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Her father, Ferdinand, returned to take over the regency, and from 1509 she lived under guard at Tordesillas. On Ferdinand’s death, her son Charles arrived from the Low Countries and ascertained her unfitness to rule, before taking power. She was legally queen of Spain throughout almost all of his long reign.

On the accession of his cousin Louis XII in 1498, Francis became heir presumptive and was given the Duchy of Valois.

Louis XII, distrustful of Francis, did not allow him to dabble in affairs of state but sent him off at the age of 18 to the frontiers

The pomp of the Reims coronation, the sumptuous cortege of the solemn entry into Paris, and the lavish feasts revealed his love of ceremony and also pleased the people of Paris, who had been disheartened by a long succession of morose and sickly sovereigns.

Ambitious for glory and urged on by turbulent young nobles, he made sure of peace with his neighbours, entrusted the regency to his mother, and galloped off to Italy.

He also signed a perpetual peace treaty with the Swiss and bought back Tournai from Henry VIII of England.

Princess Louise, was affianced to the Habsburg prince Charles, heir to the Netherlands and, at 16, the new king of Spain.

Everything forecast a great reign. Francis I formed a brilliant and scholarly court at which poets, musicians, and learned men mingled

he was the most powerful sovereign in all Christendom when, in 1519, the German emperor Maximilian died. The election as emperor of Maximilian’s grandson Charles spelled ruin for Francis I, for Charles, who was already king of Spain, now encircled France with his possessions.

the Emperor had his mind set on a universal monarchy. His chief obstacle was the King of France. A mortal hatred emerged from this rivalry

In 1520, on the Field of Cloth of Gold near Calais, where both displayed unprecedented magnificence, Francis vainly sought an alliance with Henry VIII.

The King, unconcerned, arose late, paid little attention to his council, and gave orders without seeing that they were carried out. Money disappeared into thin air. A few paymasters were hanged, though in vain.

In 1523 the King demanded the return to the French state, according to law, of the vast provinces that the great feudal duke Charles de Bourbon thought he had inherited from his wife.

the French, weary of the prodigality of their sovereign, would rise up on an appeal from him.

At the Battle of Pavia in 1525, defeated and wounded, he was taken prisoner.

As the price for the King’s freedom, the Emperor demanded one-third of France, the renunciation of France’s claim to Italy, and restitution to Bourbon of his fiefs

Although Francis finally recovered, he did not cease to suffer.

Their raging hatred impelled Charles and Francis to challenge each other to a duel, which was, however, prevented. During one of the King’s relapses, his mother reached an agreement with Margaret of Austria, the Emperor’s aunt, to stop this deadly struggle.

His foolish expenditures had emptied the treasury, and the ransom was collected only with difficulty.

In 1531 the King’s mother succumbed to the plague. Marguerite, having married the King of Navarre, lived at some distance.

The war with Charles V was resumed in 1536.

On the flip side, the peace faction used the atomic bombings to engage the Emperor in the surrender decision, an unprecedented move within Japan’s dysfunctional form of government, which required unanimous approval to make any decision.

The Emperor instructed Suzuki to muster another Imperial Conference, where, if necessary, he would “command” the cabinet to accept Byrnes’ counteroffer. After listening to Anami, Umezu, and Toyoda’s now familiar arguments for rejecting the Allies terms, Hirohito told his government he wanted the Byrnes offer accepted.

The record of the Imperial Conferences extinguishes any notion that the Japanese government was ready to surrender, that it would have surrendered had the Allies guaranteed the Imperial System, or that it surrendered in response to Russia’s entry into the war. It makes clear two salient facts: that Emperor Hirohito ended the war, and he ended it because of the atomic bomb

The historical record also makes clear that American leaders fully understood this.

Japan was likely to surrender with the sole proviso that Japan be allowed to keep its emperor in some figurehead role.

The U.S. military had long planned to keep the emperor in such a role to help control Japan during the postwar occupation.

they too judged that this would end the war.

the United States allowed Japan to keep its emperor as a way to help control Japan during the occupation

the use of this barbarous weapon at Hiroshima and Nagasaki was of no material assistance in our war against Japan

What can be proved is that the president was advised that the assurances were, in fact, likely to end the war without the bombs

So there was plenty time to use the bombs if Japan did not surrender once assurances for the emperor were given.

Close attention to some key dates is also instructive.

the Red Army attack on or around Aug. 8. Hiroshima was destroyed on Aug. 6 and Nagasaki on Aug. 9.

What really happened in the days leading up to the decision to destroy Hiroshima and Nagasaki may never be known.

