Early Muslim Conquests (622-656 CE) - Ancient History Encyclopedia - 0 views
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Islam arose as a religious and socio-political force in Arabia in the 7th century CE (610 CE onwards).
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The Islamic Prophet Muhammad (l. 570-632 CE), despite facing resistance and persecution, amassed a huge following and started building an empire
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After he died in 632 CE, his friend Abu Bakr (l. 573-634 CE) laid the foundation of the Rashidun Caliphate (632-661 CE), which continued the imperial expansion.
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The Islamic Prophet Muhammad started preaching a monotheistic faith called Islam in his hometown of Mecca from 610 CE onwards.
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Equality, egalitarianism, equal rights for women (who had been hitherto considered “property” by the Meccans), and the prospect of heaven attracted many towards Islam.
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Despite putting forth strict persecution of the new religion and its preacher, Meccans failed to contain the Muslim community.
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Medina offered Prophet Muhammad sovereignty over the city, making him the first ruler and king (r. 622-632 CE) of what was later to become the Islamic or Muslim Empire. The city-state of Medina soon came into conflict with Mecca, and the latter was conquered, after years of warfare, in 629/630 CE.
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At the morrow of Prophet Muhammad’s death, the Islamic Empire slid to the brink of disintegration, as many advocated pre-Islamic home-rule system. This threat, however, was averted when Abu Bakr (r. 632-634 CE) proclaimed himself the Caliph of the Prophet and the first supreme ruler of the Islamic realm.
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Abu Bakr now sought to expand his realm beyond the Arabian Peninsula. The Muslim Empire bordered two superpowers: the Byzantine Empire (330-1453 CE) and Sassanian Empire (224-651 CE) to the north-west and north-east respectively. These two colossal powers often clashed violently in prolonged wars, had exhausted their resources, and severely repressed Arabian tribes living in the Middle East in the course of pursuing ultimate power. For Abu Bakr, this was an opportune moment, although he may not have known that.
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Never content with wasting an opportunity, the Caliph sent Khalid, who had now distinguished himself as a war hero, to raid Iraq (633 CE). The duo stuck to the western side of the Euphrates, where they enjoyed much success, employed eager locals in their ranks, and countered Sassanian advances towards the conquered territory.
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Abu Bakr died in 634 CE, and his successor Umar ibn al-Khattab (r. 634-644 CE) took charge as the second caliph of the Islamic Empire and the "commander of the faithful". Caliph Umar reinforced the Iraqi front with fresh troops under the command of a reputable companion of the Prophet: Sa’d ibn Abi Waqqas (l. 595-674 CE).
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With this defeat, Sassanian control over Iraq was shattered, the Rashidun troops soon swept over the land and even took Ctesiphon – the Persian capital, ironically located far off from their power base in Khorasan, the eastern province – located in modern-day Iran.
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Umar’s successor Uthman (r. 644-656 CE) continued the military expansion undertaken by his predecessors. Yazdegerd III, who had escaped to the eastern parts of his kingdom, was murdered by a local at Merv in 651 CE.
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Abu Bakr sent four divisions under Shurahbil ibn Hasana (l. 583-639 CE), Yazid ibn Abi Sufyan (d. 640 CE), Amr ibn al-As (l. c. 573-664 CE), and Abu Ubaidah (l. 583-639 CE) to raid Syria and the Levant.
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The Rashidun forces continued to advance northwards in the Levant and Syria. They took Damascus in 634 CE, either through an assault or treason, defeated the Palestinian imperial division in the Battle of Fahl (Pella; 635 CE).
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Honed for their shipbuilding skills, the Syrians were employed to create a formidable Rashidun fleet to challenge Byzantine authority in the Mediterranean. After defeating the Byzantine fleet attempting to retake Alexandria (646 CE), the Muslims went on the offensive. Cyprus fell in 649 CE, followed by Rhodes in 654 CE, and in 655 CE, the Byzantine naval authority was crushed with a victory at the Battle of the Masts. Muslims held uncontested control over the Mediterranean and sent raiding parties as far as Crete and Sicily.
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At its peak, the realm of the Rashidun Caliphate spread from parts of North Africa in the west to parts of modern-day Pakistan in the east; several islands of the Mediterranean had also come under their sway.
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The Byzantines and Sassanians were superpowers of their time but years of warfare had weakened the two colossal titans
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Moreover, Arabs were never expected to pose any threat to them, these disunited desert dwellers did not have the numbers or the will to face an empire. This, however, changed as the Arabian Peninsula was united under the banner of Islam by 633 CE. Freed from the infighting that had plagued them for centuries, the Arabs directed their potential towards their neighbors. They considered a just war as a holy struggle and if death was to embrace them, they would be immortalized as martyrs.
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Such a strong resolve, however, was lacking in their foes. Both empires employed mercenaries, and these men did not feel similar passion for their client state as the Arabs did for the Caliphate. Moreover, a multiethnic army lacked the coherence imparted by a single faith and unified national sentiment, but perhaps the most destructive penalty that these empires faced was because of how they treated their people in their provinces.