Personal-injury lawsuits bring the hated media attention and potential financial losses that motivate fraternities to improve. It would be a neat, almost a perfect, system, if the people wandering into it were not young, healthy college students with everything to lose.
  • Wesleyan is one of those places that has by now become so hard to get into that the mere fact of attendance is testament, in most cases, to a level of high-school preparation—combined with sheer academic ability—that exists among students at only a handful of top colleges in this country and that is almost without historical precedent.
  • Wesleyan is one of those places that has by now become so hard to get into that the mere fact of attendance is testament, in most cases, to a level of high-school preparation—combined with sheer academic ability—that exists among students at only a handful of top colleges in this country and that is almost without historical precedent.
  • This January, after publishing a withering series of reports on fraternity malfeasance, the editors of Bloomberg.com published an editorial with a surprising headline: “Abolish Fraternities.” It compared colleges and universities to companies, and fraternities to units that “don’t fit into their business model, fail to yield an adequate return or cause reputational harm.”
  • A college or university can choose, as Wesleyan did, to end its formal relationship with a troublesome fraternity, but—if that fiasco proves anything—keeping a fraternity at arm’s length can be more devastating to a university and its students than keeping it in the fold.
  • A college or university can choose, as Wesleyan did, to end its formal relationship with a troublesome fraternity, but—if that fiasco proves anything—keeping a fraternity at arm’s length can be more devastating to a university and its students than keeping it in the fold.
  • there is a Grand Canyon–size chasm between the official risk-management policies of the fraternities and the way life is actually lived in countless dangerous chapters.
  • When there is a common denominator among hundreds of such injuries and deaths, one that exists across all kinds of campuses, from private to public, prestigious to obscure, then it is more than newsworthy: it begins to approach a national scandal.
  • When there is a common denominator among hundreds of such injuries and deaths, one that exists across all kinds of campuses, from private to public, prestigious to obscure, then it is more than newsworthy: it begins to approach a national scandal.
Javier E

Sex, Sociology and the Single Girl - NYTimes.com - 0 views

douthat.blogs.nytimes.com/...-sociology-and-the-single-girl

sociology couples conservatism sexual norms cultural morality

shared by Javier E on 18 Dec 13 - No Cached
  • In the aggregate (note that word again!), the current conventions surrounding premarital sex seem to push women to conform to male desires rather than to their own stated preferences
  • in our sexual culture, the male preference gets treated as normative even by women who don’t share it, and whose own comfort level with sex outside a committed relationship is actually substantially lower.
  • there are three ways you can look at this kind of data, three attitudes you can take. One possibility, which I take to be view of a number of the feminist writers who criticized my column, is that the division in stated preferences is itself a social convention — one of the legacies of patriarchy and male privilege, an entirely socially-constructed divergence that reflects the historical shaming of promiscuous women and the devaluing of female sexual pleasure.
  • ...6 more annotations...
  • it still feels like a very strange sort of feminism that looks at the literature on sexual and romantic preferences and makes what men want the measure of empowerment, happiness and health.
  • The second possible attitude, which I think is actually more commonplace (though often unstated) than the strict feminist take, doesn’t dismiss these patterns but basically denies that they have any clear relevance to individual lives and relationships — because every sexual situation is so different, every romantic encounter so distinctive, that trying to draw any kind of specific life lessons from what a bunch of men and women tell a sociologist is a fool’s errand.
  • the “rigid social conventions” of the past were so self-evidently anti-sex and awful that it’s better not to question whatever conventions we’ve replaced them with.
  • ignore the sociology, to insist that the patterns and preferences have no relevance to people’s happiness, or to try to paper them over out of an implausible fear that merely acknowledging them will send us hurtling back into the world of “Mad Men,” the Victorians, or worse.
  • Which brings us to the third possible response to the sociological findings and patterns mentioned above. If there’s evidence that 1) women’s stated sexual preferences are somewhat more conservative than what men say they want and what our cultural norms encourage, that 2) women’s happiness increases when their sex lives conform to their own preferences rather than to the culture’s more libertine script, and that (at least anecdotally) 3) men tend toward a kind of indecisive, listless, semi-exploitative relationship style when their preferences are too easily fulfilled, then perhaps — just perhaps — what we have here is a case for a somewhat more conservative sexual culture.
  • Just a culture where it’s a little easier for women (and men) to act on attitudes and preferences that, in the aggregate (!!!!), seem to correlate more with happiness and flourishing than many social liberals are willing to acknowledge or admit.
Javier E

