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Javier E

How Divorce Lost Its Cachet - NYTimes.com - 0 views

  • only 11 percent of college-educated Americans divorce within the first 10 years today, compared with almost 37 percent for the rest of the population.
  • “The shift in attitudes and behavior is very real. Among upper-middle-class Americans, the divorce rate is going down, and they’re becoming more conservative toward divorce.”
  • attributes the swing to multiple factors, among them, a generational makeover.
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  • It’s as if the children of Manhattan and Roslyn, N.Y., and Bethesda, Md., reflected on their parents’ sloppy divorces and said, “Not me.” For Ms. Thomas, whose parents separated when she was 12, “Divorce had pretty much defined everything in my life.” In her divorce memoir, “In Spite of Everything,” to be published this summer, Ms. Thomas recalls telling her ex-husband many times during their 16-year marriage, “Whatever happens, we’re never going to get divorced.”
  • In a 2008 survey, only 17 percent of college-educated Americans agreed with the statement, “Marriage has not worked out for most people I know,” compared with 58 percent among the less educated.
  • “In the 1970s, when a woman got divorced, she was seen as taking back her life in that Me Decade way. Nowadays, it’s not seen as liberating to divorce. It’s scary.”
  • “Divorce was freedom. Many of these marriages in the ’70s were fundamentally unequal. With the women’s movements, they learned that there were alternatives, and that made divorce kind of a liberation.”
  • In the 1970s, “the feminists, the hippies, the protesters, the cultural elite all said, It’s O.K. to drop out.” In contrast, “We made up our minds, my brother and I and so many of the grown children of the runaway moms, that we would put our families first and ourselves second. We would be good, all the time. We would stay married, no matter what, and drink organic milk.”
  • “The notion of divorce has become one of failure again,” said Ms. Morrison, 42, a resident of Park Slope. “It used to be, ‘You’re free, rock on!’ Now it’s, ‘You couldn’t make it work, you failed.’ ”
  • Among a certain demographic, marriage is viewed as something that, like work-life balance, yoga and locavore cuisine, needs to be continually worked at and improved upon.
  • From the 1970s to the 2000s, the percentage of highly educated Americans who believe that divorce should be made more difficult rose from 36 to 48 percent.
  • “The condemnation of divorce is also coming from the group that is most confident it can make its marriages succeed, and that allows them to be dismissive of divorce.”
  • divorce actually is contagious: when close friends break up, the odds of a marital split among their friends increase by 75 percent.)
  • “There’s a tacit or explicit recognition among well-educated parents that their kids are less likely to thrive if Mom and Dad can’t be together.”
  • today’s splitting couples are viscerally aware of how divorce feels to a 7-year-old.
  • both her lawyer and therapist emphasized: “Divorce is completely different from when your parents split up. If your kids feel loved and they don’t see hideous behavior, they’ll be fine.”
ecfruchtman

India's battle against three words that grant Muslims instant divorce - 0 views

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    Farha's husband instantly divorced her last year by saying "talaq, talaq, talaq" in a fit of anger after their 10-year-old daughter had asked him for five rupees (seven cents) to buy some firecrackers for a holiday celebration.
Javier E

The Great Divorce - NYTimes.com - 1 views

  • His story starts in 1963. There was a gap between rich and poor then, but it wasn’t that big.
  • Since then,
  • America has polarized. The word “class” doesn’t even capture the divide Murray describes. You might say the country has bifurcated into different social tribes, with a tenuous common culture linking them.
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  • Roughly 7 percent of the white kids in the upper tribe are born out of wedlock, compared with roughly 45 percent of the kids in the lower tribe. In the upper tribe, nearly every man aged 30 to 49 is in the labor force. In the lower tribe, men in their prime working ages have been steadily dropping out of the labor force, in good times and bad. People in the lower tribe are much less likely to get married, less likely to go to church, less likely to be active in their communities, more likely to watch TV excessively, more likely to be obese.
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    "The truth is, members of the upper tribe have made themselves phenomenally productive. They may mimic bohemian manners, but they have returned to 1950s traditionalist values and practices. They have low divorce rates, arduous work ethics and strict codes to regulate their kids. Members of the lower tribe work hard and dream big, but are more removed from traditional bourgeois norms. They live in disorganized, postmodern neighborhoods in which it is much harder to be self-disciplined and productive" (Haner). A gripping fresh look on the classes of today. I enjoyed reading about this spin on the topic of cultural corruption on behalf of the socially elite. I also liked how Haner brought up the time-old conflicting views of Democrats and Republicans. Haner is able to easily criticize both sides- unlike most of us, as we tend to automatically focus our energy on the recycled ideas of past party members.
Javier E

The Great Divorce - NYTimes.com - 0 views

  • Murray’s basic argument is not new, that America is dividing into a two-caste society.
  • His story starts in 1963. There was a gap between rich and poor then, but it wasn’t that big.
  • More important, the income gaps did not lead to big behavior gaps. Roughly 98 percent of men between the ages of 30 and 49 were in the labor force, upper class and lower class alike. Only about 3 percent of white kids were born outside of marriage
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  • Since then, America has polarized. The word “class” doesn’t even capture the divide Murray describes. You might say the country has bifurcated into different social tribes, with a tenuous common culture linking them.
  • People in the lower tribe are much less likely to get married, less likely to go to church, less likely to be active in their communities, more likely to watch TV excessively, more likely to be obese.
  • Roughly 7 percent of the white kids in the upper tribe are born out of wedlock, compared with roughly 45 percent of the kids in the lower tribe.
  • In the upper tribe, nearly every man aged 30 to 49 is in the labor force. In the lower tribe, men in their prime working ages have been steadily dropping out of the labor force, in good times and bad.
  • there are vast behavioral gaps between the educated upper tribe (20 percent of the country) and the lower tribe (30 percent of the country).
  • Republicans claim that America is threatened by a decadent cultural elite that corrupts regular Americans, who love God, country and traditional values. That story is false. The cultural elites live more conservative, traditionalist lives than the cultural masses.
  • Murray’s story contradicts the ideologies of both parties
  • Democrats claim America is threatened by the financial elite, who hog society’s resources. But that’s a distraction. The real social gap is between the top 20 percent and the lower 30 percent. The liberal members of the upper tribe latch onto this top 1 percent narrative because it excuses them from the central role they themselves are playing in driving inequality and unfairness.
  • It’s wrong to describe an America in which the salt of the earth common people are preyed upon by this or that nefarious elite. It’s wrong to tell the familiar underdog morality tale in which the problems of the masses are caused by the elites.
  • The truth is, members of the upper tribe have made themselves phenomenally productive. They may mimic bohemian manners, but they have returned to 1950s traditionalist values and practices. They have low divorce rates, arduous work ethics and strict codes to regulate their kids.
  • Members of the lower tribe work hard and dream big, but are more removed from traditional bourgeois norms. They live in disorganized, postmodern neighborhoods in which it is much harder to be self-disciplined and productive.
criscimagnael

