Group items tagged

64% of those early votes have been mail-in ballots.

around 28 million were still yet to be returned

That, too, could delay the results even further.

despite Republican attempts to block this.

because he didn’t want states to make it easier for Americans to vote by mail.

meaning we may not have a clear winner today.

the Center for Public Integrity has identified

hundreds of court cases across the US related to voter identification laws

Amy Coney Barrett, reinforces its conservative majority

the networks will still need to be more cautious than usual when projecting the winner

that has long been associated with voter intimidation and suppression in the US.

from neo-Nazis and right-wing activists

Democratic challenger Joe Biden is ahead in the polls in each of these states and

, if he wins them, it is highly unlikely Trump will reach the 270 electoral votes needed to secure re-election.

secretary of homeland security, Chad F. Wolf, who was ordered to testify but skipped the appearance, defying a congressional subpoena.

he agency declined to publish a July 9 intelligence document warning of Russian attempts to denigrate Mr. Biden’s mental health and of China and Iran’s efforts to target Mr. Trump.

There is also the inevitability of backlash: History shows that there are always people who turn to hate in the very moments that others find hope.

We know little about how to combat hate effectively; the federal government has cut funding for programs to counter right-wing extremism and blocked the dissemination of data on the subject

Ms. Olsen had never thought too hard about being white. Like many white Americans, she never had to. She grew up in a largely white school district in Eugene, Ore., and she did not interact meaningfully with people of other races until her late 20s, when she moved to Portland for her embalming career. She had paid such little mind to race as a concept that there was a flatness to her understanding of it, a one-dimensionality susceptible to simplified reasoning.

To Ms. Olsen, these people seemed smart. Just as important, she told me, “they seemed immensely interested in me and my life, and they wanted to be my friend.” To someone who “grew up without friends, that was very appealing. It made me feel like I must be doing something right.”

Then came the election of President Barack Obama. “Right-wing extremists are harnessing this historical election as a recruitment tool,” a Homeland Security report noted in 2009. The first year of Mr. Obama’s presidency, Stormfront registered nearly 100,000 new users.

The most basic definition of hate is personal animus, but there is a more useful, and frightening, description: Hate is a social bond — a shared currency — and it abhors a vacuum

“social camaraderie, a desire for simple answers to complex political problems, or even the opportunity to take action against formidable social forces can coexist with, even substitute for, hatred as the reason for participation in organized racist activities.”

So can a need for validation, visibility and purpose. For someone like Ms. Olsen, hate becomes a cure for loneliness.

People who are drawn to the hate movement have an acute desire to make sense of their place in the world. There’s a gap between who they are and who they think they should be, what they have and what they want. They want to seize or regain what they believe is a rightful status. They want empowerment, with minimal effort. Hate promises them that.

White Citizens’ Councils and other organs of resistance emerged in reaction to the civil rights movement. Hate fed on opposition to second- and third-wave feminism, the expansion of L.G.B.T.Q. rights, and shifting racial demographics.

She wasn’t always sure that she believed what she said when she echoed her new friends’ views, but what mattered was that they wanted to keep talking to her; all she had to do was log in and start typing. If playing a part graduated to instinct, maybe they would like her even more.

Ms. Olsen was part of this wave, which also found fuel in the xenophobia of the post-Sept. 11 era and public disgust with the financial crisis.

Many people rationalize their racism — or even refuse to call it that — by insisting that it isn’t as bad as someone else’s. They could spit on immigrants instead of complaining in private about foreigners stealing American jobs. They could put Jewish people in camps instead of muttering about how they have too much power.

Bigotry has many branches, some bigger and stronger than others, but they all derive from the same trunk. No wonder, then, that when “somebody said he didn’t like Black people, or he told a racist joke, or he said illegal immigration is wrong,” Ms. Olsen recalled, she assumed he might be interested in becoming a neo-Nazi, too.

n her telling, Ms. Olsen decided to leave the hate movement because she realized that she could not tolerate violence. That may have been part of it, but when I spoke to her, it was clear that she also exited because the movement stopped giving her the meaning and camaraderie she wanted.

People don’t leave the hate movement because a veil lifts and they are suddenly able to see hate for what it is. The truth is more disappointing. They leave because it makes sense to them and for them, because the value hate once gave them has diminished or evaporated. Ms. Olsen seemed to know this, writing once on a blog, “The reality is, people rarely change their personality or ideals during adulthood, and if they do, it needs to be something they do on their own, for themselves.”

Some prominent white supremacists now point to the birth of Black Lives Matter as a pivotal moment in their radicalization

Perhaps more people than ever will emerge from 2020 on the side of justice. Still, there are those who will turn to hate, finding it — perversely — to be a kind of balm.

