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Javier E

Berlin Was a Beacon of Artistic Freedom. Gaza Changed Everything. - The New York Times - 0 views

www.nytimes.com/...lin-israel-gaza-art-scene.html

berlin anti-Semitism Germany censorship arts

shared by Javier E on 06 Apr 24 - No Cached
  • some Jewish Berliners see criticism of Israel as much more than a foreign policy dispute. “I’m an aggressive Zionist for only one reason: because I want to survive,” Maxim Biller, the author of the novel “Mama Odessa” and one of the country’s leading columnists, told me over coffee. “And I can be a German writer with a Jewish project here only because there is a state of Israel.”
  • Naturally there is a German compound noun for that interdependence, endlessly slung around and debated in the last few months. The word is Staatsräson, or “reason of state”: a national interest that is not just nonnegotiable but existential, defining the state as such. Angela Merkel, the former chancellor, described Israel’s security as Germany’s Staatsräson in a historic address to the Knesset in 2008. Her successor, Olaf Scholz, has repeatedly invoked Staatsräson in his defenses of Israeli policy since Oct. 7.
  • “Staatsräson means: The existence of Israel is a condition of possibility for the existence of Germany,” explained Johannes von Moltke, a professor of German cultural history at the University of Michigan, who’s currently in Berlin. “Because if there is no Israel, then Germany’s guilt is all-consuming again. And you can’t countenance that possibility.”
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  • In other words, the cultural crackup of the last few months only appears to be part of an international conflict. It is, in fact, resolutely German. What is really being fought over here is a hazy, transcendent national concept that, since Oct. 7, has overtaken more firmly constitutional principles of free expression and free association.
  • The tensions have been building since at least 2019, when the federal Parliament adopted a resolution designating the movement calling for a boycott of Israel as antisemitic, and urging local governments and “public stakeholders” not to fund organizations or individuals that support it. That makes a big difference here, since so many artists, writers and musicians receive generous government aid. The resolution, though nonbinding, led some cultural institutions to rescind invitations to critics of Israeli policy, and many more to take a hesitant approach.
  • “People in cultural institutions are risk-averse,” said Tobias Haberkorn, who edits the Berlin Review, a new literary publication. “So if they have to decide, ‘Am I going to invite this or that artist with a Middle Eastern background, or not?’ I can very well see them not inviting them. Just to avoid the potential hassle.”
  • Since Oct. 7, accusations of antisemitism have flown much more broadly. Some are merited. Many others are dubious. Quite a number of those accused of antisemitism have been Jewish, such as Gessen.
  • “There are many Jewish perspectives, and that is not being honored here in a country where the history cannot be excused,” said Peaches, who is also Jewish. “For any progressive Jewish person who is thinking about what is going on, and understanding the history of what is going on, to be called antisemitic — by Germans — is ridiculous. Never did I think in 2024 that I would be thinking about that.”
  • Yet it’s worth pointing out how few of these accusations revolve around cultural production. It is rare for Berlin’s theaters or festivals to cancel someone for what they actually sing or paint or film
  • What gets you now are statements, posts, likes, signatures: the imperatives of social media, which are swallowing culture wholesale. Once debates like this would have played out in Germany’s elite press, where intellectuals clashed over the country’s moral responsibility to the past. Today the national papers, and the institutions too, are playing catch-up to Ruhrbarone, a small website from the provincial city of Bochum that took down Anderson and many others.
Javier E

'Not I,' by Joachim Fest - NYTimes.com - 0 views

www.nytimes.com/...not-i-by-joachim-fest.html

germany wwII memoir

shared by Javier E on 03 Mar 14 - No Cached
  • the elder Fest is described as “tailor-made for a career” with the Nazis. And yet some quirk in his personality made him a fierce Weimar republican, ready to sacrifice himself, even his family, to principles he knew to be right even as everyone around him was yielding to mass hysteria.
  • It reminds us that simple human decency is possible even in the most trying of ­circumstances.
  • One of the largest changes in their lives, however, was watching friends and acquaintances withdraw from them.
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  • Joachim offers a rueful meditation on the fraught German-Jewish relationship, saying it went much deeper than the French-Jewish or English-Jewish connection, and suggesting that the Holocaust “may be interpreted as a kind of fratricide.”
  • Joachim reports that his father once said of his Jewish friends that “in their self-discipline, their quiet civility and unsentimental brilliance, they had really been the last Prussians” — the embodiment of all that was good and right about Germany. (It’s necessary to add a wrinkle here: At least some of these Jewish-German conservatives would probably have become Nazis if they could have.
  • Among the greatest surprises, Johannes later recalled, was that it was impossible to predict who, of the people they knew, would stand by them and who would shun them.
  • Joachim Fest’s fascinating memoir about what it was like to come of age during the years of the Third Reich is unusual because its central character is not the author but the author’s remarkable father. Johannes Fest was the middle-class headmaster of a primary school in suburban Berlin, a pious Catholic and father of five, a cultural conservative who revered Goethe and Kant, and a loyal German patriot
Javier E