China Moves to Overhaul Protections for Women's Rights, Sort Of - The New York Times - 0 views

  • The announcement was presented — in official news reports, on social media — as a major victory for Chinese women. The government was set to overhaul its law governing women’s rights for the first time in decades, to refine the definition of sexual harassment, affirm prohibitions on workplace discrimination and ban forms of emotional abuse.
  • The proposed revisions are the latest in a series of conflicting messages by the Chinese government about the country’s growing feminist movement. On paper, the changes, which China’s legislature reviewed for the first time last month, would seem to be a triumph for activists who have long worked to push gender equality into the Chinese mainstream.
  • At the same time, the authorities, ever leery of grass-roots organizing, have detained outspoken feminist activists and sought to control the country’s fledgling #MeToo movement. Sexual harassment lawsuits — already rare — have been dismissed.
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  • The government has also recently emphasized its dedication to women’s employment rights, especially as it urges women to have more children amid a looming demographic crisis.
  • Pickup artistry — a practice that arrived in China from the United States — commonly refers to the use of manipulative techniques, including gaslighting, to demean women and lure them into having sex. It became a booming industry in China, with thousands of companies and websites promising to teach techniques, and it has been widely condemned by both the government and social media users.
  • Women have also been increasingly pushed out of the workplace and into traditional gender roles since China’s leader, Xi Jinping, assumed power. Some fear that the campaign to encourage childbirth could turn coercive.
  • The gesture, at least, is extensive. As revised, the law would offer the most comprehensive legal definition yet of sexual harassment, to include behaviors such as sending unwanted sexually explicit images or pressuring someone into a relationship in exchange for benefits. It also instructs schools and employers to introduce anti-harassment training and channels for complaints.
  • The law would also codify women’s right to ask for compensation for housework during divorce proceedings — following the first-of-its-kind decision by a Chinese divorce court last year to award a woman more than $7,700 for her labor during her marriage.
  • When Peng Shuai, a star tennis player, recently said on social media that a top Chinese leader had pressured her into sex, she was censored within minutes, and many worry that she is under surveillance.
  • “The priority should be on bottom-up enforcement, where you empower individuals who have been harassed to use the law to protect their rights,” he said.
  • It is rare for victims of harassment to go to court. An analysis by Mr. Longarino and others found that 93 percent of sexual harassment cases decided in China between 2018 and 2020 were brought not by the alleged victim but by the alleged harasser, claiming defamation or wrongful termination. Women who have made public harassment claims have been forced to pay those they accused.
  • Nonlegal complaints can bring heavy consequences, too. In December, Alibaba, the e-commerce giant, fired a woman who had accused a superior of raping her. The company said that she had “spread falsehoods,” even though it had earlier fired the man she accused.
  • Even when women do sue their harassers, they face steep hurdles. Perhaps the most high-profile #MeToo case to go to court was brought by Zhou Xiaoxuan, a former intern at China’s state broadcaster, who asserted that Zhu Jun, a star anchor, had forcibly kissed and groped her. But the case faced years of delays. In September, a court dismissed the claim and said she had not provided enough evidence, though Ms. Zhou said the judges had rejected her efforts to introduce more.
  • several male bloggers with large followings on the social media platform Weibo denounced the provisions against degrading or harassing women online, saying they would give “radical” feminists too much power to silence their critics.
  • A woman in southern Guangdong Province who asked to use only her last name, Han, out of fears for her safety, said that she had endured years of physical and emotional abuse by her ex-husband. Even though she managed to secure a divorce last year, he continues to stalk and threaten her, she said. She obtained a restraining order, viewed by The New York Times, that cited chat logs and recordings.
  • If the law is revised, she continued, the police will be forced to recognize that she has a right to seek their help.
Javier E

Trump's success with evangelical voters isn't surprising. It was inevitable. - The Wash... - 0 views

  • On the face of it, the affinity seems improbable. Why would religious-right voters with an interest in biblical values support a vulgar, twice-divorced, thrice-married billionaire with no understanding of the sacraments, who discerns no need for confession and who says he’s a Presbyterian but claims membership at Marble Collegiate Church in New York City, a congregation affiliated with the Reformed Church in America?
  • The religious right was never about the advancement of biblical values. The modern, politically conservative evangelical movement we know is a movement rooted in the perpetuation of racial segregation, and its affiliation with the hard-right fringes of the conservative movement in the late 1970s produced a mutant form of evangelicalism inconsistent with the best traditions of evangelicalism itself. Since then, evangelicals have embraced increasingly secular positions divorced from any biblical grounding, and supporting Donald Trump represents the logical conclusion
  • Evangelicals in the 19th century marched in the vanguard of social-reform movements aimed at improving the lot of those on the margins of society.
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  • After the Scopes Trial of 1925, though, evangelicals turned inward
  • Many white evangelicals tilted toward the right in the 1950s and 1960s – nascent Cold War fears of godless communism and Billy Graham’s public friendship with Richard Nixon doubtlessly contributed
  • but a counter-movement of progressive evangelicals arose in the late 1960s in opposition to the Vietnam War and in favor of racial reconciliation and women’s equality. Their signature document, the Chicago Declaration of Evangelical Social Concern, was drafted in November 1973, and many evangelicals relished the opportunity to vote for one of their own, Jimmy Carter, in 1976.
  • But the price of evangelicals’ betrayal of their biblical commitments was fearsome. When Reagan rejigged the tax codes to favor the wealthy, most evangelicals fell silent, despite the biblical warnings against the corruptions of wealth and injunctions to care for the indigent.
  • In the ensuing decades, evangelicals became the most reliable constituency of the Republican Party, much the way that labor unions once sustained the Democratic Party
  • The real catalyst for the formation of the religious right was the attempt to defend against Internal Revenue Service attempts to rescind the tax exemption of racially segregated institutions, especially Bob Jones University and Jerry Falwell’s segregated Liberty Christian Academy in the 1970s. Their anger at the federal government for challenging their tax status drove them into the waiting arms of activists like Weyrich,
  • hen George W. Bush launched two vanity wars that would not meet even the barest criteria for just warfare, criteria honed by Christian thinkers over centuries, evangelicals, with rare exceptions, registered no objections and even cheered the invasions.
  • When I was writing “Thy Kingdom Come” during the second term of George W. Bush’s presidency, I searched in vain for a single religious-right organization willing to condemn the use of torture.
  • In a word, they secularized, trading their fidelity to the Bible and their own heritage of social activism for what amounted to a mess of pottage, the illusion of political influence
  • Rather than echoing the biblical cries for justice and peace and equality, they settled for the claptrap of hard-right political orthodoxy and thereby became just another interest group, a political entity susceptible to the panderings of politicians.
Javier E

