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Putin’s chief ideologue and grey cardinal, Vladislav Surkov, the ‘Kremlin demiurge’. Known also as the ‘puppetmaster who privatised the Russian political system’, Surkov is the real genius of the Putin era. Understand him and you understand not only contemporary Russia but a new type of power politics, a breed of authoritarianism far subtler than the 20th-century strains.

He trained as a theatre director then became a PR man; now his official role is ‘vice-head of the presidential administration’, but his influence over Russian politics is unsurpassed. He is the man behind the concept of ‘sovereign democracy’, in which democratic institutions are maintained without any democratic freedoms, the man who has turned television into a kitsch Putin-worshipping propaganda machine and launched pro-Kremlin youth groups happy to compare themselves to the Hitler Youth, to beat up foreigners and opposition journalists, and burn ‘unpatriotic’ books on Red Square. But this is only half the story.

Newly translated postmodernist texts give philosophical weight to the Surkovian power model. François Lyotard, the French theoretician of postmodernism, began to be translated in Russia only towards the end of the 1990s, at exactly the time Surkov joined the government. The author of Almost Zero loves to invoke such Lyotardian concepts as the breakdown of grand cultural narratives and the fragmentation of truth: ideas that still sound quite fresh in Russia. One blogger has noted that ‘the number of references to Derrida in political discourse is growing beyond all reasonable bounds. At a recent conference the Duma deputy Ivanov quoted Derrida three times and Lacan twice.’ In an echo of socialism’s fate in the early 20th century, Russia has adopted a fashionable, supposedly liberational Western intellectual movement and transformed it into an instrument of oppression.

electric cars are currently a bit greener than gasoline cars — per mile. Driving one hundred miles in a Nissan Altima results in the emission of 90.5 pounds of greenhouse gases. Driving the same distance in an all-electric Nissan Leaf emits 63.6 pounds of greenhouse gases — a significant improvement. But while the Altima driver pays 14 cents a mile for fuel, the Leaf driver pays less than 3 cents per mile, and this difference, thanks to the law of supply and demand, causes the Leaf driver to drive more.

What do you expect when you put people in cars they feel good (or at least less guilty) about driving, which are also cheap to buy and run? Naturally, they drive them more. So much more, in fact, that they obliterate energy gains made by increased fuel efficiency.

The real problem with cars is not that they don’t get enough miles per gallon; it’s that they make it too easy for people to spread out, encouraging forms of development that are inherently wasteful and damaging … The critical energy drain in a typical American suburb is not the Hummer in the driveway; it’s everything else the Hummer makes possible — the oversized houses and irrigated yards, the network of new feeder roads and residential streets, the costly and inefficient outward expansion of the power grid, the duplicated stores and schools, the two-hour solo commutes.

Gamergate

The 2014 hashtag campaign, ostensibly founded to protest about perceived ethical failures in games journalism, clearly thrived on hate – even though many of those who aligned themselves with the movement either denied there was a problem with harassment, or wrote it off as an unfortunate side effect

ure, women, minorities and progressive voices within the industry were suddenly living in fear. Sure, those who spoke out in their defence were quickly silenced through exhausting bursts of online abuse. But that wasn’t why people supported it, right? They were disenfranchised, felt ignored, and wanted to see a systematic change.

The Law and Justice Party rode to power on a pledge to drain the swamp of Polish politics and roll back the legacy of the previous administration. One year later, its patriotic revolution, the party proclaims, has cleaned house and brought God and country back to Poland

Opponents, however, see the birth of a neo-Dark Age — one that, as President-elect Donald Trump prepares to move into the White House, is a harbinger of the power of populism to upend a Western society. In merely a year, critics say, the nationalists have transformed Poland into a surreal and insular place — one where state-sponsored conspiracy theories and de facto propaganda distract the public as democracy erodes.

In the land of Law and Justice, anti-intellectualism is king. Polish scientists are aghast at proposed curriculum changes in a new education bill that would downplay evolution theory and climate change and add hours for “patriotic” history lessons. In a Facebook chat, a top equal rights official mused that Polish hotels should not be forced to provide service to black or gay customers. After the official stepped down for unrelated reasons, his successor rejected an international convention to combat violence against women because it appeared to argue against traditional gender roles.