The only serious answer to the threat of nuclear weapons is an all-out effort to abolish them from arsenals throughout the world

the centre of a genealogical network which covered half Europe

Through his mother he would inherit Spain and the bloodstained kingdom of Naples as well

through his father he would become one of the great magnates of France as Duke of Burgundy

Clement personally crowned Charles, the last Holy Roman Emperor to be crowned by a pope

Irony often attended Charles

February 24th, 1500

dividing it between his brother Ferdinand and his son, Philip II of Spain

abdicate in 1556

Charles died in the monastery in 1558

The city had a close relationship with England

it became part of Burgundy

Burgundy itself was as much an idea as a place; sometimes expanding as far south as Italy, sometimes pushing north, swallowing the towns of Flanders and northern France

the last truly effective emperor in Europe

and made Austria a great European power

Two days later, he was entreated by some Hungarian noblemen who came there to renounce his share of government in the Kingdom of Hungary also

The dynasty’s subjects, supported by the western powers, violently renounced the unity that had been given them under the Habsburg Monarchy, and declared their national independence

Men had been predicting the collapse of the Habsburg Empire since the days of Napoleon: in an age of national states, this Empire, which included eleven peoples, seemed to defy the spirit of The Times in a particularly flagrant manner

the peoples had developed a national consciousness

This new national consciousness ran side by side with, and often counter to, the patriotism inspired by the Emperor. First the ‘historic’ peoples—Germans, Hungarians, Italians and Poles—thought of themselves as nations, rather than as Habsburg subjects, and many of them demanded to have their own states

expected to redeem the Monarchy’s prestige in a short war; he was taken aback when the Russians and French came in, and still more so when the war dragged on beyond October 1914

The Habsburg Monarchy was not fitted for a long war. The Empire was not very highly industrialized, and had to take a large part of her arms from Germany

This was the decisive moment in the collapse of Austria-Hungary

The Germans did not bully the Habsburgs as they bullied their satellites a generation later

most of the Austrian Germans and most of the Hungarians wished to fight to a victorious conclusion. Charles therefore stood by, wringing his hands as the Germans resolutely went on tearing Europe apart. He could do nothing but make ineffectual gestures. The last Habsburg had become a ‘good German’

Some of the peoples were pro-German, hoping to profit from German victory in Europe: if the Germans ruled Belgium and Poland, who would worry if their Bohemian cousins took their bit of Bohemia for themselves, and who would worry if the Hungarians went on ruling Slavs and Romanians in a high-handed manner

Clearly, if Germany defeated France, then the German language would become obligatory in Bohemian courts

In 1918, the situation inside Austria-Hungary was desperate; strikes and mutinies became commonplace

It was clear that only German victory in the west could solve the internal problems of the Monarchy

Up to the spring of 1918, few people had really wanted to see the Habsburgs expelled from Vienna, for they solved too many problems, or at least allowed these problems to be forgotten

These men answered the Allies’ problem: they offered at once an obstacle to German success, and a guarantee against the consequences of German failure

All this gave the Germans a whip-hand over the Monarchy, so that there could be no question of a separate peace. To the Emperor Charles, who succeeded Francis Joseph at the end of 1916, it looked as if he was fighting only to make the Germans masters of Europe

To the end, Hungary refused to make concessions to anyone, and pointed to Austria as a woeful example

As a result, Hungary remained remarkably solid until the end, as Austria staggered from one liberal nostrum to another.

Charles decided that he must sue for peace

By this, the Habsburg dynasty pledged itself to carry out the Fourteen Points

Thus, when the Monarchy was overthrown in Prague and other centres, there was a minimum of fuss— military commands simply handed over nominal powers to the National Councils

It was revolution by telephone

In reality, Austria-Hungary had been finished from the beginning of September, for no one would now wish to be associated with the Habsburg dynasty

In the manifesto, these professors and the Emperor sought to win recognition by associating themselves with the nationalists

the embrace of the Habsburg dynasty was by this time regarded as the kiss of death, and all the National Councils, without exception, rejected the manifesto

the last asset of the Monarchy

In the Balkans, the Austro-Hungarian front went through much the same process of dissolution

in Albania

By November nth, the new authorities were functioning everywhere. Fear of popular disturbance, however, and of Bolshevik outbreaks, prompted them to request that Charles should abdicate

persuading Charles to renounce his part in the government of his lands—there was never a formal abdication

Hungary was declared a republic on November 16th. The following spring Charles, a lonely and dignified figure, went into exile in Switzerland

The famed Chinese pilgrim to India Fa Hsien (Faxien), noted that Gupta law was exceptionally generous; crimes were punished only with fines.

The surviving architecture includes palaces and purpose-built temples for both Hindu and Buddhist religions, such as the Parvati Temple at Nachna Kuthara and the Dashavatara temple at Deogarh in Madhya Pradesh.

The emperors also founded free hospitals for their citizens, as well as monasteries and universities.

Aryabhata's incredibly accurate calculation of pi as 3.1416, and his equally amazing calculation that the solar year is 365.358 days long.

In part, this was due to the common people's dislike of the meddlesome and unwieldy bureaucracy.

As with the collapses of other classical political systems, the Gupta Empire crumbled under both internal and external pressures.

Internally, the Gupta Dynasty grew weak from a number of succession disputes. As the emperors lost power, regional lords gained increasing autonomy. In a sprawling empire with weak leadership, it was easy for rebellions in Gujarat or Bengal to break out, and difficult for the Gupta emperors to put such uprisings down.