'Eichmann Before Jerusalem,' by Bettina Stangneth - NYTimes.com - 0 views

www.nytimes.com/...alem-by-bettina-stangneth.html

nazi holocaust moral reasoning anti-Semitism wwII

shared by Javier E on 06 Sep 14 - No Cached
  • “Eichmann in Jerusalem” in many ways mirrored Eichmann’s own self-presentation. She insisted that, contrary to expectations, the man in the dock was not some kind of demonic Nazi sadist but a thoughtless, relatively anonymous, nonideological bureaucrat dutifully executing orders for the emigration, deportation and murder of European Jewry. Arendt’s insights — that genocide and bureaucratic banality are not necessarily opposed, that fanatical anti-Semitism (or for that matter, any ideological predisposition) is not a sufficient precondition for mass murder — remain pertinent.
  • as Bettina Stangneth demonstrates in “Eichmann Before Jerusalem,” her critical — albeit respectful — dialogue with Arendt, these insights most certainly do not apply to Eichmann himself. Throughout his post-1945 exile he remained a passionate, ideologically convinced National Socialist.
  • Since he had a penchant for tailoring his endless chatting and voluminous writings to what he believed his audience desired, it may not be immediately evident why his statements in Buenos Aires should be considered more authentic than the “little man” portrait he painted in Jerusalem. The answer lies in the stance he took against what his Nazi and radical-right audience wanted to hear. For they were intent on either denying the Holocaust altogether, or outlandishly regarding it as either a Zionist plot to obtain a Jewish state or a conspiracy of the Gestapo (not the SS) working against Hitler and without his knowledge. Eichmann dashed these expectations. Not only did he affirm that the horrific events had indeed taken place; he attested to his decisive role in them. Hardly anonymous, he insisted on his reputation as the great mover behind Jewish policy, which became part of the fear, the mystique of power, surrounding him. As Stangneth observes: “He dispatched, decreed, allowed, took steps, issued orders and gave audiences.”
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  • Like many Nazi mass murderers, he possessed a puritanical petit-bourgeois sense of family and social propriety, indignantly denying that he indulged in extramarital relations or that he profited personally from his duties, and yet he lived quite comfortably with the mass killing of Jews. This was so, Stangneth argues, because Eichmann was far from a thoughtless functionary simply performing his duty. He proceeded quite intentionally from a set of tenaciously held Nazi beliefs (hardly consonant with Arendt’s puzzling contention that he “never realized what he was doing”). His was a consciously wrought racial “ethics,” one that pitted as an ultimate value the survival of one’s own blood against that of one’s enemies. He defined “sacred law” as what “benefits my people.” Morality was thus not universal or, as Eichmann put it, “international.” How could it be, given that the Jewish enemy was an international one, propounding precisely those universal values?
  • In the trial in Jerusalem Eichmann cynically invoked Kantian morality, but as a free man in Argentina he declared that “the drive toward self-preservation is stronger than any so-called moral requirement.” Kantian universalism was diametrically opposed to his racially tinged völkisch outlook. He had been a “fanatical warrior” for the law, “which creates order and destroys the sick and the ‘degenerate,’ ” and which had nothing to do with humanist ideals or other weaknesses. From a surprising admission of German inferiority — “we are fighting an enemy who . . . is intellectually superior to us” — it followed that total extermination of the Jewish adversary “would have fulfilled our duty to our blood and our people and to the freedom of the peoples.”
  • She documents the almost incredible lack of interest, inactivity, even cover-ups by the numerous groups charged with bringing Eichmann to justice. It now appears that by 1952, German intelligence services — and to some degree Jewish and Israeli bodies — were aware of Eichmann’s whereabouts, yet for various political reasons did nothing to apprehend him. Remarkably, Eichmann actually drafted an unpublished letter to Chancellor Adenauer proposing to go back to Germany to stand trial. Convinced of his blamelessness, he felt sure that he would receive only a light sentence and, like many other Nazis at the time, go on to live a comfortable German life. The story of Eichmann before Jerusalem is thus also a tale of missed opportunities to hold the trial in Germany and create a genuine new beginning in an era that wished the dark past would simply go away.
  • no future discussion will be able to confront the Eichmann phenomenon and its wider political implications without reference to this book. To what degree the man’s biography is unique or exemplary of mass murderers in general remains, of course, an open question.
Javier E

Opinion | American Jews and Israeli Jews Are Headed for a Messy Breakup - The New York ... - 0 views

www.nytimes.com/...jews-american-jews-divide.html

israel judaism

shared by Javier E on 04 Jan 19 - No Cached
  • Yossi Klein Halevi, the American-born Israeli author, has framed this moment starkly: Israeli Jews believe deeply that President Trump recognizes their existential threats. In scuttling the Obama-era Iran nuclear deal, which many Israelis saw as imperiling their security, in moving the American Embassy from Tel Aviv to Jerusalem, in basically doing whatever the government of Benjamin Netanyahu asks, they see a president of the United States acting to save their lives.
  • American Jews, in contrast, see President Trump as their existential threat, a leader who they believe has stoked nationalist bigotry, stirred anti-Semitism and, time and time again, failed to renounce the violent hatred swirling around his political movement. The F.B.I. reports that hate crimes in the United States jumped 17 percent in 2017, with a 37 percent spike in crimes against Jews and Jewish institutions.
  • When neither side sees the other as caring for its basic well-being, “that is a gulf that cannot be bridged,
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  • In a historical stroke with resonance today, American Jewish leaders gathered in Pittsburgh in 1885 to produce what is known as the Pittsburgh Platform, a new theology for an American Judaism, less focused on a Messianic return to the land of Israel and more on fixing a broken world, the concept of Tikkun Olam. Jews, the rabbi behind the platform urged, must achieve God’s purpose by “living and working in and with the world.”
  • For a faith that for thousands of years was insular and self-contained, its people often in mandated ghettos, praying for the Messiah to return them to the Promised Land, this was a radical notion. But for most American Jews, it is now accepted as a tenet of their religion: building a better, more equal, more tolerant world now, where they live.
  • Last summer, when a Conservative rabbi in Haifa was hauled in for questioning by the Israeli police after he officiated at a non-Orthodox wedding, it was too much for Rabbi Steven Wernick, chief executive of the United Synagogue of Conservative Judaism, the umbrella organization of the Conservative movement in North America.
  • “I do not believe we can talk about a ‘gap’ between Israel and the Diaspora,” Rabbi Wernick wrote in a letter to the Israeli government. “It is now a ‘canyon.’”My rabbi in Washington, Daniel Zemel, said in despair during Kol Nidre, the Yom Kippur evening service, this fall: “For the first time in my life, I feel a genuine threat to my life in Israel. This is not an external threat. It is an internal threat from nationalists and racists.”
mattrenz16

Israel-Palestinian Hostilities: Live Updates - The New York Times - 0 views

www.nytimes.com/...israel-gaza-news

shared by mattrenz16 on 13 May 21 - No Cached
  • Clashes between Arab and Jewish mobs on the streets of Israeli cities gave way to warnings from Israeli leaders that the decades-old conflict could be careening toward a civil war. Prime Minister Benjamin Netanyahu described the scenes of arson and violence as “anarchy” and appealed for an end to “lynchings.”
  • Israel carried out more airstrikes against Hamas targets in Gaza, where the death toll rose on Thursday to 83 people since the fighting began early this week, according to the Gaza health ministry. Palestinian militants fired volleys of rockets that reached far into Israel, where seven have died.
  • Palestinian leaders, however, said the talk of civil war was a distraction from what they see as the true cause of the unrest — police brutality against Palestinian protesters and provocative actions by right-wing Israeli settler groups.
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  • “The police shot an Arab demonstrators in Lod,” said Ahmed Tibi, the leader of the Ta’al party and a member of Israel’s Parliament, referring to the mixed Arab-Jewish city in Israel where some of the worst clashes occurred. “We don’t want bloodshed. We want to protest.”
  • In one seaside suburb south of Tel Aviv, dozens of Jewish extremists took turns beating and kicking a man presumed to be Arab, even as he lay motionless on the ground. To the north, in another coastal town, an Arab mob beat a man they thought was Jewish with sticks and rocks, leaving him in a critical condition. Nearby, an Arab mob nearly stabbed to death a man believed to be Jewish.
  • It is the first intense round of fighting since Israel normalized relations with several Arab countries, including the United Arab Emirates, a long-fought prize and a delicate balancing act.
  • The Aqsa raid might have been the spark for the current round of hostilities, but the fuel was years of anger from Israel’s Arab minority, who make up about 20 percent of the population. They have full citizenship, but rights advocates say they are victims of dozens of discriminatory regulations.
Javier E

