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The group included children and one protester in a wheelchair, Anthony said. Before the truck could get through to the parking lot, though, protesters gathered on the other side of the gate, shouting “Shame!” Moments later, other guards from the prison rushed across the street to surround the protesters and then fired pepper spray.

After the demonstrators fled the pepper spray, the driver parked in the lot and then walked into the prison, Anthony said. Although Central Falls police were on the scene, they did not get involved, Anthony said, and officers later refused to take statements from protesters. Organizers are discussing what legal recourse they might have now.

Anthony said the incident hardened her group’s resolve to continue protesting ICE and prisons that work with the federal agency. “If this is the way this correctional officer is behaving in public when people are recording, it’s not hard to imagine the behavior is much worse behind the walls in the facility where no one can see what is happening,” she said.

the New York Times wants to do more than that. So it insists that the very ideals were false from the get-go — and tells us this before anything else.

America was not founded in defense of liberty and equality against monarchy, while hypocritically ignoring the massive question of slavery. It was founded in defense of slavery and white supremacy, which was masked by highfalutin’ rhetoric about universal freedom. That’s the subtext of the entire project, and often, also, the actual text.

Hence the replacing of 1776 (or even 1620 when the pilgrims first showed up) with 1619 as the “true” founding. “True” is a strong word. 1776, the authors imply, is a smoke-screen to distract you from the overwhelming reality of white supremacy as America’s “true” identity

some might argue that this nation was founded not as a democracy but as a slavocracy,” Hannah-Jones writes. That’s a nice little displacement there: “some might argue.” In fact, Nikole Hannah-Jones is arguing it, almost every essay in the project assumes it — and the New York Times is emphatically and institutionally endorsing it.

Hence the insistence that everything about America today is related to that same slavocracy — biased medicine, brutal economics, confounding traffic, destructive financial crises, the 2016 election, and even our expanding waistlines!

The NYT editorializes: “No aspect of the country that would be formed here has been untouched by the years of slavery that followed … it is finally time to tell our story truthfully.” Finally! All previous accounts of American history have essentially been white lies, the NYT tells us, literally and figuratively.

A special issue dedicated to exposing the racial terror-state in America before and after Reconstruction is extremely worthwhile

In a NYT town hall recently leaked to the press, a reporter asked the executive editor, Dean Baquet, why the Times doesn’t integrate the message of the 1619 Project into every single subject the paper covers:

I’m wondering to what extent you think that the fact of racism and white supremacy being sort of the foundation of this country should play into our reporting … I just feel like racism is in everything. It should be considered in our science reporting, in our culture reporting, in our national reporting. And so, to me, it’s less about the individual instances of racism, and sort of how we’re thinking about racism and white supremacy as the foundation of all of the systems in the country.”

It’s a good point, isn’t it? If you don’t believe in a liberal view of the world, if you hold the doctrines of critical race theory, and believe that “all of the systems in the country” whatever they may be, are defined by a belief in the sub-humanity of black Americans, why isn’t every issue covered that way?

“One reason we all signed off on the 1619 Project and made it so ambitious and expansive was to teach our readers to think a little bit more like that.” In other words, the objective was to get liberal readers to think a little bit more like neo-Marxists.

The New York Times, by its executive editor’s own admission, is increasingly engaged in a project of reporting everything through the prism of white supremacy and critical race theory, in order to “teach” its readers to think in these crudely reductionist and racial terms.

It’s as much activism as journalism. And that’s the reason I’m dwelling on this a few weeks later. I’m constantly told that critical race theory is secluded on college campuses, and has no impact outside of them … and yet the newspaper of record, in a dizzyingly short space of time, is now captive to it

Its magazine covers the legacy of slavery not with a variety of scholars, or a diversity of views, but with critical race theory, espoused almost exclusively by black writers, as its sole interpretative mechanism.

This is therefore, in its over-reach, ideology masquerading as neutral scholarship

I think that view deserves to be heard. The idea that the core truth of human society is that it is composed of invisible systems of oppression based on race (sex, gender, etc.), and that liberal democracy is merely a mask to conceal this core truth, and that a liberal society must therefore be dismantled in order to secure racial/social justice is a legitimate worldview.

It’s not a strip show, for Pete’s sake. It’s a laugh, designed for the entire family. And yes, Dave Chappelle, the sanest man in America at the moment, is right. Men dressed obviously as women are first and foremost funny.

hat would be to engage in a liberal inquiry into our past, teasing out the nuances, and the balance of various forces throughout history, weighing each against each other along with the thoughts and actions of remarkable individuals — in the manner of, say, the excellent new history of the U.S., These Truths by Jill Lepore.

the NYT chose a neo-Marxist rather than liberal path to make a very specific claim: that slavery is not one of many things that describe America’s founding and culture, it is the definitive one.

Arguing that the “true founding” was the arrival of African slaves on the continent, period, is a bitter rebuke to the actual founders and Lincoln. America is not a messy, evolving, multicultural, religiously infused, Enlightenment-based, racist, liberating, wealth-generating kaleidoscope of a society. It’s white supremacy, which started in 1619, and that’s the key to understand all of it.

it is extremely telling that this is not merely aired in the paper of record (as it should be), but that it is aggressively presented as objective reality. That’s propaganda, directed, as we now know, from the very top — and now being marched through the entire educational system to achieve a specific end

between Sohrab Ahmari, representing the Trumpy post-liberals, and David French, a Reagan-style fusionist, it was a rare moment of agreement. They both took it as a premise that Drag Queen Story Hour — a relatively new trend in which drag queens read kids stories in local libraries — was a problem they both wish didn’t exist

both French and Ahmari have no idea what they are talking about.

drag queens are clowns. They are not transgender (or haven’t been until very, very recently). They are men, mainly gay, who make no attempt to pass as actual women, and don’t necessarily want to be women, but dress up as a caricature of a woman. Sure, some have bawdy names, and in the context of a late night gay bar, they can say some bawdy things. But they’re not really about sex at all. They’re about costume and play

Children love drag queens the way they love clowns or circuses or Halloween or live Disney characters in Disney World. It’s dress-up fun.

I think the cost-benefit analysis still favors being a member of the E.U. But it is not crazy to come to the opposite conclusion.

o how on Earth is this a sign of the cultural apocalypse? These clowns read children’s stories to kids and their parents, and encourage young children to read books. This is the work of the devil?

allow me to suggest a parallel version of Britain’s situation — but with the U.S. The U.S. negotiated with Canada and Mexico to create a free trade zone called NAFTA, just as the U.K. negotiated entry to what was then a free trade zone called the “European Economic Community” in 1973

Now imagine further that NAFTA required complete freedom of movement for people across all three countries. Any Mexican or Canadian citizen would have the automatic right to live and work in the U.S., including access to public assistance, and every American could live and work in Mexico and Canada on the same grounds. This three-country grouping then establishes its own Supreme Court, which has a veto over the U.S. Supreme Court. And then there’s a new currency to replace the dollar, governed by a new central bank, located in Ottawa.

How many Americans would support this

The questions answer themselves. It would be unimaginable for the U.S. to allow itself to be governed by an entity more authoritative than its own government

It would signify the end of the American experiment, because it would effectively be the end of the American nation-state. But this is precisely the position the U.K. has been in for most of my lifetim

Take a simple claim: no aspect of our society is unaffected by the legacy of slavery. Sure. Absolutely. Of course. But, when you consider this statement a little more, you realize this is either banal or meaningless. The complexity of history in a country of such size and diversity means that everything we do now has roots in many, many things that came before us.