A Long Obedience - NYTimes.com - 0 views

www.nytimes.com/...a-long-obedience.html

leadership liberation freedom compulsion order soul state law Judaism Moses

shared by Javier E on 18 Apr 14 - No Cached
  • When John Adams, Thomas Jefferson and Benjamin Franklin wanted to put Moses as a central figure on the Great Seal of the United States, they were not celebrating him as a liberator, but as a re-binder. It wasn’t just that he led the Israelites out of one set of unjust laws. It was that he re-bound them with another set of laws. Liberating to freedom is the easy part. Re-binding with just order and accepted compulsion is the hard part.
  • when you are creating a social order, the first people who need to be bound down are the leaders themselves.
  • Moses was to exemplify the quality of “anivut.” Anivut, Rabbi Norman Lamm once wrote, “means a soft answer to a harsh challenge; silence in the face of abuse; graciousness when receiving honor; dignity in response to humiliation; restraint in the presence of provocation; forbearance and quiet calm when confronted with calumny and carping criticism.”
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  • Exodus is a reminder that statecraft is soulcraft, that good laws can nurture better people.
  • the general vision is that the laws serve many practical and spiritual purposes.
  • The laws tame the ego and create habits of deference by reminding you of your subordination to something permanent. The laws spiritualize matter, so that something very normal, like having a meal, has a sacred component to it. The laws build community by anchoring belief in common practices. The laws moderate religious zeal; faith is not expressed in fiery acts but in everyday habits. The laws moderate the pleasures; they create guardrails that are meant to restrain people from going off to emotional or sensual extremes
  • The 20th-century philosopher Eliyahu Dessler wrote, “the ultimate aim of all our service is to graduate from freedom to compulsion.”
  • Exodus provides a vision of movement that is different from mere escape and liberation. The Israelites are simultaneously moving away and being bound upward.
Javier E

Americans Say Jews Are the Coolest - Emma Green - The Atlantic - 0 views

www.theatlantic.com/...374530

jews attitude faith popular

shared by Javier E on 19 Jul 14 - No Cached
  • the latest poll from Pew on American attitudes toward other faiths. The researchers asked a panel of more than 3,200 nationally representative adults to take a "feeling thermometer" about religious groups in America, rating their level of "warmth" or "coolness" toward Jews, Catholics, Hindus, Muslims, evangelicals, atheists, and more
  • respondents were much more likely to report feeling "warmly" toward the religious group they were part of; Catholics were all about other Catholics, evangelicals were enthusiastic about evangelicals, etc.
  • despite the home-team advantage of the Christians in the survey, who made up more than two-thirds of the sample, Jews got the highest overall ratings. A good chunk of the respondents said they don't even know any Jewish people; only 60 percent said they'd ever met a Jew.
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  • they're a sign of a broad acceptance and appreciation of Jewish culture. Outside of New York City, Jews are generally rare in terms of numbers. Yet in spite of this, they've become seen as normal—and popular—by the population at large.
  • Why, despite the anti-Semitism that still exists in the United States, are Americans mostly down with the Jews?
  • There's generalized cultural cachet, which is a little hard to pin down, but from doting articles about deli food in The New York Times to Adam Sandler's famous ode to Hanukkah, staples of Jewish culture have become ubiquitous and adored. 
  • white evangelicals rated the faith more highly than respondents from other religions; they were more enthusiastic about Jews than anyone besides Jews themselves. This is not a coincidence; evangelicals have typically been strong supporters of Jews and Zionism, citing the group's status as God's "chosen people" in the Bible and the prophesied future of Israel as the site of Jesus's second coming. 
  • Buddhists and Hindus were given decidedly chillier ratings than their Jewish brethren, and Muslims ranked the lowest out of all religious groups, including the ever-despised atheists. People of these faiths are more likely to be first-, second-, or third-generation immigrants; they haven't been around as long as Jews. 
  • 63" out of 100 was the mean rating for the most popular group in the survey (and I'll say it again, just because it brings me pleasure: that would be the Jews). Americans from all groups, it seems, feel pretty lukewarm about anyone who isn't like them.
Javier E

