Skip to main content

Home/ History Readings/ Group items tagged Nice

Rss Feed Group items tagged

Javier E

The Blog That Disappeared - The New York Times - 0 views

  • Professor Winner coined the term “mythinformation,” the wishful thinking that with open access to technology, the world will become a better place. He has written of “computer enthusiasts,” that they feel there is “no need to try and shape the institutions of the information age in ways that maximize human freedom while placing limits upon concentrations of power.” The deletion of Mr. Cooper’s blog is, perhaps, evidence of what happens when we don’t try to limit concentrations of power.
  • The idea of a cloud benevolently storing our personal information, our work, our photos, our music, so much of our lives, is also really nice, but as users, we have no control over the cloud.
  • We surrender that control each time we write a blog post or log in to an email account or upload an image. The allure of all this technology is hard to resist.
  • ...1 more annotation...
  • When we use their services, we trust that companies like Google will preserve some of the most personal things we have to share. They trust that we will not read the fine print.
Javier E

All the excuses Republicans make for Donald Trump's racism. - 1 views

  • When you add up these excuses, what you see is a party full of lawyers and spin doctors defending the indefensible. They’re not rationalizing racism. What they’re rationalizing is holding their party together even if that means supporting a racist.
  • To protect this man, Republicans have discarded every principle. The party of conservatism celebrates disruption. Absolutists who insist that their presidential nominee treat the unborn as equals require no such commitment to Mexican Americans. Moralists who spent the Clinton administration preaching about character treat persistent race baiting as a matter of communications strategy. Some Republicans discount Trump’s slurs as old news while others discount them because he’s a nice man who otherwise never talks that way.
  • Party leaders agonize over the nominee’s commitment to entitlement cuts but treat racism as a detail. Politicians who brag about saying “radical Islamic terrorist” get cute about the meaning of “racist.” The chairman of the committee investigating Hillary Clinton becomes a permissive subjectivist. A senator who ran for president opposing his own immigration bill develops a deep commitment to his promise to support Trump. The Senate leader who set out to thwart a newly elected president in 2009 suddenly preaches the primacy of the people’s will.
  • ...1 more annotation...
  • In the end, it’s about power and priorities. In today’s GOP, it’s more important to keep Merrick Garland off the Supreme Court than it is to protect the country from a president who would ban Muslims. It’s better to elect a man who targets federal judges based on ethnicity than to elect a woman who gave paid speeches to Wall Street. It’s better to stand with David Duke’s candidate than to divide “the right-of-center world.” The party of Lincoln has become the party that just wants to win.
Javier E

On Economic Arrogance - The New York Times - 0 views

  • unwarranted arrogance about economics isn’t Trump-specific. On the contrary, it’s the modern Republican norm. And the question is why.
  • The Trump team is apparently projecting growth at between 3 and 3.5 percent for a decade. This wouldn’t be unprecedented: the U.S. economy grew at a 3.4 percent rate during the Reagan years, 3.7 percent under Bill Clinton. But a repeat performance is unlikely.
  • For one thing, in the Reagan years baby boomers were still entering the work force. Now they’re on their way out, and the rise in the working-age population has slowed to a crawl. This demographic shift alone should, other things being equal, subtract around a percentage point from U.S. growth.
  • ...10 more annotations...
  • Furthermore, both Reagan and Clinton inherited depressed economies, with unemployment well over 7 percent. This meant that there was a lot of economic slack, allowing rapid growth as the unemployed went back to work. Today, by contrast, unemployment is under 5 percent, and other indicators suggest an economy close to full employment. This leaves much less scope for rapid growth.
  • The only way we could have a growth miracle now would be a huge takeoff in productivity — output per worker-hour. This could, of course, happen: maybe driverless flying cars will arrive en masse. But it’s hardly something one should assume for a baseline projection.
  • belief that tax cuts and deregulation will reliably produce awesome growth isn’t unique to the Trump-Putin administration.
  • We heard the same thing from Jeb Bush (who?); we hear it from congressional Republicans like Paul Ryan. The question is why. After all, there is nothing — nothing at all — in the historical record to justify this arrogance.
  • Yes, Reagan presided over pretty fast growth. But Bill Clinton, who raised taxes on the rich, amid confident predictions from the right that this would cause an economic disaster, presided over even faster growth. President Obama presided over much more rapid private-sector job growth than George W. Bush, even if you leave out the 2008 collapse. Furthermore, two Obama policies that the right totally hated – the 2013 hike in tax rates on the rich, and the 2014 implementation of the Affordable Care Act – produced no slowdown at all in job creation.
  • Meanwhile, the growing polarization of American politics has given us what amount to economic policy experiments at the state level. Kansas, dominated by conservative true believers, implemented sharp tax cuts with the promise that these cuts would jump-start rapid growth; they didn’t, and caused a budget crisis instead. Last week Kansas legislators threw in the towel and passed a big tax hike.
  • At the same time Kansas was turning hard right, California’s newly dominant Democratic majority raised taxes. Conservatives declared it “economic suicide” — but the state is in fact doing fine.
  • It would be nice to pretend that we’re still having a serious, honest discussion here, but we aren’t. At this point we have to get real and talk about whose interests are being served.
  • Never mind whether slashing taxes on billionaires while giving scammers and polluters the freedom to scam and pollute is good for the economy as a whole; it’s clearly good for billionaires, scammers, and polluters.
  • And on such matters Donald Trump is really no worse than the rest of his party. Unfortunately, he’s also no better.
Javier E

Springtime for Scammers - The New York Times - 0 views

  • so far his economic policies are all about empowering ethically challenged businesses to cheat and exploit the little guy.
  • In particular, he and his allies in Congress are making it a priority to unravel financial reform — and specifically the parts of financial reform that protect consumers against predators.
  • Last week Mr. Trump released a memorandum calling on the Department of Labor to reconsider its new “fiduciary rule,” which requires financial advisers to act in their clients’ best interests
  • ...7 more annotations...
  • He also issued an executive order designed to weaken the Dodd-Frank financial reform, enacted in 2010 in the aftermath of the financial crisis.
  • Why, after all, was the fiduciary rule created? The main issue here is retirement savings — the 401(k)’s and other plans that are Americans’ main source of retirement income over and above Social Security. To invest these funds, people have turned to financial professionals — but most probably weren’t aware that these professionals were under no legal obligation to give advice that maximized clients’ returns rather than their own incomes.
  • This is a big deal. A 2015 Obama administration study concluded that “conflicted investment advice” has been reducing the return on retirement savings by around one percentage point, costing ordinary Americans around $17 billion each year. Where has that $17 billion been going? Largely into the pockets of various financial-industry players.
  • why are consumer protections in the Trump firing line?
  • Gary Cohn, the Goldman Sachs banker appointed to head Mr. Trump’s National Economic Council — populism! — says that the fiduciary rule is like “putting only healthy food on the menu” and denying people the right to eat unhealthy food if they want it. Of course, it doesn’t do anything like that. If you want a better analogy, it’s like preventing restaurants from claiming that their 1400-calorie portions are health food.
  • Mr. Trump offers a different explanation for his hostility to financial reform: It’s hurting credit availability. “I have so many people, friends of mine that had nice businesses, they can’t borrow money.” I
  • Only 4 percent of the small firms surveyed by the National Federation of Independent Business report themselves unsatisfied with loan availability, a historic low.
Javier E

