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So when the coronavirus came, I thought, “I’m a miracle. I will make it. I have to make it.”

I am scared that I am not going to be in the shape I was a year ago. When this started in March, one of my grandchildren, who lives in New Jersey, went to Maine with his wife; they never came back. They have a baby boy now, and I have only seen him on Zoom. This child will never know me. That’s a loss.

I understand the fear people have, and I understand you have to take care.

But there is no comparison of anxiety, of the coronavirus, to the terror I felt when I was a child. That was a fear with no boundary.

he began a law career in Americus, an old Confederate cotton town and the seat of Sumter County, about 140 miles south of Atlanta. Sumter has for decades played an important role in liberal Georgia’s sense of possibility. A multiracial Christian commune, Koinonia Farm, was founded there in the 1940s. Jimmy Carter lives in the tiny town of Plains, and the nonprofit Habitat for Humanity, founded by a Koinonia family, is headquartered in Americus

Before it fell away, Mr. Calhoun’s white progressivism had a homegrown flavor, steeped in Georgia’s history, countercultural currents and higher education system. He preached criminal justice reform and broadcast his support for Hillary Clinton.

Then came his abrupt turn, and a headlong descent into some of the darkest places in Georgia history. He peppered his social media posts with racial slurs, referring to Vice President Kamala Harris as a “fake negro.” He saluted the Confederacy, and he seemed to thirst for civil war.

He was not an unlettered man: In his years at school, Mr. Calhoun had written a master’s thesis on the historiography of Napoleon’s peninsular war and had attended a law seminar in Belgium. His profile — a well-educated, white-collar white man — matched that of some of the other Georgians who stormed the U.S. Capitol on Jan. 6

The crowd that came from Georgia included a 53-year-old investment portfolio manager and a 65-year-old accountant. It included Cleveland Grover Meredith Jr., 51, a successful business owner who graduated from an elite Atlanta prep school, who was arrested in Washington the day after the riot with guns, hundreds of rounds of ammunition and a phone with his text messages about “putting a bullet” into Speaker Nancy Pelosi’s head.

Black residents in Sumter make up a reliable Democratic base, while whites are often divided, as one local put it, between liberal “come heres,” like Habitat employees, and conservative, locally raised, “been heres.”

while Mr. Calhoun’s politics had changed drastically, Mr. Lankford said, his personality had not.“He’s the same old banty rooster, just on the other side of the fence,” Mr. Lankford said.

After the 2016 election, an old friend, Bob Fortin, remembers Mr. Calhoun excoriating him for voting for Mr. Trump. “He cussed me out in his kitchen,” said Mr. Fortin, who said he later regretted his vote. “He made me feel like a complete ass.”

“I was a Democrat for 30 years,” he wrote in a recent social media post. The new gun control proposals changed that, he said. “I was called a white supremacist and a racist for defending the 2A,” he continued, using a shorthand for the Second Amendment. Given all that he had done as a lawyer for “justice,” he said, “that hurt my feelings a little. That’s when I became a Trump supporter.”

His conversion was total. By the fall of 2020 he was posting about a looming “domestic communist problem” and the “rioting BLM-Antifa crime wave.” Of Joe Biden, he wrote: “Hang the bastard.”

Old friends were baffled, and some grew nervous. “I’ll be slinging enough hot lead to stack you commies up like cordwood,” Mr. Calhoun wrote on Twitter in October. Then, a few days later: “Standing by, and when Trump makes the call, millions of heavily armed, pissed off patriots are coming to Washington.”

After the election, Mr. Calhoun held a small gun rights rally in town, and the violent posts continued, with talk of civil war, mounting heads on pikes and showing the Democratic congresswoman Ilhan Omar “what the bottom of the river looks like.” In December, a reporter for The Globe and Mail, a Canadian newspaper, found Mr. Calhoun buying a Confederate flag outside a Trump rally. “This is about independence and freedom,” Mr. Calhoun told the reporter, describing Trumpism and Southern secession as similarly justified fights against tyranny.

On Jan. 6, Mr. Calhoun’s posts showed he had made his way inside the U.S. Capitol with the mob. “The first of us who got upstairs kicked in Nancy Pelosi’s office door,” he wrote in one post. “Crazy Nancy probably would have been torn into little pieces, but she was nowhere to be seen.”

A week later, federal agents arrested him at his sister’s house in Macon, Ga., where he had stockpiled two AR-15-style assault rifles, two shotguns, a handgun, brass knuckles and hundreds of rounds of ammunition, according to the testimony of an F.B.I. agent.

Rev. Wright suggested that the racism deep at the root of Georgia’s history was still very much alive, even if white people, including some of those who saw themselves as progressive, did not want to admit it. “What President Trump did was allow it to bud and to grow,” he said. “A lot of people who had been suppressing it no longer felt that they had to suppress it.”

At Mr. Calhoun’s Jan. 21 court hearing in Macon, Charles H. Weigle, the federal magistrate judge, ruled that there was probable cause to believe that Mr. Calhoun had committed crimes when he stormed the Capitol.