A Farewell - The New York Times - 0 views

www.nytimes.com/...mark-bittman-a-farewell.html

food policy politics culture

shared by Javier E on 14 Sep 15 - No Cached
  • Mostly I believe that I’ve identified the major issues facing us in the interwoven worlds of food, agriculture, nutrition and the environment. (Not that I was first, not by a long shot.) Unless I’m not reading enough, there don’t seem to be any new significant issues surfacing
  • ood matters. If you see food only as food, if you think of food only as pleasure, your head is in the sand. Food affects just about everything, and vice versa.
  • I’ve been surprised by the lack of progress in other areas. I would have bet that we’d have gotten antibiotics out of the food supply by now, because the downside of their abuse is so clear. That hasn’t happened, largely through a lack of conviction on the part of the Obama administration
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  • I’m sorry, too, that more progress hasn’t been made in reducing the marketing of junk food to kids and on limiting the ease with which children can buy soda
Javier E

Secret Fears of the Super-Rich - Magazine - The Atlantic - 0 views

www.theatlantic.com/...4

rich income wealth cultural happiness research

shared by Javier E on 25 Mar 11 - No Cached
  • the overwhelming concern of the super-rich—mentioned by nearly every parent who participated in the survey—is their children. Many express relief that their kids’ education was assured, but are concerned that money might rob them of ambition. Having money “runs the danger of giving them a perverted view of the world,” one respondent writes. Another worries, “Money could mess them up—give them a sense of entitlement, prevent them from developing a strong sense of empathy and compassion
  • Enormous wealth takes care of so many day-to-day concerns, that the remaining ones grow that much more frustrating. The rich “want their children to make wise choices,” says Schervish, “because that’s what they can’t control.”
  • Many wealthy parents structure their children’s inheritances such that the money arrives only in discrete packets, timed to ensure that during their formative years they have no choice but to find a vocation. But Kenny hasn’t seen the strategy work, he says, because the children always know that the money is out there, and usually their friends do too.
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  • As they get older, many children of privilege take either too many risks, because they know the consequences of failure are minimal, or too few, because they feel assured in their financial well-being. Kenny says they, like their parents, can grow bored with one line of work and make consequence-free shifts to other jobs—until finally they reach middle age and discover that they have put together the résumé of a dabbler and haven’t made the impact that they had hoped.
  • Eventually, Schervish and Kenny say, most wealthy people discover the satisfactions of philanthropy.
  • wealth isn’t always worthy of envy, and is certainly not worth sacrificing one’s life to attain. “If we can get people just a little bit more informed, so they know that getting the $20 million or $200 million won’t necessarily bring them all that they’d hoped for, then maybe they’d concentrate instead on things that would make the world a better place and could help to make them truly happy,”
  • they describe an untroubled, unwealthy family that had found a happy medium that many among the super-rich might envy: Having only riches enough to be able to gratify reasonable desires, and yet make their gratifications always a novelty and a pleasure, the family occupied that just mean in life which is so rarely attained, and still more rarely enjoyed without discontent.
  • If anything, the rich stare into the abyss a bit more starkly than the rest of us. We can always indulge in the thought that a little more money would make our lives happier—and in many cases it’s true. But the truly wealthy know that appetites for material indulgence are rarely sated.
Javier E