Research shows that a shared sense of racial identity is hardening among white Americans. The political scientist Ashley Jardina has found that some 20 percent of white Americans, roughly 40 million people, now have “strong levels of group consciousness,” meaning they “feel a sense of discontent over the status of their group.”

Having group consciousness does not automatically translate into prejudice, but the hate movement is poised to exploit white people’s grievances and fears.

What can we do to stop it? There aren’t easy answers.

while reporting on the hate movement, I found it difficult not to feel despondent. Magnifying my gloom were encounters with white liberals who made statements that I recognized as precisely the kind of bait white nationalists use to make their case to the mainstream.

The least Americans can ask of one another is to have frank conversations about whiteness, no matter how uncomfortable.

People concerned about the tide of hate can also work to empower minority populations, tackle inequality, foster dialogue about prejudice and root discriminatory ideas out of American life. They can vote bigots out of office. They can support the work of groups like Life After Hate, which helps people leave far-right groups.

First, though, combating hate requires understanding it. Not what it seems to be, but what it actually is. That includes who embraces it, and why.

So much of history is made up of small moves. Hope, too, dwells in increments. There is hope if white Americans can confront the true face of hate and their own complicity in bigotry. There is hope if we can see white nationalism as a crisis of individual and collective responsibility.

Parler’s return appeared to be a victory for small companies that challenge the dominance of Big Tech.

Parler had become a hub for right-wing conversation over the past year

A federal judge said last month that Amazon’s contract allowed it to terminate service and declined to force the company to keep hosting Parler, as the start-up had requested.

Parler had more than 15 million users when it went offline and was one of the fastest growing apps in the United States.

“SkySilk does not advocate nor condone hate, rather, it advocates the right to private judgment and rejects the role of being the judge, jury and executioner. Unfortunately, too many of our fellow technology providers seem to differ,” he said. “While we may disagree with some of the sentiment found on the Parler platform, we cannot allow First Amendment rights to be hampered or restricted by anyone or any organization.”

Parler is essentially a clone of Twitter, where users can broadcast messages to their followers, though it is harder to navigate and often much slower, an issue that could get even worse without the support of Amazon.

I’d been talking with DiAngelo for a year when Floyd was killed, and with other antiracism teachers for almost as long. Demand has recently spiked throughout the field, though the clamor had already been building, particularly since the election of Donald Trump

As their teaching becomes more and more widespread, antiracism educators are shaping the language that gets spoken — and the lessons being learned — about race in America.

“I will not coddle your comfort,” she went on. She gestured crisply with her hands. “I’m going to name and admit to things white people rarely name and admit.” Scattered Black listeners called out encouragement. Then she specified the predominant demographic in the packed house: white progressives. “I know you. Oh, white progressives are my specialty. Because I am a white progressive.” She paced tightly on the stage. “And I have a racist worldview.”

“White supremacy — yes, it includes extremists or neo-Nazis, but it is also a highly descriptive sociological term for the society we live in, a society in which white people are elevated as the ideal for humanity, and everyone else is a deficient version.” And Black people, she said, are cast as the most deficient. “There is something profoundly anti-Black in this culture.”

White fragility, in DiAngelo’s formulation, is far from weakness. It is “weaponized.” Its evasions are actually a liberal white arsenal, a means of protecting a frail moral ego, defending a righteous self-image and, ultimately, perpetuating racial hierarchies, because what goes unexamined will never be upended

At some point after our answers, DiAngelo poked fun at the myriad ways that white people “credential” themselves as not-racist. I winced. I hadn’t meant to imply that I was anywhere close to free of racism, yet was I “credentialing”?

the pattern she first termed “white fragility” in an academic article in 2011: the propensity of white people to fend off suggestions of racism, whether by absurd denials (“I don’t see color”) or by overly emotional displays of defensiveness or solidarity (DiAngelo’s book has a chapter titled “White Women’s Tears” and subtitled “But you are my sister, and I share your pain!”) or by varieties of the personal history I’d provided.

But was I being fragile? Was I being defensive or just trying to share something more personal, intimate and complex than DiAngelo’s all-encompassing sociological perspective? She taught, throughout the afternoon, that the impulse to individualize is in itself a white trait, a way to play down the societal racism all white people have thoroughly absorbed.

One “unnamed logic of Whiteness,” she wrote with her frequent co-author, the education professor Ozlem Sensoy, in a 2017 paper published in The Harvard Educational Review, “is the presumed neutrality of White European Enlightenment epistemology.”

she returned to white supremacy and how she had been imbued with it since birth. “When my mother was pregnant with me, who delivered me in the hospital — who owned the hospital? And who came in that night and mopped the floor?” She paused so we could picture the complexions of those people. Systemic racism, she announced, is “embedded in our cultural definitions of what is normal, what is correct, what is professionalism, what is intelligence, what is beautiful, what is valuable.”