Prado show examines how images helped fuel centuries of antisemitism in Spain | Spain |... - 0 views

www.theguardian.com/...os-medieval-spain-prado-madrid

spain anti-Semitism images prado exhibition culture history

shared by Javier E on 08 Oct 23 - No Cached
  • Taken together, they chronicle the shifting lenses through which Spain’s Catholics saw the country’s Jewish population between 1285 and 1492. As the title suggests, the show also explores how, as time went on, Catholic Spain propagated the otherness of its Jewish inhabitants as a means to affirm, forge and galvanise a Christian identity. “The relationship between the Christian and Jewish communities in the middle ages is one of the key themes in the history of our country,” said Miguel Falomir, director of the Prado. “If ever there was an exhibition that showed how vividly and eloquently images can be used, then this is it.”
  • Noble portrayals of Old Testament prophets give way to depictions of Jews as wilfully blind – and often literally blindfolded – before the divinity of Christ. By the late 13th century, something more sinister is under way: an illuminated parchment created around 1280 shows a Jew stealing an icon of the Virgin Mary in Constantinople and dropping it into a latrine. The offending Jew is killed by the devil, but the icon survives its fetid dip and remains fragrant, thereby prompting the local Jewish community to convert to Catholicism.
  • Fast forward 100 years and an altarpiece shows a Jew – who has been given a communion wafer by a Christian woman hoping to get back her pawned dress – profaning the bleeding, if miraculously resilient, host. According to the exhibition’s curator, Joan Molina, head of Spanish Gothic art at the Prado, the increasingly “militant and virulent” brushstrokes came to mirror the beatings, hackings and burnings.
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  • “In the 14th century, there was a systemic violence against the Jews and that’s when we see series of images that are conceived as expressions of anti-Jewish feeling,” he said. “But we need to realise that they are above all a means of building Christian ideas and beliefs: they are images that underline and reinforce the Christian identity.”
criscimagnael

Deep in Vatican Archives, Scholar Discovers 'Flabbergasting' Secrets - The New York Times - 0 views

www.nytimes.com/...ory-secrets-david-kertzer.html

shared by criscimagnael on 02 Jun 22 - No Cached
  • David Kertzer has spent decades excavating the Vatican’s hidden history, with his work winning a Pulitzer and capturing Hollywood’s attention. A new book examines Pope Pius XII’s role in the Holocaust.
  • Over the last few decades, Mr. Kertzer has turned the inquisitive tables on the church. Using the Vatican’s own archives, the soft-spoken Brown University professor and trustee at the American Academy in Rome has become arguably the most effective excavator of the Vatican’s hidden sins, especially those leading up to and during World War II.
  • The son of a rabbi who participated in the liberation of Rome as an Army chaplain, Mr. Kertzer grew up in a home that had taken in a foster child whose family was murdered in Auschwitz.
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  • “Part of what I hope to accomplish,” Mr. Kertzer said, “is to show how important a role Pius XII played.”
  • Mr. Kertzer makes the case that Pius XII’s overriding dread of Communism, his belief that the Axis powers would win the war, and his desire to protect the church’s interests all motivated him to avoid offending Hitler and Mussolini, whose ambassadors had worked to put him on the throne. The pope was also worried, the book shows, that opposing the Führer would alienate millions of German Catholics.
  • The book further reveals that a German prince and fervent Nazi acted as a secret back channel between Pius XII and Hitler, and that the pope’s top Vatican adviser on Jewish issues urged him in a letter not to protest a Fascist order to arrest and send to concentration camps most of Italy’s Jews.
  • “A more open protest would not have saved a single Jew but killed even more,” Michael Hesemann, who considers Pius XII a champion of Jews, wrote in response to the evidence revealed by Mr. Kertzer, whom he called “heavily biased.”
  • Since then, Vatican archivists recognize and, sometimes, encourage him.
  • On Oct. 16, 1943, Nazis rounded up more than a thousand of them throughout the city, including hundreds in the Jewish ghetto, now a tourist attraction where crowds feast on Jewish-style artichokes near a church where Jews were once forced to attend conversion sermons.
  • “They didn’t want to offend the pope,” Mr. Kertzer said. His book shows that Pius XII’s top aides only interceded with the German ambassador to free “non-Aryan Catholics.” About 250 were released. More than a thousand were murdered in Auschwitz.
  • One U.S. soldier, a Jew from Rome who had emigrated to America when Mussolini introduced Italy’s racial laws, asked Rabbi Kertzer if he could make an announcement to see if his mother had survived the war. The rabbi positioned the soldier at his side, and when the services started, a cry broke out and the G.I.’s mother rushed up to embrace her son.
  • At Brown University, his organizing against the Vietnam War nearly got him kicked out, and landed him in a jail cell with Norman Mailer. He stayed in school and became enamored with anthropology and with Susan Dana, a religion major from Maine.
  • In the early 1990s, an Italian history professor told him about Edgardo Mortara, a 6-year-old child of Jewish parents in Bologna. In 1858, the church Inquisitor ordered the boy seized because a Christian servant girl had possibly, and secretly, had him baptized, and so he could not remain in a Jewish family.
  • Mr. Kertzer argues that the unearthed documents paint a more nuanced picture of Pius XII, showing him as neither the antisemitic monster often called “Hitler’s Pope” nor a hero.
  • “Perhaps even they’re happy that some outsider is able to bring this to light because it’s awkward, perhaps, for some of them to do so,” he said.
alexdeltufo

The Israeli general who compared the Jewish State to Nazi-era Germany - The Washington ... - 0 views

www.washingtonpost.com/...wish-state-to-nazi-era-germany

shared by alexdeltufo on 08 May 16 - No Cached
  • JERUSALEM — On the eve of Holocaust Remembrance Day last week, a top Israeli general gave a speech saying he saw “revolting trends” in today’s Israel that he compared to Nazi-era Germany and Europe in the 1930s.
  • His speech comes amid revelations that an Israeli soldier shot and killed a wounded Palestinian attacker in the head,
  • The general’s speech may have sparked reflection in some sectors, but mostly it inspired criticism — and calls for his head.
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  • Israel’s culture and sports minister, Miri Regev, said Golan should resign. "It cannot be that the deputy chief of staff, a
  • If there is one thing that frightens me about the memory of the Holocaust, it is identifying the revolting trends that occurred in Europe as a whole, and in Germany in particular, some 70, 80 and 90 years ago, and finding evidence of those trends here, among us, in 2016.
  • Israel and parts of the Jewish world, especially on such a sensitive day, and that he was fully aware that within the space of a few hours he would become public enemy no. 1 for Israeli right wingers and self-styled Jewish patriots abroad.
  • This is not the first time in recent months that Israeli military brass have found themselves criticized by Israel's hard right.
  • It is probably worth noting that the day after Golan gave his speech, he issued a statement in which he walked back his remarks, saying he had not meant to compare Israel to Nazi Germany, nor to criticize the current leadership, nor the Israel Defense Forces,
ecfruchtman