The Bad Faith of the White Working Class - The New York Times - 0 views

  • Research suggests that children who attend church perform better in school, divorce less as adults and commit fewer crimes. Regular church attendees even exhibit less racial prejudice than their nonreligious peers.
  • These benefits apply broadly, across a range of faiths, so the phenomenon appears unrelated to doctrine or place
  • church attendance has fallen substantially among the members of the white working class in recent year
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  • Though working-class whites earn, on average, more than working-class people of other ethnicities, we are in a steep social decline. Incarceration rates for white women are on the rise, white youths are more likely than their peers from other groups to die from drug overdoses and rates of divorce and domestic chaos have skyrocketed. Taken together, these statistics reveal a social crisis of historic proportions
  • Though many working-class whites have lost any ties to church, they haven’t necessarily abandoned their faith. More than one in three identify as evangelical, and well over 75 percent claim some Christian affiliation
  • many absorb the vernacular and teachings of modern Christianity, but miss out on the advantages of church itself.
  • This deinstitutionalization of the faith has occurred alongside its politicization
  • While it’s hard to fault people for voting their conscience, this fusion of religion and politics necessarily forces people to look externally
  • The sometimes tough love of the Christian faith of my childhood demanded a certain amount of self-reflection and, occasionally, self-criticism.
  • A Christianity constantly looking for political answers to moral and spiritual problems gives believers an excuse to blame other people when they should be looking in the mirror.
  • The most significant evangelical contribution to fiction in the past 20 years was the apocalyptic “Left Behind” series. The books are riveting, but their core message is that corrupt, evil elites have gone to war against Christians. Some version of this idea — whether delivered in church or on TV — finds its way into many topics in a modern evangelical sermon: Evolution is a lie that secular science tells to counter the biblical creation story, the gay rights movement usurps God’s law. Recently, a friend sent me the online musings of a televangelist who advised his thousands of followers that the Federal Reserve achieved satanic ends by manipulating the world’s money supply. Paranoia has replaced piety.
  • In the white working class, there are far too many wolves: heroin, broken families, joblessness and, more often than we’d like to believe, abusive and neglectful parents. Confronted with those forces, we need, most of all, a faith that provides the things my faith gave to me: introspection, moral guidance and social support. Yet the most important institution in our lives, if it exists at all, encourages us to point a finger at faceless elites in Washington. It encourages us to further withdraw from our communities and country, even as we need to do the opposite.
  • It’s hardly surprising that into that vacuum has stepped Donald J. Trump. For many, he is the only thing left that offers camaraderie, community and a sense of purpos
  • among those attending church only “a few” times per year, Mr. Trump won handily
  • the white working class needs neither more finger-pointing nor more fiery sermons. What it needs is the same thing I needed many years ago: a reassurance that God does indeed love us, and a church that demonstrates that love to a broken community
Javier E

A Time for Traitors - NYTimes.com - 0 views

  • Amos Oz on writing a novel: “It is like reconstructing the whole of Paris from Lego bricks. It’s about three-quarters-of-a-million small decisions. It’s not about who will live and who will die and who will go to bed with whom. Those are the easy ones. It’s about choosing adjectives and adverbs and punctuation. These are molecular decisions that you have to take and nobody will appreciate, for the same reason that nobody ever pays attention to a single note in a symphony in a concert hall, except when the note is false. So you have to work very hard in order for your readers not to note a single false note. That is the business of three-quarters-of-a-million decisions.”
  • He sees the 2002 Arab Peace Initiative as a “very reasonable starting point.” Perhaps, he suggested, “the present day is the best chance we had in 110 years to conclude the conflict altogether because Egypt, Jordan, the Saudis, the gulf states, even Assad in Syria, all have a more immediate enemy than Israel, and they are more willing to make a historical compromise with Israel.”
  • “If anyone would have proposed that in 1945 Germany and Poland immediately become a binational state they would put him in a madhouse. How can anyone in Israel or elsewhere think that Israelis and the Palestinians can simply jump into a honeymoon bed together? After generations of hatred, we need a divorce, a fair divorce.”
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  • “I’m old enough to know that when somebody says words like ‘never,’ or ‘forever,’ or ‘the rest of eternity’ in the Middle East, it usually means something like six months to 30 years. If anyone had said to me as a young man that one day I would travel to Egypt or Jordan with Egyptian and Jordanian visas stamped in my passport, I would have said, ‘Let’s not get carried away.' ”
  • “I have seen people change. They are not born again but they change, somewhat.
krystalxu

Chinese Cultural Studies: Women in China: Past and Present - 0 views

  • Traditionally the family has been the most important unit of society, and this is still true.
  • Each year hundreds and perhaps thousands of newborn girls in India are murdered by their mothers simply because they are female.
  • women in the Third World gauge discrimination by mortality rates and poverty levels.
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  • She showed where she buried their bodies -- under piles of cow dung in the tiny courtyard of her home.
  • Of the 1,250 women questioned, the survey concluded that more than half had killed baby daughters.
  • The dowry, he said, often wipes out a family's life savings but is necessary to arrange a proper marriage and maintain the honor of the bride's family.
  • Across the developing world, female children are fed less, pulled out of school earlier, forced into hard labor sooner and given less medical care than boys.
  • By the time girls are 10 or 12 years old, they may put in as much as an eight-hour workday, studies show.
  • the mother and their newborn are treated as ``untouchables'' for about two weeks after delivery.
  • Widowhood carries such a stigma that remarriage is extremely rare, even for women who are widowed as teen-agers.
  • More than 70 percent of divorces are now initiated by women, divorce lawyers say, and the most common reason given is that a husband has had an affair.
  • women who used to be content with a steady family income now want more: romance, sex, and affection.
  • At the same time, the loosening of government control has also meant a resurgence of traditional attitudes among men: that money means access to women.
  • ``I want to rely on myself, but I don't want to have a less comfortable life.''
Javier E