“I have come to see white privilege as an invisible package of unearned assets that I can count on cashing in each day, but about which I was ‘meant’ to remain oblivious,” one of the discipline’s influential thinkers, Peggy McIntosh, a researcher at the Wellesley Centers for Women, has written. “White privilege is like an invisible weightless knapsack of special provisions, assurances, tools, maps, guides, codebooks, passports, visas, clothes, compass, emergency gear and blank checks.”

Borrowing from feminist scholarship and critical race theory, whiteness studies challenges the very nature of knowledge, asking whether what we define as scientific research and scholarly rigor, and what we venerate as objectivity, can be ways of excluding alternate perspectives and preserving white dominance

the Seattle Gilbert & Sullivan Society’s casting of white actors as Asians in a production of “The Mikado.” “That changed my life,” she said. The phrase “white fragility” went viral, and requests to speak started to soar; she expanded the article into a book and during the year preceding Covid-19 gave eight to 10 presentations a month, sometimes pro bono but mostly at up to $15,000 per event.

For almost everyone, she assumes, there is a mingling of motives, a wish for easy affirmation (“they can say they heard Robin DiAngelo speak”) and a measure of moral hunger.

Moore drew all eyes back to him and pronounced, “The cause of racial disparities is racism. If I show you data that’s about race, we need to be talking about racism. Don’t get caught up in detours.” He wasn’t referring to racism’s legacy. He meant that current systemic racism is the explanation for devastating differences in learning, that the prevailing white culture will not permit Black kids to succeed in school.

The theme of what white culture does not allow, of white society’s not only supreme but also almost-absolute power, is common to today’s antiracism teaching and runs throughout Singleton’s and DiAngelo’s programs

unning slightly beneath or openly on the surface of DiAngelo’s and Singleton’s teaching is a set of related ideas about the essence and elements of white culture

For DiAngelo, the elements include the “ideology of individualism,” which insists that meritocracy is mostly real, that hard work and talent will be justly rewarded. White culture, for her, is all about habits of oppressive thought that are taken for granted and rarely perceived, let alone questioned

if we were white and happened to be sitting beside someone of color, we were forbidden to ask the person of color to speak first. It might be good policy, mostly, for white people to do more listening than talking, but, she said with knowing humor, it could also be a subtle way to avoid blunders, maintain a mask of sensitivity and stay comfortable. She wanted the white audience members to feel as uncomfortable as possible.

The modern university, it says, “with its ‘experts’ and its privileging of particular forms of knowledge over others (e.g., written over oral, history over memory, rationalism over wisdom)” has “validated and elevated positivistic, White Eurocentric knowledge over non-White, Indigenous and non-European knowledges.”

the idea of a society rigged at its intellectual core underpins her lessons.

There is the myth of meritocracy. And valuing “written communication over other forms,” he told me, is “a hallmark of whiteness,” which leads to the denigration of Black children in school. Another “hallmark” is “scientific, linear thinking. Cause and effect.” He said, “There’s this whole group of people who are named the scientists. That’s where you get into this whole idea that if it’s not codified in scientific thought that it can’t be valid.”

“This is a good way of dismissing people. And this,” he continued, shifting forward thousands of years, “is one of the challenges in the diversity-equity-inclusion space; folks keep asking for data. How do you quantify, in a way that is scientific — numbers and that kind of thing — what people feel when they’re feeling marginalized?”

Moore directed us to a page in our training booklets: a list of white values. Along with “ ‘The King’s English’ rules,” “objective, rational, linear thinking” and “quantitative emphasis,” there was “work before play,” “plan for future” and “adherence to rigid time schedules.”

Moore expounded that white culture is obsessed with “mechanical time” — clock time — and punishes students for lateness. This, he said, is but one example of how whiteness undercuts Black kids. “The problems come when we say this way of being is the way to be.” In school and on into the working world, he lectured, tremendous harm is done by the pervasive rule that Black children and adults must “bend to whiteness, in substance, style and format.”

Dobbin’s research shows that the numbers of women or people of color in management do not increase with most anti-bias education. “There just isn’t much evidence that you can do anything to change either explicit or implicit bias in a half-day session,” Dobbin warns. “Stereotypes are too ingrained.”

he noted that new research that he’s revising for publication suggests that anti-bias training can backfire, with adverse effects especially on Black people, perhaps, he speculated, because training, whether consciously or subconsciously, “activates stereotypes.”

When we spoke again in June, he emphasized an additional finding from his data: the likelihood of backlash “if people feel that they’re being forced to go to diversity training to conform with social norms or laws.”

Donald Green, a professor of political science at Columbia, and Betsy Levy Paluck, a professor of psychology and public affairs at Princeton, have analyzed almost 1,000 studies of programs to lessen prejudice, from racism to homophobia, in situations from workplaces to laboratory settings. “We currently do not know whether a wide range of programs and policies tend to work on average,

She replied that if a criterion “consistently and measurably leads to certain people” being excluded, then we have to “challenge” the criterion. “It’s the outcome,” she emphasized; the result indicated the racism.