A man who had committed such “extreme violence,” the judge said — who believed that it was his patriotic duty to take up arms and fight in a new civil war — constituted a danger to the community.The judge sent Mr. Calhoun back to jail.

I compared Lord of the Flies to modern scientific insights and concluded that, in all probability, kids would act very differently.

trawling the web for a while, I came across an obscure blog that told an arresting story: “One day, in 1977, six boys set out from Tonga on a fishing trip ... Caught in a huge storm, the boys were shipwrecked on a deserted island. What do they do, this little tribe? They made a pact never to quarrel.”

on the eighth day, they spied a miracle on the horizon. A small island, to be precise. Not a tropical paradise with waving palm trees and sandy beaches, but a hulking mass of rock, jutting up more than a thousand feet out of the ocean

there he was, sitting out in front of a low-slung house off the dirt road: the man who rescued six lost boys 50 years ago, Captain Peter Warner.

The boys, once aboard, claimed they were students at a boarding school in Nuku‘alofa, the Tongan capital. Sick of school meals, they had decided to take a fishing boat out one day, only to get caught in a storm.

six boys who had been found three weeks earlier on a rocky islet south of Tonga, an island group in the Pacific Ocean. The boys had been rescued by an Australian sea captain after being marooned on the island of ‘Ata for more than a year. According to the article, the captain had even got a television station to film a re-enactment of the boys’ adventure.

The real Lord of the Flies, Mano told us, began in June 1965. The protagonists were six boys – Sione, Stephen, Kolo, David, Luke and Mano – all pupils at a strict Catholic boarding school in Nuku‘alofa. The oldest was 16, the youngest 13, and they had one main thing in common: they were bored witless

These days, ‘Ata is considered uninhabitable. But “by the time we arrived,” Captain Warner wrote in his memoirs, “the boys had set up a small commune with food garden, hollowed-out tree trunks to store rainwater, a gymnasium with curious weights, a badminton court, chicken pens and a permanent fire, all from handiwork, an old knife blade and much determination.”

The kids agreed to work in teams of two, drawing up a strict roster for garden, kitchen and guard duty. Sometimes they quarrelled, but whenever that happened they solved it by imposing a time-out

Their days began and ended with song and prayer. Kolo fashioned a makeshift guitar from a piece of driftwood, half a coconut shell and six steel wires salvaged from their wrecked boat – an instrument Peter has kept all these years – and played it to help lift their spirit

While the boys of ‘Ata have been consigned to obscurity, Golding’s book is still widely read. Media historians even credit him as being the unwitting originator of one of the most popular entertainment genres on television today: reality TV.

It’s time we told a different kind of story. The real Lord of the Flies is a tale of friendship and loyalty; one that illustrates how much stronger we are if we can lean on each other.

“Life has taught me a great deal,” it began, “including the lesson that you should always look for what is good and positive in people.”

But exhaustion is one of the few things that crosses those hardened party lines. Even people who voted for Trump four years ago and top Republican operatives in the area told CNN that the chaos surrounding the President has left voters beleaguered weeks out from the 2020 election.

The first presidential debate, which was dominated by Trump angrily yelling and interrupting and Democratic nominee Joe Biden firing back by calling Trump a "clown," did nothing but cement those feelings.

Lawler and the county party paid to have a large billboard put up between the towns of Viroqua and Westby that simply reads "Had Enough" in block letters before directing people to "Vote Blue" in November.

"It just makes you tired," Seeley said of Trump the day after the first debate. "He's like a kid in a candy store. If he can't have a piece, he breaks everything in the store."

"Richland Center is the dipstick of the country," Daniel Miller, the owner of Ocooch Books & Libations, said about the seat of Richland County. "Anything that is going on anywhere else is going on here in some ratio that is matching the country."

The area has long, according to local candidates, been home to high concentrations of ticket splitters, people who may vote for Democrats atop the ticket, but back Republicans in local races.

"Most people don't want the ugliness of the political world to be front and center in their news every day and in their conversations and in their drive to work," he said. "A lot of people are just fed up with the constant barrage of whatever the scandal of the day is."

"The key for Republicans is keeping the focus a lot more on kitchen table issues, focused on taxes and health care and education and what we think we can do differently," said Andrew Hitt, the chair of the Wisconsin Republican Party, who grew up in Richland Center.

"If Southwest Wisconsin looks more like an Obama map, it's going to be hard for the President to win," said Hitt. "If it looks like a Trump 2016 map and everything else kind of stays about where it is, then that that means the President is probably going to win (the state) again."

"It is exhausting to put up with all the complete bickering that is going on for four years," said Biefer. "This constant getting nothing done. I don't think it is helping any party."

"It makes you feel like doomsday is coming," Murphy-Lopez said of the tenor Trump has struck in recent weeks. "And the top thing I hear from independents or people who are on the fence is they want politicians who are going to work for the people, not the party. They are tired of elected officials going after each other, they are tired of people making each other look bad."

"If we walked up and down this main street right now, there are multiple vacancies," he said, pointing down Wisconsin Avenue from the back porch of Timber Lane Coffee in Boscobel. "You go to some of the smaller villages and they're almost dead. Their business districts are gone."