By 500, many regional princes were declaring their independence and refusing to pay taxes to the central Gupta state. These included the Maukhari Dynasty, who ruled over Uttar Pradesh and Magadha.

By the later Gupta era, the government was having trouble collecting enough taxes to fund both its hugely complex bureaucracy, and constant wars against foreign invaders like the Pushyamitras and the Huns.

Chandragupta's son, Samudragupta (ruled 335–380 CE), was a brilliant warrior and statesman, sometimes called the "Napoleon of India."

Even those who felt a personal loyalty to the Gupta Emperor generally disliked his government and were happy to avoid paying for it if they could.

In addition to internal disputes, the Gupta Empire faced constant threats of invasion from the north. The cost of fighting off these invasions drained the Gupta treasury, and the government had difficulty refilling the coffers. Among the most troublesome of the invaders were the White Huns (or Hunas), who had conquered much of the northwestern section of Gupta territory by 500 CE.

The different Cortes of Castile, Aragon, and Catalonia granted his financial demands but attached to them much pointed advice and criticism.

There was talk of dethroning Charles in favour of his mother, Joan the Mad.

but the queen, whether out of madness or calculation of the interests of the monarchy, would not commit herself to Padilla’s proposals

The power of monarchy was thus restored in Castile, never to be seriously shaken again under the Habsburg kings. But in practice it was far from absolute.

Because of Charles’s role as Holy Roman emperor, Spain became involved in interminable wars. The necessity of defending southern Italy against the Turks brought Charles’s empire into collision with the Ottoman Empire, with the central Mediterranean as the chief battleground. Ferdinand’s failure to complete the conquest of North Africa now brought a bitter revenge.

In 1535 Charles captured Tunis. In perhaps his most satisfying triumph, Charles appeared in his chosen role of, as he said himself, “God’s standard-bearer.”

It is therefore not surprising that the empire in Europe with Charles V as head became gradually transformed into a Spanish—or, rather, Castilian—empire of Charles I

Not only had Charles placed Sweden in a calamitous situation internationally but he had left behind him a legacy of domestic troubles. His usurpation of the throne had meant not only the expulsion of a Roman Catholic sovereign whose rule seemed to threaten Sweden’s Lutheranism but also the defeat of the aristocratic constitutionalism of the Council of State, and it had been followed by the execution of five leading members of the high aristocracy.

Charles IX had intervened in Russia to prevent the Poles from placing their own candidate on the Russian throne;

The king observed the spirit of the charter. The aristocracy found in Gustav a king favourable to their interests. He enlisted the nobility in the service of the state and thus provided them with numerous economic benefits.

The first decade of the reign, therefore, saw the creation of the Supreme Court (1614) and the establishment of the Treasury and the Chancery as permanent administrative boards (1618), and by the end of the reign an Admiralty and a War Office had been created—each presided over by one of the great officers of state.

And in the 1620s a thorough reform professionalized local government and placed it securely under the control of the crown. The Council of State became, for the first time, a permanent organ of government able to assume charge of affairs while the king was fighting overseas.

Thus, the fate of Europe was bound up with what happened in Livonia or Prussia. Protestant Europe was slow to appreciate the connection, but as the Protestant cause plunged to disaster in Germany, its leaders increasingly turned their eyes to Gustav as a possible saviour.

The disastrous defeat (1626) of Christian IV of Denmark, who had intervened in Germany without such an assurance, justified his caution, but it also made Swedish intervention inevitable.

Gustav landed in Germany without allies. Whatever the feelings of the Protestant populations, the Protestant princes resented Swedish interference, and the refusal of George William of Brandenburg to cooperate with the Swedes thwarted Gustav’s attempts to save Magdeburg from capture and sack at the hands of Tilly’s armies. In September John George of Saxony, provoked by violations of his neutrality, formally allied himself with Sweden.

the old security had become the new indemnity. Many Germans feared, and some Swedish diplomats now believed, that a final settlement must probably entail the deposition of the German emperor Ferdinand II and the election of Gustav as emperor in his place. It was a solution he must certainly have contemplated, but there is no firm evidence of his attitude; probably he considered it only as a last resort. Certainly it would have alienated those German allies who had no wish to exchange a Habsburg domination for a Swedish one.

His death came at a moment when it had already begun to appear that the victory he believed to be essential to the stability of Germany and the security of Sweden might be more difficult to achieve than he had imagined. But he had lived long enough to deflect the course of German history. His intervention in the Thirty Years’ War, at a moment when the armies of the Habsburg emperor and the German princes of the Catholic League controlled almost the whole of Germany, ensured the survival of German Protestantism against the onslaughts of the Counter-Reformation.

By supporting the German princes against the emperor, Gustav Adolf defeated the attempts of the Habsburgs to make their imperial authority a reality and thus played a part in delaying the emergence of a united Germany until the 19th century.