Another critique has been aimed at DiAngelo, as her book sales have skyrocketed. From both sides of the political divide, she has been accused of peddling racial reductionism by branding all white people as supremacist

Chislett filed suit in October against Carranza and the department. At least five other high-level, white D.O.E. executives have filed similar suits or won settlements from the city over the past 14 months. The trainings lie at the heart of their claims.

Chislett eventually wound up demoted from the leadership of A.P. for All, and her suit argues that the trainings created a workplace filled with antiwhite distrust and discrimination

whatever the merits of Chislett’s lawsuit and the counteraccusations against her, she is also concerned about something larger. “It’s absurd,” she said about much of the training she’s been through. “The city has tens of millions invested in A.P. for All, so my team can give kids access to A.P. classes and help them prepare for A.P. exams that will help them get college degrees, and we’re all supposed to think that writing and data are white values? How do all these people not see how inconsistent this is?”

I talked with DiAngelo, Singleton, Amante-Jackson and Kendi about the possible problem. If the aim is to dismantle white supremacy, to redistribute power and influence, I asked them in various forms, do the messages of today’s antiracism training risk undermining the goal by depicting an overwhelmingly rigged society in which white people control nearly all the outcomes, by inculcating the idea that the traditional skills needed to succeed in school and in the upper levels of the workplace are somehow inherently white, by spreading the notion that teachers shouldn’t expect traditional skills as much from their Black students, by unwittingly teaching white people that Black people require allowances, warrant extraordinary empathy and can’t really shape their own destinies?

With DiAngelo, my worries led us to discuss her Harvard Educational Review paper, which cited “rationalism” as a white criterion for hiring, a white qualification that should be reconsidered

Shouldn’t we be hiring faculty, I asked her, who fully possess, prize and can impart strong reasoning skills to students, because students will need these abilities as a requirement for high-paying, high-status jobs?

I pulled us away from the metaphorical, giving the example of corporate law as a lucrative profession in which being hired depends on acute reasoning.

They’ve just refined their analysis, with the help of two Princeton researchers, Chelsey Clark and Roni Porat. “As the study quality goes up,” Paluck told me, “the effect size dwindles.”

he said abruptly, “Capitalism is so bound up with racism. I avoid critiquing capitalism — I don’t need to give people reasons to dismiss me. But capitalism is dependent on inequality, on an underclass. If the model is profit over everything else, you’re not going to look at your policies to see what is most racially equitable.”

I was asking about whether her thinking is conducive to helping Black people displace white people on high rungs and achieve something much closer to equality in our badly flawed worl

it seemed that she, even as she gave workshops on the brutal hierarchies of here and now, was entertaining an alternate and even revolutionary reality. She talked about top law firms hiring for “resiliency and compassion.”

Singleton spoke along similar lines. I asked whether guiding administrators and teachers to put less value, in the classroom, on capacities like written communication and linear thinking might result in leaving Black kids less ready for college and competition in the labor market. “If you hold that white people are always going to be in charge of everything,” he said, “then that makes sense.”

He invoked, instead, a journey toward “a new world, a world, first and foremost, where we have elevated the consciousness, where we pay attention to the human being.” The new world, he continued, would be a place where we aren’t “armed to distrust, to be isolated, to hate,” a place where we “actually love.”

I reread “How to Be an Antiracist.” “Capitalism is essentially racist; racism is essentially capitalist,” he writes. “They were birthed together from the same unnatural causes, and they shall one day die together from unnatural causes.”

“I think Americans need to decide whether this is a multicultural nation or not,” he said. “If Americans decide that it is, what that means is we’re going to have multiple cultural standards and multiple perspectives. It creates a scenario in which we would have to have multiple understandings of what achievement is and what qualifications are. That is part of the problem. We haven’t decided, as a country, even among progressives and liberals, whether we desire a multicultural nation or a unicultural nation.”

Ron Ferguson, a Black economist, faculty member at Harvard’s John F. Kennedy School of Government and director of Harvard’s Achievement Gap Initiative, is a political liberal who gets impatient with such thinking about conventional standards and qualifications

“The cost,” he told me in January, “is underemphasizing excellence and performance and the need to develop competitive prowess.” With a soft, rueful laugh, he said I wouldn’t find many economists sincerely taking part in the kind of workshops I was writing about

“When the same group of people keeps winning over and over again,” he added, summarizing the logic of the trainers, “it’s like the game must be rigged.” He didn’t reject a degree of rigging, but said, “I tend to go more quickly to the question of how can we get prepared better to just play the game.”