It Was Never Populism. It's Nationalism - 0 views

  • 'populism' has always been the wrong name for what Trumpism represents. The unifying message of Trumpism is nationalism, and particularly an aggressive, zero-sum nationalism. It is also summed up simply in "Make America Great Again."
  • The style may be 'populist' in some generic sense. But the message and agenda is nationalism. That is the focus around which all the actions of these rancorous 13 days come together into a unified whole - aggressive attacks on friends and foes alike, threats of tariffs against non-compliant foreign states, clampdowns on immigration, etc.
  • President Trump often talks about "workers" but it is almost always in the vein of protecting American workers from abuse by foreigners. Especially since the Trump virtually never speaks about wages. And he never spoke about wealth inequality, financial security provided by programs like Medicare and Social Security, let alone worker protections or labor unions. One might add job security, affordable education for children and retirement security generally to the list of the undiscussed.
  • ...8 more annotations...
  • The real theme is one Trump articulated clearly yesterday in his National Prayer Breakfast speech: "We have to be tough. It's time we're going to be a little tough, folks. We're taking advantage of by every nation in the world virtually. It's not going to happen anymore. It's not going to happen anymore."
  • The Trump message was about nationalism, power and aggression against the nations of the world who are 'taking advantage of" us and laughing at us. That kind of aggression against outsiders, with their domestic counterparts, the 'elites', can overlap with economic concerns. They're quite distinct.
  • But a proper understanding of Trumpism is also a political opportunity for Democrats. Trump is cozying up to the Wall Street barons he campaigned against. He's about to throw 25 million Americans off their health care
  • “We expect to be cutting a lot out of Dodd-Frank, because frankly I have so many people, friends of mine, that have nice businesses and they can’t borrow money,” he said again today, while he also talks about vast tax cuts for his wealthy friends and tax increases for many ordinary working and middle class families. This is a perfect evocation of government by the richest, for the richest, by the rich - and from the President's own lips. The complete indifference to the supposed interests of the people who voted for him has so many examples it's almost comical. Democrats need to be building this storyline now.
  • Nationalism is not a bad word or a bad thing, in itself. I don't believe so at least. If you do, it is important to recognize that a strain of non-retributive nationalism is the default assumption of the great majority of Americans. Any politics which doesn't recognize that is doomed to fail.
  • But there are xenophobic and non-xenophobic breeds of nationalism.
  • an aggressive, defensive nationalism is in some sense natural and generally harmless for small, weak countries. They often are taken advantage of and ill-used by the nations of the world. It can be a realistic basis of national policy.
  • But when strong countries, even the strongest country in the history of the world, start indulging fantasies of weakness and grievance things can get dangerous quickly. Weak and small countries by definition can't do that much harm. Their grievance and sense of victimization is inextricable from their very weakness. But when grievance and rage at outsiders takes hold among the strong, they are capable of committing great evil, precisely because of their power. Victimology is a powerful drug.
Javier E

Beyond SATs, Finding Success in Numbers - NYTimes.com - 0 views

  • the Posse Foundation selects about 600 students a year, from eight different cities. They are grouped into posses of 10 students from the same city and go together to an elite college; about 40 colleges now participate in the program.
  • The posse was key. “It’s so easy to get lost. I couldn’t imagine going to college without a group of people I already knew. I don’t think I would have made it.” They were all studying different things, she said. They didn’t do homework together, but they held each other accountable for doing it. “If you needed somebody to get you out of bed and get you to the library, Antoinette” — a Posse member — “would get you to the library.” The Posse members, she said, held each other up to the standard they had set: “how are you doing in class, how you behaved socially and whether you were supporting people you agreed to support.”
  • Posse offers schools an efficient way to find the kind of students it chooses — they can ride on its selection process. After it chooses its winners, it releases the list of finalists who didn’t win.   The 40 colleges that are Posse partners can then recruit from the list.
  • ...2 more annotations...
  • Posse is subversive is that it shows that academic chops do not completely determine college success. It demonstrates other important factors: whether a student has social support, a sense of belonging and a network that can offer advice. People from a dominant culture take these things for granted, but minority students have to build them. Posse helps. Every Posse member I talked to said having the group is crucial.
  • There’s one other provocative issue raised by Posse’s results: the damage wreaked by stereotype threat.  The objects of a stereotype can find their performance greatly affected by simply being reminded that the stereotype exists. Researchers, for example, gave a math test (pdf) to a group of Asian female students. Before the test, the women filled out one of three types of questionnaires. One asked about their gender, one about their ethnicity, and one asked about neither. Those who were reminded they were Asian did the best on the math test. Those reminded they were female did the worst.
  •  
    With the stress of the SATs steadily climbing to an all time high, it is nice to hear about success stories from those who achieve lesser-than-exceptional scores. Posse sounds like a great program that offers many underprivileged students opportunities that they would not otherwise have had. Hopefully, colleges learn from this program in that SAT scores do not necessarily predict your success in college- or life for that matter.
Javier E

What The World's Leading Negotiating Expert Didn't Understand About Negotiating | The N... - 0 views

  • real negotiations are often the very antithesis of thoughtful, systematic, rational and intellectually honest exercises. In fact, they’re driven and shaped by factors, such as luck, politics and personality, that are hard to quantify and more experiential than analytical.
  • Timing is Critical: Woody Allen was wrong. Ninety percent of life isn’t just showing up; it’s showing up at the right time. Ownership just doesn’t ripen like an orange on a tree; it’s driven by a sense of urgency, and that means the presence of sufficient pain and gain to change the locals’ calculations.
  • What you do try to do is to take each side’s unreasonableness and try to convert it to some common ground by showing both sides they might be able to have their needs met through this bridging idea or that. And if it works, objectivity—whatever that means—is not the relevant factor in any event; the sides’ owning the bridging mechanism and being able to sell it, is.
  • ...7 more annotations...
  • Give me a real crisis with enough urgency to invest the parties with ownership, set up a credible process, find a mediator with will and skill, add a little luck, and poof, you too can have a chance at an agreement. Less is more here. Toward that end, here are a half dozen rules of the road on when and how negotiations actually work.
  • Own up: Former World Bank and Harvard President Larry Summers was right. In the history of the world nobody ever washed a rental car. People really care only about what they own. And without those in conflict actually investing themselves in the need for an agreement, there won’t be one.
  • Another Fisher principle was to develop objective criteria so that when there was disagreement, there would be some reasonable baseline to resolve them
  • Nobody Gets 100%: The Rolling Stones got this one right: You get what you need, not always what you want. To do a deal that lasts requires a balance of interests where both leaders can convince themselves they got enough on the substance—and persuade their publics too. A third party mediator can often help to make the sale by being creative in packaging. But the substance has to be real.
  • A Credible Process: The so-called peace process—now in a coma—has gotten a bad name. And it’s easy to see why. But if you want to reach an agreement, you’ll need a process that’s credible all the same. Negotiations on complex issues involving identity, religion, security take time. Expectations need to be managed. And there must be a sense that the process—however difficult—is heading toward mutually agreeable goals.
  • The 3rd Party: It would be nice to fantasize that the Arabs and Israelis could do this peace thing without the help of a third party, but history says no. Sure, the two sides often start the process. But the gaps are too wide, the mistrust too deep, and the need for assurances—economic, technical and security assistance—too great to go it alone.
  • put down those academic books. Get yourself to the nearest video store and rent West Side Story and the Godfather. That’s what real world negotiations look like.
Javier E