'Christianity Will Have Power' - The New York Times - 0 views

  • From the start it appeared an impossible contradiction. Evangelicals for years have defined themselves as the values voters, people who prized the Bible and sexual morality — and loving your neighbor as yourself — above all.
  • Donald Trump was the opposite. He bragged about assaulting women. He got divorced, twice. He built a career off gambling. He cozied up to bigots. He rarely went to church. He refused to ask for forgiveness.
  • t is a contradiction that has held for four years. They stood by him when he shut out Muslim refugees. When he separated children from their parents at the border. When he issued brash insults over social media. When he uttered falsehoods as if they were true. When he was impeached.
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  • Evangelicals did not support Mr. Trump in spite of who he is. They supported him because of who he is, and because of who they are. He is their protector, the bully who is on their side, the one who offered safety amid their fears that their country as they know it, and their place in it, is changing, and changing quickly.
  • White straight married couples with children who go to church regularly are no longer the American mainstream. An entire way of life, one in which their values were dominant, could be headed for extinction. And Mr. Trump offered to restore them to power, as though they have not been in power all along.
  • “You are always only one generation away from losing Christianity,” said Micah Schouten, who was born and raised in Sioux Center, recalling something a former pastor used to say. “If you don’t teach it to your children it ends. It stops right there.”
  • “The one group of people that people felt like they could dis and mock and put down had become the Christian. Just the middle-class, middle-American Christians,” Ms. Burg said. “That was the one group left that you could just totally put down and call deplorable. And he recognized that, You know what? Yeah, it’s OK that we have our set of values, too. I think people finally said, ‘Yes, we finally have somebody that’s willing to say we’re not bad, we need to have a voice too.’”
  • “I feel like on the coasts, in some of the cities and stuff, they look down on us in rural America. You know, we are a bunch of hicks, and don’t know anything. They don’t understand us the same way we don’t understand them. So we don’t want them telling us how to live our lives.”
  • “You joke that we don’t get it, well, you don’t get it either. We are not speaking the same language.”
  • Those in the town, though, ultimately heard something else entirely. What mattered was not just what Mr. Trump said. It was where he said it. And to whom.
  • Mr. Driesen spoke of the policies that were important to him, all the usual conservative issues. Small government. Ending abortion. Judges who share his political views. “Traditional families,” he said.“Unfortunately, there’s just more divorce than there used to be,” he said. “There’s more cohabitating. I think it is detrimental to the family. I just think kids do better in a two-parent home, with a mom and a dad.”
  • “The religious part is huge for us, as we see religious freedoms being taken away,” Ms. Driesen said. “If you don’t believe in homosexuality or something, you lose your business because of it. And that’s a core part of your faith. Whereas I see Trump as defending that. He’s actually made that executive order to put the Bibles back in the public schools. That is something very worrisome and dear to us, our religious freedom.”
  • They want the Christian education for their children “so we don’t have to have them indoctrinated with all these different things,” he said. “We are free to teach them our values.”
  • She paused. “It’s almost like it is a reverse intolerance. If you have somebody that’s maybe on the liberal side, they say that we are intolerant of them. But it is inverse intolerant if we can’t live out our faith.”
  • “Silly things. Just let the boys go in the boys’ bathroom and the girls go in the girls’,” he said. “It’s just something you’d think is never going to happen, and nowadays it could. And it probably will.”“Just hope nobody turns it upside down,” he said.“But we feel like we are in a little area where we are protected yet,” she said. “We are afraid of losing that, I guess.”
  • “Trump’s an outsider, like the rest of us,” he said. “We might not respect Trump, but we still love the guy for who he is.” “Is he a man of integrity? Absolutely not,” he went on. “Does he stand up for some of our moral Christian values? Yes.” The guys agreed. “I’m not going to say he’s a Christian, but he just doesn’t attack us,” his friend Jason Mulder said.
  • After the election of President Barack Obama, the country seemed to undergo a cultural shift, she said. “It was dangerous to voice your Christianity,” she said. “Because we were viewed as bigots, as racists — we were labeled as the haters and the ones who are causing all the derision and all of the problems in America. Blame it on the white believers.”
  • None of them said they had wanted to vote for Mr. Trump, but they did — “When he was the last option,”
  • But they agreed it would be easier to vote for him this time. Before, it was hard to know what he would be like as president. Now they knew, and they liked the results: Supreme Court justices, conservative judges
  • “Obama wanted to take my assault rifle, he wanted to take out all the high-capacity magazines,” Mr. Schouten said. “It just —” “— felt like your freedoms kept getting taken from you,”
  • “We have life very easy, it is laid back, it is like-minded people. And it’s just, I like the bubble,” she said. “I like not worrying about sending them outside to play, or whose house they are going to if they are going to the neighbors a few houses down, they might not go to the same church, they might not hold all the same beliefs, but I trust them. I don’t know, maybe that is naïve.”
  • The years of the Obama presidency were confusing to her. She said she heard talk of giving freedoms to gay people and members of minority groups. But to her it felt like her freedoms were being taken away. And that she was turning into the minority.
  • The Trump era has revealed the complete fusion of evangelical Christianity and conservative politics, even as white evangelical Christianity continues to decline as a share of the national population.
  • She explained what she meant. “If you are a hard-working Caucasian-American, your rights are being limited because you are seen as against all the races or against women,” she said. “Or there are people who think that because we have conservative values and we value the family and I value submitting to my husband, I must be against women’s rights.”
  • “People in my circles, you don’t really hear about racism, so I guess I don’t know too much about it,” Mr. Driesen said of the protests. “When I see the pictures, I thought they all should be at work, being productive citizens.”
  • “We are making this huge issue of white versus Black, Black Lives Matter. All lives matter,” she said. “There are more deaths from abortion than there are from corona, but we are not fighting that battle.”
  • “We are picking and choosing who matters and who doesn’t,” she said. “They say they are being picked on, when we are all being picked on in one shape or form.”
  • “I do not love Trump. I think Trump is good for America as a country. I think Trump is going to restore our freedoms, where we spent eight years, if not more, with our freedoms slowly being taken away under the guise of giving freedoms to all,” she said. “Caucasian-Americans are becoming a minority. Rapidly.”
  • There are some signs of fraying at the edges of the coalition, among some women and young people. If even a small fraction turns away from Mr. Trump, it could make the difference to his re-election.
  • even if he loses in November, mainstream evangelical Christianity has made plain its deepest impulses and exposed where the majority of its believers pledge allegiance.
  • There is a straight line from that day at Dordt four years ago to a recent scene at a chapel in Washington, where armed officers tear-gassed peaceful protesters in Lafayette Square and shot them with rubber pellets. They were clearing the way for Mr. Trump to march from the White House to St. John’s Episcopal Church and hold up a Bible, a declaration of Christian power.
  • “To me it was like, that’s great. Trump is recognizing the Bible, we are one nation under God,” Mr. Schouten said. “He is willing to stand out there and take a picture of it for the country to see.”He added: “Trump was standing up for Christianity.”
saberal

