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as if to balance Hamas’s blame for every single death in the conflict, Goldblog feels the need to chide the Israeli prime minister for his “mistake” in having utter contempt for any two-state solution. “Mistake” is an interesting word to use. It implies a relatively minor slip-up, a miscalculation, a foolish divergence from sanity. But it is perfectly clear to anyone not always finding excuses for the Israeli government that Netanyahu wasn’t making a mistake. He was simply reiterating his longstanding view that Israel will never, ever allow a sovereign Palestinian state to co-exist as a neighbor. And unless you understand that, nothing he has done since taking office makes any sense at all. Everything he has said and done presupposes permanent Greater Israel. And he is not some outlier. Israel’s entire political center of gravity is now firmly where Netanyahu is. The rank failure of the peace process simply underlines this fact. As do half a million Jewish settlers and religious fanatics on the West Bank.

Since the whole idea of a two-state solution is as dead as the infamous parrot, why on earth are Americans still pursuing it? I think because many want Israel to be other than what it plainly is. They understand that this project of a bi-national state with Jim Crow segregation and disenfranchisement is a horrible fate. Jeffrey is as eloquent on this today as he has ever been: If Netanyahu has convinced himself that a Palestinian state is an impossibility, then he has no choice but to accept the idea that the status quo eventually brings him to binationalism, either in its Jim Crow form—Palestinians absorbed into Israel, except without full voting rights—or its end-of-Israel-as-a-Jewish-state form, in which the two warring populations, Jewish and Arab, are combined into a single political entity, with chaos to predictably ensue. But this is clearly the reality. The Obama administration was the last hope for some kind of agreement, and the Israelis have told the president to go fuck himself on so many occasions the very thought of accommodation is preposterous. With the acceleration of the settlements, and the ever-rising racism and religious fundamentalism in Israel itself, this is what Israel now is.

This is what really put Israel’s occupation and settlement of the West Bank in perspective for me: Israel has possessed the West Bank for almost precisely the same proportion of its national existence as the United States has possessed Texas and California. About seven-tenths

the United States would first have to become an existentially different nation before it would even consider peaceably permitting California and Texas to leave the union. Just so with Israel

Despite protestations otherwise, possession of the West Bank has become a fundamental and existential part of the character of Israeli nationhood. Possession of the West Bank is not temporary, it is not contingent, and it is not an exception to the general rule of the character of Israeli nationhood. Occupation and settlement are as central to the Israeli nation, its politics and culture, as burritos, Hollywood, and Sunbelt conservatism are to American politics, culture, and national identity.

It also helps distract from the fact that Hamas itself did not kill the three Israeli teens which was the casus belli for the latest Israeli swoop through the West Bank; that Netanyahu had called for generalized revenge in the wake of the killings, while concealing the fact that the teens had been murdered almost as soon as they had been captured; and that Israeli public hysteria, tapping into the Gilad-like trauma of captivity, then began to spawn increasingly ugly, sectarian and racist acts of revenge and brutality.

More than 80 percent of Russians now hold negative views of the United States,

Nemtsov’s assassination, the highest-profile political killing during Vladi­mir Putin’s 15 years in power, was yet another brutal strike against pro-Western forces in Russia.

Anti-American measures quickly suffused the nation, ranging from the symbolic to the truly significant. Some coffee shops in Crimea stopped serving Americanos.

Many Russians tapped into a deep-rooted resentment that after modeling themselves on the West following the breakup of the Soviet Union, they had experienced only hardship and humiliation in return.

it is our great collective misfortune that the scientific community made its decisive diagnosis of the climate threat at the precise moment when those elites were enjoying more unfettered political, cultural, and intellectual power than at any point since the 1920s.

Very little, however, has been written about how market fundamentalism has, from the very first moments, systematically sabotaged our collective response to climate change.

The core problem was that the stranglehold that market logic secured over public life in this period made the most direct and obvious climate responses seem politically heretical

How, for instance, could societies invest massively in zero-carbon public services and infrastructure at a time when the public sphere was being systematically dismantled and auctioned off

How could governments heavily regulate, tax, and penalise fossil fuel companies when all such measures were being dismissed as relics of “command and control” communism?