The Rio Summit and the Promise of Renewable Energy - NYTimes.com - 0 views

  • Since the first conference, global carbon emissions have increased by some 50 percent — an outcome that those who were present 20 years ago would surely have seen as disastrous. And we are continuing this sorry trend: As the Arctic becomes ice-free, we can expect that it will be drilled for oil.
  • despite the alarming news, the seeds of an energy revolution are being sown.
  • Solar and wind energy are developing faster than predicted — indeed, faster than most people realize. Europe is showing the way. Denmark gets about 20 percent of its electricity from wind. On a nice day, Germany, which no one thinks of as a sunny place, gets from the sun over 40 percent of the electricity it uses.
  • ...2 more annotations...
  • Worldwide, solar and wind capacity now tops 300 gigawatts, three times as much as the total capacity in Britain, or roughly as much electricity as 50 nuclear reactors, nearly half the number now operating in the United States. Most of this renewable capacity has been installed in just the last five years. In fact, over that period, solar capacity has been growing by over 50 percent a year, wind by 25 percent.
  • The cost of photovoltaic cells has fallen by two-thirds in three years. Today, solar energy costs around 15 cents a kilowatt-hour in the United States. In some regions, like Southern California, the cost of solar power is nearly on par with what consumers pay for electricity now.
Javier E

Upward Mobility Is … The Same As Ever? « The Dish - 0 views

  • The odds of moving up — or down — the income ladder in the United States have not changed appreciably in the last 20 years, according to a large new academic study that contradicts politicians in both parties who have claimed that income mobility is falling. …
  • The story of many on the left is that America was humming along nicely until Reagan rigged the system for the rich.  Carter’s loss ended the hopes of the working class.  It was a convenient story, but now we know it’s basically false.
Javier E

Dirndl, Dress of Past, Makes a Comeback in Bavaria - NYTimes.com - 0 views

  • Long considered the dusty uniform of an older, more conservative generation, the erstwhile dress of the Alpine regions of Bavaria and Austria has become a wildly popular symbol of the good times and good life of Germany’s most prosperous region.
  • “Ten years ago, nobody was wearing dirndl and lederhosen to Oktoberfest,” said Thomas Andersch, a Munich native who recently wore his knee-length leather trousers and a traditional shirt to the office so he would be ready to attend a pre-Oktoberfest festival after work. “Now it looks strange if you show up in jeans.”
  • the revived popularity of the dirndl among young people as a reflection of the confidence of a new generation of Germans who are turning to tradition to define themselves in the face of the encroachments of globalization.
  • ...5 more annotations...
  • “It has now become standard for every Bavarian to have traditional clothing in their wardrobe, and from here it has simply expanded,” she said. “Everyone wears them.”
  • “Everyone is longing for a world that is intact,” said Mr. Hittenkofer, whose modern dirndls hark back to the traditional dresses,
  • “This generation is incredibly conservative,” he said. “Many struggle for orientation in the globalized world, but discover they are able to find themselves in traditional clothes.”
  • “For me the dirndl has always been associated with good times, and with a feeling of home,” she said. “I always wore one on happy occasions, a relative’s birthday, to celebrations in church; whenever something nice happened.”
  • The surging demand has also resulted in waves of mass-produced dirndls and lederhosen that sell for as little as $40 to $95 in chain stores and even supermarkets,
Javier E

Bitcoin Is the Segway of Currency - Matthew O'Brien - The Atlantic - 0 views

  • the idea behind Bitcoin is to create a decentralized currency that central banks can't inflate and governments can't tax. Basically, digital gold. And like actual gold, the only way to get new bitcoins is to "mine" for them. That involves running a computationally-taxing program on your computer that mostly generates gibberish, but maybe, just maybe, some bitcoins too
  • The key, though, is that mining for more of the virtual currency doesn't create more of it. That's because there's a predetermined number of bitcoins. Specifically, there are around 12 million today, and there will be 21 million in 2040—and no more after that.
  • this limited supply means Bitcoin should tend to increase in value against the dollar. But only tend to. See, its deflationary bias means Bitcoin prices will go up and down quite violently. Think about it this way. The supply of bitcoins can't increase much to meet increased demand, so increased demand will make prices soar. And soaring prices will make early adopters try to cash out their winnings—which will send prices crashing back down.
  • ...2 more annotations...
  • it's nice to be able to get your money back if things go wrong, but that's not free. The middlemen take their cut. Bitcoin, though, has no middlemen. It's just a decentralized peer-to-peer system. So you can't get your bitcoins back if things go wrong, but there won't be any transaction fees.
  • the question is whether anyone will actually use bitcoins to buy things at all. It's not clear why they would when its value can go from $500 to $900 in a matter of hours. Nor when so many people treat it as an inflation hedge. They think of Bitcoin more as an investment than as money. Indeed, researchers from the University of California-San Diego and George Mason University found that 64 percent of all bitcoins are being hoarded in accounts that have never been spent.
Javier E

Saving the System - NYTimes.com - 0 views

  • “The lesson-category within grand strategic history is that when an established international system enters its phase of deterioration, many leaders nonetheless respond with insouciance, obliviousness, and self-congratulation. When the wolves of the world sense this, they, of course, will begin to make their moves to probe the ambiguities of the aging system and pick off choice pieces to devour at their leisure.
  • “This is what Putin is doing; this is what China has been moving toward doing in the maritime waters of Asia; this is what in the largest sense the upheavals of the Middle East are all about: i.e., who and what politico-ideological force will emerge as hegemon over the region in the new order to come. The old order, once known as ‘the American Century’ has been situated within ‘the modern era,’ an era which appears to be stalling out after some 300-plus years. The replacement era will not be modern and will not be a nice one.”
  • When Hill talks about the modern order he is referring to a state system that restrained the two great vices of foreign affairs: the desire for regional dominance and the desire to eliminate diversity
  • ...4 more annotations...
  • over these centuries, civilized leaders have banded together to restrain these vices. As far back as the Treaty of Westphalia in 1648, dominant powers tried to establish procedures and norms to secure national borders and protect diversity. Hegemons like the Nazis or the Communists tried to challenge this system, but the other powers fought back.
  • China, Russia and Iran have different values, but all oppose this system of liberal pluralism. The U.S. faces a death by a thousand cuts dilemma. No individual problem is worth devoting giant resources to. It’s not worth it to spend huge amounts of treasure to establish stability in Syria or defend a Western-oriented Ukraine. But, collectively, all the little problems can undermine the modern system. No individual ailment is worth the expense of treating it, but, collectively, they can kill you.
  • The weakness with any democratic foreign policy is the problem of motivation. How do you get the electorate to support the constant burden of defending the liberal system? Continue reading the main story Write A Comment It was barely possible when we were facing an obviously menacing foe like the Soviet Union. But it’s harder when the system is being gouged by a hundred sub-threshold threats. The Republicans seem to have given up global agreements that form the fabric of that system, while Democrats are slashing the defense budget that undergirds it.
  • The liberal pluralistic system is not a spontaneous natural thing. Preserving that hard-earned ecosystem requires an ever-advancing fabric of alliances, clear lines about what behavior is unacceptably system-disrupting, and the credible threat of political, financial and hard power enforcement.
Javier E