Hunter Biden Discloses He Is Focus of Federal Tax Inquiry - The New York Times - 0 views

  • The Justice Department is investigating the tax affairs of President-elect Joseph R. Biden Jr.’s son Hunter, he disclosed in a statement on Wednesday.
  • The investigation is being led by the U.S. attorney’s office in Delaware. It was opened in late 2018 and has included inquiries into potential criminal violations of tax and money laundering laws, according to people familiar with the inquiry.
  • The inquiry was focused on Hunter Biden and some of his associates, not the president-elect or other family members, two people familiar with it said.
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  • It also means that Mr. Biden will most likely come into office as the Justice Department is actively investigating his son,
  • The tax issues came to the attention of F.B.I. agents after they opened the money laundering investigation into Hunter Biden’s financial affairs in late 2018, under the attorney general at the time, Jeff Sessions, according to several people familiar with the inquiry.
  • “We’ve got to get the attorney general to act,” Mr. Trump said
  • By early 2017, Mr. Biden and his first wife, Kathleen, who were then estranged, owed $313,970 in taxes, and had “maxed-out credit-card debt” and “double mortgages on both real properties they own,” according to a filing she submitted in their divorce.
  • Mr. Trump’s impeachment centered on allegations that he abused his powers over American foreign policy in part to damage the Biden campaign by pressuring the government of Ukraine to announce an investigation into Hunter Biden’s dealings there.
  • Efforts by Mr. Trump and his supporters to damage Mr. Biden’s presidential campaign took on new urgency in October after The New York Post published reports based on files from a laptop that appeared to have belonged to Hunter Biden.
  • The next year, the I.R.S. issued a lien against the pair, who were by then divorced, for $112,805 in unpaid taxes from 2015. Those taxes appear to have been paid off by March of this year, when the lien was released.
  • The Biden team has rejected some of the claims made in the Post articles, but has not disputed the authenticity of the files upon which they were based.
  • Mr. Trump and his allies openly pressed the Justice Department to disclose negative information about Mr. Biden ahead of the election, but investigators did not make overt moves that would have exposed the investigation before the ballots were cast.
Javier E

(1) Trump Supporters Are Responsible for Their Choices - 0 views

  • Divorce spiked in the 1970s and 1980s among all groups but the “funny thing” that happened was that social learning took place among the better-educated third of the population. So while divorce and single parenting continued to rise for those with less education, it plunged in the 1990s and after among the educated. Their failure, I would argue, was not so much experimenting with other lifestyles as failing to share what they had learned—that kids desperately need the stability of two parents. It’s not that elites were failing to practice what they preached; it was instead, as Charles Murray put it, their failure to preach what they practiced.
  • None of the organs of popular culture—entertainment, teen magazines, books, or movies, which are overwhelmingly produced by elites—stress the importance of marriage
  • That said, it isn’t fair to hold elites entirely responsible for the life decisions of the rest of society. Average people have agency too, and if you’ve fathered three kids out of wedlock and hardly make your child support payments, it’s no excuse to say elites made the rules.
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  • The middle and lower classes in America are suffering disproportionately from fractured families. It looms behind the opioid crisis, the loneliness epidemic, low labor force participation rates for young men, and deaths of despair. It’s quite possible that feeling unattached and unnecessary—the kinds of feelings fatherless men often report—also fuels, at least in part, some political extremism.
Javier E

The Future of Sex - The European - 0 views

  • Consider the most likely scenario for how human sexual behavior will develop over the next hundred years or so in the absence of cataclysm. Here’s what I see if we continue on our current path:
  • Like every other aspect of human life, our sexuality will become increasingly mediated by technology. The technology of pornography will become ever more sophisticated—even if the subject matter of porn itself will remain as primal as ever.
  • As the technology improves, society continues to grow ever more fragmented, and hundreds of millions of Chinese men with no hope of marrying a bona-fide, flesh-and-blood woman come of age, sex robots will become as common and acceptable as dildos and vibrators are today. After all, the safest sex is that which involves no other living things…
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  • As our sexuality becomes ever more divorced from emotion and intimacy, a process already well underway, sex will increasingly be seen as simply a matter of provoking orgasm in the most efficient, reliable ways possible.
  • Human sexuality will continue to be subjected to the same commodification and mechanization as other aspects of our lives. Just as the 21st century saw friends replaced by Facebook friends, nature replaced by parks, ocean fisheries replaced by commercially farmed seafood, and sunshine largely supplanted by tanning salons, we’ll see sexual interaction reduced to mechanically provoked orgasm as human beings become ever more dominated by the machines and mechanistic thought processes that developed in our brains and societies like bacteria in a petri dish.
  • Gender identity will fade away as sexual interaction becomes less “human” and we grow less dependent upon binary interactions with other people. As more and more of our interactions take place with non-human partners, others’ expectations and judgments will become less relevant to the development of sexual identity, leading to greater fluidity and far less urgency and passion concerning sexual expression.
  • the collapse of western civilization may well be the best thing that could happen for human sexuality. Following the collapse of the consumerist, competitive mind-set that now dominates so much of human thought, we’d possibly be free to rebuild a social world more in keeping with our preagricultural origins, characterized by economies built upon sharing rather than hoarding, a politics of respect rather than of power, and a sexuality of intimacy rather than alienation.
Javier E

