Letters: 'And Now, Now Will We Go to War?' - The Atlantic - 0 views
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Readers weigh in on the ethics of American intervention in Syria.
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It’s a dangerous puzzle, too hot to touch A Jenga game on fire—don’t remove too much— A giant house of cards already burning How can we play, when we’re getting worse at learning?
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Is there any way to help without more blood on our hands? Would Syria turn out better than Iraq? Afghanistan? We can’t fix what we can’t understand We can’t help ourselves, much less these foreign lands.
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(He’s selfish and ignorant and a bit of a fascist, But the bar’s pretty low now, at least he’s not gassing us!)
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Some people voted for him, despite all the lying, Thinking he’d avoid war, telling themselves they were trying. But our new NSA guy already knows how to love the bomb And now they too will get dragged alongNow we can’t hear ourselves think above all the noise and If we stay or if we go, Assad’s still got that poison The children will still choke on sarin gas and vomit
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Forgive me for not thinking war will solve this It seems nothing we can do can absolve us It’s all already our fault, according to this thesis Perhaps in 20 years we can help pick up the piecesI see no way of helping besides running away—and taking some of them with us
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One of the considerations in “just-war” or “moral war” theory is that the war or intervention must be effective, or must have at least a reasonable likelihood of being effective, and a reasonable likelihood of doing more good than harm. So if we’re going with moral war theory, or just as a pragmatic matter, we need to consider (1) will our intervention (whatever it is) have the desired effect?, (2) will it have a counterproductive effect?, (3) will it have little or no effect?
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The real question here is: What strategy, if any, by the US, the UN, or any other foreign power, can resolve the Syrian Civil War?Not everything is fixable.
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Yes, humanitarian intervention in Syria is warranted. But then comes the question: What would this intervention be? We can find the answer to this question in a document adopted by the UN in 2005. In 2001, the International Commission on Intervention and State Sovereignty (ICISS) published a report called The Responsibility to Protect, which was meant to be a response to the atrocities and crimes against humanity committed at the end of the 20th century. This report later became known as R2P, and became a political commitment signed by all the member states of the United Nations, in 2005.Article 138 of the 2005 World Summit Outcome Document states: “Each individual State has the responsibility to protect its populations from genocide, war crimes, ethnic cleansing and crimes against humanity.” The following paragraph, Article 139, states:
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We can see that, according to Article 139, states are not only permitted to intervene in cases of crimes against humanity, but in fact, have the duty to intervene. F
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Ultimately, the answer of what the U.S. (or any other country) should do, in terms of intervention, is thus up to the country and its strategists. Countries like the U.S., who are member states of the UN and have signed on to R2P, do have a moral obligation to intervene in the case of Syria, at least in such a way that will protect civilians from further harm. But, as stated in R2P and proven by history, it is crucial that interventions be planned carefully, in order to be tailored to the case in question. Perhaps there is no “one right way” to perform a humanitarian intervention, but the complexity and multiple factors involved in staging one mean that while there is much room for error, there is also much room to create a proper intervention. The key, then, is to err on the side of caution and care—for if we are to step into a quagmire, we should be careful not to lean too deep into what may become quicksand.