It is requiring the surrender and pooling of more and more national sovereignty from its members. And in this series of surrenders, Britain is unique in its history and identity. In the last century, every other European country has experienced the most severe loss of sovereignty a nation can experience: the occupation of a foreign army on its soil. Britain hasn’t

this very resistance has come to define the character of the country, idealized by Churchill in the country’s darkest hour. Britain was always going to have more trouble pooling sovereignty than others. And the more ambitious the E.U. became, the more trouble the U.K. had.

that is Boris Johnson’s core case: the people decided, the parliament revoked Article 50, and so it is vital for democracy that the U.K. exit without any continuing hassle or delay. If parliament is seen as dismissing the result of the referendum, then the parliament will effectively be at war with the people as a whole, and he will rally the people against them. It’s near perfect populism. His job is to get what the people voted for done, despite the elites. And if that is the central message of the coming election campaign he will not only win, but handily.

that this is in part because we have not spent enough time contemplating the scarier half of the distribution curve of possibilities, especially its brutal long tail, or the risks beyond sea-level rise;

that there is journalistic and public-interest value in spreading the news from the scientific community, no matter how unnerving it may be;

and that, when it comes to the challenge of climate change, public complacency is a far, far bigger problem than widespread fatalism — that many, many more people are not scared enough than are already “too scared.”

The science says climate change threatens nearly every aspect of human life on this planet, and that inaction will hasten the problems. In that context, I don’t think it’s a slur to call an article, or its writer, alarmist. I’ll accept that characterization. We should be alarmed.

It is, I promise, worse than you think. If your anxiety about global warming is dominated by fears of sea-level rise, you are barely scratching the surface of what terrors are possible, even within the lifetime of a teenager today.

I’ve never been more aware of the presence of God than when I have taken psilocybin. And the God it unveils is a loving one, at peace with us — the God I was taught to believe in. You can become aware of the need for love and forgiveness, as your barriers to feeling and knowing slowly give way to acceptance of what is, and unity with it

this can be terrifying. Human consciousness is often terrifying: “The eternal silence of these infinite spaces frightens me,” as Pascal once said.

But for people approaching death, or enduring depression, or lost in addiction, access to these deeper truths can also provide real spiritual sustenance, and uplift.

It isn’t that the chemicals force you to feel one way; it is that they allow you to feel more deeply what you already know but hide from yourself, and this knowledge can lead to a change in your life.

Those of you who voted Democrat in the last election may have been under the impression that this would prevent new funding for Trump’s wall. But in our current neo-monarchy, your vote doesn’t really count. The Congress, it turns out, only has the power of the purse when the president doesn’t declare a fake national emergency to steal it

The entire national emergency shtick is a relatively recent one (the National Emergencies Act was passed in 1976), and it exists because norms have always dictated that a president would be responsible enough not to abuse it

Senator Mike Lee’s Article One Act strikes me as a shrewd response. It allows a president to declare a national emergency, but specifies that after one month, the emergency expires unless the Congress renews it by a simple majority. Right now, the Congress can only cancel an emergency declaration with a veto-proof two-thirds majority.

For the 5.4 million people who live in Russia’s permafrost zone, the new climate has disrupted their homes and their livelihoods. Rivers are rising and running faster, and entire neighborhoods are falling into them. Arable land for farming has plummeted by more than half, to just 120,000 acres in 2017.

As the permafrost thaws, animals and plants frozen for thousands of years begin to decompose and send a steady flow of carbon dioxide and other gases into the atmosphere — accelerating climate change.

Siberians who grew up learning to read nature’s subtlest signals are being driven to migrate by a climate they no longer understand.

This migration from the countryside to cities and towns — also driven by factors such as low investment and spotty Internet — represents one of the most significant and little-noticed movements to date of climate refugees. The city of Yakutsk has seen its population surge 20 percent to more than 300,000 in the past decade.

In Yakutia, an area one-third the size of the United States, cattle and reindeer herding have plunged 20 percent as the animals increasingly battle to survive the warming climate’s destruction of pastureland.

Winters, though still brutal, turned milder — and shorter. Fed by the more rapidly thawing permafrost, rivers started flooding more, leaving some communities inaccessible for months and washing others away, along with the ground beneath them.

a booming cottage industry in mammoth hunting has taken hold

ornithologists in the region have identified 48 new bird species in the past half century, an increase of almost 20 percent in the known diversity of bird life.

“It used to be man was in control,” said Pyotr Kaurgin, head of the Chukchi indigenous community in the village of Kolymskoye, on the northern reaches of the Kolyma River. “Now nature is in control.”

Formed during the late Pleistocene, the Earth’s last glacial period, which ended about 11,700 years ago, Yedoma consists of thick layers of soil packed around gigantic lodes of embedded ice. Because Yedoma contains so much ice, it can melt quickly — reshaping the landscape as sudden lakes form and hillsides collapse.

In the summer, huge blazes tore through Siberian boreal forests, unleashing yet more carbon into the atmosphere. Some scientists fear worsening northern fires are amplifying the permafrost damage.

on the Yamal Peninsula, monstrous craters have opened up in the tundra. Scientists suspect they represent sudden explosions of methane gas freed by thawing permafrost.

Due to thawing permafrost — along with the demise of Soviet-era state farms — the area of cultivated land in Yakutia has plummeted by more than half since 1990. The region’s cattle herds have shrunk by about 20 percent, to 188,100 head in 2017 from 233,300 in 2011. Reindeer herds have also declined sharply

he degradation of crop and pastureland caused by the thawing permafrost helped bring about the collapse of the region’s agriculture.

Yegor Prokopyev, the retired head of Nelemnoye, says climate change is the latest shock to befall the Kolyma River region. There was communism and forced collective farming. Then capitalism and government cutbacks.

. The radical transformation underway here, she said, should serve as a warning to people in every corner of the globe. “Changing our ways is imminent,” Crate said.

The town of Zyryanka has warmed by just over 2 degrees Celsius from 1966 to 2016, according to their analysis.

The Post’s analysis, which uses a data set from Berkeley Earth, looks further back. It shows that Zyryanka and the roughly 2,000-square-mile area surrounding it has warmed by more than 3 degrees Celsius when the past five years are compared with the mid- to late 1800s.

From 2005 to 2014, his team found, the number of days with below-freezing temperatures three feet below the surface fell from around 230 days a year to 190.

enormous wedges of ice lie under Yakutia.

“The permafrost is thawing so fast,” said Anna Liljedahl, an associate professor at the University of Alaska in Fairbanks. “We scientists can’t keep up anymore.”

In the 1970s, Desyatkin said, the ground in the Middle Kolyma District, just north of Zyryanka, thawed to a depth of about two feet every summer. Now it thaws to more than three feet. That extra foot of thawing means that, on average, every square mile of territory has been releasing an additional 700,000 gallons of water into the environment every year

Meanwhile, ancient plant and animal remains trapped inside the Yedoma are exposed to nonfreezing temperatures — or even the open air. That, in turn, activates microbes, which break down the remains and unleash carbon dioxide into the atmosphere, especially from the thawing plant material.

Scientists estimate that the Earth’s Yedoma regions contain between 327 billion and 466 billion tons of carbon. Were it all released into the atmosphere, that would amount to more than half of all human-caused emissions from greenhouse gases and deforestation between 1750 and 2011

As the permafrost thaws and riverbanks erode, more tusks will emerge. Though mammoths disappeared from the Siberian mainland some 10,000 years ago, the government estimates that 500,000 tons of their tusks are still buried in the frozen ground.

Supply and demand are so great that some people are collecting mammoth tusks at near-industrial scale. They use high-pressure hoses to blast away riverbanks and hire teams of young men to comb the wilderness for months at a time.

. In the glutted market, Sivtsev said, the price for top-quality tusks has fallen from about $500 a pound five years ago to around $180.

climate change is leaving people with few choices. “They have to somehow support and feed their families.”

The ducks and geese are just about gone, he said, possibly moving to new habitats in Siberia as the climate shifts. The sable pelts aren’t as thick as they used to be. The shorter winters mean that once reliably frozen-over lakes and rivers are now less predictable, making hunting grounds harder to reach and restricting his ability to get goods to market.

In Nelemnoye, the population has declined to 180 from 210 in the past decade, according to village head Andrei Solntsev. Just 82 of the residents have work. Many factors are pushing people to move to the city — lack of Internet access, poor flight connections, limited job opportunities — but the uncertainty born of a changing climate looms over everything

As the permafrost thaws and recedes, a handful of apartment buildings there are showing signs of structural problems. Sections of many older, wooden buildings already sag toward the ground — rendered uninhabitable by the unevenly thawing earth. New apartment blocks are being built on massive pylons extending ever deeper — more than 40 feet — below ground

a study published this year that the value of buildings and infrastructure on Russian permafrost amounts to $300 billion — about 7.5 percent of the nation’s total annual economic output. They estimate the cost of mitigating the damage wrought by thawing permafrost will probably total more than $100 billion by 2050.