Jon Stewart: why I quit The Daily Show | Media | The Guardian - 0 views

  • At 52, Stewart has the bouncy energy of a man half his age and, unlike most in the public eye, has an aversion to compliments. If I tell him I liked something about the film, he will immediately deflect the compliment and insist it was all down to Bahari, or the film’s star Gael García Bernal, or the crew
  • Over time, Stewart has evolved from a satirist to a broadcaster celebrated as the voice of US liberalism, the one who will give the definitive progressive take on a story.
  • It is a delicious irony that in the world of American TV news, one populated by raging egotists and self-aggrandisers, the person who is generally cited as the most influential is Stewart – a man so disinterested in his own celebrity, he often didn’t bother to collect his 18 Emmys, preferring to stay at home with his family.
  • ...11 more annotations...
  • When George Bush left office in 2008, some worried that Stewart would run out of material. This proved as shortsighted as the hope that Obama would be America’s grand salvation. Stewart, who describes himself as “a leftist”, has always hammered the Democrats with the vigour of a disappointed supporter, and subjected Obama to one of his most damaging interviews during his first term: the president admitted that his 2008 slogan probably should have been “Yes We Can, But...” At the time, Stewart laughed, but today he admits with a shrug, “It was heartbreaking. It’s generally heartbreaking – that’s what the gig is.”
  • His seemingly effortless interview with Tony Blair in 2008 cut through Blair’s crusader mentality in a mere six minutes, as Stewart calmly rejected Blair’s theory that any kind of military action can keep the west safe. As Blair stammered, huffed and shifted in his seat, Stewart concluded that: “19 people flew into the towers. It seems hard for me to imagine that we could go to war enough, to make the world safe enough, that 19 people wouldn’t want to do harm to us. So it seems like we have to rethink a strategy that is less military-based.”
  • it’s also fair to say that some of the interviews, generally those with actors and authors, seem like mere puffery, a point with which Stewart agrees (he embraces criticism as eagerly as he deflects compliments).
  • How often does he really connect with his interviewees? “Have you seen the show? Mostly, I’m not even listening. But I can bullshit anyone for six minutes.”
  • “[If I left the show,] I would do what I’m doing. Whether it’s standup, the show, books or films, I consider all this just different vehicles to continue a conversation about what it means to be a democratic nation, and to have it written into the constitution that all men are created equal – but to live with that for 100 years with slaves. How do those contradictions play themselves out? And how do we honestly assess our failings and move forward with integrity?”
  • “Honestly, it was a combination of the limitations of my brain and a format that is geared towards following an increasingly redundant process, which is our political process. I was just thinking, ‘Are there other ways to skin this cat?’ And, beyond that, it would be nice to be home when my little elves get home from school, occasionally.”
  • Stewart likes to credit “the team”, but given that he has always been deeply involved in the script (unusually for a host), writing and rewriting drafts right up to the last minute, the show will be a pretty different beast without him
  • He can be brutal about the leftwing media, too (CNN has been a frequent target, for being mediocre and too attached to pointless computer graphics). MSNBC, the liberal 24-hour news network, is, Stewart says, “better” than Fox News, “because it’s not steeped in distortion and ignorance as a virtue. But they’re both relentless and built for 9/11. So, in the absence of such a catastrophic event, they take the nothing and amplify it and make it craziness.”
  • Watching these channels all day is incredibly depressing,” says Stewart. “I live in a constant state of depression. I think of us as turd miners. I put on my helmet, I go and mine turds, hopefully I don’t get turd lung disease.”
  • Now that he is leaving The Daily Show, is there any circumstance in which he would watch Fox News again? He takes a few seconds to ponder the question. “Umm… All right, let’s say that it’s a nuclear winter, and I have been wandering, and there appears to be a flickering light through what appears to be a radioactive cloud and I think that light might be a food source that could help my family. I might glance at it for a moment until I realise, that’s Fox News, and then I shut it off. That’s the circumstance.”
  • Isn’t he being a bit faux modest, I ask, especially when he insists that what he does is comedy and not news? That comes with a certain profile. He thinks about this for a few seconds. “It’s not that I… I mean, it’s satire, so it’s an expression of real feelings. So I don’t mean that in the sense of, ‘I don’t mean this.’ What I mean is, the tools of satire should not be confused with the tools of news. We use hyperbole, but the underlying sentiment has to feel ethically, intentionally correct, otherwise we wouldn’t do it.”
Javier E