There is a law that governs the relations between the Jews and the rest of the world.

That law was articulated in one form at the time of the trial of Adolf Eichmann, when the great Jewish thinker Gershom Scholem faulted Hannah Arendt for falling short of “ahavat Israel” — for showing insufficient “love of the Jewish people.”

This love is precisely what is required of an American president in dealings affecting Israel.

the real reason to support the TPP wasn't economics so much as geopolitics. It was about keeping an economic foot firmly planted in China's backyard, and writing the trade rules so they couldn't.

this kind of logic was a part of almost all our trade deals the past 70 years. Initially, these were about setting a system to promote prosperity abroad so fragile postwar democracies could resist Communist pressure. But even after the Berlin Wall came down, they were still a way to not only open up markets, but also reward countries for reforming their economies like we wanted.

that was why NAFTA made more sense than any economic model would have told you. If we rejected Mexico's liberalizing government, it might have collapsed — and an anti-American one could have taken its place.

Perhaps his most provocative claim is this: History will not necessarily favor the secular, liberal democracies of the West. Hamid does not believe all countries will inevitably follow a path from revolution to rational Enlightenment and non-theocratic government, nor should they

Hamid also thinks there’s something lacking in Western democracies, that there’s a sense of overarching meaninglessness in political and cultural life in these countries that can help explain why a young Muslim who grew up in the U.K. might feel drawn to martyrdom, for example.

it’s a note of skepticism about the promise of secular democracy—and the wisdom of pushing that model on other cultures and regions. 

History is lauded in China. Ordinary people will tell you every chance they get that they have 5,000 years of culture: wuqiannian de wenhua.

or the government, it is the benchmark for legitimacy in the present. But it is also a beast that lurks in the shadows.

It is hard to overstate history’s role in a Chinese society run by a communist party. Communism itself is based on historical determinism: one of Marx’s points was that the world was moving inexorably towards communism, an argument that regime-builders such as Lenin and Mao used to justify their violent rises to power. In China, Marxism is layered on top of much older ideas about the role of history. Each succeeding dynasty wrote its predecessor’s history, and the dominant political ideology – what is now generically called Confucianism – was based on the concept that ideals for ruling were to be found in the past, with the virtuous ruler emulating them. Performance mattered, but mainly as proof of history’s judgment.

The Democrats are a class party; it’s just that the class in question is not the one we think it is. It’s not working people, you know, middle class. It’s the professional class. It’s people with advanced degrees. They use that phrase themselves, all the time: the professional class.

What is the professional class?The advanced degrees is an important part of it. Having a college education is obviously essential to it. These are careers based on educational achievement. There’s the sort of core professions going back to the 19th century like doctors, lawyers, architects, engineers, but nowadays there’s many, many, many more and it’s a part of the population that’s expanded. It’s a much larger group of people now than it was 50 or 60 years ago thanks to the post-industrial economy. You know math Ph.Ds that would write calculations on Wall Street for derivative securities or like biochemists who work in pharmaceutical companies. There’s hundreds of these occupations now, thousands of them. It’s a much larger part of the population now than it used to be. But it still tends to be very prosperous people

there’s basically two hierarchies in America. One is the hierarchy of money and big business and that’s really where the Republicans are at: the one percent, the Koch brothers, that sort of thing.

PARIS — Henry Rousso is one of France’s most preeminent scholars and public intellectuals. Last week, as the historian attempted to enter the United States to attend an academic symposium, he was detained for more than 10 hours — for no clear reason.

On Wednesday, Rousso arrived at Houston’s George Bush Intercontinental Airport after an 11-hour flight from Paris, en route to Texas A&M University in College Station. There, he was to speak Friday afternoon at the Hagler Institute for Advanced Study.