But the bigger questions in any democracy are always about the how: how will governments exercise the extraordinary powers we give them? And how will we respond when they do?

These are the questions that have always preoccupied political theorists. But now they are not so theoretical.

As the current crisis shows, the primary fact that underpins political existence is that some people get to tell others what to do.

At the heart of all modern politics is a trade-off between personal liberty and collective choice. This is the Faustian bargain identified by the philosopher Thomas Hobbes in the middle of the 17th century, when the country was being torn apart by a real civil war.

As Hobbes knew, to exercise political rule is to have the power of life and death over citizens. The only reason we would possibly give anyone that power is because we believe it is the price we pay for our collective safety. But it also means that we are entrusting life-and-death decisions to people we cannot ultimately control.

The primary risk is that those on the receiving end refuse to do what they are told. At that point, there are only two choices. Either people are forced to obey, using the coercive powers the state has at its disposal. Or politics breaks down altogether, which Hobbes argued was the outcome we should fear most of all.

Autocratic regimes such as China also find it hard to face up to crises until they have to – and, unlike democracies, they can suppress the bad news for longer if it suits them. But when action becomes unavoidable, they can go further. The Chinese lockdown succeeded in containing the disease through ruthless pre-emption.

The rawness of these choices is usually obscured by the democratic imperative to seek consensus. That has not gone away. The government is doing all it can to dress up its decisions in the language of commonsense advice.

But as the experience of other European countries shows, as the crisis deepens the stark realities become clearer

This crisis has revealed some other hard truths. National governments really matter, and it really matters which one you happen to find yourself under.

In a democracy, we have the luxury of waiting for the next election to punish political leaders for their mistakes. But that is scant consolation when matters of basic survival are at stake. Anyway, it’s not much of a punishment, relatively speaking. They might lose their jobs, though few politicians wind up destitute. We might lose our lives.

for now, we are at the mercy of our national leaders. That is something else Hobbes warned about: there is no avoiding the element of arbitrariness at the heart of all politics. It is the arbitrariness of individual political judgment.

Under a lockdown, democracies reveal what they have in common with other political regimes: here too politics is ultimately about power and order. But we are also getting to see some of the fundamental differences. It is not that democracies are nicer, kinder, gentler places. They may try to be, but in the end that doesn’t last. Democracies do, though, find it harder to make the really tough choices.

We wait until we have no choice and then we adapt. That means democracies are always going to start off behind the curve of a disease like this one, though some are better at playing catch-up than others.

Though the pandemic is a global phenomenon, and is being experienced similarly in many different places, the impact of the disease is greatly shaped by decisions taken by individual governments.

Some democracies have managed to adapt faster: in South Korea the disease is being tamed by extensive tracing and widespread surveillance of possible carriers. But in that case, the regime had recent experience to draw on in its handling of the Mers outbreak of 2015, which also shaped the collective memory of its citizens

It is easier to adapt when you have adapted already. It is much harder when you are making it up as you go along

In recent years, it has sometimes appeared that global politics is simply a choice between rival forms of technocracy

In China, it is a government of engineers backed up by a one-party state. In the west, it is the rule of economists and central bankers, operating within the constraints of a democratic system

This creates the impression that the real choices are technical judgments about how to run vast, complex economic and social systems.

But in the last few weeks another reality has pushed through. The ultimate judgments are about how to use coercive power.

These aren’t simply technical questions. Some arbitrariness is unavoidable. And the contest in the exercise of that power between democratic adaptability and autocratic ruthlessness will shape all of our futures.

our political world is still one Hobbes would recognise

"The epidemiologists say if it's 'close contact' then it's not airborne. That's baloney," he says.

Of course, the world is struggling with a shortage of the most protective medical masks and gear.

What's more, one study of hospital rooms of patients with COVID-19 found that "swabs taken from the air exhaust outlets tested positive, suggesting that small virus-laden droplets may be displaced by airflows and deposited on equipment such as vents." Another study in Wuhan hospitals f

"The U.S. CDC has it exactly right,"

When epidemiologists are working in the field, trying to understand an outbreak of an unknown pathogen, it's not possible for them to know exactly what's going on as a pathogen is spread from person to person, Milton says. "Epidemiologists cannot tell the difference between droplet transmission and short-range aerosol transmission."

For the average person not working in a hospital, Milton says the recommendation to stay 6 feet away from others sounds reasonable.

People shouldn't cram into cars with the windows rolled up, he says, and officials need to keep crowding down in mass transit vehicles like trains and buses.

With coronavirus cases continuing to climb and hospitals facing the prospect of having to decide how to allocate limited staff and resources, the Department of Health and Human Services is reminding states and health care providers that civil rights laws still apply in a pandemic.

States are preparing for a situation when there's not enough care to go around by issuing "crisis of care" standards.

But disability groups are worried that those standards will allow rationing decisions that exclude the elderly or people with disabilities.

On Saturday, the HHS Office for Civil Rights put out guidance saying states, hospitals and doctors cannot put people with disabilities or older people at the back of the line for care.

Severino said his office has opened or is about to open investigations of complaints in multiple states. He did not say which states could be the focus of investigation, but in the last several days, disability groups in four states — Alabama, Kansas, Tennessee and Washington — have filed complaints.

In Kansas and Tennessee, disability groups and people with disabilities say state guidelines would allow doctors to deny care to some people with traumatic brain injuries or people who use home ventilators to help them breathe.

The ventilator issue is coming up in New York, which may soon be the first place where there are not enough ventilators to meet the demand of patients. Gov. Andrew Cuomo said the state will need double its current amount in about three weeks.

Severino said Saturday that his office was concerned about complaints of possible ventilator reallocation, an issue that had been raised in New York and Kansas.

The PREP Act provides immunity to tort liability claims for manufacturers or drug companies that are asked to scale up quick responses to a disaster such as a nuclear attack or a pandemic.

Severino said his office would investigate civil rights violations and it would be up to another office at HHS, the general counsel's office, to make waivers under the PREP Act.

Some disability advocates have worried whether that exception could be used to trump civil rights laws that protect people with disabilities from treatment decisions.

He was 98 years old.

The Reverend Joseph Lowery, co-founder of the Southern Christian Leadership Conference, died Friday, according to a statement by the Joseph & Evelyn Lowery Institute for Justice and Human Rights.

The statement said Lowery died peacefully at home Friday night, surrounded by his daughters.

Known affectionately as the "Dean" of the Civil Rights Movement, Lowery was a part of pivotal moments in the nation's history

At an appearance on the national mall in 2013, at the age of 91, he led the crowd in the chant "Fired Up? Ready to go?" The event marked 50 years since the 1963 March on Washington, which Lowery attended as a contemporary of the Rev. Martin Luther King, Jr. At that 50th anniversary appearance, he warned that hard-fought gains were under attack.

Joseph Echols Lowery was born in Huntsville, Alabama in 1921. He was the son of a teacher and a shopkeeper. The young Lowery experienced firsthand the brutalities of the Jim Crow South and would spend his life fighting for racial justice.

One of the first protests he organized was as a young Methodist minister in Mobile, Alabama in the early 1950s. It was aimed at desegregating city buses.

From there, Lowery helped coordinate the 1955 Montgomery bus boycott, the non-violent movement that desegregated the city's public transportation and led to the formation of the Southern Christian Leadership Conference.

Four decades later, at a gathering of civil rights foot soldiers in Montgomery, Lowery reflected on that accomplishment, noting that the number of black elected officials in the country had gone from less than 300 in 1965 to nearly 10,000 by 2005.

"It changed the face of the nation," said Lowery.