Ta-Nehisi Coates's 'Letter to My Son' - The Atlantic - 0 views

  • The question is not whether Lincoln truly meant “government of the people” but what our country has, throughout its history, taken the political term “people” to actually mean. In 1863 it did not mean your mother or your grandmother, and it did not mean you and me.
  • When the journalist asked me about my body, it was like she was asking me to awaken her from the most gorgeous dream. I have seen that dream all my life. It is perfect houses with nice lawns. It is Memorial Day cookouts, block associations, and driveways. The Dream is tree houses and the Cub Scouts. And for so long I have wanted to escape into the Dream, to fold my country over my head like a blanket. But this has never been an option, because the Dream rests on our backs, the bedding made from our bodies.
  • you know now, if you did not before, that the police departments of your country have been endowed with the authority to destroy your body. It does not matter if the destruction is the result of an unfortunate overreaction. It does not matter if it originates in a misunderstanding. It does not matter if the destruction springs from a foolish policy
  • ...41 more annotations...
  • To be black in the Baltimore of my youth was to be naked before the elements of the world, before all the guns, fists, knives, crack, rape, and disease. The law did not protect us. And now, in your time, the law has become an excuse for stopping and frisking you, which is to say, for furthering the assault on your body
  • There is nothing uniquely evil in these destroyers or even in this moment. The destroyers are merely men enforcing the whims of our country, correctly interpreting its heritage and legacy. This legacy aspires to the shackling of black bodies
  • It is hard to face this. But all our phrasing—race relations, racial chasm, racial justice, racial profiling, white privilege, even white supremacy—serves to obscure that racism is a visceral experience, that it dislodges brains, blocks airways, rips muscle, extracts organs, cracks bones, breaks teeth
  • ou must never look away from this. You must always remember that the sociology, the history, the economics, the graphs, the charts, the regressions all land, with great violence, upon the body.
  • And should one live in such a body? What should be our aim beyond meager survival of constant, generational, ongoing battery and assault? I have asked this question all my life.
  • The question is unanswerable, which is not to say futile. The greatest reward of this constant interrogation, of confrontation with the brutality of my country, is that it has freed me from ghosts and myths.
  • I was afraid long before you, and in this I was unoriginal. When I was your age the only people I knew were black, and all of them were powerfully, adamantly, dangerously afraid. It was always right in front of me. The fear was there in the extravagant boys of my West Baltimore neighborhood
  • The fear lived on in their practiced bop, their slouching denim, their big T- shirts, the calculated angle of their baseball caps, a catalog of behaviors and garments enlisted to inspire the belief that these boys were in firm possession of everything they desired.
  • But a society that protects some people through a safety net of schools, government-backed home loans, and ancestral wealth but can only protect you with the club of criminal justice has either failed at enforcing its good intentions or has succeeded at something much darker.
  • still and all I knew that we were something, that we were a tribe—on one hand, invented, and on the other, no less real. The reality was out there on the Yard, on the first warm day of spring when it seemed that every sector, borough, affiliation, county, and corner of the broad diaspora had sent a delegate to the great world party
  • I remember being amazed that death could so easily rise up from the nothing of a boyish afternoon, billow up like fog. I knew that West Baltimore, where I lived; that the north side of Philadelphia, where my cousins lived; that the South Side of Chicago, where friends of my father lived, comprised a world apart. Somewhere out there beyond the firmament, past the asteroid belt, there were other worlds where children did not regularly fear for their bodies
  • I came to understand that my country was a galaxy, and this galaxy stretched from the pandemonium of West Baltimore to the happy hunting grounds of Mr. Belvedere. I obsessed over the distance between that other sector of space and my own. I knew that my portion of the American galaxy, where bodies were enslaved by a tenacious gravity, was black and that the other, liberated portion was not. I knew that some inscrutable energy preserved the breach. I felt, but did not yet understand, the relation between that other world and me. And I felt in this a cosmic injustice, a profound cruelty, which infused an abiding, irrepressible desire to unshackle my body and achieve the velocity of escape.
  • Before I could escape, I had to survive, and this could only mean a clash with the streets, by which I mean not just physical blocks, nor simply the people packed into them, but the array of lethal puzzles and strange perils which seem to rise up from the asphalt itself. The streets transform every ordinary day into a series of trick questions, and every incorrect answer risks a beat-down, a shooting, or a pregnancy. No one survives unscathed
  • When I was your age, fully one-third of my brain was concerned with who I was walking to school with, our precise number, the manner of our walk, the number of times I smiled, who or what I smiled at, who offered a pound and who did not—all of which is to say that I practiced the culture of the streets, a culture concerned chiefly with securing the body.
  • Why were only our heroes nonviolent? Back then all I could do was measure these freedom-lovers by what I knew. Which is to say, I measured them against children pulling out in the 7-Eleven parking lot, against parents wielding extension cords, and the threatening intonations of armed black gangs saying, “Yeah, nigger, what’s up now?” I judged them against the country I knew, which had acquired the land through murder and tamed it under slavery, against the country whose armies fanned out across the world to extend their dominion. The world, the real one, was civilization secured and ruled by savage means. How could the schools valorize men and women whose values society actively scorned? How could they send us out into the streets of Baltimore, knowing all that they were, and then speak of nonviolence?
  • the beauty of the black body was never celebrated in movies, in television, or in the textbooks I’d seen as a child. Everyone of any import, from Jesus to George Washington, was white. This was why your grandparents banned Tarzan and the Lone Ranger and toys with white faces from the house. They were rebelling against the history books that spoke of black people only as sentimental “firsts”—first black four-star general, first black congressman, first black mayor—always presented in the bemused manner of a category of Trivial Pursuit.
  • erious history was the West, and the West was white. This was all distilled for me in a quote I once read, from the novelist Saul Bellow. I can’t remember where I read it, or when—only that I was already at Howard. “Who is the Tolstoy of the Zulus?,” Bellow quipped
  • this view of things was connected to the fear that passed through the generations, to the sense of dispossession. We were black, beyond the visible spectrum, beyond civilization. Our history was inferior because we were inferior, which is to say our bodies were inferior. And our inferior bodies could not possibly be accorded the same respect as those that built the West. Would it not be better, then, if our bodies were civilized, improved, and put to some legitimate Christian use?
  • now I looked back on my need for a trophy case, on the desire to live by the standards of Saul Bellow, and I felt that this need was not an escape but fear again—fear that “they,” the alleged authors and heirs of the universe, were right. And this fear ran so deep that we accepted their standards of civilization and humanity.
  • “Tolstoy is the Tolstoy of the Zulus,” wrote Wiley. “Unless you find a profit in fencing off universal properties of mankind into exclusive tribal ownership.” And there it was. I had accepted Bellow’s premise. In fact, Bellow was no closer to Tolstoy than I was to Nzinga. And if I were closer it would be because I chose to be, not because of destiny written in DNA. My great error was not that I had accepted someone else’s dream but that I had accepted the fact of dreams, the need for escape, and the invention of racecraft.
  • The destroyers will rarely be held accountable. Mostly they will receive pensions.
  • I could see now that that world was more than a photonegative of that of the people who believe they are white. “White America” is a syndicate arrayed to protect its exclusive power to dominate and control our bodies. Sometimes this power is direct (lynching), and sometimes it is insidious (redlining). But however it appears, the power of domination and exclusion is central to the belief in being white, and without it, “white people” would cease to exist for want of reasons
  • here will surely always be people with straight hair and blue eyes, as there have been for all history. But some of these straight-haired people with blue eyes have been “black,” and this points to the great difference between their world and ours. We did not choose our fences. They were imposed on us by Virginia planters obsessed with enslaving as many Americans as possible. Now I saw that we had made something down here, in slavery, in Jim Crow, in ghettoes. At The Mecca I saw how we had taken their one-drop rule and flipped it. They made us into a race. We made ourselves into a people.
  • Think of all the embraces, all the private jokes, customs, greetings, names, dreams, all the shared knowledge and capacity of a black family injected into that vessel of flesh and bone. And think of how that vessel was taken, shattered on the concrete, and all its holy contents, all that had gone into each of them, was sent flowing back to the earth. It is terrible to truly see our particular beauty, Samori, because then you see the scope of the loss. But you must push even further. You must see that this loss is mandated by the history of your country, by the Dream of living white.
  • I don’t know if you remember how the film we saw at the Petersburg Battlefield ended as though the fall of the Confederacy were the onset of a tragedy, not jubilee. I doubt you remember the man on our tour dressed in the gray wool of the Confederacy, or how every visitor seemed most interested in flanking maneuvers, hardtack, smoothbore rifles, grapeshot, and ironclads, but virtually no one was interested in what all of this engineering, invention, and design had been marshaled to achieve. You were only 10 years old. But even then I knew that I must trouble you, and this meant taking you into rooms where people would insult your intelligence, where thieves would try to enlist you in your own robbery and disguise their burning and looting as Christian charity. But robbery is what this is, what it always was.
  • American reunion was built on a comfortable narrative that made enslavement into benevolence, white knights of body snatchers, and the mass slaughter of the war into a kind of sport in which one could conclude that both sides conducted their affairs with courage, honor, and élan. This lie of the Civil War is the lie of innocence, is the Dream.
  • I, like every kid I knew, loved The Dukes of Hazzard. But I would have done well to think more about why two outlaws, driving a car named the General Lee, must necessarily be portrayed as “just some good ole boys, never meanin’ no harm”—a mantra for the Dreamers if there ever was one. But what one “means” is neither important nor relevant. It is not necessary that you believe that the officer who choked Eric Garner set out that day to destroy a body. All you need to understand is that the officer carries with him the power of the American state and the weight of an American legacy, and they necessitate that of the bodies destroyed every year, some wild and disproportionate number of them will be black.
  • Here is what I would like for you to know: In America, it is traditional to destroy the black body—it is heritage. Enslavement was not merely the antiseptic borrowing of labor—it is not so easy to get a human being to commit their body against its own elemental interest. And so enslavement must be casual wrath and random manglings, the gashing of heads and brains blown out over the river as the body seeks to escape. It must be rape so regular as to be industrial. There is no uplifting way to say this.
  • It had to be blood. It had to be the thrashing of kitchen hands for the crime of churning butter at a leisurely clip. It had to be some woman “chear’d ... with thirty lashes a Saturday last and as many more a Tuesday again.” It could only be the employment of carriage whips, tongs, iron pokers, handsaws, stones, paperweights, or whatever might be handy to break the black body, the black family, the black community, the black nation. The bodies were pulverized into stock and marked with insurance. And the bodies were an aspiration, lucrative as Indian land, a veranda, a beautiful wife, or a summer home in the mountains. For the men who needed to believe themselves white, the bodies were the key to a social club, and the right to break the bodies was the mark of civilization.
  • “The two great divisions of society are not the rich and poor, but white and black,” said the great South Carolina senator John C. Calhoun. “And all the former, the poor as well as the rich, belong to the upper class, and are respected and treated as equals.” And there it is—the right to break the black body as the meaning of their sacred equality. And that right has always given them meaning, has always meant that there was someone down in the valley because a mountain is not a mountain if there is nothing below.
  • There is no them without you, and without the right to break you they must necessarily fall from the mountain, lose their divinity, and tumble out of the Dream. And then they would have to determine how to build their suburbs on something other than human bones, how to angle their jails toward something other than a human stockyard, how to erect a democracy independent of cannibalism. I would like to tell you that such a day approaches when the people who believe themselves to be white renounce this demon religion and begin to think of themselves as human. But I can see no real promise of such a day. We are captured, brother, surrounded by the majoritarian bandits of America. And this has happened here, in our only home, and the terrible truth is that we cannot will ourselves to an escape on our own.
  • I think now of the old rule that held that should a boy be set upon in someone else’s chancy hood, his friends must stand with him, and they must all take their beating together. I now know that within this edict lay the key to all living. None of us were promised to end the fight on our feet, fists raised to the sky. We could not control our enemies’ number, strength, or weaponry. Sometimes you just caught a bad one. But whether you fought or ran, you did it together, because that is the part that was in our control. What we must never do is willingly hand over our own bodies or the bodies of our friends. That was the wisdom: We knew we did not lay down the direction of the street, but despite that, we could—and must—fashion the way of our walk. And that is the deeper meaning of your name—that the struggle, in and of itself, has meaning.
  • I have raised you to respect every human being as singular, and you must extend that same respect into the past. Slavery is not an indefinable mass of flesh. It is a particular, specific enslaved woman, whose mind is as active as your own, whose range of feeling is as vast as your own; who prefers the way the light falls in one particular spot in the woods, who enjoys fishing where the water eddies in a nearby stream, who loves her mother in her own complicated way, thinks her sister talks too loud, has a favorite cousin, a favorite season, who excels at dressmaking and knows, inside herself, that she is as intelligent and capable as anyone. “Slavery” is this same woman born in a world that loudly proclaims its love of freedom and inscribes this love in its essential texts, a world in which these same professors hold this woman a slave, hold her mother a slave, her father a slave, her daughter a slave, and when this woman peers back into the generations all she sees is the enslaved. She can hope for more. She can imagine some future for her grandchildren. But when she dies, the world—which is really the only world she can ever know—ends. For this woman, enslavement is not a parable. It is damnation. It is the never-ending night. And the length of that night is most of our history. Never forget that we were enslaved in this country longer than we have been free. Never forget that for 250 years black people were born into chains—whole generations followed by more generations who knew nothing but chains.
  • You must resist the common urge toward the comforting narrative of divine law, toward fairy tales that imply some irrepressible justice. The enslaved were not bricks in your road, and their lives were not chapters in your redemptive history. They were people turned to fuel for the American machine. Enslavement was not destined to end, and it is wrong to claim our present circumstance—no matter how improved—as the redemption for the lives of people who never asked for the posthumous, untouchable glory of dying for their children. Our triumphs can never redeem this. Perhaps our triumphs are not even the point. Perhaps struggle is all we have
  • I am not a cynic. I love you, and I love the world, and I love it more with every new inch I discover. But you are a black boy, and you must be responsible for your body in a way that other boys cannot know. Indeed, you must be responsible for the worst actions of other black bodies, which, somehow, will always be assigned to you. And you must be responsible for the bodies of the powerful—the policeman who cracks you with a nightstick will quickly find his excuse in your furtive movements. You have to make your peace with the chaos, but you cannot lie.
  • “I could have you arrested,” he said. Which is to say: “One of your son’s earliest memories will be watching the men who sodomized Abner Louima and choked Anthony Baez cuff, club, tase, and break you.” I had forgotten the rules, an error as dangerous on the Upper West Side of Manhattan as on the West Side of Baltimore. One must be without error out here. Walk in single file. Work quietly. Pack an extra No. 2 pencil. Make no mistakes.
  • the price of error is higher for you than it is for your countrymen, and so that America might justify itself, the story of a black body’s destruction must always begin with his or her error, real or imagined—with Eric Garner’s anger, with Trayvon Martin’s mythical words (“You are gonna die tonight”), with Sean Bell’s mistake of running with the wrong crowd, with me standing too close to the small-eyed boy pulling out.
  • You are called to struggle, not because it assures you victory but because it assures you an honorable and sane life
  • I am sorry that I cannot save you—but not that sorry. Part of me thinks that your very vulnerability brings you closer to the meaning of life, just as for others, the quest to believe oneself white divides them from it. The fact is that despite their dreams, their lives are also not inviolable. When their own vulnerability becomes real—when the police decide that tactics intended for the ghetto should enjoy wider usage, when their armed society shoots down their children, when nature sends hurricanes against their cities—they are shocked by the rages of logic and the natural world in a way that those of us who were born and bred to understand cause and effect can never be.
  • I would not have you live like them. You have been cast into a race in which the wind is always at your face and the hounds are always at your heels. And to varying degrees this is true of all life. The difference is that you do not have the privilege of living in ignorance of this essential fact.
  • I never wanted you to be twice as good as them, so much as I have always wanted you to attack every day of your brief bright life determined to struggle. The people who must believe they are white can never be your measuring stick. I would not have you descend into your own dream. I would have you be a conscious citizen of this terrible and beautiful world.
Javier E