Gov. Andrew Cuomo to Visit Israel Amid Wave of Anti-Semitic Threats in U.S. - 0 views

www.wsj.com/...itic-threats-in-u-s-1488401006

shared by ecfruchtman on 03 Mar 17 - No Cached
  • ecfruchtman on 03 Mar 17
     
    New York Gov. Andrew Cuomo will travel to Israel this weekend as he seeks to reassure Jewish New Yorkers after a wave of threats against Jewish schools and organizations around the U.S. Mr. Cuomo, a Democrat, spent Wednesday morning speaking at a Jewish community center in upstate New York and then delivered remarks to Orthodox Jewish students...
anonymous

President Trump, Will You Save the Jews? - The New York Times - 0 views

www.nytimes.com/...mp-will-you-save-the-jews.html

trump jews new york times US history politics

shared by anonymous on 15 Feb 17 - No Cached
  • President Trump, Will You Save the Jews?
  • These are the moments that make or break a presidency.
  • First you were tested by a rival — Russia — and utterly failed to appreciate the corrosive impact on our democracy of your indulgence of Russia’s hacking our election. And on Wednesday you’re going to be tested by a friend — Israel — and its prime minister, Bibi Netanyahu. Can you appreciate the corrosive impact on Israel’s democracy of what it’s now doing in the West Bank? I ask because you may be the last man standing between Israel and a complete, self-inflicted disaster for the Jewish state and the Jewish people.
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  • President Trump, you may not be interested in Jewish history, but Jewish history is now interested in you.
Javier E

Holocaust: The Ignored Reality by Timothy Snyder | The New York Review of Books - 0 views

www.nybooks.com/...holocaust-the-ignored-reality

holocaust wwII genocide history

shared by Javier E on 09 Aug 13 - No Cached
  • The mass killings of European civilians during the 1930s and 1940s are the reference of today’s confused discussions of memory, and the touchstone of whatever common ethics Europeans may share
  • Historians must, as best we can, cast light into these shadows and account for these people. This we have not done.
  • Auschwitz, generally taken to be an adequate or even a final symbol of the evil of mass killing, is in fact only the beginning of knowledge, a hint of the true reckoning with the past still to come.
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  • The very reasons that we know something about Auschwitz warp our understanding of the Holocaust: we know about Auschwitz because there were survivors, and there were survivors because Auschwitz was a labor camp as well as a death factory. These survivors were largely West European Jews, because Auschwitz is where West European Jews were usually sent. After World War II, West European Jewish survivors were free to write and publish as they liked, whereas East European Jewish survivors, if caught behind the iron curtain, could not. In the West, memoirs of the Holocaust could (although very slowly) enter into historical writing and public consciousness.
  • By 1943 and 1944, when most of the killing of West European Jews took place, the Holocaust was in considerable measure complete. Two thirds of the Jews who would be killed during the war were already dead by the end of 1942. The main victims, the Polish and Soviet Jews, had been killed by bullets fired over death pits or by carbon monoxide from internal combustion engines pumped into gas chambers at Treblinka, Be zec, and Sobibor in occupied Poland.
  • the other state that killed Europeans en masse in the middle of the century: the Soviet Union. In the entire Stalinist period, between 1928 and 1953, Soviet policies killed, in a conservative estimate, well over five million Europeans
  • In shorthand, then, the Holocaust was, in order: Operation Reinhardt, Shoah by bullets, Auschwitz; or Poland, the Soviet Union, the rest. Of the 5.7 million or so Jews killed, roughly 3 million were pre-war Polish citizens, and another 1 million or so pre-war Soviet citizens: taken together, 70 percent of the total. (After the Polish and Soviet Jews, the next-largest groups of Jews killed were Romanian, Hungarian, and Czechoslovak. If these people are considered, the East European character of the Holocaust becomes even clearer.)
  • The Final Solution, as the Nazis called it, was originally only one of the exterminatory projects to be implemented after a victorious war against the Soviet Union. Had things gone the way that Hitler, Himmler, and Göring expected, German forces would have implemented a Hunger Plan in the Soviet Union in the winter of 1941–1942. As Ukrainian and south Russian agricultural products were diverted to Germany, some 30 million people in Belarus, northern Russia, and Soviet cities were to be starved to death. The Hunger Plan was only a prelude to Generalplan Ost, the colonization plan for the western Soviet Union, which foresaw the elimination of some 50 million people.
  • The Germans did manage to carry out policies that bore some resemblance to these plans
  • The Germans killed somewhat more than ten million civilians in the major mass killing actions, about half of them Jews, about half of them non-Jews. The Jews and the non-Jews mostly came from the same part of Europe. The project to kill all Jews was substantially realized; the project to destroy Slavic populations was only very partially implemented.
  • German suffering under Hitler and during the war, though dreadful in scale, does not figure at the center of the history of mass killing. Even if the ethnic Germans killed during flight from the Red Army, expulsion from Poland and Czechoslovakia in 1945–1947, and the firebombings in Germany are included, the total number of German civilians killed by state power remains comparatively small
  • when one considers the total number of European civilians killed by totalitarian powers in the middle of the twentieth century, one should have in mind three groups of roughly equal size: Jews killed by Germans, non-Jews killed by Germans, and Soviet citizens killed by the Soviet state.
  • An adequate vision of the Holocaust would place Operation Reinhardt, the murder of the Polish Jews in 1942, at the center of its history. Polish Jews were the largest Jewish community in the world, Warsaw the most important Jewish city. This community was exterminated at Treblinka, Be zec, and Sobibor. Some 1.5 million Jews were killed at those three facilities, about 780,863 at Treblinka alone. Only a few dozen people survived these three death facilities. Be zec, though the third most important killing site of the Holocaust, after Auschwitz and Treblinka, is hardly known. Some 434,508 Jews perished at that death factory, and only two or three survived.
  • We know about the Gulag because it was a system of labor camps, but not a set of killing facilities. The Gulag held about 30 million people and shortened some three million lives. But a vast majority of those people who were sent to the camps returned alive.
  • the Gulag distracts us from the Soviet policies that killed people directly and purposefully, by starvation and bullets. Of the Stalinist killing policies, two were the most significant: the collectivization famines of 1930–1933 and the Great Terror of 1937–1938.
  • It is established beyond reasonable doubt that Stalin intentionally starved to death Soviet Ukrainians in the winter of 1932–1933. Soviet documents reveal a series of orders of October–December 1932 with evident malice and intention to kill. By the end, more than three million inhabitants of Soviet Ukraine had died.
  • The largest action of the Great Terror, Operation 00447, was aimed chiefly at “kulaks,” which is to say peasants who had already been oppressed during collectivization. It claimed 386,798 lives. A few national minorities, representing together less than 2 percent of the Soviet population, yielded more than a third of the fatalities of the Great Terror.
  • If we concentrate on Auschwitz and the Gulag, we fail to notice that over a period of twelve years, between 1933 and 1944, some 12 million victims of Nazi and Soviet mass killing policies perished in a particular region of Europe, one defined more or less by today’s Belarus, Ukraine, Poland, Lithuania, and Latvia.
  • mass killing happened, predominantly, in the parts of Europe between Germany and Russia, not in Germany and Russia themselves.
  • Soviet repressions are identified with the Gulag
  • During the war, many Soviet Russians were killed by the Germans, but far fewer proportionately than Belarusians and Ukrainians, not to mention Jews. Soviet civilian deaths are estimated at about 15 million. About one in twenty-five civilians in Russia was killed by the Germans during the war, as opposed to about one in ten in Ukraine (or Poland) or about one in five in Belarus.
  • Poland was attacked and occupied not by one but by both totalitarian states between 1939 and 1941, as Nazi Germany and the Soviet Union, then allies, exploited its territories and exterminated much of its intelligentsia at that time. Poland’s capital was the site of not one but two of the major uprisings against German power during World War II: the ghetto uprising of Warsaw Jews in 1943, after which the ghetto was leveled; and the Warsaw Uprising of the Polish Home Army in 1944, after which the rest of the city was destroyed.
  • By starving Soviet prisoners of war, shooting and gassing Jews, and shooting civilians in anti-partisan actions, German forces made Belarus the deadliest place in the world between 1941 and 1944. Half of the population of Soviet Belarus was either killed or forcibly displaced during World War II: nothing of the kind can be said of any other European country.
  • Although the history of mass killing has much to do with economic calculation, memory shuns anything that might seem to make murder appear rational. Both Nazi Germany and the Soviet Union followed a path to economic self-sufficiency, Germany wishing to balance industry with an agrarian utopia in the East, the USSR wishing to overcome its agrarian backwardness with rapid industrialization and urbanization. Both regimes were aiming for economic autarky in a large empire, in which both sought to control Eastern Europe. Both of them saw the Polish state as a historical aberration; both saw Ukraine and its rich soil as indispensable. They defined different groups as the enemies of their designs, although the German plan to kill every Jew is unmatched by any Soviet policy in the totality of its aims. What is crucial is that the ideology that legitimated mass death was also a vision of economic develop-ment. In a world of scarcity, particularly of food supplies, both regimes integrated mass murder with economic planning.
  • If there is a general political lesson of the history of mass killing, it is the need to be wary of what might be called privileged development: attempts by states to realize a form of economic expansion that designates victims, that motivates prosperity by mortality. The possibility cannot be excluded that the murder of one group can benefit another, or at least can be seen to do so. That is a version of politics that Europe has in fact witnessed and may witness again. The only sufficient answer is an ethical commitment to the individual, such that the individual counts in life rather than in death, and schemes of this sort become unthinkable.
Javier E