And how could the renewable energy sector receive the supports and protections it needed to replace fossil fuels when “protectionism” had been made a dirty word?

With hindsight, it’s hard to see how it could have turned out otherwise. The twin signatures of this era have been the mass export of products across vast distances (relentlessly burning carbon all the way), and the import of a uniquely wasteful model of production, consumption, and agriculture to every corner of the world (also based on the profligate burning of fossil fuels)

Because of those decades of hardcore emitting, exactly when we were supposed to be cutting back, the things we must do to avoid catastrophic warming are no longer just in conflict with the particular strain of deregulated capitalism that triumphed in the 1980s. They are now in conflict with the fundamental imperative at the heart of our economic model: grow or die.

so much carbon has been allowed to accumulate in the atmosphere over the past two decades that now our only hope of keeping warming below the internationally agreed-upon target of 2C is for wealthy countries to cut their emissions by somewhere in the neighbourhood of eight to 10% a year. The “free” market simply cannot accomplish this task. Indeed, this level of emission reduction has happened only in the context of economic collapse or deep depressions.

our economy is at war with many forms of life on earth, including human life. What the climate needs to avoid collapse is a contraction in humanity’s use of resources; what our economic model demands to avoid collapse is unfettered expansion. Only one of these sets of rules can be changed, and it’s not the laws of nature.

, it is eminently possible to transform our economy so that it is less resource-intensive, and to do it in ways that are equitable, with the most vulnerable protected and the most responsible bearing the bulk of the burden. Low-carbon sectors of our economies can be encouraged to expand and create jobs, while high-carbon sectors are encouraged to contract. The problem, however, is that this scale of economic planning and management is entirely outside the boundaries of our reigning ideology. The only kind of contraction our current system can manage is a brutal crash, in which the most vulnerable will suffer most of all.

So we are left with a stark choice: allow climate disruption to change everything about our world, or change pretty much everything about our economy to avoid that fate. But we need to be very clear: because of our decades of collective denial, no gradual, incremental options are now available to us. Gentle tweaks to the status quo stopped being a climate option when we supersized the American Dream in the 1990s, and then proceeded to take it global

a landmark report. It stated that, “in the face of an absolutely unprecedented emergency, society has no choice but to take dramatic action to avert a collapse of civilization. Either we will change our ways and build an entirely new kind of global society, or they will be changed for us.”

Climate change presents a profound challenge to this cautious centrism because half measures won’t cut it: “all of the above energy” program, as US president Barack Obama describes his approach, has about as much chance of success as an all-of-the-above diet, and the firm deadlines imposed by science require that we get very worked up indeed.

we need to think differently, radically differently, for those changes to be remotely possible. A worldview will need to rise to the fore that sees nature, other nations, and our own neighbours not as adversaries, but rather as partners in a grand project of mutual reinvention.

That’s a big ask. But it gets bigger. Because of our endless procrastination, we also have to pull off this massive transformation without delay. The International Energy Agency (IEA) warns that if we do not get our emissions under control by a rather terrifying 2017, our fossil fuel economy will “lock-in” extremely dangerous warming.

“The door to reach two degrees is about to close. In 2017 it will be closed forever.” In short, we have reached what some activists have started calling “Decade Zero” of the climate crisis: we either change now or we lose our chance

The Jews and Arabs of the Holy Land are led by men too small to effect change. Shed a tear, shed a thousand, it makes no difference.

at a deeper level, things will change. Life is flux, even in the Middle East. Nothing feeds on a vacuum like radicalization

Images of blown-up Palestinian children, and that skewed death toll, will hurt Israel. Its drift toward a culture of hatred toward Arabs will continue. The murder of Muhammad Abu Khdeir in revenge for the murders of three Israeli teenagers, and the brutal police beating of his cousin, were signs. Netanyahu called the Israeli teenagers’ killers “human animals.” The liberal daily Haaretz rightly observed: “Abu Khdeir’s murderers are not ‘Jewish extremists.’ They are the descendants and builders of a culture of hate and vengeance.”

That culture is reciprocated by Palestinians toward Jews.