But the paper of record and the Pulitzer Board, both of which sponsored and promoted the issue, are surely different. They aspire to factual, honest journalism — not ideological reframing, repackaged as empirical reality

They imply a liberal view of the world, in which the race of authors is far less important than the cogency of what they have to say, in which history is not predetermined by analyses of “structural oppression,” but by fact and contingency. The Times is supposed to be more about empiricism than activism

Like his boss, the campaign manager believed that this was solely about the establishment’s determination to install a protector of the status quo. He insisted to me that Team Bernie was in fact delighted to see it come down to their boss versus Biden — “a perfect foil,” he maintained.

now the Sanders campaign was confronting the judgment of voters: Biden had a center-left coalition (including the allegiance of the party’s crucial black constituency) that seemed capable of prevailing in a general election, while the Sanders movement relied on young voters who weren’t coming out all that abundantly in February and March and therefore couldn’t be counted on to produce a record turnout in November

the gale force of the post-Super Tuesday “Stop Bernie” movement felt, to Bernie and Jane Sanders, far more brutal than it did during the previous cycle. This was not really about wanting to unseat Trump, in the Sanderses’ view. This was about shutting down Sanders’s anti-establishment critique.

In defeat, Sanders has prompted a reckoning within the Democratic Party. He has forced upon it an airing of ideological differences, compelling progressives and moderates to choose their leader and then make the case in public.

The notion that political change and electoral victory were often two different things — that the former could and did occur without the latter — has been an essential tenet of Sanders’s underdog career.

He observed that many politicians “fade away” as their losing campaigns do. This would not be Warren’s fate, he said. Then he explained why: “She has changed political consciousness in America — which, at the end of the day, is the most important thing that any candidate could do.”

When news emerged on March 12 that Brazilian President Jair Bolsonaro's press secretary had tested positive for the virus, some hoped the president who described the novel coronavirus as "overrated" would take the viral threat more seriously.But he's only doubled down since then, calling the virus "a little flu" in a television interview on Sunday. "The people will soon see that they were tricked by these governors and by the large part of the media when it comes to coronavirus," he told Brazilian network Record TV, referring to the states of Sao Paolo and Rio de Janeiro, where governors have declared states of emergency.

And many Brazilians aren't buying Bolsonaro's reassurances. In cities across the country, residents go to their windows and balconies every night at 8:30pm, banging pots and pans to show discontent with Bolsonaro's administration.

As one of the western hemisphere's poorest nations, Nicaragua is in a worse position than most to fight off any potential outbreak inside its borders

Nicaragua's vice president, Rosario Murillo -- the wife of President Ortega -- has advised Nicaraguans to turn to religion in difficult times. "We can move forward serenely...responsibly, and above all believing in the Lord, knowing that this faith defends and saves us," Murillo said in the context of the coronavirus, according to state-run news agency Digital 19.The federal government has taken few preventative measures so far, only launching a public hygiene campaign while monitoring tourists from countries with a high number of cases, according to Digital 19. As a part of the hygiene campaign, the government sent workers door to door with instructions on how to properly wash hands.

“We’re going to see a whole bunch of college graduates and people finishing graduate programs this summer who are going to really struggle to find work.”

People just starting out now, and those who will begin their adult lives in the years following the pandemic, will be asked to walk a financial tightrope with no practice and, for most, no safety net. Fewer of them will be able to turn to their parents or other family members for significant help

To gauge what’s in store for job-seekers, it might be most useful to look to a different, more recent kind of disaster: the 2008 financial collapse. More than a decade later, its effects are widely understood to have been catastrophic to the financial futures of those who were in their teens and 20s when it hit.

Not only did jobs dry up, but federal relief dollars mostly went to large employers such as banks and insurance companies instead of to workers themselves.

investors picked off dirt-cheap foreclosures to flip them for wealthier buyers or turn them into rentals, which has helped rising housing prices far outpace American wage growth.

Millennials, many of whom spent years twisting in the wind when, under better circumstances, they would have been setting down the professional and social foundations for stable lives, now have less money in savings than previous generations did at the same age. Relatively few of them have bought homes, married, or had children.

Just as the nation’s housing stock moved into the hands of fewer people during the Great Recession, small and medium-size businesses might suffer a similar fate after the pandemic, which could be a nightmare for the country’s labor force.

Schoolwork, it turns out, is hard to focus on during a slow-rolling global disaster.

American restaurants, which employ millions, have been devastated by quarantine restrictions, but national chains such as Papa John’s and Little Caesars are running television ads touting the virus-murdering temperatures of their commercial ovens,

The private-equity behemoth Bain Capital is making plans to gobble up desirable companies weakened by the pandemic. The effect could be a quick consolidation of capital, and the fewer companies that control the economy, the worse the economy generally is for workers and consumers.

Less competition means lower wages, higher prices, and conglomerates with enough political influence to stave off regulation that might force them to improve wages, worker safety, or job security.

as with virtually all problems, grad school is not the answer to whatever the coronavirus might do to your future.

there will be “definitely an increase” in people seeking education post-quarantine, taking advantage of loan availability to acquire expertise that might better position them to build a stable life.

those decisions have since worsened their economic strain, while not significantly improving professional outcomes.

Private universities may suddenly be too expensive, and frequent plane rides to faraway colleges might seem much riskier. Mass delays will affect things like school budgets and admissions for years, but in ways that are difficult to predict.

there is no precedent for a life-interrupting disaster of this scale in America’s current educational and professional structures.

What will become of Generation C?

Many types of classes don’t work particularly well via videochat, such as chemistry and ecology, which in normal times often ask students to participate in lab work or go out into the natural world.

“People with a resource base and finances and so forth, they’re going to get through this a whole lot easier than the families who don’t even have a computer for their children to attend school,”

Disasters, he told me, tend to illuminate and magnify existing disadvantages that are more easily ignored by those outside the affected communities during the course of everyday life.

Disasters also make clear when disadvantages—polluted neighborhoods, scarce local supplies of fresh fruits and vegetables, risky jobs—have accumulated over a lifetime, leaving some people far more vulnerable to catastrophe than others

Children in those communities already have a harder time accessing quality education and getting into college. Their future prospects look dimmer, now that they’re faced with technical and social obstacles and the trauma of watching family members and friends suffer and die during a pandemic.

in moments of great despair, people’s understanding of what’s possible shifts.

For that to translate to real change, though, it’s crucial that the reactions to the new world we live in be codified into policy. Clues to post-pandemic policy shifts lie in the kinds of political agitation that were already happening before the virus. “Things that already had some support are more likely to take seed,

This is where young people might finally be poised to take some control. The 2008 financial crisis appears to have pushed many Millennials leftward

When housing prices soared, wages stagnated, and access to basic health care became more scarce, many young people looked around at the richest nation in the world and wondered who was enjoying all the riches. Policies such as Medicare for All, debt cancellation, environmental protections, wealth taxes, criminal-justice reform, jobs programs, and other broad expansions of the social safety net have become rallying cries for young people who experience American life as a rigged game

the pandemic’s quick, brutal explication of the ways employment-based health care and loose labor laws have long hurt working people might make for a formative disaster all its own.

“There’s a possibility, particularly with who you’re calling Generation C, that their experience of the pandemic against a backdrop of profoundly fragmented politics could lead to some very necessary revolutionary change,”

The seeds of that change might have already been planted in the 2018 midterm elections, when young voters turned up in particularly high numbers and helped elect a group of younger, more progressive candidates both locally and nationally.

Younger people “aren’t saddled with Cold War imagery and rhetoric. It doesn’t have the same power over our imaginations,”

a subset of young voters believes that some American conservatives have cried wolf, deriding everything from public libraries to free doctor visits as creeping socialism until the word lost much of its power to scare.

the one-two punch of the Great Recession and the coronavirus pandemic—if handled poorly by those in power—might be enough to create a future America with free health care, a reformed justice system, and better labor protections for working people.

But winds of change rarely kick up debris of just one type. The Great Recession opened the minds of wide swaths of young Americans to left-leaning social programs, but its effects are also at least partially responsible for the Tea Party and the Trump presidency. The chaos of a pandemic opens the door for a stronger social safety net, but also for expanded authoritarianism.

Beyond politics and policy, the structures that young people have built on their own to endure the pandemic might change life after it, too. Young Americans have responded to the disaster with a wave of volunteerism, including Arora’s internship-information clearinghouse and mutual-aid groups across the country that deliver groceries to those in need.