Using only hot chili sauce as a local anesthetic, the people who performed this fateful operation typically did so in one swoop, using a small, curved knife. In exchange for a lifetime of humiliation marked by incontinence and sexual frustration, a few eunuchs were able to achieve tremendous influence and wealth.

Traditionally, a eunuch preserved his genitals in a jar, to insure that they would eventually be buried with him, in the belief that this would guarantee his reincarnation as a ''full'' man.

coincidentally the year that the former Emperor Pu Yi died -- Mr. Sun's family destroyed his jar. They were afraid of being punished by marauding Red Guards if such a symbol of China's feudal past were discovered.

The practice of using castrated men as guardians of the emperor's inner court began more than 2,000 years ago.

the eunuchs became crucial intermediaries between the outer bureaucratic world and the inner imperial one.

'Any senior official with business that demanded the emperor's attention had to persuade a eunuch to carry the message for him; the eunuchs, naturally enough, asked for fees in return for such service, and soon the more powerful ones were flattered and bribed by ambitious officials.

A ruling principle of Chinese history emerged: whenever the authority of an emperor receded, so the influence of eunuchs grew as a court yielded to a web of corruption, a hallmark of a declining dynasty ripe to be overthrown

his eventual success or promotion depended on the favor in which his master was held. On his master's death, a young eunuch might be forgotten in the sluices until the day he himself died, but if he was apprenticed to the chief eunuch he might rapidly acquire influence.''

Though eunuchs were generally illiterate, some, like Li Lianying, could read enough of the stylized court language to wield influence over officials bearing documents.

He welcomed the outbreak of the French Revolution in July 1789, when he was a month short of his 20th birthday—not just because he was a republican, but also because by removing class barriers it opened up new prospects politically and personally. But when he found himself in revolutionary Paris five years later, 26-year-old general Napoleon faced an alarming world governed by two things he had never had much experience of: money and sex.

The lure of making money briefly eclipsed his military ambitions as he speculated on buying and selling the properties of émigré or guillotined nobles, and importing often-smuggled luxuries such as coffee, sugar and silk stockings. Although his dislike of what he called “men of business” never left him, neither did his determination never to be short of ready cash. When he came to power he always had with him a cassette of gold coins. He also saw money as the key to achieving the goals he set himself, creating new institutions and building public works.

His sexual insecurity and distrust of women only deepened his unwillingness or inability to engage with others, hampering his diplomatic relations, which he saw as showdowns in which he had to be seen to win. He could never see that a judicious concession might win him greater advantages; had he prolonged the peace of Amiens by allowing Britain to keep Malta in 1803, for example, he could have used the respite to reinforce his position, rebuild France’s economy and his navy.

As appalled as he was by Josephine’s promiscuity, Napoleon was entranced by her supposedly aristocratic background. He would be even more excited by that of his second wife, the Austrian archduchess Marie-Louise. As she was a great-niece of the late Marie-Antoinette, he would refer to his ‘uncle’ king Louis XVI and reveled in the fact that his father-in-law was the Emperor of Austria.

He continued to build on this image so successfully that he could turn a less-than-glorious episode in Egypt into the stuff of legend and persuade many in France that he was the predestined savior of the nation. This enabled him to seize power and begin rebuilding France from the ruins of the Revolution.

While he was destroying the might of Austria, Russia and Prussia by his spectacular victories at Ulm, Austerlitz, Jena and Friedland, he received reports from Paris that people were longing for an end to the fighting so they could get on with their lives. By then, his extraordinary luck, leading from triumph to triumph, had begun to make him believe his own propaganda, that he was the darling of destiny. Yet the aura of glory could not mask an underlying frailty.

While he was on the retreat from Moscow, a group of generals tried to seize power by announcing he had been killed in battle. The plot failed, but it revealed to Napoleon that his whole edifice of imperial glory had feet of clay. On hearing of his death, nobody reacted as they would have had he been a real monarch—by saying ‘the Emperor is dead, long live the Emperor’ and proclaiming his son’s accession to the throne.

He went on fighting a battle that was long lost, desperate for a resounding victory he believed might redeem what, for all the bluster, was his irredeemably low self-esteem. Ironically, it was only after he had lost his throne and was even denied the courtesy of being addressed as a monarch by his British jailers on the island of Saint Helena, that he managed to recover this and project an image of grandeur in defeat that still fascinates people today.

In 313 C.E., Roman emperor Constantine the Great ended all persecution and declared toleration for Christianity. Later that century, Christianity became the official state religion of the Empire. This drastic change in policy spread this relatively new religion to every corner of the Empire.

But the Christian belief in one god — who was not the emperor — weakened the authority and credibility of the emperor.

In 330 C.E., he split the empire into two parts: the western half centered in Rome and the eastern half centered in Constantinople, a city he named after himself.

The western Empire spoke Latin and was Roman Catholic. The eastern Empire spoke Greek and worshipped under the Eastern Orthodox branch of the Christian church.