I agree entirely that this should have gone to trial and realize that, statistically, nearly everything reviewed by a grand jury does. I agree that the fact Wilson will never even face charges is a mark of shame on the legal system. But I don’t get the sense that the people who are furious about this, whatever their race, are clamoring for a trial they’ll never see; it seems to me they’re clamoring for a conviction they feel they’ve been cheated out of.

Maybe lethal force wasn’t necessary, but science has proven that Brown turned and moved back toward Wilson (at least 20 feet) and was not shot from behind. There was undeniably an altercation at/inside the police cruiser. Does the fact that one man is alive and one is dead skew the way those facts are interpreted? Absolutely. But there exist certain physical certainties that strongly suggest this was not cold-blooded murder.

there is an interminable, sometimes slight, sometimes massive burden that comes with Blackness that you seem wholly oblivious to. That 12 year old that was shot in Cleveland was sitting on a swing playing with a fake gun. Two things happened due purely to his Blackness: police were called and he was murdered. Full stop. The Black man shot in the stairwell of his building in NYC for just existing while Black because a cop got scared. And that’s just since Monday.

Clive Bundy assails and threatens federal officers and gets invited on Fox News. Eric Frein plans and carries out an attack on state trooper barracks, killing one and seriously wounding another – again brought in alive. Ted Nugent scares the shit out of me with his racism, misogyny, anti-government and gun-humping ways, but yet he’s a hero to many White people and no one seems to have shot him yet either. White people have feared, reviled and vilified Blackness since they first laid eyes upon us. The codification and justification of our enslavement, disenfranchisement and murder is beyond primordial; it is part and parcel of what has made America and the Western world. Ferguson is just another eruption in this racist legacy and reality.

on of your readers claimed that, at most, Brown was guilty of petit theft, which is a misdemeanor. This is incorrect. Brown not only stole from the convenience store, he assaulted the business owner who tried to stop him from stealing. This assault escalated Brown’s theft to a strong-arm robbery, which is a second-degree felony in the State of Missouri. And it was Brown’s commission of this felony that began the chain of events that led to his death. He had nobody but himself to blame for that – not Officer Wilson, not the prosecutor, and not racism.

Among Professor Beck’s findings were that the number of lynchings did not rise or fall in proportion to the number of state-sanctioned executions, underscoring what Mr. Stevenson said was a crucial point: that these brutal deaths were not about administering popular justice, but terrorizing a community.

“Many of these lynchings were not executing people for crimes but executing people for violating the racial hierarchy,” he said, meaning offenses such as bumping up against a white woman or wearing an Army uniform.

But, he continued, even when a major crime was alleged, the refusal to grant a black man a trial — despite the justice system’s near certain outcome — and the public extravagance of a lynching were clearly intended as a message to other African-Americans.

Myth: Nonviolent struggle’s major tactic is amassing large concentrations of people. This idea is widespread because the big protests are like the tip of an iceberg: the only thing visible from a distance. Did it look like the ousting of Mubarak started with a spontaneous mass gathering in Tahrir Square? Actually, the occupation of Tahrir Square was carefully planned, and followed two years of work.

You can start with tactics of dispersal, such as coordinated pot-banging, or traffic slowdowns in which everyone drives at half speed. These tactics show that you have widespread support, they grow people’s confidence, and they’re safe.

Myth: Nonviolence might be morally superior, but it’s useless against a brutal dictator. Nonviolence is not just the moral choice; it is almost always the strategic choice. “My biggest objection to violence is the fact that it simply doesn’t work,” Popovic writes. Violence is what every dictator does best.

The scholars Erica Chenoweth and Maria J. Stephan analyzed campaigns of violent and nonviolent revolution in the last century (their book, “Why Civil Resistance Works,” uses Otpor’s fist as its cover image) and found that nonviolence has double the success rate of violence — and its gains have been more likely to last.

laughter is 10 ten times more powerful than scream. Nothing breaks people’s fear and punctures a dictator’s aura of invincibility like mockery — Popovic calls it “laughtivism.”

Most people don’t care about human rights. They care about having electricity that works, teachers in every school and affordable home loans. They will support an opposition with a vision of the future that promises to make their lives better.

on a tactical level, decentralization was critical. Otpor had only two rules: You had to be anti-Milosevic and absolutely nonviolent. Follow those rules, and you could do anything and call yourself Otpor. This kept activists feeling busy, useful and important.