As strong as people’s reactions are in the middle of a crisis, though, people tend to leave behind the traumatic lessons of a disaster as quickly as they can. “Amnesia sets in until the next crisis,” Schoch-Spana said. “Maybe this is different; maybe it’s big enough and disruptive enough that it changes what we imagine it takes to be safe in the world, so I don’t know

the Crypto documents reinforce the perception among Latin Americans that U.S. officials did little to stop the bloodshed in previous decades. “They have always suspected U.S. participation, and knowledge is a form of participation,” Osorio said. “This is confirmation of those suspicions.”

The list of countries targeted in the Crypto operation suggests that U.S. spies would have had extensive insight into turbulent developments across multiple continents and decades — massacres in Indonesia, abuses under apartheid in South Africa and violent crackdowns against dissidents waged by Hosni Mubarak in Egypt after the 1981 assassination of Anwar Sadat.

“Knowledge of atrocities creates legal obligations in extreme cases and moral obligations in all cases,” said John Sifton, a senior official at Human Rights Watch, an advocacy grou

“It would be interesting to go through all of the speeches and statements of the State Department — all the statements over the years where U.S. officials distanced themselves from allegations of atrocities, or professed ignorance,” Sifton said.

Former intelligence officials said such standards are unrealistic, and that the Crypto revelations reflect the ethical and moral compromises that espionage entails.

He shorted oil and, as a proxy for oil, the Canadian dollar. (That is, he bet against both.) Finally, he shorted U.S. equities.

Last October, he listened to an audiobook by the Hardcore History podcaster, Dan Carlin, called “The End Is Always Near.” “So I had pandemics and plagues in my head,” the Australian said. “In December, I started seeing the first articles about this wet-market thing going on in China, and then in early January there was a lot on Twitter about the shit in Wuhan.” He was in Switzerland on a ski holiday with his family, and he bought all the surgical masks and gloves he could find.

The Australian, who spoke on the condition that his name not be used, is a voluble redhead just shy of fifty.

The problem, he said, was that, perhaps more now than ever, Americans lack what he called “social cohesion,” and thus the collective will, to commit to such a path.

perhaps the government should reward each citizen who strictly observed the quarantine with fifty thousand dollars. “The virus would burn out after four weeks,” he said. The U.S. had all the food and water and fuel it would need to survive months, if not years, of total isolation from the world. “If you don’t trade with China, they’re screwed,” he said. “You’d win this war. Let the rest of the world burn.

I’d been eavesdropping for a week on the friend’s WhatsApp conversation with dozens of his acquaintances and colleagues (he called them the Fokkers, for an acronym involving his name), all of them men, most of them expensively educated financial professionals, some of them very rich, a few with connections in high places. The general disposition of the participants, with exceptions, was the opposite of the Australian’s

they expressed the belief, with a conviction that occasionally tipped into stridency or mockery, that the media, the modellers, and the markets were overreacting to the threat of the coronavirus

They mocked Jim Cramer, the host of the market program “Mad Money,” on CNBC, for predicting a great depression and wondering if anyone would ever board an airplane again. Anecdotes, hyperbole: the talking chuckleheads sowing and selling fear.

it’s hard for a coldhearted capitalist to know just how cold the heart must go. Public-health professionals make a cost-benefit calculation, too, with different weightings.

This brutal shock is attacking a body that was already vulnerable. In the event of a global depression, a postmortem might identify COVID-19 as the cause of death, but, as with so many of the virus’s victims, the economy had a preëxisting condition—debt, instead of pulmonary disease.

“It’s as if the virus is almost beside the point,” a trader I know told me. “This was all set up to happen.”

the “smart money,” like the giant asset-management firms Blackstone and the Carlyle Group, was now telling companies to draw down their bank lines, and borrow as much as they could, in case the lenders went out of business or found ways to say no. Sure enough, by March’s end, corporations had reportedly tapped a record two hundred and eight billion dollars from their revolving-credit lines

In a world where we talk, suddenly, of trillions, two hundred billion may not seem like a lot, but it is: in 2007, the subprime-mortgage lender Countrywide Financial, in drawing down “just” $11.5 billion, helped bring the system to its knees.

It is hard to navigate out of the debt trap. Creditors can forgive debtors, but that process, especially at this level, would be almost impossibly laborious and fraught. Meanwhile, defaults flood the market with collateral, be it buildings, stocks, or aircraft. The price of that collateral collapses—haircuts for baldheads—leading to more defaults.

In New York State, where nearly half a million new claims had been filed in two weeks, the unemployment-insurance trust began to teeter toward insolvency. Come summer, there would be no money left to pay unemployment benefits.

As April arrived, businesses, large and small, decided not to pay rent, either because they didn’t have the cash on hand or because, with a recession looming, they wanted to preserve what cash they had. Furloughed or fired employees, meanwhile, faced similar decisions

On March 20th, Goldman Sachs spooked the world, by predicting a twenty-four-per-cent decline in G.D.P. in the second quarter, a falloff in activity that seemed at once both unthinkable and inevitable. Subsequent predictions grew even more disma

Other studies showed different consequences. Children born during the pandemic grew into shorter, poorer, less educated adults with higher rates of physical disability than one would expect

the microorganisms likely killed more people than the war did. And their effects weren’t confined to European battlefields, but spread across the globe, emptying city streets and filling cemeteries on six continents.

Unlike the war, the flu was incomprehensible—the influenza virus wasn’t even identified until 1931. It inspired fear of immigrants and foreigners, and anger toward the politicians who played down the virus

killed more men than women, skewing sex ratios for years afterward. Can one be sure that the ensuing, abrupt changes in gender roles had nothing to do with the virus?

the accompanying flood of anti-Semitic violence. As it spread through Germany, Switzerland, France, Spain, and the Low Countries, it left behind a trail of beaten cadavers and burned homes.

In northern Italy, landlords tended to raise wages, which fostered the development of a middle class. In southern Italy, the nobility enacted decrees to prevent peasants from leaving to take better offers. Some historians date the separation in fortunes of the two halves of Italy—the rich north, the poor south—to these decisions.

When the Black Death began, the English Plantagenets were in the middle of a long, brutal campaign to conquer France. The population losses meant such a rise in the cost of infantrymen that the whole enterprise foundered. English nobles did not occupy French châteaus. Instead they stayed home and tried to force their farmhands to accept lower wages. The result, the Peasants’ Revolt of 1381, nearly toppled the English crown. King Richard II narrowly won out, but the monarchy’s ability to impose taxes, and thus its will, was permanently weakened.

The coronavirus is hitting societies that regarded deadly epidemics as things of the past, like whalebone corsets and bowler hats.

The American public has not enjoyed its surprise reentry into the world of contagion and quarantine—and this unhappiness seems likely to have consequences.

People sought new sources of authority, finding them through direct personal experience with the world and with God.

With the supply of European workers suddenly reduced and the demand for labor relatively unchanged, medieval landowners found themselves in a pickle: They could leave their grain to rot in the fields, or they could abandon all sense of right and wrong and raise wages enough to attract scarce workers

Within a few decades, Cohn wrote, hysteria gave way to sober observation. Medical tracts stopped referring to conjunctions of Saturn and prescribed more earthly cures: ointments, herbs, methods for lancing boils. Even priestly writings focused on the empirical. “God was not mentioned,” Cohn noted. The massacres of Jews mostly stopped.

the lesson seems more that humans confronting unexpected disaster engage in a contest for explanation—and the outcome can have consequences that ripple for decades or centuries.

Columbus’s journey to the Americas set off the worst demographic catastrophe in history

Somewhere between two-thirds and nine-tenths of the people in the Americas died. Many later European settlers, like my umpteen-great-grandparents, believed they were coming to a vacant wilderness. But the land was not empty; it had been emptied—a world of loss encompassed in a shift of tense.

Absent the diseases, it is difficult to imagine how small groups of poorly equipped Europeans at the end of very long supply chains could have survived and even thrived in the alien ecosystems of the Americas

“I fully support banning travel from Europe to prevent the spread of infectious disease,” the Cherokee journalist Rebecca Nagle remarked after President Trump announced his plan to do this. “I just think it’s 528 years too late.”

a possible legacy of Hong Kong’s success with SARS is that its citizens seem to put more faith in collective action than they used to

The result will be, among other things, a test of how much contemporary U.S. society values the elderly.