Over time, the east thrived, while the west declined.

a decrease in agricultural production led to higher food prices. The western half of the empire had a large trade deficit with the eastern half. The west purchased luxury goods from the east but had nothing to offer in exchange. To make up for the lack of money, the government began producing more coins with less silver content. This led to inflation

Finally, piracy and attacks from Germanic tribes disrupted the flow o

f trade, especially in the wes

There were political and military difficulties, as well

As money grew tight, the government hired the cheaper and less reliable Germanic soldiers to fight in Roman armies. By the end, these armies were defending Rome against their fellow Germanic tribesmen. Under these circumstances, the sack of Rome came as no surprise.

Germanic barbarian tribes swept through the Roman Empire. Groups such as the Visigoths, Vandals, Angles, Saxons, Franks, Ostrogoths, and Lombards took turns ravaging the Empire, eventually carving out areas in which to settle down. The Angles and Saxons populated the British Isles, and the Franks ended up in France.

In 476 C.E. Romulus, the last of the Roman emperors in the west, was overthrown by the Germanic leader Odoacer,

The Frankish kingdom eventually included people of diverse cultures who spoke many languages, so Charlemagne appointed native members of the lands he conquered to administer the provinces in his name.

he set up schools throughout his empire, and invited scholars from throughout Europe to establish a palace school in Aachen, the German city where he moved his capital.

In 800, Charlemagne traveled to Rome to celebrate Christmas with Pope Leo III. As Charlemagne rose from prayer, Leo placed a crown on Charlemagne’s head and proclaimed him “Augustus,” emperor of the “Holy Roman Empire.” The coronation united Christendom under Charlemagne’s rule, but it also troubled the newly crowned emperor. If the Pope had the power to proclaim Charlemagne as King, the Pope might also have the right to remove his power.

The empire Charlemagne created crumbled soon after his death and the promise of returning the glory of Rome to Western Europe soon faded

Francis II, who ruled until the early nineteenth century, was the last monarch to call himself the Holy Roman Emperor. But after a defeat by Napoleon’s army, Francis renounced his title

at least in business, women and men in China operate largely on a level playing field. “Sixty years of communism,” said Yu, “did one really good thing: bring true equality between the sexes. I think people in China are brought up believing that women are just as capable as men.”

China’s political sphere remains male-dominated: women are starkly underrepresented in China’s Parliament and the Communist Party’s Central Committee. In fact, many young Chinese women, disillusioned about their prospects in an economy many see as navigable only by those with money or connections, say the best hope for a woman is “to marry a rich man.” On a popular TV dating show, a model rebuffed an endearing but poor suitor by saying, “I’d rather cry in a BMW than laugh on the back seat of a bicycle.” In a survey of more than 50,000 single women, as reported in China Daily, 80 percent agreed that “only men who make more than 4,000 yuan [$634] a month deserve to have a relationship with a woman.”

the Mao era was a deviation for China: anti-intellectual, anti-Confucian, collectivist rather than family-oriented. Thus, as China sheds its communist mantle, it is not only Westernizing but also Sinicizing, rediscovering its traditional values.

These values, however, are mutating. The traditional Chinese family, for example, was a pyramid, with a few revered elders at the pinnacle and many younger generations below. In a typical Chinese family today, the pyramid has been inverted, with a “little emperor” only child at the bottom, doted on and catered to by parents and grandparents. At the same time, while the intense competitive pressures of Confucian China have returned, the countervailing Confucian values—selflessness, compassion, honor, and rectitude—have not. As a result, many worry that the China emerging from communism will know no values other than wealth and materialism.

“When we were growing up,” says Yang, “we wanted to be nurses, doctors, astronauts, teachers. Today people are suspicious of anything noble or grand. Kids just want to be rich or powerful.” In 2009, schoolchildren in Guangzhou City were asked what they wanted to be when they grew up. A viral Internet video—later blocked and deleted—showed an adorable 6-year-old giving her answer: “A corrupt official.”

the four women I interviewed are a new breed. Progressive, worldly, and open to the media, they are in many ways not representative of China, past or present. Perhaps they are merely the lucky winners of the 1990s free-for-all in China, a window that may already be closing. Or perhaps they are the forerunners of a China still to come, in which paths to success are far more open.

To oppose this, the League of Augsburg was formed on July 9, 1686, by Emperor Leopold, the electors of Bavaria, Saxony, and the Palatinate, and the kings of Sweden and Spain

he planned a short French invasion of the Rhineland

Louis sent his forces into the Palatinate

Louis’s inveterate opponent, William of Orange, stadtholder of the United Provinces of the Netherlands, would be preoccupied with his coming attempt to overthrow James

Many German princes were aroused by Louis’s actions and feared French annexations

William had been quickly and completely successful in expelling James II from the English throne (January 1689), and the Jacobite counterrevolution that Louis supported in Ireland was crushed by William (now William III of England) at the Battle of the Boyne (July 1690)

Instead of a short venture in Germany

France was now forced to fight a nine-year-long, worldwide war

the members of the Grand Alliance responded with alacrity when Louis XIV in 1695 opened secret, separate negotiations

A movement for a general peace culminated in the Treaty of Rijswijk in September-October 1697

The rise of England and Austria as effective counterforces to France and the development by William III of the strategy of building and maintaining the Grand Alliance stand out as the significant features of this war

The Meiji Restoration upended centuries of domestic stability that began in 1600, following a century of civil war.