"I really don't like the two of them," Adams said of Biden and his running mate Kamala Harris. But Trump, Adams said, "is a liar. He has no care outside of his own image. He doesn't care about any of the people. His rhetoric is reprehensible. He is an embarrassment."

"There is a logjam in Washington, there is a logjam in Wisconsin and people feel quite hopeless," said the Democrat running to represent parts of Richland and Sauk counties in the state assembly. "And you layer that on top of the hopelessness that people have about the farm economy and the hollowness that people feel about small towns, that is a lot of exhaustion."

"I am tired of it and I am not going to sit back and let it happen anymore," Volenec said of the downturn in rural America and the farming that is shifting to larger and larger corporate farms. "A lot of these things, were set into motion prior to Trump, but he has had a steroid effect on things."

these documents define the American social compact—the mutual responsibilities of citizen and state—that define the American experiment.

Here’s the first pair, from the Declaration:

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.--That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed.

The first sentence recognizes the inherent dignity of man as human beings created in the image of God. The second sentence, nearly as important, recognizes the unavoidable duty of government to recognize and protect that dignity. While the sole purpose of government isn’t to protect liberty, a government that fails to protect liberty fails in an essential function. 

Adams wrote to the officers of the First Brigade of the Third Division of the Militia of Massachusetts to outline the responsibilities of the citizens of the new republic.

The letter contains the famous declaration that “our Constitution was made only for a moral and religious People. It is wholly inadequate to the government of any other.” But I’m more interested in the two preceding sentences:

Because We have no Government armed with Power capable of contending with human Passions unbridled by morality and Religion. Avarice, Ambition, Revenge or Galantry, would break the strongest Cords of our Constitution as a Whale goes through a Net.

Put in plain English, this means that when public virtue fails, our constitutional government does not possess the power to preserve itself.

the American experiment depends upon both the government upholding its obligation to preserve liberty and the American people upholding theirs to exercise that liberty towards virtuous purposes. 

Citizen and state both have obligations, and if either side fails, it imperils the republic.

We see this reality play out in American history.

The seeds for the first great American crisis were sown in the original Constitution itself. By failing to end slavery and by failing to extend the Bill of Rights to protect citizens from the oppression of state and local governments, the early American government flatly failed to live up to the principles of the Declaration, and we paid the price in blood.

our nation seethes again today

The response to John Adams’s warning is not to arm the government with more power but to equip citizens with more virtue.

Its politics are gripped by deep hatred and abiding animosity, and its culture groans under the weight of human despair. Hatred rules our politics; anxiety, depression, and loneliness dominate our culture.

Those many cultural critics who look at the United States of America and declare that “something is wrong” are exactly right

here’s the difference—unlike the days when we could point to a specific source of government oppression, such as slavery or Jim Crow, the American government (though highly imperfect) currently protects individual liberty and associational freedoms to a degree we’ve never seen in American history.

Even after the Civil War, the quick end of Union occupation of the Confederacy enabled the creation of an apartheid substate in the South. Once again, the government failed to live up the core principles of the founding. It is by God’s grace that the Jim Crow regime ended primarily as the result of one of the Civil Rights Movement—one of the great Christian justice movements in history—and not as the result of another convulsive civil conflict.

But what can the government do about friendlessness? About anxiety? What can the government do to make sure that we are not—in Robert Putnam’s memorable phrase—“bowling alone?

that challenge is compounded by the fact that the most engaged American citizens are its most angry partisans.

And if you think that most-partisan cohort is seething with anger because they suffer from painful oppression, think again. The data is clear. As the More in Common project notes, the most polarized Americans are disproportionately white and college-educated on the left and disproportionately white and retired on the right. 

The people disproportionately driving polarization in the United States are not oppressed minorities, but rather some of the most powerful, most privileged, wealthiest people who’ve ever lived.

They enjoy more freedom and opportunity than virtually any prior generation of humans, all while living under the protective umbrella of the most powerful military in the history of the planet.

It’s simply an astonishing level of discontent in the midst of astonishing wealth and power.

maybe it’s not so astonishing, because accumulating wealth and power is not and never was the path to meaning and purpose.

much of both the right and left postliberal impulse is related to the first of John Adams’s two key sentences. If we don’t have a government “armed with Power capable of contending with human Passions unbridled by morality and Religion,” then their solution is to increase the power of government. Arm it with more power. 

But when it comes to government, you’re never arming an “it,” you’re arming a “them”—a collection of human beings who suffer from all the same character defects and cultural maladies as the rest of us

As James Madison observed in Federalist 51 (the second-best Federalist Paper), “If angels were to govern men, neither external nor internal controls on government would be necessary.” Yet American postliberalism asks us to empower men and women who frequently don’t even pretend to be virtuous, who often glory in their vice, all for the “common good.” 