When Bad Things Happen to Do-Good People - NYTimes.com - 0 views

www.nytimes.com/...01rakoff.html

schadenfreude exemplar moral

shared by Javier E on 02 May 11 - No Cached
  • What interests me is not the details of what happened, but that implicit in the lack of sympathetic hand-wringing over Mr. Mortenson’s exposure is a kind of righteous vindication.
  • we knew all along that nobody could be that good. How did we know? Because we’re not that good. Mr. Mortenson’s altruism is an indictment of our own sloth, and so some punishment — of him — might be in order.
  • that unspoken challenge innate in public acts of courage and altruism: “What are you doing?” Speaking for myself, the answer is usually a highly uncomfortable, “Nothing.”
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  • It is a heady mixture of emotions that Mr. Mortenson’s possible downfall stirs up. A combination of envy over his altruism — the initial goodness and courage he displayed that so few of us have or act upon — and its cousin, schadenfreude, that multivalent and exquisite feeling of pleasure taken in someone else’s pain.
  • When subjects felt envy, their brain scans showed increased activity in their anterior cingulate cortex, a region associated with aversive emotion, pain and conflict.
  • When schadenfreude was invoked, the reward circuits of their brains lighted up, the ventral striatum and medial orbitofrontal cortex, the same parts of our brains that hum when we’re enjoying good food or winning contests.
  • If Mr. Mortenson’s apparent fall from grace stems from a failure of character, it also has the ancillary benefit of showing us that the world is indeed a good deal more complicated than merely taking tea with our enemies. That global realities of entrenched money and power, diametrically opposed ideologies, religious conflict and centuries-long geopolitical animosities can render change nigh on impossible, so why try? It confirms the good judgment inherent in our own inaction. It certainly allows me to live another day without getting off the couch.
Javier E

The Cost of Relativism - NYTimes.com - 0 views

www.nytimes.com/...ks-the-cost-of-relativism.html

research Psychology social science sociology inequality underclass morality responsibility values

shared by Javier E on 11 Mar 15 - No Cached
  • One of America’s leading political scientists, Robert Putnam, has just come out with a book called “Our Kids” about the growing chasm between those who live in college-educated America and those who live in high-school-educated America
  • Roughly 10 percent of the children born to college grads grow up in single-parent households. Nearly 70 percent of children born to high school grads do. There are a bunch of charts that look like open scissors. In the 1960s or 1970s, college-educated and noncollege-educated families behaved roughly the same. But since then, behavior patterns have ever more sharply diverged. High-school-educated parents dine with their children less than college-educated parents, read to them less, talk to them less, take them to church less, encourage them less and spend less time engaging in developmental activity.
  • sympathy is not enough. It’s not only money and better policy that are missing in these circles; it’s norms.
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  • The health of society is primarily determined by the habits and virtues of its citizens.
  • In many parts of America there are no minimally agreed upon standards for what it means to be a father. There are no basic codes and rules woven into daily life, which people can absorb unconsciously and follow automatically.
  • Reintroducing norms will require, first, a moral vocabulary. These norms weren’t destroyed because of people with bad values. They were destroyed by a plague of nonjudgmentalism, which refused to assert that one way of behaving was better than another. People got out of the habit of setting standards or understanding how they were set.
  • Next it will require holding people responsible. People born into the most chaotic situations can still be asked the same questions: Are you living for short-term pleasure or long-term good? Are you living for yourself or for your children? Do you have the freedom of self-control or are you in bondage to your desires?
  • Next it will require holding everybody responsible. America is obviously not a country in which the less educated are behaving irresponsibly and the more educated are beacons of virtue. America is a country in which privileged people suffer from their own characteristic forms of self-indulgence: the tendency to self-segregate, the comprehensive failures of leadership in government and industry.
  • People sometimes wonder why I’ve taken this column in a spiritual and moral direction of late. It’s in part because we won’t have social repair unless we are more morally articulate, unless we have clearer definitions of how we should be behaving at all levels.
  • History is full of examples of moral revival, when social chaos was reversed, when behavior was tightened and norms reasserted. It happened in England in the 1830s and in the U.S. amid economic stress in the 1930s.
Javier E