By the late 19th century, this carefully calibrated system was coming apart. Under the Tokugawas, Japan developed a thriving domestic economy. But over time, merchants gained the upper hand, and many samurai, who received their pay in rice, found themselves impoverished by the shift to a cash-based economy.

Into this fervid environment sailed the American Commodore Matthew Perry, who was dispatched to Japan in 1853 to compel it to allow U.S. ships to land at Japanese ports.

In these early post-feudal years, Japanese thinkers struggled to locate their country in a world that had suddenly and dramatically expanded.

While remaining a largely culturally conservative nation, Japan’s commitment to democracy, the rule of law, gender equality, and the like, places it firmly in the camp of liberal nations.

Yet a slow move towards greater political participation was inevitable, presaged by the growth of parties and the slow expansion of male-only suffrage

All this disrupted Japan’s social, economic, and political fabric. The Meiji legal codes limited individual rights and treated persons as subordinate parts of legal family units, while the demise of the feudal economic system led to the rise of rural landlords, who effectively kept large swathes of the populace as tenant farmers. The government captured religion, creating a centralized State-Shinto apparatus that glorified the emperor and subordinated his subjects to a mission civilisatrice that pulled the rest of Asia into a Japanese-dominated modernity.

The end of World War II and the retribution visited upon Japanese militarists unleashed a second wave of socioeconomic and political dislocation. The triumphant Americans, occupying the islands for seven years after the war, enforced universal suffrage and breathed new life into a socialist movement that had been suppressed before the war. They ensured universal education for females as well as males. The Meiji law codes were rewritten to place the individual, not the family, as the central unit of society, and the great landlords were dispossessed of their rural holdings, allowing tenant farmers to buy land. Perhaps most significantly, the emperor was stripped of his semi-divinity, and allowed to continue only as a constitutional figurehead. While arguments about whether the Americans went too far in restraining the Japanese elite persist, the extraordinary liberation that took place in the post-war years is undeniable.

Considerable uncertainty over national and individual identity in Japan was subordinated to the project of post-war rebuilding. The country soon became the engine for the new Asian workshop of the world and its second-largest economy by the late 1970s. Yet all that collapsed in 1989, when the asset-price bubble burst, sending Japan into a generation-long stagnation from which it has yet to recover. Now surpassed by China in size, strength, and influence, Japan again finds itself facing nations more powerful than itself and questioning where it goes from here. Its unprecedented demographic decline raises questions about how it will keep its economy going, not to mention how the state will pay for its generous entitlement programs, which cost over $1 trillion in 2016, or how it will defend itself or exercise influence abroad.

Not surprisingly, it was Japan’s urban areas that most readily embraced  modernity. The elite did its best to midwife a competitive industrial economy, while simultaneously preventing real political liberalization.

Abe’s recent economic, political, and security efforts, are gambles that Tokyo can help provide some of the public goods that shape how a liberal, open international system is supposed to work, but to which Japan largely abstained from for 70 years after World War II. Viewed in light of the Meiji-era renovation, Japan seems once again to be trying utilize global norms to carve out a leading role abroad.Combined with his economic reforms at home, Abe appears to be betting on an alchemic reaction that transmutes Japan’s inherent insularity and domestic inefficiencies into a revitalized society, renewed national strength, and a recovered influence abroad. One hundred fifty years on from the Meiji Restoration, the renovation of Japan continues, as does the search for its modern identity.

Japan's nationalism was aggressive and expansionist, allowing Japan itself to become one of the imperial powers in an astonishingly short amount of time. China's nationalism, in contrast, was reactive and disorganized, leaving the country in chaos and at the mercy of foreign powers until 1949.

The foreign powers wanted access to China's other ports and to its interior.The First and Second Opium Wars (1839-42 and 1856-60) between China and Britain ended in humiliating defeat for China, which had to agree to give foreign traders, diplomats, soldiers, and missionaries access rights.

As a result, China fell under economic imperialism, with different western powers carving out "spheres of influence" in Chinese territory along the coast.

In 1853, however, this peace was shattered when a squadron of American steam-powered warships under Commodore Matthew Perry showed up in Edo Bay (now Tokyo Bay) and demanded the right to refuel in Japan.

In 1894-95, the people of China suffered another shocking blow to their sense of national pride. Japan, which had at times been a tributary state of China's in the past, defeated the Middle Kingdom in the First Sino-Japanese War and took control of Korea. Now China was being humiliated not only by the Europeans and Americans but also by one of their nearest neighbors, traditionally a subordinate power.