But things did not go according to plan: Rousso — an Egyptian-born French citizen — was “mistakenly detained” by U.S. immigration authorities, according to Richard Golsan, director of the Glasscock Center for Humanities Research at Texas A&M.

The TV producer in Ailes saw a marketing niche, and the political operative in him saw a direct way of courting voters. Rupert Murdoch owned the network, but Ailes was its intellectual author. In the two decades since, the network has thrived without legitimate competition of any kind. It has proved to be a big tent, sheltering beneath it some excellent reporters but also a collection of blowhards, performance artists, cornballs, and Republican operatives in rehab from political failures and personal embarrassments. With the help of this antic cast, the Fox audience has come to understand something important that it did not know before: The people who make “mainstream” news and entertainment don’t just look down on conservatives and their values—they despise them.

Her understanding of the legal aspects of news stories and her tendency to conduct interviews as hostile cross-examinations (“Stay in bounds!” “I’ve already ceded the point!” “Don’t deflect!”) made her a riveting journalist-entertainer

Almost as soon as the election ended, Fox News went back to work on the mission, emphasizing a variety of themes, each intended to demonize the left. At the top of the list was the regular suggestion that Barack Obama was an America-hating radical, an elaboration of Glenn Beck’s observation (on Fox) that the president had “a deep-seated hatred for white people.” Other themes included the idea that straight white men were under ever-present threat from progressive policies and attitudes; that Planned Parenthood was a kind of front operation for baby murder; that political correctness had made the utterance of even the most obvious factual statements dangerous; and that the concerns of black America—including, especially, those of the Black Lives Matter movement—were so illogical, and so emotionally expressed, that they revealed millions of Americans to be beyond the reach of reason.

For decades, Democrats have suffered continuous and increasingly severe losses among white voters. But preparations by Democratic operatives for the 2012 election make it clear for the first time that the party will explicitly abandon the white working class.

All pretense of trying to win a majority of the white working class has been effectively jettisoned in favor of cementing a center-left coalition made up, on the one hand, of voters who have gotten ahead on the basis of educational attainment — professors, artists, designers, editors, human resources managers, lawyers, librarians, social workers, teachers and therapists — and a second, substantial constituency of lower-income voters who are disproportionately African-American and Hispanic.

there has been a significant shift in the role of the working class. You see it across all advanced industrial countries,” Teixeira, a senior fellow at the Center for American Progress, said in an interview.In the United States, Teixeira noted, “the Republican Party has become the party of the white working class,” while in Europe, many working-class voters who had been the core of Social Democratic parties have moved over to far right parties, especially those with anti-immigration platforms.

Politicized religion provides a substrate of beliefs that rationalizes—at least in the minds of its followers—all three of the GOP’s main tenets: wealth worship, war worship, and the permanent culture war.

Religious cranks ceased to be a minor public nuisance in this country beginning in the 1970s and grew into a major element of the Republican rank and file. Pat Robertson’s strong showing in the 1988 Iowa presidential caucus signaled the gradual merger of politics and religion in the party.

If the American people poll more like Iranians or Nigerians than Europeans or Canadians on questions of evolution, scriptural inerrancy, the presence of angels and demons, and so forth, it is due to the rise of the religious right, its insertion into the public s

A sense of proportion, once the conservative virtue, is considered treasonous on the right today

how large a stake conservatives have in convincing themselves and voters that Reagan failed. Think about it: if they conceded ideological victory they would have to confront the more prosaic reasons that entitlements, deficits and regulations continue to grow in Republican and Democratic administrations alike. They would be forced to devise a new, forward-looking agenda to benefit even their own constituencies, like ensuring that American business can draw on an educated, healthy work force; can rely on modern public infrastructure; and can count on stable, transparent financial markets. And they would have to articulate a conservative vision for those welfare state programs that are likely to remain with us, like disability insurance, food stamps and Head Start.

Conservatives have always been great storytellers; it is their fatal weakness. They love casting their eyes back to the past to avoid seeing what lies right under their noses. The story always involves some expulsion from Eden, whether by the hippies of the 1960s, or the suffragists, or the wretched refuse of the shtetls, or the French Revolution, or the Enlightenment, or Luther, or Machiavelli or the sack of Rome.