But, he suggested, “in this moment we’re at risk of giving short shrift to dealing with qualifications. You can try to be competitive by equipping yourself to run the race that’s already scheduled, or you can try to change the race. There may be some things about the race I’d like to change, but my priority is to get people prepared to run the race that’s already scheduled.”

DiAngelo hopes that her consciousness raising is at least having a ripple effect, contributing to a societal shift in norms. “You’re watching network TV, and they’re saying ‘systemic racism’ — that it’s in the lexicon is kind of incredible,” she said. So was the fact that “young people understand and use language like ‘white supremacy.’”

We need a culture where a person who resists speaking up against racism is uncomfortable, and right this moment it looks like we’re in that culture.”

The “radical left” is not in control of those outlets, and even if it were, they are private entities, and therefore perfectly free to make their own judgements about content

Another detail: Trump has 19.7 million followers on Instagram, 26.7 million on Facebook, and 80 million on Twitter. Perhaps what keeps him so popular is his audience’s inexhaustible appetite for whining.

The woman Trump thanked is a columnist and social media entrepreneur who was a respected member of the conservative commentariat

In the past two years though, she has been pretty well shunned by respectable conservative outlets, or what passes for such nowadays.

Her most grotesque relationship though, and the one that got her booted from the Young America’s Foundation, was with a group calling themselves “groypers,” led by a 21-year-old YouTube host named Nick Fuentes. To get a sense of just how loathsome this figure is, have a look at this video in which he wonders, grinning, about whether 6 million “cookies” could really be baked in ovens and how the “math doesn’t add up.”

The occasion for the deplatforming was Malkin’s swan dive into the right-wing fever swamps.

Fuentes, you will not be shocked to learn, is one of the “very fine people” who marched with neo-Nazis at the 2017 Unite the Right rally in Charlottesville. Remember Pepe the Frog? He’s their mascot. He described the mass murder in an El Paso Walmart as an “act of desperation.” Turning Point USA is too tame for his tastes, and his group has lately been heckling speakers like Ben Shapiro, Dan Crenshaw, and even Donald Trump, Jr

In other words, if anything is beyond the pale for a civilized country, the “groypers” are it.

Yet Michelle Malkin has declared herself the “mother of groypers” and called them “good kids.” When she was rebuked by mainstream conservatives, she declared her allegiances proudly

In fact, Trump probably did not know much about those he praised, either Malkin or, by extension, Fuentes. But he has a duty to know. Yes, he’s an indolent ignoramus, but guess what, the taxpayers are paying for a huge staff.

He doesn’t use them because he doesn’t care. His moral reasoning is primitive. If you are pro-Trump, no matter what else you are (a murderous dictator, a racist troll), you’re fine in his book

He has no objective moral standards. Everything is about him. On a scale of moral reasoning, he is subzero

But the world of conservative opinion shapers does still attempt, however weakly, to maintain some guard rails. With every passing day of Donald Trump’s leadership, those standards crumble a bit more.

With Trump, evil is always better when it’s also a bargain.

Until as recently as January this year, “62 percent of Republicans and Republican-leaning independents considered Vladimir Putin a stronger leader than Joe Biden.” That’s the primrose path down which the GOP led its supporters — seeing Putin as a more legitimate president than Biden.

Steve Bannon summed it up: “Putin ain’t woke. He’s anti-woke.”

over the years, this drumbeat of love for the Russian dictator shifted the views of many grassroots Republicans. In the wake of Trump’s personal infatuation with Putin, the murderer’s favorability among Republicans jumped from 10 percent in 2014 to 37 percent by December 2016.

For besieged social conservatives and Christianists in America, Putin loomed like some phantasm of strange hope.

Putin’s blunder has revealed, in fact, that the West has a unique new weapon in the history of global warfare that can end wars almost before they begin: an economic kill-switch. The vast and complex set of financial, economic, and travel sanctions that the West unveiled this past fortnight and is imposing on Russia — effectively removing it from international banking and most international trade — is something no country can survive for very long.

If you’re Bannon, you can still try and wing it, but the sheer sight of bombed hospitals, murdered children, homeless seniors, and mortar explosions in residential neighborhoods tends to shape public opinion overnight.

Secondly, and perhaps most important, Putin is failing. He looks weak. The visual of a vast, stalled, vulnerable convoy of trucks on its way — or not — to Kyiv is now a metaphor for Putin’s presidency.

Putin has also done something no US president has been able to do in decades: rally Europe around NATO, get NATO countries to re-arm (finally), and give them a new and pointed mission: the deterrence of Russia

The last two weeks, to put it mildly, have pummeled this narrative. It’s happened in a couple of ways. The first is that there really is no legitimate defense — even at CPAC, the fetid armpit of the Trump right — of sending troops and tanks into a neighboring country to teach it a lesson in submission to Mother Russia

if the EU is able to ramp up nuclear power (as France and Britain are), allow more fracking, and keep its investment in renewables surging, Russia’s entire carbon-based economy will have an expiration date attached to it.