Americans Say Jews Are the Coolest - Emma Green - The Atlantic - 0 views

www.theatlantic.com/...374530

jews attitude faith popular

shared by Javier E on 19 Jul 14 - No Cached
  • the latest poll from Pew on American attitudes toward other faiths. The researchers asked a panel of more than 3,200 nationally representative adults to take a "feeling thermometer" about religious groups in America, rating their level of "warmth" or "coolness" toward Jews, Catholics, Hindus, Muslims, evangelicals, atheists, and more
  • Why, despite the anti-Semitism that still exists in the United States, are Americans mostly down with the Jews?
  • despite the home-team advantage of the Christians in the survey, who made up more than two-thirds of the sample, Jews got the highest overall ratings. A good chunk of the respondents said they don't even know any Jewish people; only 60 percent said they'd ever met a Jew.
  • ...6 more annotations...
  • they're a sign of a broad acceptance and appreciation of Jewish culture. Outside of New York City, Jews are generally rare in terms of numbers. Yet in spite of this, they've become seen as normal—and popular—by the population at large.
  • respondents were much more likely to report feeling "warmly" toward the religious group they were part of; Catholics were all about other Catholics, evangelicals were enthusiastic about evangelicals, etc.
  • There's generalized cultural cachet, which is a little hard to pin down, but from doting articles about deli food in The New York Times to Adam Sandler's famous ode to Hanukkah, staples of Jewish culture have become ubiquitous and adored. 
  • white evangelicals rated the faith more highly than respondents from other religions; they were more enthusiastic about Jews than anyone besides Jews themselves. This is not a coincidence; evangelicals have typically been strong supporters of Jews and Zionism, citing the group's status as God's "chosen people" in the Bible and the prophesied future of Israel as the site of Jesus's second coming. 
  • Buddhists and Hindus were given decidedly chillier ratings than their Jewish brethren, and Muslims ranked the lowest out of all religious groups, including the ever-despised atheists. People of these faiths are more likely to be first-, second-, or third-generation immigrants; they haven't been around as long as Jews. 
  • 63" out of 100 was the mean rating for the most popular group in the survey (and I'll say it again, just because it brings me pleasure: that would be the Jews). Americans from all groups, it seems, feel pretty lukewarm about anyone who isn't like them.
Javier E

Young Israelis: A Turn to the Right? by Eyal Press | NYRBlog | The New York Review of B... - 0 views