Myth: Police, security forces and the pro-government business community are the enemy. Maybe, but it’s smarter to treat them like allies-in-waiting. Otpor never taunted or threw stones at the police. Its members cheered them and brought flowers and homemade cookies to the police station.

I lived in Chile when the opposition to Augusto Pinochet made mistake after mistake; advice from Otpor might have shortened the dictatorship by years. Had the Occupy movement in the United States adopted these tactics, it might still be a relevant force.

“Those of us in law enforcement must redouble our efforts to resist bias and prejudice. We must better understand the people we serve and protect — by trying to know, deep in our gut, what it feels like to be a law-abiding young black man walking on the street and encountering law enforcement. We must understand how that young man may see us. We must resist the lazy shortcuts of cynicism and approach him with respect and decency.”

That this relatively mild, and correct, point cannot be made without the comments being dubbed, "the most offensive I’ve ever heard a president make in my lifetime,” by a former Virginia governor gives you some sense of the limited tolerance for any honest conversation around racism in our politics.

Christianity did not "cause" slavery, anymore than Christianity "caused" the civil-rights movement. The interest in power is almost always accompanied by the need to sanctify that power. That is what the Muslims terrorists in ISIS are seeking to do today, and that is what Christian enslavers and Christian terrorists did for the lion's share of American history.

related to that is the need to infantilize and deify our history. Pointing out that Americans have done, on their own soil, in the name of their own God, something similar to what ISIS is doing now does not make ISIS any less barbaric, or any more correct.

The kidnappings, which were carried out by different groups of fighters jousting for influence and territory in Syria, became more frequent. In June 2013, four French journalists were abducted. In September, the militants grabbed three Spanish journalists.

At first, the abuse did not appear to have a larger purpose. Nor did the jihadists seem to have a plan for their growing number of hostages.Mr. Bontinck said Mr. Foley and Mr. Cantlie had first been held by the Nusra Front, a Qaeda affiliate. Their guards, an English-speaking trio whom they nicknamed “the Beatles,” seemed to take pleasure in brutalizing them.Later, they were handed over to a group called the Mujahedeen Shura Council, led by French speakers.Mr. Foley and Mr. Cantlie were moved at least three times before being transferred to a prison underneath the Children’s Hospital of Aleppo.

but as conditions grew more desperate, they turned on one another. Some, including Mr. Foley, sought comfort in the faith of their captors, embracing Islam and taking Muslim names.

When Mr. Bontinck was released, he jotted down the phone number of Mr. Foley’s parents and promised to call them. They made plans to meet again.He left thinking that the journalists, like him, would soon be freed.

After months of holding them without making any demands, the jihadists suddenly devised a plan to ransom them. Starting last November, each prisoner was told to hand over the email address of a relative. Mr. Foley gave the address of his younger brother.The group sent a blitz of messages to the families of the hostages.Those who were able to lay the emails side by side could see they had been cut and pasted from the same template.

Within this subset, the person who suffered the cruelest treatment, the former hostages said, was Mr. Foley. In addition to receiving prolonged beatings, he underwent mock executions and was repeatedly waterboarded.

Mr. Foley shared his meager rations. In the cold of the Syrian winter, he offered another prisoner his only blanket.He kept the others entertained, proposing games and activities like Risk, a board game that involves moving imaginary armies across a map: another favorite pastime in the Foley family. The hostages made a chess set out of discarded paper. They re-enacted movies, retelling them scene by scene. And they arranged for members of the group to give lectures on topics they knew well.

By June, the cellblock that had once held at least 23 people had been reduced to just seven. Four of them were Americans, and three were British — all citizens of countries whose governments had refused to pay ransoms.

we miss the real question of why there is a systemic, historical difference in the way police treat blacks versus whites.

he came to see black respectability—the idea that, to succeed, African-Americans must stoically prevail against the odds and be “twice as good” as white people to get the same rights—as deeply immoral.