We still battle the legacy of past injustice and the present reality of lingering discrimination, but there’s just no comparison between the legal systems that destabilized America and the legal systems that exist today. 

how do we do that? The path past animosity and against despair can be as short and simple as the path from Twitter to the kitchen table

It’s shifting the focus from the infuriating thing you can’t control to the people you can love, to the institutions you can build.

in this present time, thanks to the steadily-expanding sphere of American liberty, we have more ability to unite—including for religious purposes—than at any time in American history. Yet we still bowl alone. We tweet alone. We rage alone, staring at screens and forming online tribes that provide an empty simulacrum of real relationships.

for all too many of us that feels empty, like our small actions are simply inadequate to address the giant concerns that dominate our minds

To do the big thing—to heal our land—we have to do the small things.

We need a frame shift. Do not think of doing the small things as abandoning the larger quest. See every family, every friendship, every healthy church, every functioning school board as indispensable to our continued American experiment. 

For those who think and obsess about politics, this shift from big to small is hard. It’s hard to think that how you love your friends might be more important to our nation than what you think of CRT

When our crisis is one of hatred, anxiety, and despair, don’t look to politics to heal our hearts. Our government can’t contend with “human Passions unbridled by morality and Religion.” Our social fabric is fraying. The social compact is crumbling. Our government is imperfect, but if this republic fractures, its people will be to blame. 

Even during the 2022 campaign, when Biden regularly framed Republicans as a threat to voting and abortion rights, he did not highlight red-state book bans and curriculum censorship. Apart from abortion and voting, his inclination has been to focus his public communications less on culture-war disputes than on delivering kitchen-table benefits to working families

His statement came months after the department’s Office of Civil Rights launched an investigation that could shape the next stages of this struggle. The office is probing whether a Texas school district that sweepingly removed LGBTQ-themed books from its shelves has violated federal civil-rights laws. The department has not revealed anything about the investigation’s status, but PEN’s Farid Johnson said if it concludes that the removals violated federal law, other districts might be deterred from banning books.

One senior adviser close to Biden told me that the connection of book bans to those more frequent presidential targets of abortion and democracy was no accident. “There is a basic American pushback when people are told what they can and cannot do,” said the adviser, who asked for anonymity while discussing campaign strategy. “Voters,” the adviser said, “don’t like to be told, ‘You can’t make a decision about your own life when it comes to your health care; you can’t make a decision about what book to read.’ I think book bans fit in that broader context.”

The politics of the parents’-rights debate are complex. Republicans are confident that their interconnected initiatives related to education and young people can win back suburban voters, especially mothers, who have rejected the party in the Trump era. Polling, including surveys done by Democratic pollsters last year for the American Federation of Teachers, has consistently found majority national support for some individual planks in the GOP agenda, including the prohibitions on discussing sexual orientation in early grades.

“We shouldn’t expect a national consensus on what book is appropriate for a 13-year-old to be reading, because that’s going to be different among different parents in different communities,”

Yet as the awakening Democratic resistance suggests, many in the party are confident that voters will find the whole of the GOP agenda less attractive than the sum of its parts. In that 2022 polling for the teachers’ union, a significant majority of adults said they worry less that kids are being taught values their parents don’t like than that culture-war fights are diverting schools from their real mission of educating students.

the most common complaint she hears from women drawn to her group is that the conservative activists proclaiming parents’ rights are curtailing the freedoms of other parents by trying to dictate what materials all students can access. “What you’ll have women in our communities say all the time is ‘If you don’t want your kid to read a book, that’s fine, but you don’t get to decide for me and my family,’” she told me

What if a segment of the population actually supported, or at least tolerated, the CCP? And even if that segment involved both myth and fact, it behooves the CCP to keep the myth alive.

How does the CCP garner popular support in an information era? How does a dictatorship explain to its population that its unchallenged rule is wise, just, and socially beneficial?

All of this takes place against a backdrop of family and social developments in which we can explore household dynamics, dating habits, and professional aspirations—all within social norms for those honest party members and seemingly violated by those who are not so honest.

watch the television series Renmin de Mingyi (“In the Name of the People”), publicly available with English subtitles.

In the Name of the People is a primetime drama about a local prosecutor’s efforts to root out corruption in a modern-day, though fictional, Chinese city. Beyond the anti-corruption narrative, the series also goes into local CCP politics as some of the leaders are (you guessed it) corrupt and others are simply bureaucratic time-servers, guarding their own privileges and status without actually helping the people they purport to serve.

the series boasts one of Xi’s other main themes, “common prosperity,” a somewhat elastic term that usually means the benefits of prosperity should be shared throughout all segments of society.

The historical tools used to generate support such as mass rallies and large-scale hectoring no longer work with a more educated and communications-oriented citizenry.

the central themes are quite clear: The party has brought historical prosperity to the community and there are a few bad apples who are unfairly trying to benefit from this wealth. There are also various sluggards and mediocrities who have no capacity for improvement or sense of public responsibilities.

So we see government officials pondering if they can ever find a date (being the workaholics that they are), or discussing housework with their spouses, or sharing kitchen duties, or reviewing school work with their child.

The show makes clear that the vast majority of party members and government officials are dedicated souls who work to improve peoples’ lives. And in the end, virtue triumphs, the party triumphs, China triumphs, and most (not all) of the personal issues are resolved as well.