The Nationalist Solution - NYTimes.com - 0 views

www.nytimes.com/...-the-nationalist-solution.html

nationalism extremism spiritual secularism theology origins mideast islamist culture history

shared by Javier E on 20 Feb 15 - No Cached
  • From the very beginning, we have treated the problem of terrorism through the prism of our own assumptions and our own values. We have solipsistically assumed that people turn to extremism because they can’t get what we want, and fail to realize that they don’t want what we want, but want something they think is higher.
  • Religious extremism exists on three levels. It grows out of economic and political dysfunction. It is fueled by perverted spiritual ardor. It is organized by theological conviction. American presidents focus almost exclusively on the economic and political level because that’s what polite people in Western capitals are comfortable talking about.
  • people don’t join ISIS, or the Islamic State, because they want better jobs with more benefits. ISIS is one of a long line of anti-Enlightenment movements, led by people who have contempt for the sort of materialistic, bourgeois goals that dominate our politics. These people don’t care if their earthly standard of living improves by a few percent a year. They’re disgusted by the pleasures we value, the pluralism we prize and the emphasis on happiness in this world, which we take as public life’s ultimate end.
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  • They are doing it because they think it will ennoble their souls and purify creation.
  • In other times, nationalism has offered that compelling vision. We sometimes think of nationalism as a destructive force, and it can be. But nationalism tied to universal democracy has always been uplifting and ennobling. It has organized heroic lives in America, France, Britain and beyond.
  • Extremism is a spiritual phenomenon, a desire for loftiness of spirit gone perverse.
  • You can’t counter a heroic impulse with a mundane and bourgeois response. You can counter it only with a more compelling heroic vision. There will always be alienated young men fueled by spiritual ardor. Terrorism will be defeated only when they find a different fulfillment, even more bold and self-transcending.
  • People who live according to the pure code of honor are not governed by the profit motive; they are governed by the thymotic urge, the quest for recognition. They seek the sort of glory that can be won only by showing strength in confrontation with death.
  • Young Arab men are not going to walk away from extremism because they can suddenly afford a Slurpee. They will walk away when they can devote themselves to a revived Egyptian nationalism, Lebanese nationalism, Syrian nationalism, some call to serve a cause that connects nationalism to dignity and democracy and transcends a lifetime.
sgardner35

ISIS Hostages Endured Torture and Dashed Hopes, Freed Cellmates Say - NYTimes.com - 0 views

www.nytimes.com/...hostages-endured-in-syria.html

shared by sgardner35 on 26 Oct 14 - No Cached
  • What appeared to be a turning point was in fact the start of a downward spiral for Mr. Foley, a 40-year-old journalist, that ended in August when he was forced to his knees somewhere in the bald hills of Syria and beheaded as a camera rolled.
  • but as conditions grew more desperate, they turned on one another. Some, including Mr. Foley, sought comfort in the faith of their captors, embracing Islam and taking Muslim names.
  • More than an hour later, they flagged a taxi for the 25-mile drive to Turkey. They never reached the border.The gunmen who sped up behind their taxi did not call themselves the Islamic State because the group did not yet exist on Nov. 22, 2012, the day the two men were grabbed.
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  • The kidnappings, which were carried out by different groups of fighters jousting for influence and territory in Syria, became more frequent. In June 2013, four French journalists were abducted. In September, the militants grabbed three Spanish journalists.
  • At first, the abuse did not appear to have a larger purpose. Nor did the jihadists seem to have a plan for their growing number of hostages.Mr. Bontinck said Mr. Foley and Mr. Cantlie had first been held by the Nusra Front, a Qaeda affiliate. Their guards, an English-speaking trio whom they nicknamed “the Beatles,” seemed to take pleasure in brutalizing them.Later, they were handed over to a group called the Mujahedeen Shura Council, led by French speakers.Mr. Foley and Mr. Cantlie were moved at least three times before being transferred to a prison underneath the Children’s Hospital of Aleppo.
  • Mr. Foley converted to Islam soon after his capture and adopted the name Abu Hamza, Mr. Bontinck said. (His conversion was confirmed by three other recently released hostages, as well as by his former employer.)“I recited the Quran with him,” Mr. Bontinck said. “Most people would say, ‘Let’s convert so that we can get better treatment.’ But in his case, I think it was sincere.”
  • When Mr. Bontinck was released, he jotted down the phone number of Mr. Foley’s parents and promised to call them. They made plans to meet again.He left thinking that the journalists, like him, would soon be freed.
  • After months of holding them without making any demands, the jihadists suddenly devised a plan to ransom them. Starting last November, each prisoner was told to hand over the email address of a relative. Mr. Foley gave the address of his younger brother.The group sent a blitz of messages to the families of the hostages.Those who were able to lay the emails side by side could see they had been cut and pasted from the same template.
  • Within this subset, the person who suffered the cruelest treatment, the former hostages said, was Mr. Foley. In addition to receiving prolonged beatings, he underwent mock executions and was repeatedly waterboarded.
  • Mr. Foley shared his meager rations. In the cold of the Syrian winter, he offered another prisoner his only blanket.He kept the others entertained, proposing games and activities like Risk, a board game that involves moving imaginary armies across a map: another favorite pastime in the Foley family. The hostages made a chess set out of discarded paper. They re-enacted movies, retelling them scene by scene. And they arranged for members of the group to give lectures on topics they knew well.
  • By June, the cellblock that had once held at least 23 people had been reduced to just seven. Four of them were Americans, and three were British — all citizens of countries whose governments had refused to pay ransoms.
Javier E