G.O.P. Candidates and Obama's Failure to Fail - The New York Times - 0 views

  • The shared premise of everyone on the Republican side is that the Obama years have been a time of policy disaster on every front. Yet the candidates on that stage had almost nothing to say about any of the supposed disaster areas.
  • there was a good reason they seemed so tongue-tied: Out there in the real world, none of the disasters their party predicted have actually come to pass.
  • What’s the common theme linking all the disasters that Republicans predicted, but which failed to materialize?
  • ...2 more annotations...
  • If I had to summarize the G.O.P.’s attitude on domestic policy, it would be that no good deed goes unpunished. Try to help the unfortunate, support the economy in hard times, or limit pollution, and you will face the wrath of the invisible hand. The only way to thrive, the right insists, is to be nice to the rich and cruel to the poor, while letting corporations do as they please.
  • According to this worldview, a leader like President Obama who raises taxes on the 1 percent while subsidizing health care for lower-income families, who provides stimulus in a recession, who regulates banks and expands environmental protection, will surely preside over disaster in every direction.
Javier E

Op-Ed Columnist - The Parent Model - NYTimes.com - 0 views

  • Stimulus size is not the key factor in determining how quickly a country emerges from recession. The U.S. tried big, but is emerging slowly. The Germans tried small, and are recovering nicely.
  • the Germans have built on their advantages. They effectively support basic research and worker training. They have also taken brave measures to minimize their disadvantages. As an editorial from the superb online think tank e21 reminds us, the Germans have recently reduced labor market regulation, increased wage flexibility and taken strong measures to balance budgets.
  • American policy makers have done little to maximize their model’s natural advantages or address its problems. Indeed, they’ve only made the short-term thinking problem worse, with monetary, fiscal and home-ownership policies encouraging even more borrowing and consumption.
  • ...4 more annotations...
  • The economy can’t be played like a piano — press a fiscal key here and the right job creation notes come out over there. Instead, economic management is more like parenting. If you instill good values and create a secure climate then, through some mysterious process you will never understand, things will probably end well.
  • The crucial issue is getting the fundamentals right. The Germans are doing better because during the past decade, they took care of their fundamentals and the Americans didn’t. The situation can be expressed this way: German policy makers inherited a certain consensus-based economic model. That model has advantages. It fosters gradual innovation (of the sort useful in metallurgy). It also has disadvantages. It sometimes leads to rigidity and high unemployment.
  • In the U.S., policy makers inherited a different economic model, one that also has certain advantages. It fosters disruptive innovation (of the sort useful in Silicon Valley). It also has certain disadvantages — a penchant for over-consumption and short term thinking.
  • Nations rise and fall on the intertwined strength of their cultures and governing institutions. Despite all the normal shortcomings, German governing institutions have functioned reasonably well, ushering in painful but necessary reforms. The U.S. has a phenomenally creative culture, but right now it’s an institutional weakling.
Javier E