None of this was supposed to happen. The West wasn’t supposed to unite this expeditiously; the EU wasn’t expected to find a new and confident voice; Russia’s access to global finance wasn’t supposed to be severed overnight; and a senile American president wasn’t supposed to corral a massive coalition to marginalize and isolate Russia on the global stage.

“Everything the [far right] wanted to perceive as decadent and weak has proven strong and brave; everything they wanted to represent as fearsome and powerful has revealed itself as brutal and stupid

so a president recently celebrated as a mastermind on the world stage has allowed his ancient fantasies of imperial glory to kick-start his own country’s economic and social collapse. Putin emerges from this as neither smart nor strong; he is, in fact, dumb and increasingly weak.

That’s why he’s a useful insight into what reactionism actually is. It’s not really a politics; it’s a mood. It’s not really about the problems of the present; it’s about living in an imagined past, and believing that you alone can restore it by some mystical rhetorical magic.

It’s about “subscribing to a worldview that combines Orthodox Christian mysticism, anti-American conspiracy theories and hedonism.

Trump longs for the 1950s in America — just as Putin longs for the USSR of the same period

Wrapped up in nationalism, provoked by left-extremism, corralled by skillful demagogues, this longing can be a path to power. It can bring tyrants into office. But it cannot work in practice — because the world is different now. We live in 2022. America will never have the cultural and relative demographic homogeneity of the 1950s again. Never.

“White nationalism” in the most ethnically diverse democracy in human history is a kind of insanity — perpetuated by woke leftists and sad rightists. No wall, no president, no new immigration policy, no mass deportations, no book-bannings and no neo-Nazi rallies will bring it back. It’s gone.

globalization as a whole will not be undone. And because it will not be undone, exclusion from it will effectively remove any country from great power status in the foreseeable future. And so Putin has had his bluff called as well. If the sanctions hold, the danger from Russia henceforth will come from desperation, not ambition.

d this is often the risk of reactionary movements. The backlash they provoke can be lethal to their cause.

If Trudeau tried to freeze the bank accounts of political opponents, the West has chosen to cut an entire country off from global finance — to precipitate its collapse. The scale of this organized global cabal and the immensity of its power should alarm anyone. Putin’s hyper-nationalism has actually generated the most potent globalist power grab since the Cold War. And made it look reasonable.

According to Jonathan Katz, a freelance journalist, Hanania’s organization, the Center for the Study of Partisanship and Ideology, has received at least $700,000 in support through anonymous donations. He is also a visiting scholar at the Salem Center at the University of Texas at Austin — funded by Harlan Crow.

A whole coterie of Silicon Valley billionaires and millionaires have lent their time and attention to Hanania, as well as elevated his work. Marc Andreessen, a powerful venture capitalist, appeared on his podcast. David Sacks, a close associate of Elon Musk, wrote a glowing endorsement of Hanania’s forthcoming book. So did Peter Thiel, the billionaire supporter of right-wing causes and organizations. “D.E.I. will never d-i-e from words alone,” wrote Thiel. “Hanania shows we need the sticks and stones of government violence to exorcise the diversity demon.” Vivek Ramaswamy, the Republican presidential candidate, also praised the book as a “devastating kill shot to the intellectual foundations of identity politics in America.”

why an otherwise obscure racist has the ear and support of some of the most powerful people in Silicon Valley? What purpose, to a billionaire venture capitalist, do Hanania’s ideas serve?

Look back to our history and the answer is straightforward. Just as in the 1920s (and before), the idea of race hierarchy works to naturalize the broad spectrum of inequalities, and capitalist inequality in particular.

If some groups are simply meant to be at the bottom, then there are no questions to ask about their deprivation, isolation and poverty. There are no questions to ask about the society which produces that deprivation, isolation and poverty. And there is nothing to be done, because nothing can be done: Those people are just the way they are.

the idea of race hierarchy “creates the illusion of cross-class solidarity between these masters of infinite wealth and their propagandist and supporter class: ‘We are of the same special breed, you and I.’” Relations of domination between groups are reproduced as relations of domination between individuals.

This, in fact, has been the traditional role of supremacist ideologies in the United States — to occlude class relations and convert anxiety over survival into the jealous protection of status

worked in concrete ways to bound the two things, survival and status, together; to create the illusion that the security, even prosperity, of one group rests on the exclusion of another

Migrants are in politicians’ cross hairs, threatened with deportation and reduced support.

And the country’s commitment to fighting antisemitism seems not only to be failing but also to have given rise to an outpouring of anti-Muslim sentiment.

The truth is that Germany never fully deserved its vaunted reputation. The export-led economy depended on a large low-wage sector and the country’s position in the European Union.