The show’s version of the CCP eagerly and uncynically supports Chinese culture: The same union leader from the wildcat strike also writes and publishes poetry. Calligraphy is as prized as specialty teas. And all of this is told in a lively style, similar to the Hollywood fare Americans might watch.

n the Name of the People was first broadcast in 2017 as a lead-up to the last Communist Party Congress, China’s most important decision-making gathering, held every five years. The show’s launch was a huge hit, achieving the highest broadcast ratings of any show in a decade.

Within a month, the first episode had been seen over 350 million times and just one of the streaming platforms, iQIYI, reported a total of 5.9 billion views for the show’s 55 episodes.

All of this must come as good news for the prosecutors featured so favorably in the series—for their real-life parent government body, the Supreme People’s Protectorate, commissioned and provided financing for the show.

At a minimum, these shows illustrate a stronger self-awareness in the CCP and considerable improvement in communication strategy.

Most important, it provides direction to current party members. Indeed, in some cities viewing was made obligatory and the basis for “study sessions” for party cadres

Second, the enormous public success of the series and acknowledging deficiencies of the party allows the party to control the criticism without ever addressing the fundamental question of whether a one-party system is intrinsically susceptible to corruption or poor performance.

As communication specialists like to say, There is already a conversation taking place about your brand—the only question is whether you will lead the conversation. The CCP is leading in its communications strategy and making it as easy as possible for Chinese citizens to support Xi.

it is not difficult to see that in this area, as in many others, China is breaking with tactics from the past and is playing its cards increasingly well. Whether the CCP can renew itself, reestablish that social contract, and live up to its television image is another question.

To me, that letter wasn’t just an invitation to a fancy summer program—it was an invitation into an educational world that I thought would change my life.

it wasn’t the differences between us that posed the biggest challenge to our unity; it was the constant reminders from above of those differences, all the ways we were hierarchically organized or comparatively privileged or fundamentally limited in our views. We were challenged to transcend those limitations and build the foundations of a community, but for that you need good faith, which was in short supply.

The other problem was that TASP lacked all the mechanisms of a functioning democracy. We had been cherry-picked to represent diversity, but actually the point was for all of us to arrive at the same conclusions—men talked too much, the world was fraught with microaggressions, dodgeball was bad, and eggs were worse. There was no framework for disagreement, no space for ideological detours, no home for structural challenges to the so-called intentional community we lived in.

Nobody wanted to deal with the key annoyance of democracy—learning to tolerate our differences.

It’s only now that I recognize that the truth of this statement—after all, what 17-year-old knows what’s best for them—served to justify the anti-democratic reality of a space contemptuous of every experience except for those of “oppressed groups,” as determined by the factota. It is equally alarming to see that the so-called leaders of my teenage years are now actively remaking a space once devoted to self-exploration and communal understanding in their own intellectual self-image, as a place where questioning and self-determination are being eliminated in favor of received truth.

In 2022, the Telluride Association announced that they were discontinuing TASP and expanding TASS, the equivalent program for sophomores, into a program with two focus areas—“Critical Black Studies” and “Anti-Oppressive Studies.”

Students would no longer live all together, like we did, according to Nunn’s vision. Instead, the “Critical Black Studies” community would live and study separately, creating an entirely Black space. Afternoons and evenings were no longer reserved for things like Nerf wars or eating entire jars of sprinkles, which were the activities that allowed our diverse group to come together, and which I remember much more vividly than all my seminar readings combined. Instead, the students would participate in anti-racism workshops created by the factota. It was this new program that became the “anti-racist Hell” that Vincent Lloyd lamented in his article.

My mom dropped me off at the local Panera, where the interviewer was already sitting in a booth reading a novel when I arrived. He was an older professor who still conducted interviews because he’d had such a transformative experience at TASP. He explained that he came to the seminar as a committed far-left radical, but he struck up an unlikely friendship with a staunch conservative and William F. Buckley devotee, with whom he disagreed about, and argued fervently over, everything. Proudly, he told me that the two men remained friends to this day.

By the end of his tenure, he was summoned into an empty classroom by the students, who read their allegations about his behavior—and demands that he change his teaching—from sheets of paper. Every word coming out of their mouths was clearly pulled from conversations with Keisha. A white girl referred to her factota in her remarks: “Keisha speaks for me. She says everything I think better than I ever could.”

I remember being an eager-to-please high schooler on the first day of TASP, sitting in a circle with big aspirations but very little knowledge of the world, wanting so badly to be accepted in an elite space I assumed would give me all the answers, if I could only absorb the guiding principle: You don’t know what’s best for you.

It was easy for me to sympathize with Lloyd, who spent his summer battling with one factota, Keisha, who found him “triggering” and his readings “insufficiently radical,” was frustrated by his insistence on unspooling complex racial ideas in the slow seminar format rather than holding straightforward lectures, and frequently intervened when his discussions caused TASPers “harm.”

