The Two Tudor Queens Regnant | History Today - 0 views
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The Tudor monarchs, who ruled England from 1485 to 1603, have always attracted a great deal of historical attention; the most studied of them all have been Henry VIII (1509-1549) and Elizabeth I (1558-1603).
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Mary has a strong claim to being the most reviled monarch in English history. Whether that is justified or not, the point remains that Elizabeth’s path to the throne was made much easier after Mary’s reign
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his has not been commonly understood by later historians, however, for ever since Mary I died in 1558, and her half-sister Elizabeth I succeeded her, historians have focused on the many differences between them, stressing the Catholicism and religious persecution of Mary’s regime, and the Protestantism and (comparative) religious tolerance of Elizabeth’s
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There were, however, always a few who ruled their kingdom in their own right even when, like the fifteenth-century Isabel of Castile, they were married. When she died, Isabel was still independent enough to will her kingdom not to her husband, but to her eldest daughter
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Yet from 1553 to 1603 two English queens ruled the kingdom, between them reigning for half a century. This happened because despite his six marriages, when Henry VIII died in 1547, only one young male heir, and his two daughters, Mary and Elizabeth, survived him
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Faced with the proclamation of ‘Queen Jane’, and despite having no visible support from any of the great men of the realm, Mary proclaimed herself as the true queen
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Henry had arranged that if his son, Edward VI, died without an heir, then his elder daughter Mary would succeed him. If she had no heirs, then Elizabeth should take the throne.
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As the next brief reign was ending, and to defend the more advanced Protestantism established during his rule, the dying Edward VI (1549-1553) made a will excluding both his sisters from the throne
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As a result of the new religious regime, and although Mary had been brought up a Catholic, the much younger Elizabeth was reared within the independent Church of England. Both, however, appeared to be content with the church order Henry VIII had established by the end of his reign
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Once on the throne, Mary found that the transition from male to female monarchy in 1553 produced some obvious and some unexpected problems. She was, however, well placed to address them. Her mother had always believed Mary had the strongest claim to the English throne, and her father seems to have shared this view at least until the mid 1520s
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Although Edward was personally much closer to Elizabeth than he was to Mary, he believed she was an equally unsuitable heir. After all, her mother, Anne Boleyn, had been disliked by many within and beyond the royal court, and had been scandalously executed on the (admittedly highly improbable) charge of having committed adultery with several men, including her own brother
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The initiative for the challenge had come from Mary, and without her actions the Janeite coup would almost certainly have succeeded
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But she was also aware that since the contemporary prescriptive literature consistently taught the importance of very clear gender differentiation between the expected roles of men and women, there were inevitably going to be problems for England’s first queen regnant
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Yet with Mary, as yet unmarried, the rituals had to represent a monarch who was, as contemporaries remarked, both king and queen. Mary’s coronation saw her accepting all the regalia of a male monarch, even though she went to her coronation dressed as a queen consort, with her hair down
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Tudor historians are now much more aware of the importance of magnificence in Tudor royal theatres of power. But that was for kings. Surviving accounts – and portraits – also stress the subordinate role and demure postures in which royal wives were habitually portrayed, and so images of queens consort provided a very limited model for representations of power for queens regnant
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French and English monarchs had long been famous for their claims to be able to heal certain illnesses by a power called ‘the royal touch’
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As well as helping her subjects through them, she even sent such cramp rings to, among others, the Emperor Charles V, the Queen Dowager of France and the Duchess of Lorraine. In the face of explicit French polemics to the contrary, and a great deal of implicit opposition from conventional beliefs about the necessarily masculine nature of any priestly power, every time she exercised her healing powers Mary demonstrated that female monarchy was as sacred as male. This was another precedent Elizabeth was pleased to follow
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Parliamentary statutes were also used to further clarify the status of a female monarch. For reasons still not fully understood, a rumour spread that Queen Mary, unlike any English king, had completely unlimited power, because all statutes aimed at limiting royal power referred only to kings
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In other matters, Philip was to be effectively political wife to the monarch of England. Most coinage, charters, seals, and other representations to the two monarchs showed Philip seated on his wife’s left (subordinate) side, just as he was accommodated in what had always been the ‘queen’s’ quarters in royal palaces. The treaty left little doubt who was actually monarch of England, however the married couple might subsequently redefine their relationship.
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Mary’s unpopular marriage to Philip of Spain provided Elizabeth with polemical ammunition for many years, whenever she wished to resist yet another proposed foreign match for herself
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for many of her subjects, the rather scandalous princess of the Edwardian era was finally transformed into a demure, pious, courageous Protestant, a much better model for the woman soon to become England’s first Protestant queen
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In public performance, public speaking, embodied female regality, and royal enactment of conventionally gendered public roles, Mary set an example which prepared the way for her sister’s much celebrated public performances. Perhaps it is time all those precedents were taken more seriously in reassessing Elizabeth’s achievements as second queen regnant of England