In July 2011, a government inquiry found that the causes of the crash were complex but mundane: organizational negligence, poor pilot training, bad weather and the shoddy state of the airport at Smolensk. In short, the presidential plane should never have taken off that day.

The assassination theory has collapsed like a house of cards, as its pseudo-experts have been exposed as frauds or fools. And rational, liberal Poland despises “Smolensk folk.” If life went on only in the realm of ideas, you might say rightly so. But neither “Smolensk folk” nor Poland’s hard-line nationalists can so easily be wished away.

Poland’s liberal intelligentsia coined a phrase for this overheated paranoia: the “Smolensk religion.” Its doctrine was a singular, explosive mixture of Polish messianism and religious fundamentalism, xenophobia and a love of martyrdom. For followers of the faith, any rational argument about the crash was instantly transubstantiated into further proof of the assassins’ cunning.

Gripping and inconsistent myths swirl about him. In one telling, Malcolm is a hate-filled bigot, who through religion came to see the kinship of all. In another he is the self-redeemer, a lowly pimp become an exemplar of black chivalry. In still another he is an avatar of collective revenge, a gangster whose greatest insight lay in changing not his ways, but his targets. The layers, the contradictions, the sheer profusion of Malcolm X’s public pronouncements have been a gift to seemingly every contemporary black artist and intellectual from Kanye to Cornel West.

For me, he embodied the notion of an individual made anew through his greater commitment to a broad black collective.

I thought back on the debate running from Martin Delany and Frederick Douglass through Martin Luther King and Malcolm X, and I knew a final verdict had been reached. Who could look on a black family that had won the votes, if not the hearts, of Virginia, Colorado, and North Carolina, waving to their country and bounding for the White House, and seriously claim, as Malcolm once did, that blacks were not American?

Yemen’s trajectory should not surprise anyone. It follows a familiar pattern in the Arab world, one that we are likely to see again — possibly in larger and more significant countries like Egypt.

Yemen was ruled for 33 years by a secular dictator, Ali Abdullah Saleh. He ruthlessly suppressed opposition groups, especially those with a religious or sectarian orientation (in this case, the Houthis, who are Shiite). After 9/11, he cooperated wholeheartedly with Washington’s war on terrorism, which meant he got money, arms and training from the United States.

But the repression ensured that, over time, dissent would grow. Saleh’s regime faced political and military opposition, and eventually, during the Arab Spring, he was forced to resign.

Neocons declare war on Trump

“Hillary is the lesser evil, by a large margin,” said Eliot Cohen, a founder of the Project for a New American Century, a neocon think tank which promoted a muscular U.S. role in the world

Several other neocons said they find themselves in an impossible position, constitutionally incapable of voting for Clinton but repelled by a Republican whose foreign policy views they consider somewhere between nonexistent and dangerous

Mr. Carson comes across as calm, reasonable and agreeable. But in fact he is more rhetorically intemperate than even Mr. Trump.

rhetorical recklessness damages our political culture as well as conservatism, a philosophy that should be grounded in prudence, moderation and self-restraint.

That doesn’t mean that conservatives should not use language that inspires people to act. But they should respect certain rhetorical boundaries. There are some places they shouldn’t go.

the antiestablishment candidates now dominating the field, aside from being deeply ignorant about policy, have a habit of making false claims, then refusing to acknowledge error. Why don’t Republican voters seem to care?

part of the answer has to be that the party taught them not to care. Bluster and belligerence as substitutes for analysis, disdain for any kind of measured response, dismissal of inconvenient facts reported by the “liberal media” didn’t suddenly arrive on the Republican scene last summer. On the contrary, they have long been key elements of the party brand. So how are voters supposed to know where to draw the line?

the 2000 election, but during the campaign Republicans tried — largely successfully — to make the election about likability, not policy. George W. Bush was supposed to get your vote because he was someone you’d enjoy having a beer with, unlike that stiff, boring guy Al Gore with all his facts and figures.