The final rule was relayed by Carlos. With a stern look on his face, he explained that while these rules might seem daunting, all the factota had done this before, and there was one mantra in particular that guided them through their time. The girl next to me opened a notebook and poised her pen eagerly over the page. “During your six weeks here, you should always remember … you don’t know what’s best for you.” He intoned this mantra with such gravitas that the room briefly fell into silence.

TASPers were tasked with governing ourselves through nightly house meetings, bylaw votes, and a complex web of committees regulating everything from kitchen duty to leisure. Our community would be “semi-monastic,” meaning that we were “strongly, strongly encouraged” to limit our contact with the outside world in favor of “turning inward” and “engaging in communal reflection.” To ensure that we learned as much as possible from our peers, there was a ban on “exclusive relationships” of all platonic shades, which would be enforced through assigned seating, periodic roommate switches, minimum group-outing sizes, and good-old-fashioned cockblocking.

Discerning observers will note that doing what “necessity indicates” is a mandate dependent entirely on the values and whims of its executioners. In the case of TASP, necessity apparently indicated living in accordance with not only the Nunnian ideals but also the standards of our factota, most of whom couldn’t yet legally drink but had absolute moral authority over who could take up space, who could express their politics, and who deserved to be there at all. TASP was their world; we were just figuring out how to live in it.

The factota had various tactics to combat these relationships, from sober one-on-one interventions to interrupting group hangs to, notably, a roommate-switch halfway through the program because people were getting too close. This switch was aimed in no small part at Mark, who had been paired with a fellow sporty private-school guy in a cavernous room on the second floor. They bonded instantly, and their room would house all kinds of semi-exclusive hangs, from playlist-making to the occasional horny game of “Never Have I Ever.”

Accordingly, the factota disapproved of our friendship. Kaitlyn felt strongest about limiting his presence in my life and often pulled me aside to warn me against Mark, deeming his influence to be restrictive. She’d accost me to relay a supposedly insufferable remark he’d made during seminar or shoot me pointed stares whenever someone mentioned male entitlement during a house meeting, ignoring my protests that I found it difficult to distance myself from a naturally occurring friendship, and in fact enjoyed chatting with someone so different from myself. Wasn’t that supposed to be the point of TASP, anyway?

Instead, she made it a personal project to interrupt our conversations, wedge herself in between us at dinner, and skew our committee assignments so we couldn’t so much as wash dishes at the same time.

As a white guy studying classics at a high school with a five-figure price tag, Mark regularly landed in the crosshairs of our Sunday night conversations, receiving frequent reminders to “check his privilege” when he cited too much rarefied literature in class conversations and to “cede his time” to minorities or women during house discussions.

The financial cost, while vast, is impossible to calculate. In late December, Russia’s Communications Ministry reported that 10 percent of the country’s IT workers had left in 2022 and not returned.

those remaining in the depleted political opposition also faced a choice this year: prison or exile. Most chose exile. Activists and journalists are now clustered in cities such as Berlin and the capitals of Lithuania, Latvia and Georgia.

“This exodus is a terrible blow for Russia,” said Tamara Eidelman, a Russian historian who moved to Portugal after the invasion. “The layer that could have changed something in the country has now been washed away.”

the influx of Russians into countries such as Kazakhstan and Kyrgyzstan, which have long sent immigrants to Russia, set off political tremors, straining ties between Moscow and the other former Soviet states. Real estate prices in those countries have shot up, causing tensions with local populations.

For many Russians choosing to flee, Armenia was a rare easy option. It is one of five ex-Soviet countries that allow Russians to enter with just a national ID — making it a popular destination for former soldiers, political activists and others needing a quick escape.

Given the shared religion and use of language, Russians typically do not face animosity or social stigma in Armenia. Obtaining residency permits is also straightforward, and living costs are lower than in the European Union.

Yerevan has attracted thousands of IT workers, young creatives and working-class people, including families with children, from across Russia. They have established new schools, bars, cafes and robust support networks.

n the courtyard of the “Free School” for Russian children, established in April, Maxim, a construction company manager, was waiting for his 8-year-old son, Timofey. The school started with 40 students in an apartment. Now, there are nearly 200 in a multistory building in the city center.

“I did not want to be a murderer in this criminal war,” said Andrei, who is being identified by his first name for safety reasons

Like the White Russian emigres of the Bolshevik era and the post-Soviet immigrants of the 1990s, many of those leaving Russia because of the war in Ukraine are probably gone for good.

The family has adapted seamlessly to Yerevan. Everyone around them speaks Russian. Maxim works remotely on projects in Russia. Timofey likes his school and is learning Armenian. Maxim said he is sure the family will not return to Russia.

Tanya Raspopova, 26, arrived in Yerevan last March, with her husband but without a plan, overwhelmed and frightened.Then she heard that another emigre was seeking partners to set up a bar, a space where Russian expats could come together, and she wanted to help. Tuf, named after the pink volcanic rock common throughout Yerevan, opened its doors within a month.

They started with a neon-lit bar and kitchen on the ground floor, which soon expanded into a small courtyard. Then they opened up a second floor, then a third. Upstairs there is now a recording studio, a clothing boutique and a tattoo parlor. On a Wednesday night in January, the place was packed with young Russians and Armenians singing karaoke, drinking cocktails and playing ping-pong. “We have since created such a big community, a big family,” Raspopova said. “Tuf is our new home.”