For Coates, true equality means “black people in this country have the right to be as mediocre as white people,” he says. “Not that individual black people will be as excellent, or more excellent, than other white people.”

he cites research that in 1860 slaves were the largest asset in the US economy. “It is almost impossible to think of democracy, as it was formed in America, without the enslavement of African-Americans,” he says. “Not that these things were bumps in the road along the way, but that they were the road.”

Another term for that road is “white supremacy.” This refers not so much to hate groups, but, as Coates defines it, a system of policies and beliefs that aims to keep African-Americans as “a peon class.”

To be “white” in this sense does not refer merely to skin color but to the degree that someone qualifies as “normal,” and thus worthy of the same rights as all Americans

The pool where all these ideas eventually arrive is a question: “How big-hearted can democracy be?” he says. “How many people can it actually include and sustain itself? That is the question I’m asking over and over again.”

it is a question of empathy. Are humans capable of forming a society where everyone can flourish?

there was the coverage of Michael Brown (or Jordan Davis, or Renisha McBride, or Eric Garner): unarmed African-Americans killed by police or others under controversial circumstances. In each case, the storyline was that these horrific encounters were caused either by genuine provocation, or by race-fueled fear or hatred. Either way, they were stories of personal failings.

When an event becomes news, there is often an implication that it is an exception—that the world is mostly working as it should and this event is newsworthy because it’s an aberration. If the race-related stories we see most often in the media are about personal bigotry, then our conception of racism is limited to the bigoted remarks or actions—racism becomes little more than uttering the n-word.

He is no soothsayer, telling people what to think from on high, but rather is refreshingly open about what he doesn’t know, inviting readers to learn with him. Coates is not merely an ivory-tower pontificator or a shiny Web 2.0 brand. He is a public intellectual for the digital age.

a lack of historical perspective in the media’s approach to race. “Journalism privileges what’s happening now over the long reasons for things happening,” he says. “And for African-Americans, that has a particular effect.”

Even the very existence of racism is questioned: A recent study published by the Association of Psychological Science has shown that whites think they are discriminated against due to race as much if not more than blacks.

“So when you’re talking about something like institutional racism and prejudice, how do you talk about that as an objective reality?”

Coates’ strength is in connecting contemporary problems to historical scholarship. “I think if I bring anything to the table it’s the ability to synthesize all of that into something that people find emotionally moving,” he says. The irony of the reparations piece, as unoriginal as it may have been to scholars, is that it was news to many people.

Reporting on race requires simultaneously understanding multiple, contradictory worlds, with contradictory narratives. Widespread black poverty exists; so do a black middle class and a black president

Progress is key to the myth of American Exceptionalism, and the notion that America is built on slavery and on freedom are discordant ideas that threaten any simple storyline. Coates, together with others who join him, is trying to claim the frontier of a new narrative.

reading Coates is like building a worldview, piece by piece, on an area of contemporary life that’s otherwise difficult to grasp.

“To come and tell someone may not be as effective in convincing them as allowing them to learn on their own. If you believe you come to a conclusion on your own, you’re more likely to agree.”

It’s brave to bare yourself intellectually on the Web, and to acknowledge mistakes, especially when the capital that public intellectuals appear to have is their ability to be “right.”

Coates is equally demanding of his followers. Online he is blunt, and willing to call people out. He cares enough to be rigorous

despite being a master of online engagement, Coates insists he does not write for others, an idea he explained in a recent post: “I have long believed that the best part of writing is not the communication of knowledge to other people, but the acquisition and synthesizing of knowledge for oneself. The best thing I can say about the reparations piece is that I now understand.”

To him, it’s an open question whether or not America will ever be capable of fostering true equality. “How big-hearted can democracy be? It points to a very ugly answer: maybe not that big-hearted at all. That in fact America is not exceptional. That it’s just like every other country. That it passes its democracy and it passes all these allegedly big-hearted programs [the New Deal, the G.I. Bill] but still excludes other people,

In a 2010 post about antebellum America, Coates mentioned feminist and abolitionist Angelina Grimke. “Suffice to say that much like Abe Lincoln, and Ulysses Grant, Angelina Grimke was a Walker,” he wrote. “What was the Walker reference?” Rosemartian asked in the comments section. “Just someone who spends their life evolving, or, walking,” Coates replied. “Grant and Lincoln fit in there for me. Malcolm X was another Walker. Walkers tend to be sometimes—even often—wrong. But they are rarely bigots, in the sense of nakedly clinging to ignorance.”