The speed with which pundits emerged to propose that the U.S. could more easily tolerate a raft of dead oldsters than an economic contraction indicates that the reservoir of appreciation for today’s elders is not as deep as it once was

the 2003 SARS epidemic in Hong Kong. That epidemic, which killed about 300 people, was stopped only by heroic communal efforts. (As a percentage of the population, the equivalent U.S. death toll would be about 15,000.)

For Native peoples, the U-shaped curve was as devastating as the sheer loss of life. As an indigenous archaeologist once put it to me, the epidemics simultaneously robbed his nation of its future and its past: the former, by killing all the children; the latter, by killing all the elders, who were its storehouses of wisdom and experience.

Past societies mourned the loss of collective memory caused by epidemics. Ours may not, at least at first.

He demanded the council act, asking, "Who couldn't condemn today those attacking innocent women and children ... with chemical weapons?"The vote was 9 in favor, 3 against as Bolivia joined Russia and China, and 3 abstentions, from Egypt, Kazakhstan and Ethiopia.

The resolution would have condemned the use of chemical weapons in Syria, a violation of international law, and placed UN sanctions on 21 Syrian scientists, military commanders and entities alleged to be involved in their use.

It also outlined an embargo on the sale of certain chemical substances as well as materials that could be used to transport the weapons, including helicopters.

"It is very difficult to see how the Security Council can ever play our rightful role in setting up mechanisms that will allow accountability in Syria given that Russia now for the seventh time has backed a brutal dictator rather than backing justice and accountability and the Syrian people," Rycroft said.

This rainbow-flag polity, Plato argues, is, for many people, the fairest of regimes. The freedom in that democracy has to be experienced to be believed — with shame and privilege in particular emerging over time as anathema. But it is inherently unstable. As the authority of elites fades, as Establishment values cede to popular ones, views and identities can become so magnificently diverse as to be mutually uncomprehendin

when all the barriers to equality, formal and informal, have been removed; when everyone is equal; when elites are despised and full license is established to do “whatever one wants,” you arrive at what might be called late-stage democracy

The very rich come under attack, as inequality becomes increasingly intolerable. Patriarchy is also dismantled: “We almost forgot to mention the extent of the law of equality and of freedom in the relations of women with men and men with women.” Family hierarchies are inverted: “A father habituates himself to be like his child and fear his sons, and a son habituates himself to be like his father and to have no shame before or fear of his parents.” In classrooms, “as the teacher ... is frightened of the pupils and fawns on them, so the students make light of their teachers.” Animals are regarded as equal to humans; the rich mingle freely with the poor in the streets and try to blend in. The foreigner is equal to the citizen.

when a democracy has ripened as fully as this, Plato argues, that a would-be tyrant will often seize his moment.

He is usually of the elite but has a nature in tune with the time — given over to random pleasures and whims, feasting on plenty of food and sex, and reveling in the nonjudgment that is democracy’s civil religion. He makes his move by “taking over a particularly obedient mob” and attacking his wealthy peers as corrupt

If not stopped quickly, his appetite for attacking the rich on behalf of the people swells further. He is a traitor to his class — and soon, his elite enemies, shorn of popular legitimacy, find a way to appease him or are forced to flee

Eventually, he stands alone, promising to cut through the paralysis of democratic incoherence. It’s as if he were offering the addled, distracted, and self-indulgent citizens a kind of relief from democracy’s endless choices and insecurities

He rides a backlash to excess—“too much freedom seems to change into nothing but too much slavery” — and offers himself as the personified answer to the internal conflicts of the democratic mess. He pledges, above all, to take on the increasingly despised elites. And as the people thrill to him as a kind of solution, a democracy willingly, even impetuously, repeals itself.

Part of American democracy’s stability is owed to the fact that the Founding Fathers had read their Plato. To guard our democracy from the tyranny of the majority and the passions of the mob, they constructed large, hefty barriers between the popular will and the exercise of power.

Over the centuries, however, many of these undemocratic rules have been weakened or abolished

The franchise has been extended far beyond propertied white men. The presidency is now effectively elected through popular vote, with the Electoral College almost always reflecting the national democratic will. And these formal democratic advances were accompanied by informal ones

Direct democracy didn’t just elect Congress and the president anymore; it expanded the notion of who might be qualified for public office. Once, candidates built a career through experience in elected or Cabinet positions or as military commanders; they were effectively selected by peer review. That elitist sorting mechanism has slowly imploded

further widening of our democracy — our increased openness to being led by anyone; indeed, our accelerating preference for outsiders — is now almost complete.

“It is usually those whose poverty is relatively recent, the ‘new poor,’ who throb with the ferment of frustration,”

Many contend, of course, that American democracy is actually in retreat, close to being destroyed by the vastly more unequal economy of the last quarter-century and the ability of the very rich to purchase political influence. This is Bernie Sanders’s core critique. But the past few presidential elections have demonstrated that, in fact, money from the ultrarich has been mostly a dud.

it is precisely because of the great accomplishments of our democracy that we should be vigilant about its specific, unique vulnerability: its susceptibility, in stressful times, to the appeal of a shameless demagogue.

What the 21st century added to this picture, it’s now blindingly obvious, was media democracy — in a truly revolutionary form. If late-stage political democracy has taken two centuries to ripen, the media equivalent took around two decades, swiftly erasing almost any elite moderation or control of our democratic discourse

The rise of the internet — an event so swift and pervasive its political effect is only now beginning to be understood — further democratized every source of information, dramatically expanded each outlet’s readership, and gave everyone a platform. All the old barriers to entry — the cost of print and paper and distribution — crumbled.

Political organizing — calling a meeting, fomenting a rally to advance a cause — used to be extremely laborious. Now you could bring together a virtual mass movement with a single webpage. It would take you a few seconds.

The web was also uniquely capable of absorbing other forms of media, conflating genres and categories in ways never seen before. The distinction between politics and entertainment became fuzzier; election coverage became even more modeled on sportscasting

The web’s algorithms all but removed any editorial judgment, and the effect soon had cable news abandoning even the pretense of asking “Is this relevant?” or “Do we really need to cover this live?” in the rush toward ratings bonanzas. In the end, all these categories were reduced to one thing: traffic, measured far more accurately than any other medium had ever done before

what mainly fuels this is precisely what the Founders feared about democratic culture: feeling, emotion, and narcissism, rather than reason, empiricism, and public-spiritedness

Online debates become personal, emotional, and irresolvable almost as soon as they begin

Godwin’s Law — it’s only a matter of time before a comments section brings up Hitler — is a reflection of the collapse of the reasoned deliberation the Founders saw as indispensable to a functioning republic.

Yes, occasional rational points still fly back and forth, but there are dramatically fewer elite arbiters to establish which of those points is actually true or valid or relevant. We have lost authoritative sources for even a common set of facts. And without such common empirical ground, the emotional component of politics becomes inflamed and reason retreats even further. The more emotive the candidate, the more supporters he or she will get.

The climate Obama thrived in, however, was also ripe for far less restrained opportunists. In 2008, Sarah Palin emerged as proof that an ardent Republican, branded as an outsider, tailor-made for reality TV, proud of her own ignorance about the world, and reaching an audience directly through online media, could also triumph in this new era. She was, it turned out, a John the Baptist for the true messiah of conservative populism, waiting patiently and strategically for his time to come.

Trump assiduously cultivated this image and took to reality television as a natural. Each week, for 14 seasons of The Apprentice, he would look someone in the eye and tell them, “You’re fired!” The conversation most humane bosses fear to have with an employee was something Trump clearly relished, and the cruelty became entertainment. In retrospect, it is clear he was training — both himself and his viewers. If you want to understand why a figure so widely disliked nonetheless powers toward the election as if he were approaching a reality-TV-show finale, look no further. His television tactics, as applied to presidential debates, wiped out rivals used to a different game. And all our reality-TV training has conditioned us to hope he’ll win — or at least stay in the game till the final round. In such a shame-free media environment, the assholes often win. In the end, you support them because they’re assholes.