The far right — ensconced in parts of the state — never went away, and the celebrated Willkommenskultur, short lived in any case, couldn’t conceal enduring xenophobia and suspicion about foreigners.

The culture of remembrance and historical reckoning, too, was far from perfect

Even so, the sudden coarsening of public life in the service of a warped sense of national identity is striking. Germany, supposed model of fair-minded moderation, has become mean.

the government’s habit of conflating criticism of Israel with antisemitism has had some disturbing effects. Most notably, it has created an atmosphere where advocacy for Palestinian rights or a cease-fire in Gaza is seen as suspect, running afoul of the state-mandated position

The police, for example, have cracked down on pro-Palestinian protests in several cities and outright banned numerous demonstrations.

politicians, seizing on some evidence of antisemitic displays at pro-Palestinian protests to link Muslims and migrants with antisemitism, have taken the opportunity to advance an anti-migrant agenda

When Mr. Scholz was asked about antisemitism among people “with Arab roots” in an October interview, he said Germany needed to sort out more precisely who is allowed to come into the country and who is not. “We are limiting irregular migration,” Mr. Scholz pronounced, before adding a little later, “We must finally deport on a large scale.”

More spending cuts are expected. In an economy on the cusp of recession — Germany is the only country among Group of 7 nations not expected to register growth in 2023 — this is bad news for Germans, who, according to a recent study, are predominantly worried about living expenses, increasing rents, tax hikes and cuts to benefits.

everal other high-ranking politicians have also pushed the need for stricter border controls in the aftermath of Oct. 7. Friedrich Merz, leader of the opposition Christian Democrats, spoke out against taking in refugees from Gaza, claiming that Germany already has “enough antisemitic young men in the country.”

In early November, after months of intense discussions, the federal government and the 16 state governors agreed on stricter measures to curb the number of migrants entering the country. Asylum seekers now receive less cash and have to wait twice as long to get on welfare, taking even more autonomy away from their lives. According to the new plan, Germany will also extend its border checks, speed up asylum procedures and look into the idea of offshoring asylum centers.

Worryingly, antisemitic incidents have been on the rise in recent weeks

it is troubling that Germany, of all places, should frame antisemitism as an imported problem. Crime statistics show that a vast majority of antisemitic crimes are committed by right-wing extremists and not by Islamists, let alone migrants or Muslims.

Germany’s leaders, aided by major media figures, are using the fight against antisemitism as a pretext to encourage racist resentment and anti-migrant sentiment.

Alternative for Germany, which has pulled the political center of gravity to the right since its formation in 2013, has never been stronger. Polling at over 20 percent, the party and its concerns, once fringe, are firmly mainstream. Questions of national identity and immigration dominate political discussion, in keeping with a broader rise of nativism across Europe.

The country’s anti-migrant turn is often justified in terms of economic concerns.

Opponents of immigration point to the underfunding of schools and hospitals, the lack of affordable housing, the miserable public transport and the general decline of the domestic economy.

German infrastructure is indeed in crisis. But this has little to do with immigration and everything to do with austerity policies that have been in place for the past two decades.

Central to those policies is the so-called debt brake. Enshrined in the German Constitution in 2009, it restricts the annual public deficit to 0.35 percent of gross domestic product, ensuring strict limits on spending.

The effects have been immediate: Mr. Lindner announced an early end to a price cap on energy bills, making it likely that German citizens will have to pay more for their heating in the coming year.

Christian Lindner, the finance minister and head of the center-right Free Democratic Party, called for a fundamental change in immigration policy to “reduce the appeal of the German welfare state.”

It’s bad news for the government, too. The coalition, composed of the Social Democrats, Greens and Free Democrats, came to office in 2021 with a mandate to modernize the country and lead it in a progressive direction

Instead, with programs of fiscal restriction and stances of social reaction, Germany’s leaders are only serving the far-right party they claim to want to keep at bay.

President Vladimir V. Putin of Russia, who started his career as a K.G.B. agent in Communist East Germany, took the opposite tack: He made Germany, Europe’s biggest economy, a priority target.

The only hints of potential motives are his apparent far-right sympathies. A search of his home and offices, two people familiar with the investigation said, found fliers from the far-right AfD party. At work, Mr. Linke had openly told colleagues he felt the country was deteriorating, and he was particularly disdainful of its new center-left government, one of those following the inquiry said.

Over the years, far-right groups have grown increasingly sympathetic to Russia, enamored of Mr. Putin’s nationalistic rhetoric. Germany has struggled to root out far-right sympathizers in its security services, including in the military, even dismantling part of its special forces.

A Google account of his, using the alias “Steen von Ottendorf,” first found by Germany’s Der Spiegel newsmagazine, has one YouTube subscription: a channel that collects nationalist tunes. The channel’s icon bears an eagle — and the red, white and black of Germany’s old imperial colors, often used by the far right.