Sundown in America - NYTimes.com - 0 views

  • the Main Street economy is failing while Washington is piling a soaring debt burden on our descendants, unable to rein in either the warfare state or the welfare state or raise the taxes needed to pay the nation’s bills. By default, the Fed has resorted to a radical, uncharted spree of money printing. But the flood of liquidity, instead of spurring banks to lend and corporations to spend, has stayed trapped in the canyons of Wall Street, where it is inflating yet another unsustainable bubble.
  • When it bursts, there will be no new round of bailouts like the ones the banks got in 2008. Instead, America will descend into an era of zero-sum austerity and virulent political conflict, extinguishing even today’s feeble remnants of economic growth.
  • we are now state-wrecked. With only brief interruptions, we’ve had eight decades of increasingly frenetic fiscal and monetary policy activism intended to counter the cyclical bumps and grinds of the free market and its purported tendency to underproduce jobs and economic output. The toll has been heavy.
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  • The modern Keynesian state is broke, paralyzed and mired in empty ritual incantations about stimulating “demand,” even as it fosters a mutant crony capitalism that periodically lavishes the top 1 percent with speculative windfalls.
  • The future is bleak. The greatest construction boom in recorded history — China’s money dump on infrastructure over the last 15 years — is slowing. Brazil, India, Russia, Turkey, South Africa and all the other growing middle-income nations cannot make up for the shortfall in demand. The American machinery of monetary and fiscal stimulus has reached its limits. Japan is sinking into old-age bankruptcy and Europe into welfare-state senescence. The new rulers enthroned in Beijing last year know that after two decades of wild lending, speculation and building, even they will face a day of reckoning, too.
  • It would require, finally, benching the Fed’s central planners, and restoring the central bank’s original mission: to provide liquidity in times of crisis but never to buy government debt or try to micromanage the economy. Getting the Fed out of the financial markets is the only way to put free markets and genuine wealth creation back into capitalism.
  • The way out would be so radical it can’t happen. It would necessitate a sweeping divorce of the state and the market economy. It would require a renunciation of crony capitalism and its first cousin: Keynesian economics in all its forms. The state would need to get out of the business of imperial hubris, economic uplift and social insurance and shift its focus to managing and financing an effective, affordable, means-tested safety net.
  • All this would require drastic deflation of the realm of politics and the abolition of incumbency itself, because the machinery of the state and the machinery of re-election have become conterminous. Prying them apart would entail sweeping constitutional surgery: amendments to give the president and members of Congress a single six-year term, with no re-election; providing 100 percent public financing for candidates; strictly limiting the duration of campaigns (say, to eight weeks); and prohibiting, for life, lobbying by anyone who has been on a legislative or executive payroll. It would also require overturning Citizens United and mandating that Congress pass a balanced budget, or face an automatic sequester of spending.
  • It would also require purging the corrosive financialization that has turned the economy into a giant casino since the 1970s. This would mean putting the great Wall Street banks out in the cold to compete as at-risk free enterprises, without access to cheap Fed loans or deposit insurance. Banks would be able to take deposits and make commercial loans, but be banned from trading, underwriting and money management in all its forms.
  • what’s at hand is a Great Deformation, arising from a rogue central bank that has abetted the Wall Street casino, crucified savers on a cross of zero interest rates and fueled a global commodity bubble that erodes Main Street living standards through rising food and energy prices — a form of inflation that the Fed fecklessly disregards in calculating inflation.
  • If this sounds like advice to get out of the markets and hide out in cash, it is.
Javier E

Beate Gordon, Feminist Heroine in Japan, Dies at 89 - NYTimes.com - 0 views

  • Her work — drafting language that gave women a set of legal rights pertaining to marriage, divorce, property and inheritance that they had long been without in Japan’s feudal society — had an effect on their status that endures to this day. “It set a basis for a better, a more equal society,” Carol Gluck, a professor of Japanese history at Columbia University, said Monday in a telephone interview. “By just writing those things into the Constitution — our Constitution doesn’t have any of those things — Beate Gordon intervened at a critical moment. And what kind of 22-year-old gets to write a constitution?”
  • Beate was educated at a German school in Tokyo and, from the mid-1930s on, after the school became far too Nazified for her parents’ liking, at the American School in Japan. In 1939, shortly before her 16th birthday, she left for Mills College in Oakland, Calif. Her parents remained in Japan. In December 1941, after the attack on Pearl Harbor, it became impossible to contact Japan. Beate had no word from her parents, and no money. She put her foreign language prowess to work: by this time, she was fluent in English, Japanese, German, French, Spanish and Russian.
  • For decades, Ms. Gordon said nothing about her role in postwar Japan, at first because the work was secret and later because she did not want her youth — and the fact that she was an American — to become ammunition for the Japanese conservatives who have long clamored for constitutional revision.
Javier E

A Million First Dates - Dan Slater - The Atlantic - 0 views

  • The positive aspects of online dating are clear: the Internet makes it easier for single people to meet other single people with whom they might be compatible, raising the bar for what they consider a good relationship. But what if online dating makes it too easy to meet someone new? What if it raises the bar for a good relationship too high? What if the prospect of finding an ever-more-compatible mate with the click of a mouse means a future of relationship instability, in which we keep chasing the elusive rabbit around the dating track?
  • the rise of online dating will mean an overall decrease in commitment.
  • I often wonder whether matching you up with great people is getting so efficient, and the process so enjoyable, that marriage will become obsolete.”
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  • “Historically,” says Greg Blatt, the CEO of Match.com’s parent company, “relationships have been billed as ‘hard’ because, historically, commitment has been the goal. You could say online dating is simply changing people’s ideas about whether commitment itself is a life value.” Mate scarcity also plays an important role in people’s relationship decisions. “Look, if I lived in Iowa, I’d be married with four children by now,” says Blatt, a 40‑something bachelor in Manhattan. “That’s just how it is.”
  • “I think divorce rates will increase as life in general becomes more real-time,” says Niccolò Formai, the head of social-media marketing at Badoo, a meeting-and-dating app with about 25 million active users worldwide. “Think about the evolution of other kinds of content on the Web—stock quotes, news. The goal has always been to make it faster. The same thing will happen with meeting. It’s exhilarating to connect with new people, not to mention beneficial for reasons having nothing to do with romance. You network for a job. You find a flatmate. Over time you’ll expect that constant flow. People always said that the need for stability would keep commitment alive. But that thinking was based on a world in which you didn’t meet that many people.”
  • “You could say online dating allows people to get into relationships, learn things, and ultimately make a better selection,” says Gonzaga. “But you could also easily see a world in which online dating leads to people leaving relationships the moment they’re not working—an overall weakening of commitment.”
  • Explaining the mentality of a typical dating-site executive, Justin Parfitt, a dating entrepreneur based in San Francisco, puts the matter bluntly: “They’re thinking, Let’s keep this fucker coming back to the site as often as we can.” For instance, long after their accounts become inactive on Match.com and some other sites, lapsed users receive notifications informing them that wonderful people are browsing their profiles and are eager to chat. “Most of our users are return customers,” says Match.com’s Blatt.
  • The market is hugely more efficient … People expect to—and this will be increasingly the case over time—access people anywhere, anytime, based on complex search requests … Such a feeling of access affects our pursuit of love … the whole world (versus, say, the city we live in) will, increasingly, feel like the market for our partner(s). Our pickiness will probably increase.” “Above all, Internet dating has helped people of all ages realize that there’s no need to settle for a mediocre relationship.”
Javier E