As a result, the people of China rose up in anti-foreigner fury once more in 1899-1900. The Boxer Rebellion began as equally anti-European and anti-Qing, but soon the people and the Chinese government joined forces to oppose the imperial powers. An eight-nation coalition of the British, French, Germans, Austrians, Russians, Americans, Italians, and Japanese defeated both the Boxer Rebels and the Qing Army, driving Empress Dowager Cixi and Emperor Guangxu out of Beijing.

China slipped into a decades-long civil war between the nationalists and the communists that only ended in 1949​ when Mao Zedong and the Communist Party prevailed.

For 250 years, Japan existed in quiet and peace under the Tokugawa Shoguns (1603-1853). The famed samurai warriors were reduced to working as bureaucrats and writing wistful poetry because there were no wars to fight. The only foreigners allowed in Japan were a handful of Chinese and Dutch traders, who were confined to an island in Nagasaki Bay.

Foreign Christian missionaries fanned out in the countryside, converting some Chinese to Catholicism or Protestantism, and threatening traditional Buddhist and Confucian beliefs.

this development sparked anti-foreign and nationalist feelings in the Japanese people and caused the government to fall. However, unlike China, the leaders of Japan took this opportunity to thoroughly reform their country. They quickly turned it from an imperial victim to an aggressive imperial power in its own right.

With China's recent Opium War humiliation as a warning, the Japanese started with a complete overhaul of their government and social system. Paradoxically, this modernization drive centered around the Meiji Emperor, from an imperial family that had ruled the country for 2,500 years. For centuries, however, the emperors had been figureheads, while the shoguns wielded actual power.

Japan's new constitution also did away with the feudal social classes, made all of the samurai and daimyo into commoners, established a modern conscript military, required basic elementary education for all boys and girls, and encouraged the development of heavy industry.

Japan refused to bow to the Europeans, they would prove that Japan was a great, modern power, and Japan would rise to be the "Big Brother" of all of the colonized and down-trodden peoples of Asia.

In the space of a single generation, Japan became a major industrial power with a well-disciplined modern army and navy. This new Japan shocked the world in 1895 when it defeated China in the First Sino-Japanese War. That was nothing, however, compared to the complete panic that erupted in Europe when Japan beat Russia (a European power!) in the Russo-Japanese War of 1904-05.

While nationalism helped to fuel Japan's incredibly quick development into a major industrialized nation and an imperial power and helped it fend off the western powers, it certainly had a dark side as well. For some Japanese intellectuals and military leaders, nationalism developed into fascism, similar to what was happening in the newly-unified European powers of Germany and Italy. This hateful and genocidal ultra-nationalism led Japan down the road to military overreach, war crimes, and eventual defeat in World War II

In the centuries that followed, Buddhism in Japan developed robustly. During the 7th through 9th centuries, Buddhism in China enjoyed a "golden age" and Chinese monks brought the newest developments in practice and scholarship to Japan.

Six schools of Buddhism emerged in Japan in the 7th and 8th centuries and all but two of which have disappeared. These schools flourished mostly during the Nara Period of Japanese history (709 to 795 CE). Today, they are sometimes lumped together into one category known as Nara Buddhism.

After the Nara period, five other schools of Buddhism emerged in Japan that remain prominent today. These are Tendai, Shingon, Jodo, Zen, and Nichiren.

Tendai is best known for two distinctive features. One, it considers the Lotus Sutra to be the supreme sutra and the perfect expression of the Buddha's teachings. Second, it synthesizes the teachings of other schools, resolving contradictions and finding a middle way between extremes.

Shingon is the only non-Tibetan school of Vajrayana. Many of the teachings and rituals of Shingon are esoteric, passed orally from teacher to student, and not made public. Shingon remains one of the largest schools of Buddhism in Japan.

Very simply, Pure Land emphasizes faith the Buddha Amitabha (Amida Butsu in Japanese) through which one may be reborn in the Pure Land and be nearer to Nirvana. Pure Land is sometimes called Amidism.

After some years of study at Mount Hiei and other monasteries, Nichiren believed that the Lotus Sutra contained the complete teachings of the Buddha.

Nichiren also believed fervently that all of Japan must be guided by the Lotus Sutra or lose the protection and favor of the Buddha. He condemned other schools of Buddhism, particularly Pure Land.

The Buddhist establishment became annoyed with Nichiren and sent him into a series of exiles that lasted most of the rest of his life. Even so, he gained followers, and by the time of his death, Nichiren Buddhism was firmly established in Japan.

In time, this favoritism led to a partisan rivalry, which sometimes became violent.

 Japanese Buddhist culture flourished in the 14th century and Buddhist influence was reflected in art, poetry, architecture, gardening, and the tea ceremony.

After Nichiren, no new major schools of Buddhism developed in Japan. However, the existing schools grew, evolved, split, fused, and otherwise developed in many ways.

The influence of Buddhism declined, however. Buddhism faced competition from Shinto -- the Japanese indigenous religion -- as well as Confucianism. To keep the three rivals separated, the government decreed that Buddhism would have first place in matters of religion, Confucianism would have first place in matters of morality, and Shinto would have first place in matters of state.