Young Israelis: A Turn to the Right? by Eyal Press | NYRBlog | The New York Review of B... - 0 views

  • E-mail addthis_pub = 'nybooks'; addthis_logo = 'http://www.nybooks.com/images/logo-150.gif'; addthis_logo_background = 'ffffff'; addthis_logo_color = '666666'; addthis_brand = 'NYRB'; addthis_options = 'favorites, facebook, twitter, tumblr, reddit, digg, stumbleupon, delicious, google, more'; Share Print Comments (function() { var s = document.getElementsByTagName('script')[0], rdb = document.createElement('script'); rdb.type = 'text/javascript'; rdb.async = true; rdb.src = document.location.protocol + '//www.readability.com/embed.js'; s.parentNode.insertBefore(rdb, s); })(); Young Israelis: A Turn to the Right? Eyal Press Uriel Sinai/Getty Images Children at the local school in the village of Ghajar, on Israeli-Lebanese border, which was recaptured during the 2006 war against Hezbollah in Lebanon, November 10, 2010 Shortly after the democratic uprising began in Egypt, a group of young Israelis led by freelance journalist Dimi Reider launched Kav Hutz (“Outside Line”), a Hebrew-language blog devoted to covering the events across the border. Unable to enter Egypt on short notice with his Israeli passport—a predicament all Israeli correspondents faced—Reider chronicled the insurrection by posting minute-by-minute updates culled from an array of online sources on the ground: Al Jazeera, The Guardian, Egyptian bloggers. The tone of Reider’s blog was reportorial, but hardly detached. “Good luck,” he wrote on the eve of the huge “Day of Departure” rally in Tahrir Square—a sentiment rarely voiced in Israel’s mainstream media, which stressed the danger of a takeover by the Muslim Brotherhood if the protesters prevailed. By the time Egyptians had succeeded in overthrowing Hosni Mubarak, Kav Hutz was getting up to 12,000 visitors a day and had been singled out in Haaretz for leaving the rest of the Israeli press “in the dust.” As the story suggests, Egypt’s uprising managed to inspire not only countless young Arabs but also some young Israelis. A contributor to +972, an Israel-based online magazine that features commentary and reporting by mostly young progressives—it is named after the area code shared by Israel and the Palestinian territories—Reider was deeply moved by the courage of the protesters in Cairo and dismayed by the patronizing reaction of many Israelis. “The line the establishment took was that it’s all very nice but they’re going to end up like Iran,” he recalls. “I didn’t take that line because I bothered to read stuff by Egyptians and it quickly became apparent that the Muslim Brotherhood was just one player. It also felt distasteful to me to judge the extraordinary risks Egyptians were taking solely by our profit—by how it would affect Israeli security and the policy of a government I don’t support anyway.” For observers troubled by Israel’s alarming recent shift to the right, the emergence of Internet-savvy liberal voices like Reider’s may seem heartening. But while such bloggers appear more capable of reaching a younger demographic than Haaretz—the venerable leftist newspaper whose aging readership seems likely to shrink in the years to come—it’s not clear how many of their contemporaries are listening to them. One reason is apathy. Increasingly cynical about politics and the prospects of peace, not a few young Israelis I’ve met in recent years have told me they’ve stopped following the news. When they go online, it’s to chat with friends, not to check out sites like +972. There are also growing numbers of young Israelis who simply don’t share Reider’s views. Against the 12,000 readers of Kav Hutz were countless others who didn’t question the alarmist tone of their country’s mass-circulation tabloids when the revolt in Egypt began, as NPR discovered when it aired a segment on what Israeli youth thought of the uprising. “For us it is better to have Mubarak,” one young Israeli said. “I kind of feel sad for President Mubarak,” said another. “For the last two or three years, we’ve been seeing a very consistent trend of younger Israelis becoming increasingly right-wing,” Dahlia Scheindlin, a public opinion analyst who also contributes to +972, told me. Last year, Scheindlin carried out a survey on behalf of the Kulanana Shared Citizenship Initiative that showed eroding support for democratic values among Israeli youth, at least insofar as the rights of non-Jews go. One question in the survey asked whether there should be “Equal access to state resources, equal opportunities [for] all citizens.” Among Jewish respondents between the ages of 16-29, a mere 43 percent agreed.
  • In October, a poll conducted by New Wave Research asked, “If Palestinians and Israelis reach an agreement… and the Israeli government brings the agreement to a referendum, would you vote for or against?” Among voters over 55, 61 percent—nearly two out of three—said they would support a deal. Among those younger than 35, it was the opposite: only one in three (37 percent) would vote in favor of an agreement.
  • One reason tolerance may be less widespread among young Israelis is that they rarely interact with Palestinians or Arab-Israelis. “You don’t see Palestinians on the streets of Israel,”
  • ...8 more annotations...
  • The fact that Palestinians in the Gaza Strip chose in 2006 to elect Hamas, whose Charter cites the Protocols of the Elders of Zion and foresees Israel’s eventual destruction, hasn’t helped matters. Neither has the collapse of the peace process. Israelis in their late teens and twenties barely remember the hope that greeted the signing of the 1993 Oslo Accords. They do have strong memories of the Second Intifada (2000-2005), when a wave of suicide bombings “managed to obliterate any trust the Israelis had in a political settlement,” as the public opinion analysts Jacob Shamir and Khalil Shikaki observe in their recent study of the violence’s impact. That was followed by Israel’s unilateral withdrawal from the Gaza Strip in 2005, which the Israeli right warned would make the country vulnerable and which indeed brought a barrage of Qassam missiles to the border town of Sderot; and the Israeli war with Hezbollah in the summer of 2006, in which more than one hundred Israeli soldiers—many of them young—were killed and hundreds more wounded.
  • the popular tabloids and Israel’s leaders converged around the theme of blaming the unraveling of the peace process on Palestinian intransigence.
  • “Older people remember the years when people actually liked Israel. They’re more likely to view criticism from the outside as a possibly legitimate critique of Israel’s policies. Young people are basically being told, over and over again, that criticism of Israel is de-legitimization of Israel, because they’re anti-Semites.”
  • For years Israelis have complained, not without reason, that textbooks used in Palestinian schools have failed to recognize Israel’s existence or to inculcate open-minded attitudes toward Jews among Arab youth
  • To judge by the petition signed by 472 high school teachers and sent to the Ministry of Education in December, however, some civics instructors are having trouble instilling the values of peace and tolerance in Israeli children. The subject of the petition was the growing prevalence of bigotry among students
  • What the instructor has been hearing from his pupils is, of course, something young Israelis have been hearing more and more from their leaders
  • A striking irony apparent in the survey commissioned by the Kulanana Shared Citizenship Initiative is that young Arabs, who are often portrayed in the Israeli press as implacably hostile to the country’s ideals, support principles such as “mutual respect between all sectors” in higher proportions than their Jewish counterparts (84 versus 75 percent). Significantly more (58 versus 25 percent) also “strongly agree” with Israel’s Declaration of Independence, which states: “All citizens, Jews and Arabs alike, will participate in the life of the state, based on the principle of full, equal citizenship, and appropriate representation in all state institutions.” The country’s founders hoped this language would serve as a set of guiding principles for the state.
  • it does seem ironic that in the Jewish State, which insists on defining itself as the Jewish democratic state and the only democracy in the Middle East, the Arabs are our most democratic citizens.”
Javier E