The deeper, long-term reasons for today’s rage are not hard to find, although many of us elites have shamefully found ourselves able to ignore them. The jobs available to the working class no longer contain the kind of craftsmanship or satisfaction or meaning that can take the sting out of their low and stagnant wages. The once-familiar avenues for socialization — the church, the union hall, the VFW — have become less vibrant and social isolation more common. Global economic forces have pummeled blue-collar workers more relentlessly than almost any other segment of society, forcing them to compete against hundreds of millions of equally skilled workers throughout the planet. No one asked them in the 1990s if this was the future they wanted. And the impact has been more brutal than many economists predicted. No wonder suicide and mortality rates among the white working poor are spiking dramatically.

The barriers to the popular will, especially when it comes to choosing our president, are now almost nonexisten

Fundamentalist religion long provided some emotional support for those left behind (for one thing, it invites practitioners to defy the elites as unholy), but its influence has waned as modernity has penetrated almost everything and the great culture wars of the 1990s and 2000s have ended in a rout. The result has been a more diverse mainstream culture — but also, simultaneously, a subculture that is even more alienated and despised, and ever more infuriated and bloody-minded

It’s a period in which we have become far more aware of the historic injustices that still haunt African-Americans and yet we treat the desperate plight of today’s white working ­class as an afterthought. And so late-stage capitalism is creating a righteous, revolutionary anger that late-stage democracy has precious little ability to moderate or constrain — and has actually helped exacerbate.

For the white working class, having had their morals roundly mocked, their religion deemed primitive, and their economic prospects decimated, now find their very gender and race, indeed the very way they talk about reality, described as a kind of problem for the nation to overcome

Much of the newly energized left has come to see the white working class not as allies but primarily as bigots, misogynists, racists, and homophobes, thereby condemning those often at the near-bottom rung of the economy to the bottom rung of the culture as well.

Mass movements, Hoffer argues, are distinguished by a “facility for make-believe … credulity, a readiness to attempt the impossible.” What, one wonders, could be more impossible than suddenly vetting every single visitor to the U.S. for traces of Islamic belief? What could be more make-believe than a big, beautiful wall stretching across the entire Mexican border, paid for by the Mexican government? What could be more credulous than arguing that we could pay off our national debt through a global trade war?

In a conventional political party, and in a rational political discourse, such ideas would be laughed out of contention, their self-evident impossibility disqualifying them from serious consideration. In the emotional fervor of a democratic mass movement, however, these impossibilities become icons of hope, symbols of a new way of conducting politics. Their very impossibility is their appeal.

But the most powerful engine for such a movement — the thing that gets it off the ground, shapes and solidifies and entrenches it — is always the evocation of hatred. It is, as Hoffer put it, “the most accessible and comprehensive of all unifying elements.”

what makes Trump uniquely dangerous in the history of American politics — with far broader national appeal than, say, Huey Long or George Wallace — is his response to all three enemies. It’s the threat of blunt coercion and dominance.

Fascism had, in some measure, an ideology and occasional coherence that Trump utterly lacks. But his movement is clearly fascistic in its demonization of foreigners, its hyping of a threat by a domestic minority (Muslims and Mexicans are the new Jews), its focus on a single supreme leader of what can only be called a cult, and its deep belief in violence and coercion in a democracy that has heretofore relied on debate and persuasion

what’s notable about Trump’s supporters is precisely what one would expect from members of a mass movement: their intense loyalty. Trump is their man, however inarticulate they are when explaining why. He’s tough, he’s real, and they’ve got his back, especially when he is attacked by all the people they have come to despise: liberal Democrats and traditional Republicans

Trump tells the crowd he’d like to punch a protester in the face or have him carried out on a stretcher. No modern politician who has come this close to the presidency has championed violence in this way. It would be disqualifying if our hyper­democracy hadn’t already abolished disqualifications.

Trump celebrates torture — the one true love of tyrants everywhere — not because it allegedly produces intelligence but because it has a demonstration effect.

Fuck political correctness. As one of his supporters told an obtuse reporter at a rally when asked if he supported Trump: “Hell yeah! He’s no-bullshit. All balls. Fuck you all balls. That’s what I’m about.” And therein lies the appeal of tyrants from the beginning of time. Fuck you all balls. Irrationality with muscle.

The racial aspect of this is also unmissable. When the enemy within is Mexican or Muslim, and your ranks are extremely white, you set up a rubric for a racial conflict. And what’s truly terrifying about Trump is that he does not seem to shrink from such a prospect; he relishes it.

“I’ve got to keep remembering … that Windrip is only the lightest cork on the whirlpool. He didn’t plot all this thing. With all the justified discontent there is against the smart politicians and the Plush Horses of Plutocracy — oh, if it hadn’t been one Windrip, it’d been another … We had it coming, we Respectables.”

Those who believe that Trump’s ugly, thuggish populism has no chance of ever making it to the White House seem to me to be missing this dynamic. Neo-fascist movements do not advance gradually by persuasion; they first transform the terms of the debate, create a new movement based on untrammeled emotion, take over existing institutions, and then ruthlessly exploit events.

I have no doubt, for example, that Trump is sincere in his desire to “cut the head off” ISIS, whatever that can possibly mean. But it remains a fact that the interests of ISIS and the Trump campaign are now perfectly aligned. Fear is always the would-be tyrant’s greatest ally.

His proposition is a simple one. Remember James Carville’s core question in the 1992 election: Change versus more of the same? That sentiment once elected Clinton’s husband; it could also elect her opponent this fall. If you like America as it is, vote Clinton

the more she campaigns, the higher her unfavorables go (including in her own party). She has a Gore problem. The idea of welcoming her into your living room for the next four years can seem, at times, positively masochistic

All Trump needs is a sliver of minority votes inspired by the new energy of his campaign and the alleged dominance of the Obama coalition could crac

like all tyrants, he is utterly lacking in self-control. Sleeping a handful of hours a night, impulsively tweeting in the early hours, improvising madly on subjects he knows nothing about, Trump rants and raves as he surfs an entirely reactive media landscape

And, 81 years later, many of us did. An American elite that has presided over massive and increasing public debt, that failed to prevent 9/11, that chose a disastrous war in the Middle East, that allowed financial markets to nearly destroy the global economy, and that is now so bitterly divided the Congress is effectively moot in a constitutional democracy: “We Respectables” deserve a comeuppance

The vital and valid lesson of the Trump phenomenon is that if the elites cannot govern by compromise, someone outside will eventually try to govern by popular passion and brute force.

But elites still matter in a democracy. They matter not because they are democracy’s enemy but because they provide the critical ingredient to save democracy from itself.

Democrats who are gleefully predicting a Clinton landslide in November need to both check their complacency and understand that the Trump question really isn’t a cause for partisan Schadenfreude anymore. It’s much more dangerous than that.

Those still backing the demagogue of the left, Bernie Sanders, might want to reflect that their critique of Clinton’s experience and expertise — and their facile conflation of that with corruption — is only playing into Trump’s hands

Republicans desperately trying to use the long-standing rules of their own nominating process to thwart this monster deserve our passionate suppor

e. They should resist any temptation to loyally back the nominee or to sit this election out. They must take the fight to Trump at every opportunity, unite with Democrats and Independents against him, and be prepared to sacrifice one election in order to save their party and their country.

Trump is not just a wacky politician of the far right, or a riveting television spectacle, or a Twitter phenom and bizarre working-class hero. He is not just another candidate to be parsed and analyzed by TV pundits in the same breath as all the others. In terms of our liberal democracy and constitutional order, Trump is an extinction-level event. It’s long past time we started treating him as such.

The Reformation and its wars did indeed diminish religious authority, secularize politics and allow certain kinds of individualism to flourish. But they also empowered (and were exploited and worsened by) the great new gods of modernity, the almighty market and the centralizing state, which claimed their own kind of authority over everyday life, making the divided churches into handmaidens or scapegoats, and using Christianity as an excuse for plunder rather than a restraining counterforce to worldly lust.

This simultaneous expansion of commercial power and state power made the Western world more orderly and rationalized and much, much wealthier. It also licensed cruelty and repression on an often extraordinary scale.

It also weakened or destroyed the places where one might retreat from commerce or refuse the world.