Thousands have chosen the UAE, which did not join Western sanctions and still has direct flights to Moscow, as their new home. Russians enjoy visa-free travel for 90 days, and it is relatively easy to get a national ID, through business or investment, for a longer stay.

The high cost of living means there are no activists or journalists. Dubai is a haven, and the go-to playground, for Russian tech founders, billionaires under sanctions, unpenalized millionaires, celebrities, and influencers.

Shortly after the invasion, conversations in Moscow’s affluent Patriarch Ponds neighborhood turned to the best Dubai real estate deals, said Natalia Arkhangelskaya, who writes for Antiglyanets, a snarky and influential Telegram blog focused on Russia’s elite. A year later, Russians have ousted Brits and Indians as Dubai’s top real estate buyers, Russian-owned yachts dock at the marina, and private jets zigzag between Dubai and Moscow.

Russians can still buy apartments, open bank accounts and snag designer leather goods they previously shopped for in France.

The UAE’s embrace of foreign business has lured a stream of Russian IT workers seeking to cut ties with Russia and stay linked to global markets. Start-ups seek financing from state-supported accelerators. Larger firms pursue clients to replace those lost to sanctions.

About a dozen people arrived to discuss opportunities in India, which has maintained ties with Russia despite the war. Most expressed bitterness about the Kremlin’s politics and a longing for Moscow when it was an aspiring global hub.

“The most important thing for me is to be able to develop international projects and to integrate my kids into a global community, so they grow up in a free environment,”

Andrei works as a delivery driver and shares a modest room with two other men in a shelter set up by Kovcheg, a support organization for Russian emigrants. “Before the war, I never followed politics, but after the invasion, I started reading about everything,” Andrei said. “I feel so ashamed about what Russia has done.”

“Every extra month leads people to get used to a different country,” she said. “They get a job there, their children go to school, they begin to speak a different language. The longer the war lasts — the longer the dictatorship in the country continues — the fewer people will return.”

the expats could become “a repository of relevant skills for a better, freer, modern Russia.” For now, though, Rojansky said, the outflow sends a clear message.

Starting from scratch is usually a bad idea. Too often, we assume innovative ideas and meaningful changes require a blank slate. When business projects fail, we say things like, “Let's go back to the drawing board.” When we consider the habits we would like to change, we think, “I just need a fresh start.” However, creative progress is rarely the result of throwing out all previous ideas and innovations and completely re-imagining of the world.

Some experts believe the feathers of birds evolved from reptilian scales. Through the forces of evolution, scales gradually became small feathers, which were used for warmth and insulation at first. Eventually, these small fluffs developed into larger feathers capable of flight.

The process of human flight followed a similar path. We typically credit Orville and Wilbur Wright as the inventors of modern flight. However, we seldom discuss the aviation pioneers who preceded them like Otto Lilienthal, Samuel Langley, and Octave Chanute. The Wright brothers learned from and built upon the work of these people during their quest to create the world's first flying machine.

The Toaster Project is an example of how we often fail to notice the complexity of our modern world. When you buy a toaster, you don't think about everything that has to happen before it appears in the store. You aren't aware of the iron being carved out of the mountain or the oil being drawn up from the earth.

Biden opened his address saying that Ukraine is now a front line battle in the fight between autocracy and democracy, casting Russia's invasion of its neighbor as part of the decades-long battle that has played out between the West and the Kremlin."My message to the people of Ukraine is ... we stand with you. Period," said Biden.

"America's ability to meet its role in other parts of the world rests upon a united Europe and a secure Europe," Biden said Saturday as he met with Polish President Andrzej Duda in Warsaw. "We have learned from sad experiences in two world wars, when we've stayed out of and not been involved in stability in Europe, it always comes back to haunt the United States."Biden's comments came during the final day of a last-minute trip to Europe aimed at synchronizing how Western allies address Russia's aggression against Ukraine. Biden and Duda spent a lengthy stretch in a one-on-one meeting before beginning an expanded session with aides. Biden said he raised the world war comparisons during the private meeting.

Biden met with chef José Andrés and other volunteers in Warsaw Saturday at a food distribution site for Andrés' World Center Kitchen, the nonprofit devoted to providing meals in the wake of disasters. Biden met with some of the volunteers, some from Europe and some from the United States."God love ya," the President could be heard saying to them and asking if he could help them.

As it got underway, Kuleba described an arduous journey from Kyiv to Warsaw that included a train and three hours in a car."It's like flying from Kyiv to Washington with a connecting flight in Istanbul," Kuleba said. "The good thing is that since the beginning of the war I've learned how to sleep under any conditions. So I slept on the train, I slept in the car."