Conservative Inequality Denialism | The New Republic - 0 views

  • When the topic is growing income inequality, it’s hard to prettify an imbalance between the rich and everybody else, so instead conservatives try to argue that it doesn’t exist.
  • Anyway you slice it, income inequality has been growing rapidly. (Overall, the federal government effects about one-quarter less redistribution today through taxes and benefits than it did in 1979
  • Hassett and Mathur next point out that people’s earnings tend to rise over their working lifetimes, so “snapshot measures of income inequality can be misleading.” True, but when you correct for demographic factors (today’s population is older than it was 33 years ago, and divorce and single parenthood have made households smaller), you find that income inequality, though less extreme than shown by the standard measure, is also growing faster than shown by the standard measure.
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  • What matters isn’t how much money you have, they argue, but how much stuff you have, and the income gap isn’t matched by a comparable consumption gap.
  • From reading Hassett and Mathur’s op-ed piece, you would never know that there’s a disagreement among serious academics on the basic question of whether consumption patterns match income patterns or not.
  • Not all consumption is created equal. Which items are cheaper? Which are more expensive? Hassett and Mathur don’t say. The answer is that clothing and food and electronics are cheaper (Hassett and Mathur marvel that even low-income people often own microwave ovens and cell phones) while housing, transportation (read: automobiles), higher education, and health care are more expensive.
  • Health care is especially expensive when people have no health insurance, or lousy health insurance. In 2010, for instance, Latinos saw their health care expenditures rise by 17 percent (i.e, by $274), while non-Latinos (who tend to be wealthier) saw their health care expenditures rise by a mere one percent (i.e., by $4). On a per-dollar basis, Latinos “consumed” more health care than non-Latinos. But obviously that’s a meaningless statistic. The non-Latinos had cheaper access to health care, which is what matters.
  • To buy stuff you need money, right? Hassett and Mathur pretend this question doesn’t exist, but the answer is obvious. If the middle class really is keeping up with the affluent Joneses, it’s through borrowing. And in fact, a growing body of work (including this recent Century Foundation paper) suggests that income inequality has been driving America’s debt binge.
Javier E

Trump, Taxes and Citizenship - The New York Times - 0 views

  • You can be a taxpayer or you can be a citizen. If you’re a taxpayer your role in the country is defined by your economic and legal status. Your primary identity is individual. You’re perfectly within your rights to do everything you legally can to look after your self-interest.
  • Within this logic, it’s perfectly fine for Donald Trump to have potentially paid no income taxes, even over a long period of time
  • As Trump and his advisers have argued, it is normal practice in our society to pay as little in taxes as possible.
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  • The problem with the taxpayer mentality is that you end up serving your individual interest short term but soiling the nest you need to be happy in over the long term.
  • A healthy nation isn’t just an atomized mass of individual economic and legal units. A nation is a web of giving and getting. You give to your job, and your employer gives to you. You give to your neighborhood, and your neighborhood gives to you. You give to your government, and your government gives to you.
  • If you orient everything around individual self-interest, you end up ripping the web of giving and receiving. Neighbors can’t trust neighbors. Individuals can’t trust their institutions, and they certainly can’t trust their government. Everything that is not explicitly prohibited is permissible. Everybody winds up suspicious and defensive and competitive.
  • this is exactly the atomized mentality that is corroding America. Years ago, David Foster Wallace put it gently: “It may sound reactionary, I know. But we can all feel it. We’ve changed the way we think of ourselves as citizens. We don’t think of ourselves as citizens in the old sense of being small parts of something larger and infinitely more important to which we have serious responsibilities. We do still think of ourselves as citizens in the sense of being beneficiaries — we’re actually conscious of our rights as American citizens and the nation’s responsibilities to us and ensuring we get our share of the American pie.”
  • The older citizenship mentality is a different mentality.
  • It starts with the warm glow of love of country.
  • It continues with a sense of sweet gratitude that the founders of the country, for all their flaws, were able to craft a structure of government that is suppler and more lasting than anything we seem to be able to craft today.
  • The citizen enjoys a sweet reverence for all the gifts that have been handed down over time, and a generous piety about country that is the opposite of arrogance.
  • Out of this sweet parfait of emotions comes a sense of a common beauty that transcends individual beauty. There’s a sense of how a lovely society is supposed to be. This means that the economic desire to save money on taxes competes with a larger desire to be part of a lovely world.
  • In a lovely society everybody practices a kind of social hygiene. There are some things that are legal but distasteful and corrupt. In a lovely society people shun these corrupt and corrupting things.
  • In a lovely society everyone feels privilege, but the rich feel a special privilege. They know that they have already been given more than they deserve, and that it is actually not going to hurt all that much to try to be worthy of what they’ve received.
  • You can say that a billionaire paying no taxes is fine and legal. But you have to adopt an overall mentality that shuts down a piece of your heart, and most of your moral sentiments.
  • That mentality is entirely divorced from the mentality of commonality and citizenship. That mentality has side effects. They may lead toward riches, but they lead away from happiness.
Javier E

The American Dream Is Dying: Our Culture Needs Repair | National Review - 0 views