“It’s a kind of conviction, wanting to cooperate with Russia — it’s a romantic belief,” the official said. “I worry there are many others who hold that conviction in our security services.”

Since the days of the Cold War, Germany’s intelligence agency suffered from Russian infiltration, said Erich Schmidt-Eenboom, a historian who has written several books on the agency and keeps a list of all of the B.N.D. agents who were “turned,” exposing hundreds of operatives.

Among them was the 1961 case of Heinz Felfe, a K.G.B. mole who revealed B.N.D. operations across Europe. After the fall of the Soviet Union, Germany learned that a top director, Gabriele Gast, who worked closely with the chancellery, spied for the Stasi, the East German secret police, for 17 years.

According to Mr. Schmidt-Eenboom, the information available to Mr. Linke was vast: internet espionage, German surveillance stations, mobile listening devices in southern Ukraine, and the German Navy’s reconnaissance ships observing the war from the Baltic Sea.

On top of that, Mr. Linke would have had access to reports from allied American services like the C.I.A. and the National Security Agency, as well as from Britain’s Government Communications Headquarters.

In his 2007 history of the movement, Radicals for Capitalism, Brian Doherty identifies five key figures who most shaped the nascent ideology and its organized advocacy: author Ayn Rand, and economists Ludwig von Mises, F. A. Hayek, Milton Friedman, and Murray Rothbard

With one exception, all paired radical free-market and smaller government views with liberal tolerance and cosmopolitanism on social issues. None were religious, and Rand and Mises were both avowedly irreligious. Friedman and Hayek both trended more moderate and pragmatic, and also achieved the highest degree of mainstream intellectual recognitio

It was in Rothbard that the divergence began which today has culminated in the Libertarian Party’s convention transforming into a literal Trump rally

He was in many ways the most radical—an avowed anarchist—and the most marginal

he was also the most involved in creating a self-consciously libertarian movement and many of its institutions. In this he was aided by his skills as a prolific polemicist.

From the start, Trump’s brand of illiberal populism had more than a passing resemblance to Rothbard’s paleo strategy—minus, as many classical liberal critics had long predicted, any meaningful moves to actually shrink government

By accommodating and embracing conservative culture warriors, even including avowed white supremacists, Rothbard believed he was forming the basis of a political coalition to demolish modern big government

it included an open embrace of police brutality, fuming about the need to “dispense instant punishment” to “bums,” while railing against efforts to undo America’s white supremacist past. Later, opposition to immigration became one of the paleo posture’s signature issues.

Across the loose constellation of libertarian think tanks, advocacy organizations, and electoral efforts in both the L.P. and the GOP, the embrace or rejection of Rothbard’s “paleo” idea was a source of perennial tension. Rothbard himself was involved for a time in both the Libertarian Party and the Cato Institute, co-founding the latter before being acrimoniously ejected after a few years.

the other end of the movement came to embrace the view of libertarianism as fundamentally an extension of the larger liberal tradition, continuous with a classical liberal political philosophy rather than a socially conservative one.

Free markets and limited government were still a big part of the picture, but in service to a vision of a dynamic and pluralistic free society.

As much as each held a dim view of the other, both continued to work under the “libertarian” label.

As he outlined in a 1992 essay, “Right Wing Populism: A Strategy for the Paleo Movement,” paleolibertarianism was an explicit alliance between small-government radicalism and the extremist far-right.

it still embodied the burn-it-all-down reactionary ethos that saw tearing down established institutions as a necessary first step, even if that required an unrestrained autocrat

After the deadly 2017 neo-Nazi rally in Charlottesville, the then party leadership denounced the “blood and soil” rhetoric. But to the Rothbardians, this smacked of unacceptable wokeness. Within a few days, the Mises Caucus—named more for the ideas exhibited by the think-tank than the actual economist—was founded. Over the next few years, this group began launching hostile takeovers of state parties and then the national party. As they did so, the party increasingly adopted rhetoric that sounded more like the tiki-torch brigade than one committed to individual liberty.

The two camps within the movement—the cosmopolitan and the paleo—already strained to nearly the breaking point, went through the inevitable rupture. A number of differences and disagreements fueled the split, but most central was the divide into MAGA-friendly and anti-Trump sympathies.

It is no longer possible to ignore the conflict of visions about what kind of society freedom was supposed to yield. One in which private bigotry and established hierarchies were allowed free rein? Or an open and all-embracing one where different people and lifestyles disapproved by the traditional order could flourish?

The only way the libertarian movement’s demise could bring down libertarianism as a political-philosophical framework is if one expected the ideas themselves to disappear. Happily, a robust conviction of the centrality of individual liberty—or of the need to fight a tyrannical state—is in no danger of fully fading away.