www.nybooks.com/...young-israelis-turn-right

israel palestine youth attitudes survey research democracy rights

shared by Javier E on 26 Mar 11 - No Cached
  • E-mail addthis_pub = 'nybooks'; addthis_logo = 'http://www.nybooks.com/images/logo-150.gif'; addthis_logo_background = 'ffffff'; addthis_logo_color = '666666'; addthis_brand = 'NYRB'; addthis_options = 'favorites, facebook, twitter, tumblr, reddit, digg, stumbleupon, delicious, google, more'; Share Print Comments (function() { var s = document.getElementsByTagName('script')[0], rdb = document.createElement('script'); rdb.type = 'text/javascript'; rdb.async = true; rdb.src = document.location.protocol + '//www.readability.com/embed.js'; s.parentNode.insertBefore(rdb, s); })(); Young Israelis: A Turn to the Right? Eyal Press Uriel Sinai/Getty Images Children at the local school in the village of Ghajar, on Israeli-Lebanese border, which was recaptured during the 2006 war against Hezbollah in Lebanon, November 10, 2010 Shortly after the democratic uprising began in Egypt, a group of young Israelis led by freelance journalist Dimi Reider launched Kav Hutz (“Outside Line”), a Hebrew-language blog devoted to covering the events across the border. Unable to enter Egypt on short notice with his Israeli passport—a predicament all Israeli correspondents faced—Reider chronicled the insurrection by posting minute-by-minute updates culled from an array of online sources on the ground: Al Jazeera, The Guardian, Egyptian bloggers. The tone of Reider’s blog was reportorial, but hardly detached. “Good luck,” he wrote on the eve of the huge “Day of Departure” rally in Tahrir Square—a sentiment rarely voiced in Israel’s mainstream media, which stressed the danger of a takeover by the Muslim Brotherhood if the protesters prevailed. By the time Egyptians had succeeded in overthrowing Hosni Mubarak, Kav Hutz was getting up to 12,000 visitors a day and had been singled out in Haaretz for leaving the rest of the Israeli press “in the dust.” As the story suggests, Egypt’s uprising managed to inspire not only countless young Arabs but also some young Israelis. A contributor to +972, an Israel-based online magazine that features commentary and reporting by mostly young progressives—it is named after the area code shared by Israel and the Palestinian territories—Reider was deeply moved by the courage of the protesters in Cairo and dismayed by the patronizing reaction of many Israelis. “The line the establishment took was that it’s all very nice but they’re going to end up like Iran,” he recalls. “I didn’t take that line because I bothered to read stuff by Egyptians and it quickly became apparent that the Muslim Brotherhood was just one player. It also felt distasteful to me to judge the extraordinary risks Egyptians were taking solely by our profit—by how it would affect Israeli security and the policy of a government I don’t support anyway.” For observers troubled by Israel’s alarming recent shift to the right, the emergence of Internet-savvy liberal voices like Reider’s may seem heartening. But while such bloggers appear more capable of reaching a younger demographic than Haaretz—the venerable leftist newspaper whose aging readership seems likely to shrink in the years to come—it’s not clear how many of their contemporaries are listening to them. One reason is apathy. Increasingly cynical about politics and the prospects of peace, not a few young Israelis I’ve met in recent years have told me they’ve stopped following the news. When they go online, it’s to chat with friends, not to check out sites like +972. There are also growing numbers of young Israelis who simply don’t share Reider’s views. Against the 12,000 readers of Kav Hutz were countless others who didn’t question the alarmist tone of their country’s mass-circulation tabloids when the revolt in Egypt began, as NPR discovered when it aired a segment on what Israeli youth thought of the uprising. “For us it is better to have Mubarak,” one young Israeli said. “I kind of feel sad for President Mubarak,” said another. “For the last two or three years, we’ve been seeing a very consistent trend of younger Israelis becoming increasingly right-wing,” Dahlia Scheindlin, a public opinion analyst who also contributes to +972, told me. Last year, Scheindlin carried out a survey on behalf of the Kulanana Shared Citizenship Initiative that showed eroding support for democratic values among Israeli youth, at least insofar as the rights of non-Jews go. One question in the survey asked whether there should be “Equal access to state resources, equal opportunities [for] all citizens.” Among Jewish respondents between the ages of 16-29, a mere 43 percent agreed.
  • In October, a poll conducted by New Wave Research asked, “If Palestinians and Israelis reach an agreement… and the Israeli government brings the agreement to a referendum, would you vote for or against?” Among voters over 55, 61 percent—nearly two out of three—said they would support a deal. Among those younger than 35, it was the opposite: only one in three (37 percent) would vote in favor of an agreement.
  • One reason tolerance may be less widespread among young Israelis is that they rarely interact with Palestinians or Arab-Israelis. “You don’t see Palestinians on the streets of Israel,”
  • ...8 more annotations...
  • The fact that Palestinians in the Gaza Strip chose in 2006 to elect Hamas, whose Charter cites the Protocols of the Elders of Zion and foresees Israel’s eventual destruction, hasn’t helped matters. Neither has the collapse of the peace process. Israelis in their late teens and twenties barely remember the hope that greeted the signing of the 1993 Oslo Accords. They do have strong memories of the Second Intifada (2000-2005), when a wave of suicide bombings “managed to obliterate any trust the Israelis had in a political settlement,” as the public opinion analysts Jacob Shamir and Khalil Shikaki observe in their recent study of the violence’s impact. That was followed by Israel’s unilateral withdrawal from the Gaza Strip in 2005, which the Israeli right warned would make the country vulnerable and which indeed brought a barrage of Qassam missiles to the border town of Sderot; and the Israeli war with Hezbollah in the summer of 2006, in which more than one hundred Israeli soldiers—many of them young—were killed and hundreds more wounded.
  • the popular tabloids and Israel’s leaders converged around the theme of blaming the unraveling of the peace process on Palestinian intransigence.
  • “Older people remember the years when people actually liked Israel. They’re more likely to view criticism from the outside as a possibly legitimate critique of Israel’s policies. Young people are basically being told, over and over again, that criticism of Israel is de-legitimization of Israel, because they’re anti-Semites.”
  • For years Israelis have complained, not without reason, that textbooks used in Palestinian schools have failed to recognize Israel’s existence or to inculcate open-minded attitudes toward Jews among Arab youth
  • To judge by the petition signed by 472 high school teachers and sent to the Ministry of Education in December, however, some civics instructors are having trouble instilling the values of peace and tolerance in Israeli children. The subject of the petition was the growing prevalence of bigotry among students
  • What the instructor has been hearing from his pupils is, of course, something young Israelis have been hearing more and more from their leaders
  • A striking irony apparent in the survey commissioned by the Kulanana Shared Citizenship Initiative is that young Arabs, who are often portrayed in the Israeli press as implacably hostile to the country’s ideals, support principles such as “mutual respect between all sectors” in higher proportions than their Jewish counterparts (84 versus 75 percent). Significantly more (58 versus 25 percent) also “strongly agree” with Israel’s Declaration of Independence, which states: “All citizens, Jews and Arabs alike, will participate in the life of the state, based on the principle of full, equal citizenship, and appropriate representation in all state institutions.” The country’s founders hoped this language would serve as a set of guiding principles for the state.
  • it does seem ironic that in the Jewish State, which insists on defining itself as the Jewish democratic state and the only democracy in the Middle East, the Arabs are our most democratic citizens.”
Grace Gannon

Jerusalem funeral for French Jewish victims of Paris supermarket attack - 0 views

www.theguardian.com/...ctims-paris-supermarket-attack

Jewish Jerusalem Paris terror attacks Israel France

shared by Grace Gannon on 13 Jan 15 - No Cached
  • Grace Gannon on 13 Jan 15
     
    Four French Jewish victims of last week's deadly attack on a kosher Paris supermarket were buried in Jerusalem on Tuesday in an emotional and highly charged funeral attended by thousands of members of Israel's French community. The mourning was led by family members and by Israel's prime minister Binyamin Netanyahu, president Reuven Rivlin and the French minister Ségolène Royal.
Javier E