Ukraine has been pressuring the US and NATO to increase the military assistance they are providing to Ukraine, including calls from President Volodymyr Zelensky to establish a no-fly zone.After talks in Brussels this week, during which Zelensky appeared virtually, it did not appear NATO members had warmed to the idea. Biden has said becoming more directly involved in the conflict could usher in World War III.That left Ukraine's leaders dismayed. "We are very disappointed, in all honesty. We expect more bravery. Expected some bold decisions. The alliance has taken decisions as if there's no war," said Andriy Yermak, head of the Office of the President of Ukraine, in a live interview with the Atlantic

The President's comments are a sharp contrast from the "America First" foreign policy of former President Donald Trump, who called NATO "obsolete" before he came into office and often questioned the value of American alliances with European nations. Trump's time in office was marked by his spats with foreign leaders and the often-contentious nature of his dealings with traditional American allies in Europe and across the globe.

The Polish President added that Biden's visit "demonstrates a huge support and also a big significance attached by the United States to the stability and world peace, to reinstating the peace where difficult situations are happening in places where somebody resorts to acts of aggression against other democratic and free nations -- as it is happening today against Ukraine where the Russian aggression, unfortunately, happening for a month now is effect."This story has been updated with additional developments on Saturday.

I didn’t know either that there was no book you had to have read. An elderly writer, Peter Vansittart, told me one of the unexpected pleasures of old age was realising you’d survived without reading Don Quixote or Moby Dick.

I didn’t know Winston Churchill’s maxim, about familiarising yourself with the books you owned but would probably never read – opening them at odd places, flipping through them, effectively (in my terms) defusing them

‘After all,’ he said in his donnish voice, ‘There are plenty of books you don’t need to read at all. Take Kafka – culture’s already digested him for you: you know very well what the term “Kafkaesque” means.’ Attempting The Trial, years later, I wish I’d listened to him. ‘Kafkaesque’, I found, was much more fun than Kafka.

There were about two or three hundred books that I needed to own, own as objects and a kind of autobiography: the books that had influenced my life or summed up a phase of it. Orwell, Milan Kundera, Philip Larkin’s poems, Kenneth Tynan’s theatre writings, Martha Gellhorn’s war-reporting, Colin Thubron’s books on Russia, and so on. As I’ve narrowed my collection down to one large book-case finally I can see these titles clearly again. The composer Dmitri Shostakovich (whose biography I’ve kept) said when it came to literature you should know less but know it back to front. Shostakovich, I think, was right.

I found a site called archive.org, a free online library with hundreds of thousands, perhaps millions, of scanned, unalterable titles. Only once or twice have I failed to find a book (usually a newly published one) that I wanted

The basic driver is this: “Europe has an aging population that values its free time and social benefits over work and productivity. (This reduces labor force participation, innovation potential, and the economic growth of the continent.)

The eurozone economy grew about 6% over the past 15 years, measured in dollars, compared with 82% for the US, according to International Monetary Fund data. That has left the average EU country poorer per head than every US state except Idaho and Mississippi

If the current trend continues, by 2035 the gap between economic output per capita in the US and EU will be as large as that between Japan and Ecuador today

even in Smith’s figures, there is no Northern European economy that outperforms the US.

The US economy has grown 82% in fifteen years! Barring anything more than a mild recession, that means that we can expect the US economy to more than double by the time we hit 20 years from 2008. Isn’t that wonderful?

It’s not just a case of doubling the overall size of the economy. The increase in wealth has been widely distributed.

I was struck by a calculation by George Washington University’s Stephen Rose that he describes at a center-left newsletter called The Liberal Patriot

Deciding what is “middle class” versus “lower middle class” versus “upper middle class” is difficult, and every analysis sets up different cutoffs between these categories. But Rose sets a reasonable level, describing “upper middle class” as an income between $100,000 and $350,000

Using this measure, there was real growth in every rung of the economic ladder over the period from 1979 to 2019, with each ascending step having slightly higher percentage gain….

In brief, economic growth from 1979 to 2019 led more of the population to move up to higher social classes. As Table 1 shows, the bottom two categories—poor and near-poor plus lower middle class—went from a combined 49 percent to 29 percent

The size of the [core middle class] also declined, down from 39 percent to 31 percent over these years

These declines manifest themselves in a massive—and massively under-covered—growth of the [upper middle class], spiking from 13 percent in 1979 to 37 percent in 2019.

America has always thought of itself as a middle-class country. But we are rapidly becoming an upper-middle-class country

This is now the largest category, and at the rate we’re going, it will soon be an outright majority.

upper-middle-class people can afford more welfare-state spending, and they also have more access to education and, frankly, the luxury of agonizing over something other than our pocketbooks. It has been a long time since most Americans were concerned about how to put a roof over our heads, so we have moved on from “kitchen table” issues to concerns about values and status and self-image.

in this context, the Old Left welfare-state programs look, not merely unnecessary, but callous and cruel

the incentives created by welfare programs discourage work for the poor. But in a growing and thriving upper-middle-class country, this looks like a way to create a permanent underclass who are kept in poverty so we can congratulate ourselves on our compassion and generosity

some of this may also explain the right’s belligerent opposition to immigration. If we are becoming an upper-middle-class country, perhaps we are taking on some of the attitudes of a gated community that wants to keep out the riff-raff.