The Meiji Restoration in 1868 restored the power of the Emperor. In the state religion, Shinto, the emperor was worshiped as a living god.

The Emperor was not a god in Buddhism, however. This may be why the Meiji government ordered Buddhism banished

Temples were burned or destroyed, and priests and monks were forced to return to lay life.

Buddhism was too deeply ingrained in Japan's culture and history to disappear, however. Eventually, the banishment was lifted. But the Meiji government was not done with Buddhism yet.

In 1872, the Meiji government decreed that Buddhist monks and priests (but not nuns) should be free to marry if they chose to do so. Soon "temple families" became commonplace and the administration of temples and monasteries became family businesses, handed down from fathers to sons.

Today, the government of Japan recognizes more than 150 schools of Buddhism, but the major schools are still Nara (mostly Kegon), Shingon, Tendai, Jodo, Zen, and Nichiren.

In more recent years, several news stories have reported that Buddhism is dying in Japan, especially in rural areas.

For generations, the many small "family owned" temples had a monopoly on the funeral business and funerals became their chief source of income. Sons took over temples from their fathers out of duty more than vocation. When combined, these two factors made much of Japanese Buddhism into "funeral Buddhism." Many temples offer little else but funeral and memorial services.

Japanese living in urban centers are losing interest in Buddhism.

It might fairly be asked why the Emperor Charles V did not dispose of the Valois challenge more quickly.

In 1519 he was elected Holy Roman Emperor, ruler of Germany

Francis, in turn, harboured a deep-seated resentment against Charles

The kingdom had recently been consolidated by the incorporation of great provinces like Burgundy and Brittany

This explains why the history of the Habsburg-Valois rivalry is one where intensive periods of bloody fighting were followed so often by stalemate and financial exhaustion

The two kings [Henry II and Philip II] realised that if they attempted to mount another campaign in 1559, they might stretch their finances and the loyalty of their subjects to breaking point

In waging war he could only really rely on the financial support of the Netherlands and Castile, and as the Habsburg-Valois wars persisted he, and his successor Philip II, found himself plundering both territories to their absolute limits

Francis's successor, Henry II, had spent three years as a hostage of the Habsburgs in Spain, after the Treaty of Madrid, and as King of France from 1547 he exhibited an animosity to the Habsburgs that perhaps exceeded even that of his father

Much of the Habsburg-Valois rivalry revolved around rival ambitions in Italy

Habsburg-Valois conflict to an end was that the conflict was essentially a dynastic one; the rivalry was between two proud ruling families who were determined to protect the achievements of their forbears and to enhance the reputation and power of their family, or dynasty

This helps to explain why the House of Habsburg and the House of Valois persisted for so long in their conflict with such a disregard for the damaging consequences to their lands and peoples

In the mind of the young Charles V, no family ambition loomed larger than that of recovering his ancestral lands of Burgundy from the French

Charles believed that he had triumphantly achieved his great dynastic dream in 1526, when the defeated and captive Francis I agreed to surrender the territory in the Treaty of Madrid

The impression is often given that Charles abandoned his claim to Burgundy in the Peace of Cambrai in 1529

Thus for Charles V his personal rivalry with Francis I was overlaid by a sense of injustice at what he perceived to be the theft of his family's Burgundian inheritance by the Valois kings

It was also here that the deeply felt dynastic rivalry between the Houses of Habsburg and Valois was at its most acute. Throughout the long conflict the French chafed at Habsburg control of the kingdom of Naples

Charles V consequently acquired Naples when he inherited the kingdom of Aragon in1516

Francis and his successor Henry II continued to press French claims to Naples

The House of Valois did periodically renounce its claim when peace with the Habsburgs was expedient or unavoidable

Francis I's successor, Henry II, continued to uphold the Valois claim and in 1557 launched a final and unavailing assault on the kingdom.

The House of Valois felt strongly that they had the strongest dynastic claim to the Duchy of Milan

When Charles V had acquired his extensive empire by 1519 he regarded Milan not only as a satellite of the Empire

The Habsburg-Valois wars were, then, to a very significant extent, an unremitting struggle for mastery over Milan

The conflict between the Habsburgs and the Valois appeared at times to escalate into something approaching a general European war. The German Protestants, the lesser powers of Europe and even the superpower of the Ottoman empire were all drawn into the fray at various times

Henry VIII of England took a distinctly opportunistic view of the conflict. When he was anxious to undermine Habsburg predominance in Europe he sided with the French

The continuation of the Habsburg-Valois conflict was also a tremendous boon to the Ottoman Sultan. He aimed to extend Muslim Ottoman power into Europe. The major obstacle to expansion were, firstly, the Austrian Habsburg lands in central Europe, ruled by Charles V's brother Ferdinand, and, secondly, the military and naval presence of the Habsburgs in the Mediterranean

the Sultan was brought into an anti- Habsburg alliance by the French firstly in 1536 and, later, in 1542