Bibi's Opponent: 'I Trust the Obama Administration to Get a Good Deal' - The Atlantic - 0 views

www.theatlantic.com/...387628

israel politics foreign policy

shared by Javier E on 16 Mar 15 - No Cached
  • Netanyahu and Herzog differ stylistically and dispositionally, and yes, their views on a range of economic, security, and social issues are miles apart, but it is their diverging approaches to management of the American file that is most dramatic.
  • what does Herzog think about Obama—and specifically, about his handling of the Iran nuclear talks? Here is what he told me in December, when I interviewed him at the Brookings Institution's Saban Forum: "I trust the Obama administration to get a good deal."
  • Whether he actually does, I do not know. But I do know that he is clever enough to talk about the U.S.-Israel relationship with discretion and nuance
  • ...21 more annotations...
  • both men believe that Obama's pursuit of a deal is not Chamberlain-like, but instead a regional necessity—so long as Iran is kept at least a year away from nuclear breakout.
  • All options for me are still on the table,” including the military option. But when asked if a nuclear Iran posed an "existential threat," he demurred: "It is a big threat. That’s enough.
  • Goldberg: Come to this large question of the Labor Party. Why is the Labor Party in such a diminished state? Where did it go wrong?
  • For a long time, we were members in coalitions of other leaders. We kind of were erased of our identity. It took us time to recover, and we also lost touch with new groups in society while taking the role and demanding to be part of it. For example, the Russian immigration of a million people
  • Add to it other groups. The Arab population—they gave 96 or 98 percent support to Ehud Barak.
  • Couple it with the fact that there's a young generation who took over, who's coming in, who's voting, and they don't remember the legacy of Labor. And add to that the fact that even within that young generation, or the general public at large, we were viewed as giving up too quickly to the Palestinians or the Arabs.
  • The fact that there is no connection, no discussion, no discourse or no trust between the leaders, is adverse to the ability to reach an agreement. Yesterday morning I had breakfast with Gerry Adams, the leader of the [Irish Republican Army's political wing] Sinn Fein. May I remind you he was an outcast? He came to Israel and Palestine. I know him. And we had breakfast. And I said to him, “Gerry, could you tell me, what was the moment of truth, that all of a sudden you guys moved?” And he said, “When we all came to realize that we won't achieve it in any other way—both sides.”
  • Goldberg: Israel is quite obviously a Jewish state. What's so bad about passing a law that says, Israel is a Jewish state? Herzog: I will explain the following and I said it in the floor in the parliament when I debated with Netanyahu last week. I said that when it comes to the deal with the Palestinians, in the final-status moments, I think it's correct to say that both states are nation-states, that Palestine will be the nation-state of the Palestinian people and Israel the nation-state of the Jewish people, as it is derived from the November [19]47 UN Partition Plan of Resolution. But this has nothing to do with what's within Israel. Within Israel, all citizens must feel they are equal, not only to say it, but they must feel it. And coming forward with this discourse, on Jewish state, treads on racist undertones, makes a feeling that somebody will be preferred on the other. The way a majority treats a minority is essential to the well-being of our society. The Arab community in Israel is 20 percent. It's comprised of all denominations of Christianity and Islam. Fascinating community—like all other communities in Israel, non-homogeneous at all. Many of them want to be part of an inclusiveness in the Israeli public life all throughout, and there are many who want to be secessionists. Our duty is to be inclusive, if you want to protect the well-being of the state. And to make anybody feel, in any form or manner, that he is not that, is not only a huge mistake; it's against the basic inherent declaration of independence of the state of Israel, which is our Magna Carta.
  • It depends on building trust. It depends on confidence-building measures. It depends on being innovative, bold, and it depends on radiating to the people that there is hope. The situation that we see right now is so devastating because there's a feeling of lack of hope. There's a despair feeling and most worrisome of all is the unleashing of feelings of religious hatred that is so dangerous to all of us, turning it into religious war.
  • Goldberg: You are prime minister—what is your settlement policy? Herzog: My settlement policy first and foremost is based on the famous [Clinton] parameters. I believe in the blocs. I definitely believe in Gush Etzion [a major settlement bloc just outside Jerusalem] being part of Israel. It's essential for its security.
  • I believe in freezing settlement construction outside the blocs as part of confidence-building measures. But it should be part of a plan that Israel presents. And this plan should of course take into account, most importantly, the basic inherent security needs of the state of Israel.
  • I do believe however, unequivocally and from the bottom of my heart, that since it's a must, it's a must under all circumstances, to separate from the Palestinians, that if it fails, we will have to take steps that define our borders in a clearer way.
  • There are ways, even if you don't negotiate, you can coordinate. Even if you can freeze settlement construction as I mentioned. You can do steps that say, I gave priority to that area and not the other. But I think it's a mistake that we already assume that it's over. It's part of the tragedy that unfolds in front of our eyes. It is not true, I'm telling you absolutely. It is possible, absolutely possible still, to make peace with the Palestinians.
  • Goldberg: Well, I've heard people on the right in Israel talk about replacing Europe, for instance, with a China-India policy. You don't think that Israel can pivot east? Herzog: There's nothing to compare, with all due respect to these important countries, economically they are very important countries. But we look at the record, look at the record in the United Nations. Look at the record in the UN Security Council. We have only really one trustworthy ally, which we really share affection and trust with on so many levels, and there's nothing to replace that.
  • Goldberg: The Palestinian Authority is a fairly weak and corrupt body. Obviously Palestine itself is divided between two competing and sometimes warring parties. Why do you—you seem to have more faith in the Palestinian Authority than the average Israeli. Herzog: Because they lead a moderate Palestinian political body. Let's be frank about it. We always love to judge everybody else's political systems. I'm not judgmental. If I have to take a decision between Hamas and the Palestinian Authority, I believe in working with the Palestinian Authority, and I believe it's feasible.
  • And they are working. Look at the summer. Let's put it in perspective. Following the abduction of the three boys, which was a huge tragedy for Israelis and for everybody, the Palestinian Authority functioned properly. They coordinated with us [in our] efforts to find their whereabouts. They handled the situation in calming it down, despite the fact that there were many Israeli operations on the ground. Then came Protective Edge in the summer in Gaza, so before kind of always, everybody loves to term them as weak. So far, Abu Mazen survived four or five Israeli prime ministers to the best of my recollection
  • I speak a lot to Abu Mazen, and I said to Abu Mazen, “People say that even if I negotiate with you, you'll never make peace with us.” And he laughed, and he said, “I'm sure we can reach an agreement.”
  • —what makes you think that now, which most people see as a very inauspicious time for a revised peace process—what makes you think that now is the time to try to move towards this two-state solution?
  • Herzog: It's not that now is the time. It has been a long drawn-out process. Don't forget Oslo. You're ignoring a lot of things. You're ignoring the Khartoum process of ‘68 and compare it to today. It's a totally different ball game, totally different arena. Today there is an intense interfacing and discourse between us and the Palestinians, not necessarily through the leaders.
  • my fear is, that within the Palestinian and Israeli camp, the peoples are losing faith in the possibility of separating and coming to the two-state solution. It was there, believe me, it was there. In 1994, during the Rabin era, there was a huge majority for it in both peoples. Unfortunately, terror on both sides led to the fact that we got into a stumbling block with no possibility of moving forward, and then we repeated it time and again.
  • Goldberg: Where does that come from?  Where does that impulse to suddenly slaughter a group of rabbis with a meat cleaver come from? Herzog: There's no justification of it, none whatsoever. It's against any moral, legal, or human values, period. And it's shocking. Nonetheless, when you look at the whole picture, we have to analyze it, and in order to neutralize these elements, we have to bring hope. And we cannot give up on that.
Javier E