Owner of a Credit Card Processor Is Setting a New Minimum Wage: $70,000 a Year - NYTime... - 0 views

www.nytimes.com/...minimum-wage-70000-a-year.html

minimum wage income happiness research inequality CEO

shared by Javier E on 14 Apr 15 - No Cached
  • Mr. Price surprised his 120-person staff by announcing that he planned over the next three years to raise the salary of even the lowest-paid clerk, customer service representative and salesman to a minimum of $70,000.
  • Under a financial overhaul passed by Congress in 2010, the Securities and Exchange Commission was supposed to require all publicly held companies to disclose the ratio of C.E.O. pay to the median pay of all other employees, but it has so far failed to put it in effect. Corporate executives have vigorously opposed the idea, complaining it would be cumbersome and costly to implement.
  • his unusual proposal does speak to an economic issue that has captured national attention: The disparity between the soaring pay of chief executives and that of their employees.
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  • The United States has one of the world’s largest pay gaps, with chief executives earning nearly 300 times what the average worker makes, according to some economists’ estimates. That is much higher than the 20-to-1 ratio recommended by Gilded Age magnates like J. Pierpont Morgan and the 20th century management visionary Peter Drucker.
  • “The market rate for me as a C.E.O. compared to a regular person is ridiculous, it’s absurd,” said Mr. Price, who said his main extravagances were snowboarding and picking up the bar bill. He drives a 12-year-old Audi
  • Mr. Price, who started the Seattle-based credit-card payment processing firm in 2004 at the age of 19, said he would pay for the wage increases by cutting his own salary from nearly $1 million to $70,000 and using 75 to 80 percent of the company’s anticipated $2.2 million in profit this year.
  • Of all the social issues that he felt he was in a position to do something about as a business leader, “that one seemed like a more worthy issue to go after.”
  • The happiness research behind Mr. Price’s announcement on Monday came from Angus Deaton and Daniel Kahneman, a Nobel Prize-winning psychologist. They found that what they called emotional well-being — defined as “the emotional quality of an individual’s everyday experience, the frequency and intensity of experiences of joy, stress, sadness, anger, and affection that make one’s life pleasant or unpleasant” — rises with income, but only to a point. And that point turns out to be about $75,000 a year.
  • Of course, money above that level brings pleasures — there’s no denying the delights of a Caribbean cruise or a pair of diamond earrings — but no further gains on the emotional well-being scale.
  • As Mr. Kahneman has explained it, income above the threshold doesn’t buy happiness, but a lack of money can deprive you of it.
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