Europe's Secret Success - NYTimes.com - 0 views

  • European economies, France in particular, get very bad press in America. Our political discourse is dominated by reverse Robin-Hoodism — the belief that economic success depends on being nice to the rich, who won’t create jobs if they are heavily taxed, and nasty to ordinary workers, who won’t accept jobs unless they have no alternative. And according to this ideology, Europe — with its high taxes and generous welfare states — does everything wrong. So Europe’s economic system must be collapsing, and a lot of reporting simply states the postula
  • Northern European nations, France included, have done far better than most Americans realize. In particular, here’s a startling, little-known fact: French adults in their prime working years (25 to 54) are substantially more likely to have jobs than their U.S. counterparts.
  • France’s prime-age employment rate overtook America’s early in the Bush administration; at this point the gap in employment rates is bigger than it was in the late 1990s, this time in France’s favor. Other European nations with big welfare states, like Sweden and the Netherlands, do even better.
  • ...2 more annotations...
  • on the core issue of providing jobs for people who really should be working, at this point old Europe is beating us hands down despite social benefits and regulations that, according to free-market ideologues, should be hugely job-destroying.
  • The policy mistakes that created the euro crisis — mainly creating a unified currency without the kind of banking and fiscal union that a single currency demands — basically had nothing to do with the welfare state, one way or another.
Javier E

Twin Peaks Planet - NYTimes.com - 0 views

  • it is now obvious that income and wealth are more concentrated at the very top than they have been since the Gilded Age — and the trend shows no sign of letting up.
  • You really want to supplement Piketty-style analysis with a global view, and when you do, I’d argue, you get a better sense of the good, the bad and the potentially very ugly of the world we live in.
  • Income growth in emerging nations has produced huge gains in human welfare, lifting hundreds of millions of people out of desperate poverty and giving them a chance for a better life.
  • ...10 more annotations...
  • income growth since the fall of the Berlin Wall has been a “twin peaks” story. Incomes have, of course, soared at the top, as the world’s elite becomes ever richer. But there have also been huge gains for what we might call the global middle — largely consisting of the rising middle classes of China and India.
  • the bad news: Between these twin peaks — the ever-richer global elite and the rising Chinese middle class — lies what we might call the valley of despond: Incomes have grown slowly, if at all, for people around the 20th percentile of the world income distribution. Who are these people? Basically, the advanced-country working classes.
  • the travails of workers in rich countries are, in important ways, the flip side of the gains above and below them.
  • Competition from emerging-economy exports has surely been a factor depressing wages in wealthier nations, although probably not the dominant force.
  • More important, soaring incomes at the top were achieved, in large part, by squeezing those below: by cutting wages, slashing benefits, crushing unions, and diverting a rising share of national resources to financial wheeling and dealing.
  • more important still, the wealthy exert a vastly disproportionate effect on policy. And elite priorities — obsessive concern with budget deficits, with the supposed need to slash social programs — have done a lot to deepen the valley of despond.
  • The problem with these conventional leaders, I’d argue, is that they’re afraid to challenge elite priorities, in particular the obsession with budget deficits, for fear of being considered irresponsible
  • who speaks for those left behind in this twin-peaked world? You might have expected conventional parties of the left to take a populist stance on behalf of their domestic working classes. But mostly what you get instead — from leaders ranging from François Hollande of France to Ed Milliband of Britain to, yes, President Obama — is awkward mumbling.
  • All of this suggests some uncomfortable historical analogies. Remember, this is the second time we’ve had a global financial crisis followed by a prolonged worldwide slump. Then, as now, any effective response to the crisis was blocked by elite demands for balanced budgets and stable currencies. And the eventual result was to deliver power into the hands of people who were, shall we say, not very nice.
  • political and opinion leaders need to face up to the reality that our current global setup isn’t working for everyone. It’s great for the elite and has done a lot of good for emerging nations, but that valley of despond is very real. And bad things will happen if we don’t do something about it.
Javier E

Researchers Propose Earth's 'Anthropocene' Age of Humans Began With Fallout and Plastic... - 0 views

  • we’ve left the Holocene behind — that’s the geological epoch since the end of the last ice age — and entered “a post-Holocene…geological age of our own making,” now best known as the Anthropocene.
  • the Anthropocene Working Group (because of my early writings, I’m a lay member), has moved substantially from asking whether such a transition has occurred to deciding when.
  • 1950 as the starting point, indicated by a variety of markers, including the global spread of carbon isotopes from nuclear weapon detonations starting in 1945 and the mass production and disposal of plastics.
  • ...13 more annotations...
  • There’s little predictability in how things will play out after this anthropogenic jolt, especially in the living world. [More on the “great acceleration” behind the jolt is here.]
  • That’s a very different sensation than, say, mourning the end of nature. It’s more a celebration, in a way — a deeper acceptance of our place on the planet, with all of our synthetic trappings, and our faults, as fundamentally natural.
  • on whether it’s possible to have a “good Anthropocene.” Kolbert’s Twitter post last spring nicely captured their view:
  • Taking full ownership of the Anthropocene won’t be easy. The necessary feeling is a queasy mix of excitement and unease. I’ve compared it to waking up in the first car on the first run of a new roller coaster that hasn’t been examined fully by engineers.
  • Once you begin to get the many feedbacks bouncing off each other and bouncing off the Earth system, it’s going to be very hard to follow what’s going to happen, particularly biologically…. One could not imagine, at the very end of the Cretaceous, the beginning of the Tertiary, that the mammals — these itty-bitty little squeaky furry things, would take over – effectively taking the position that the dinosaurs held for so long. All we can say is that, for sure, it will be different. We’re going down a different trouser leg of history.
  • in the broadest sense we have to embrace the characteristics, good and bad, that make humans such a rare thing — a species that has become a planet-scale force.
  • “The way I would like to see it is in, say, 100 years in the future the London Geological Society will look back and consider this period…a transition from the lesser Anthropocene to the greater Anthropocene.”
  • Fully integrating this awareness into our personal choices and societal norms and policies will take time. It is “the great work,” as Thomas Berry put it.
  • Technology alone will not do the trick. Another keystone to better meshing humanity’s infinite aspirations with life on a finite planet will be slowly shifting value systems from the foundation up
  • Edward O. Wilson’s “Biophilia” was a powerful look outward at the characteristics of the natural world that we inherently cherish.
  • Now we need a dose of what I’ve taken to calling anthropophilia, as well.
  • We have to accept ourselves, flaws and all, in order to move beyond what has been something of an unconscious, species-scale pubescent growth spurt, enabled by fossil fuels in place of testosterone.
  • We’re stuck with “The World With Us.” It’s time to grasp that uncomfortable, but ultimately hopeful, idea.
‹ Previous 21 - 40 of 138 Next › Last »
Showing 20 items per page