Likewise, American oil companies like ExxonMobil, Chevron and ConocoPhillips are active in Angola. Groups like the One Campaign have pushed to require international oil companies to disclose sums paid to governments so that the money can be tracked — increasing the chance that it makes it into state coffers and not private pockets. Europe and Canada are requiring their companies to make these disclosures.

But the American Petroleum Institute is lobbying hard to water down disclosure requirements. The oil industry apparently seeks to sustain an opaque system that has allowed the Angolan president’s family to earn billions even as the country ranks No. 1 worldwide in child mortality rates.

The way to help children like Marcelina, or the 150,000 who die each year in Angola, is not just to hand out medicines. It’s to hold Angola’s leaders accountable so that they use oil money to buy deworming medicine and not $2,000-a-bottle Dom Pérignon. It’s to support those brave Angolans like Marques de Morais who are trying to improve governance

Marques de Morais has tracked $3 billion accumulated by President dos Santos’s daughter, the $13 million refurbishment of the presidential palace, the Lexus LX 570 luxury S.U.V.’s given to each member of Parliament — all at a time when children aren’t consistently getting five-cent deworming pills

The Kurds had expected it would take them weeks to defeat ISIS in Tal Abyad. In the end, victory took just two days.

stronghold of Raqqa, about 100 km south.

The people gathered here don't want to talk on camera. They say they have relatives in Raqqa, where ISIS is firmly in control.

1,000 lira (Syrian pounds -- roughly equivalent to $4.60),

In one of the ISIS security buildings, the militants' black flag still ominously dominates the walls.

Tal Abyad came under ISIS control a short while later. Rather than flee to neighboring Turkey, the family chose to stay -- begrudgingly obeying ISIS' draconian laws

The executive actions also call for a $500 million investment to improve access to mental health services, as well as changes to bureaucratic rules that impede the ability of the current national background check system to tap into databases that track people who are banned from obtaining firearms for specific mental health reasons.

200 new examiners and staff to help manage that process. 

"The gun lobby might be holding Congress hostage. But they cannot hold America hostage," Obama said. 

Gun violence, typically brought to the national spotlight in the wake of particularly brutal mass shootings, has been one of the few issues that has repeatedly moved the president to unabashed displays of anger and sadness in the public eye

"There's a general consensus in America about what needs to be done," Obama said Tuesday.

I was so hungry that I was eating my own fingernails, swallowing all the little pieces Salvador Alvarenga Days later, Alvarenga faced the world’s press. Dressed in a baggy brown sweatshirt that disguised his reedy torso, he disembarked from a police boat slowly but unaided. Expecting a gaunt and bedridden victim,

a ripple of disbelief went through the crowd. Alvarenga cracked a quick smile and waved to the cameras. Several observers noted a similarity to the Tom Hanks character in the movie Cast Away. The photo of the bearded fisherman shuffling ashore went viral. Briefly, Alvarenga became a household name.

Later, I would sit with Alvarenga for many hours, back at his home in El Salvador, as he described in detail the brutal realities of living at sea for more than a year. Over the course of more than 40 interviews, he described his extraordinary survival at sea. This is his story.

Alvarenga’s boat, at 25 feet, was as long as two pick-up trucks and as wide as one. With no raised structure, no glass and no running lights, it was virtually invisible at sea. On the deck, a fibreglass crate the size of a refrigerator was full of fresh fish: tuna, mahimahi and sharks, their catch after a two-day trip. If they could bring it ashore, they would have enough money to survive for a week.

“Calm down, man, give me your coordinates,” Willy responded, from the beachside docks in Costa Azul. “We have no GPS, it’s not functioning.” “Lay an anchor,” Willy ordered. “We have no anchor,” Alvarenga said. He had noticed it was missing before setting off, but didn’t think he needed it on a deep-sea mission. “OK, we are coming to get you,” Willy responded. “Come now, I am really getting fucked out here,” Alvarenga shouted. These were his final words to shore.

Furious, he picked up a heavy club normally used to kill fish and began to bash the broken engine