  • If you were born in 1940, there was a 92 percent chance you’d do better than your parents. That number has declined every decade since — from 79 percent for those born in 1950, to 62 percent in 1960, 61 percent in 1970, to a low of 50 percent for those born in 1980.
  • Even worse, younger people who do better than their parents are highly concentrated in the upper-middle class. Those born outside of the top-30th income percentile were likely to make less than their parents:
  • American life expectancy has decreased for the first time in decades. The decline is due to increases in deaths from multiple causes, including heart disease, stroke, Alzheimer’s, and suicide.
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  • hidden within the statistics is the third disturbing report, a rise in fatal heroin overdoses so dramatic that heroin deaths have for the first time surpassed gun homicides:
  • the two most important books of the decade are Charles Murray’s Coming Apart and Robert Putnam’s Our Kids. Murray’s book potently demonstrates how the upper-middle class is diverging from the rest of America. Prosperous families tend to delay childbearing until after marriage, complete their educations, get married, and stay married. Poor and working-class families have children out of wedlock, struggle to finish school, and divorce or remain unmarried at much greater rates.
  • That doesn’t mean that individual kids can’t rise above their troubles, but the large-scale impact is decidedly negative.
  • Putnam’s book details the heartbreaking impact of early-childhood trauma from dissolving families and economic instability. By the time kids reach young adulthood, they’ve been shaped by their backgrounds in indelible ways
  • There is simply an overwhelming amount of social science showing that single-parent and unstable families do worse economically than the stable, mother-father household.
  • Kids and adults aren’t blank slates, possessing equal prospects for success regardless of family situation
  • our nation is changing. We’re producing a generation of poor and working-class young people who are less equipped to take advantage of economic opportunity and a generation of upper-middle-class kids who are fully prepared to enjoy the fruits of the world’s most potent and innovative economy.
  • it’s a great time to be prosperous in America. It’s a terrible time to be poor or working-class.
  • instead of focusing on loving our neighbor, all too many of us focus instead on finding a political savior, the man on the white horse who’ll make things right. When culture changes this profoundly, it creates wounds public policy simply can’t heal.
  • America can heal itself, but it won’t be easy. It will take a culture change on the same scale as the sexual revolution that fractured families and even now relentlessly teaches the gospel of self-indulgence. It will take a renewed love for the “least of these” in our American family, and it will take men and women who care for others not just by sending money but by creating deep and meaningful relationships.
Javier E

The Great Trump Reshuffle - The New York Times - 0 views

  • In 2012, President Obama lost college-educated voters by 4 points; this year, according to Public Opinion Strategies’ analysis, Clinton will win them by 29 points.
  • Clinton should make substantial gains among voters from households earning in excess of $100,000. While Obama lost these affluent voters in 2012 by 10 points, the NBC/WSJ survey shows Clinton carrying them by 12 points.
  • There are two groups among whom Trump will gain and Clinton will lose: voters making less than $30,000 and voters with high school degrees. Both less affluent groups are expected to increase their level of support for the Republican nominee over their 2012 margins, by 13 and by 17 points.
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  • The Republican coalition of 2016, in fact, will look increasingly like the Democratic Party of the 1930s.
  • A Trump versus Clinton contest will deepen the partisan divisions that for the past five decades have set those who support the social and cultural revolutions of the past five decades on race, immigration, women’s rights, gender equality and gay rights — as well as the broader right to sexual privacy — against those who remain in opposition.
  • Tesler’s findings are illustrated in the accompanying chart. There was a dose effect: the higher you scored on racial resentment, the more likely you were to support Trump; the more you resented immigrants or professed your white ethnocentrism, the likelier you were to plan to vote for Trump.
  • Tesler and Sides ranked white respondents by their level of “white racial identity” — determined by asking white respondents questions like “How Important is being white to your identity?”; “How important is it that whites work together to change laws that are unfair to whites?”; and “How likely is it that many whites are unable to find a job because employers are hiring minorities instead?”
  • In each case, Trump’s level of support in the survey rose in direct proportion to your level of agreement with each of these statements.
  • “The Second Demographic Transition: A concise overview of its development,” by Lesthaeghe, summarizes this concept:The SDT starts in the 1960s with a series of multifaceted revolutions. First, there was the contraceptive revolution, with the introduction of hormonal contraception and far more efficient IUDs; second, there was the sexual revolution, with declining ages at first sexual intercourse; and third, there was the gender revolution, questioning the sole breadwinner household model and the gendered division of labor that accompanied it.
  • These revolutions have reordered much of society. Lesthaeghe continues:These three "revolutions” fit within the framework of an overall rejection of authority, the assertion of individual freedom of choice (autonomy), and an overhaul of the normative structure. The overall outcome of these shifts with respect to fertility was the postponement of childbearing: mean ages at first parenthood rise again, opportunities for childbearing are lost due to higher divorce rates, the share of childless ever-partnered women increases, and higher parity births (four or more) become rare.
  • Measured by these criteria, the top-ranked counties were cosmopolitan centers, with a larger percentage of affluent, highly educated residents: New York City, the District of Columbia, Pitkin County, Colo. (where Aspen is), San Francisco and Marin County, Calif
  • The counties at the bottom tended to be small, white, rural, poor and less educated and they were located in the South and the mountain West:
  • the lower the S.D.T. ranking, the higher Trump’s votes compared to his statewide average; the higher the S.D.T. level, the lower Trump’s vote
  • The nomination of Donald Trump will sharpen and deepen the Republican Party’s core problems. Trump gains the party ground among declining segments of the population — less well educated, less well off whites — and loses ground with the growing constituencies: single women, well-educated men and women, minorities, the affluent and professionals.
  • Not only are more and more Americans adopting the practices and values described by Lesthaeghe and Neidert — self-expressiveness, gender equality, cohabitation, same-sex couples, postponed marriage and childbearing — but so too is much of the developed world.
  • This transition has effectively become the norm in much of Europe, and, as Lesthaeghe points out, it is gaining ground in regions as diverse as East Asia and Latin America.
  • For decades now, the Republican Party has been conducting a racial and cultural counterrevolution. It proved a successful strategy from 1966 to 1992.
  • Since then, as the percentage of Americans on the liberal side of the culture wars has grown steadily, the counterrevolutionary approach has become more and more divisive.
  • In this respect, Trump is not, as many charge, violating core Republican tenets. Instead, he represents the culmination of the rear-guard action that has characterized the party for decades
  • There is a chance that Trump will bring new blood into a revitalized Republican coalition. It’s also possible that he will accelerate the Republican Party’s downward spiral into irrelevance.
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