As the church did before its crackup, and might have done thereafter, these modern ecclesiastical agencies do have some gentling effect. But they are a made-up religion whose acolytes at some level know it — and the thinness of their metaphysics, their weak claim on human loyalties, makes them mostly just a pleasing cloak over the dark power that’s actually stabilized the modern world, the terrifying threat of nuclear war.

It also brutalized religious resisters, stacked non-European bodies like cordwood … and eventually revived the worst tendencies of the old Christendom, anti-Semitism and millenarianism, in fascist and Communist experiments that added the genocide of millions to the modern state’s list of crimes.

worse could be imagined. It is possible to imagine a world where Western Christendom remained united but Europe refused the gifts of science and the church sank into permanent corruption, with Ottoman armies delivering a coup de grâce. It is also possible to imagine a world where an undivided Roman church harnessed science and technology to its own sort of religious-totalitarian ends, and became a theocratic boot stamping on a human face, forever.

It is hard to read the history of Western colonial ventures, in which for hundreds of years it was mostly the intensely religious (as compromised and corrupted as their churches often were) that remonstrated against mass murder and enslavement, that sought to defend natives and establish norms for their protection, and not suspect that a still-united Western church would have found it easier to turn its moral critiques into more effective practical restraints

What are our pan-national institutions, our United Nations and European Union, all our interlocking NGOs, if not an attempt to recreate a kind of ecclesiastical power, a churchlike form of sovereignty, on the basis of thinner, less dogmatic but still essentially metaphysical ideas — the belief in human dignity and human rights?

Cromwellism, mass murder in the service of secular power and commercial wealth, has just as strong a claim as liberty or individualism to define the world that succeeded Christendom’s collapse.

since the unity of Christendom isn’t coming back any time soon and our own society has a thousand incentives to lie to itself about how religious division was for the best, it’s worth considering the dark version of the long view.

to assume that this division was a necessary means to a happy secular and liberal ending is to assume that we actually know the ending — even though the story so far has given us many novel forms of tyrannies as well as greater liberties, and the price of the modern experiment has been millions of unremembered dead.

Some of the sport’s biggest stars joined the kind of demonstration they have steadfastly avoided.

It was an unusual, sweeping wave of protest and defiance on the sidelines of the country’s most popular game, generated by Mr. Trump’s stream of calls to fire players who have declined to stand for the national anthem in order to raise awareness of police brutality and racial injustice.

“To have the president trying to intimidate people — I wanted to send a message that I don’t condone that,” Thomas said, echoing the opinion of most N.F.L. players. “I’m not O.K. with somebody trying to prevent someone from standing up for what they think is important.”

What had been a modest round of anthem demonstrations this season led by a handful of African-American players mushroomed and morphed into a nationwide, diverse rebuke to Mr. Trump, with even some of his staunchest supporters in the N.F.L., including several owners, joining in or condemning Mr. Trump for divisiveness.

But the acts of defiance received a far more mixed reception from fans, both in the stadiums and on social media, suggesting that what were promoted as acts of unity might have exacerbated a divide and dragged yet another of the country’s institutions into the turbulent cross currents of race and politics.

At Lincoln Financial Field in Philadelphia, videos posted on social media showed some Eagles fans yelling at anti-Trump protesters holding placards.

many fans, a majority of them white, said they did not support the anthem protests but also did not agree with the president’s view that players should be fired because of them.

If the United States is forced to defend itself or its allies, “we will have no choice but to totally destroy North Korea,” President Trump told the gathering.

Mr. Trump emphasized that it was against the interest of the entire world for North Korea — which he called a “band of criminals” — to obtain missiles and nuclear weapons.

“Rocket man is on a suicide mission for himself,” he said of Mr. Kim.

Mr. Trump accused Mr. Kim of overseeing a regime that has starved its people, brutalized an imprisoned American college student who was returned home in a coma, and assassinated Mr. Kim’s older brother, a potential rival, with poison chemicals.

“If this is not twisted enough, now North Korea’s reckless pursuit of missiles and nuclear weapons threatens the entire world,” Mr. Trump said.

While he thanked Russia and China for supporting recent United Nations sanctions on North Korea, Mr. Trump also took an indirect swipe at them for continuing to do business with Mr. Kim.

“It is an outrage that some nations would not only trade with such a regime, but would arm, supply and financially support a country that imperils the world,” Mr. Trump said.

“As president, I will always put America first, just like you as the leaders of your countries will always — and should always — put your countries first,” he said.

The project of American democracy — to live beyond such tribal identities, to construct a society based on the individual, to see ourselves as citizens of a people’s republic, to place religion off-limits, and even in recent years to embrace a multiracial and post-religious society — was always an extremely precarious endeavor. It rested, from the beginning, on an 18th-century hope that deep divides can be bridged by a culture of compromise, and that emotion can be defeated by reason.

Tribalism, it’s always worth remembering, is not one aspect of human experience. It’s the default human experience. It comes more naturally to us than any other way of life. For the overwhelming majority of our time on this planet, the tribe was the only form of human society. We lived for tens of thousands of years in compact, largely egalitarian groups of around 50 people or more, connected to each other by genetics and language, usually unwritten.

Tribal cohesion was essential to survival, and our first religions emerged for precisely this purpose.

Religion therefore fused with communal identity and purpose, it was integral to keeping the enterprise afloat, and the idea of people within a tribe believing in different gods was incomprehensible. Such heretics would be killed.

we became a deeply cooperative species — but primarily with our own kind. The notion of living alongside people who do not look like us and treating them as our fellows was meaningless for most of human history.

Successful modern democracies do not abolish this feeling; they co-opt it. Healthy tribalism endures in civil society in benign and overlapping ways.

in our neighborhood and community; in our ethnic and social identities and their rituals; among our fellow enthusiasts

most critically, there is the Über-tribe that constitutes the nation-state, a megatribe that unites a country around shared national rituals, symbols, music, history, mythology, and events, that forms the core unit of belonging that makes a national democracy possible.

Tribalism only destabilizes a democracy when it calcifies into something bigger and more intense than our smaller, multiple loyalties; when it rivals our attachment to the nation as a whole; and when it turns rival tribes into enemies. And the most significant fact about American tribalism today is that all three of these characteristics now apply to our political parties, corrupting and even threatening our system of government.

If I were to identify one profound flaw in the founding of America, it would be its avoidance of our tribal nature

The founders were suspicious of political parties altogether — but parties defined by race and religion and class and geography? I doubt they’d believe a republic could survive that, and they couldn’t and didn’t foresee it. In fact, as they conceived of a new society that would protect the individual rights of all humanity, they explicitly excluded a second tribe among them: African-American slaves

But it did happen here, on a fault line that closely resembles today’s tribal boundary.

in the first half of the 20th century, with immigration sharply curtailed after 1924, the world wars acted as great unifiers and integrators. Our political parties became less polarized by race, as the FDR Democrats managed to attract more black voters as well as ethnic and southern whites. By 1956, nearly 40 percent of black voters still backed the GOP.

The re-racialization of our parties began with Barry Goldwater’s presidential campaign in 1964, when the GOP lost almost all of the black vote. It accelerated under Nixon’s “southern strategy” in the wake of the civil-rights revolution. By Reagan’s reelection, the two parties began to cohere again into the Civil War pattern, and had simply swapped places.

The greatest threat to a politician today therefore is less a candidate from the opposing party than a more ideologically extreme primary opponent. The incentives for cross-tribal compromise have been eviscerated, and those for tribal extremism reinforced.

When it actually came to undoing the reform earlier this year, the GOP had precious little intellectual capital to fall back on, no alternative way to keep millions insured, no history of explaining to voters outside their own tribe what principles they were even trying to apply.

Add to this the great intellectual sorting of America, in which, for generations, mass college education sifted countless gifted young people from the heartland and deposited them in increasingly left-liberal universities and thereafter the major cities, from which they never returned, and then the shifting of our economy to favor the college-educated, which only deepened the urban-rural divide.

The myths that helped us unite as a nation began to fray. We once had a widely accepted narrative of our origins, shared icons that defined us, and a common pseudo-ethnicity — “whiteness” — into which new immigrants were encouraged to assimilate.