Martin Indyk Explains the Collapse of the Middle East Peace Process - Uri Friedman - Th... - 1 views

www.theatlantic.com/...373922

israel negotiation peace

shared by Javier E on 04 Jul 14 - No Cached
  • Indyk somehow retains hope for a peace deal. For all the stasis and backsliding over the past two decades, he argues that the Palestinians have made some strides over the years. Instead of rejecting Israel, they've accepted its right to exist. Instead of practicing terrorism, Abbas's Fatah party has embraced non-violence. Palestinian officials have come to terms with acquiring a demilitarized state encompassing only 22 percent of historic Palestine as part of a two-state solution.
  • On the Israeli side, Indyk added, annexing the West Bank and its 2.5 million Palestinian Arabs, as some Israelis on the right are calling for, is antithetical to Israel functioning as a democratic, Jewish state. If it remains democratic under this scenario, then the Palestinians will constitute a majority of the population. If it remains Jewish, then the Palestinians will be stripped of their rights.
  • But then, beginning in mid-February, Abbas suddenly "shut down." By the time the Palestinian leader visited Obama in Washington in March, he "had checked out of the negotiations," repeatedly telling U.S. officials that he would "study" their proposals, Indyk said. Abbas later signed 15 international conventions and struck a unity deal with the Gaza-based militant group Hamas. These moves deflated the peace process.
  • ...4 more annotations...
  • he delivered a frank postmortem on the process, detailing how excruciatingly close negotiators were to a deal and why they ultimately fell short of one. Initially, Israel agreed to release more than 100 Palestinian prisoners in four stages in return for the Palestinians not signing international conventions or attempting to join UN agencies. After six months of direct negotiations between the parties, he explained, Netanyahu "moved into the zone of a possible agreement" and was prepared to make substantial concessions.
  • What accounts for Abbas's about-face? The explanation, Indyk says, lies in Jewish settlement activity during the talks. The U.S. had anticipated limited activity in so-called settlement "blocks" near Israel's 1967 borders, where roughly 80 percent of Jewish settlers live.
  • What caught Washington off guard was the Israeli government's announcements, with each release of Palestinian prisoners, of plans for settlement units, many of which were outside the blocks. "The Israeli attitude is that's just planning," Indyk noted. "But for the Palestinians, everything that gets planned gets built. ... And the fact that the announcements were made when the prisoners were released created the impression that Abu Mazen had paid for the prisoners by accepting these settlement announcements." Netanyahu may have simply been playing domestic politics and trying to placate the Israeli right-wing, but these announcements effectively humiliated Abbas
  • ndyk's implicit message appeared to be that Israel's settlement policy inflicted the most harm on the peace process: The settlement announcements undermined Abbas, who in turn walked away from the talks.
katyshannon

Israel charges two over arson attack that killed Palestinian family | Reuters - 1 views

www.reuters.com/...-charges-idUSKBN0UH05R20160103

israel charges arson attack palestinian family killed reuters politics crisis culture

shared by katyshannon on 04 Jan 16 - No Cached
  • Israeli prosecutors filed murder charges on Sunday against a man and a minor for an arson attack in the occupied West Bank that killed three members of a Palestinian family and helped fuel the fiercest eruption of street violence in years.
  • The attack on July 31 killed 18-month-old Ali Dawabsheh and his parents Saad and Riham.
  • Amiram Ben-Uliel, a 21-year-old from a Jewish settlement in the West Bank, was charged with three counts of racially motivated murder at Lod court near Tel Aviv. A second Jewish defendant, whose name was withheld due to his age, was charged as an accessory.
  • ...8 more annotations...
  • Defence lawyers said the pair had given false confessions under torture in close-door interrogations, an allegation denied by Prime Minister Benjamin Netanyahu and the Shin Bet security agency.
  • "I doubt such confessions will stand up in court," lawyer Hai Haber told reporters. "We know there's no significant external evidence linking the suspects to this incident."
  • The attack in Duma village and ensuing Israeli investigation laid bare fissures in Netanyahu's coalition government, where one ultra-nationalist partner voiced misgivings about the handling of Jewish suspects.Thirteen other Israeli Jews, most of them minors, were also indicted for hate crimes, including assaulting a Palestinian, vandalism of Arab property and setting fire to a church.
  • Referred to in Israel as "price-tag attacks", such offences have usually been carried out in what the attackers say are reprisals for Palestinian violence against Israelis or government curbs on unauthorized West Bank settlement building.
  • Saad Dawabsheh's brother Naser said he hoped the defendants would receive the maximum penalty, but was skeptical of Israel's seriousness in prosecuting the case."We have no trust in the Israeli judiciary. They would not have launched an investigation were it not for the international pressure on them," he said, accusing the government of effectively "support(ing) the terrorism conducted by (West Bank) settlers against our people".
  • The time it has taken Israel to crack down on the Jewish militants, compared to the speedy and sometimes lethal response by state security forces to similar actions by Arabs, has angered Palestinians, contributing to a wave of stabbings, car-rammings and shooting attacks against Israelis since Oct. 1.
  • Twenty-one Israelis and a U.S. citizen have died in the latest bloodshed, a number that will rise if police deem a Tel Aviv shooting that killed two people on Friday as a pro-Palestinian attack. The gunman, an Israeli Arab, is at large. Israeli forces or armed civilians have killed at least 132 Palestinians, 82 of whom authorities described as assailants. Most of the others were killed in clashes with security forces.
  • Israeli officials said their investigation into the attacks by far-right Jews were hampered by the suspects' operating in small, tight-knit cells and eluding electronic surveillance.Netanyau said the indictments demonstrated the rule of law in Israel, telling his cabinet in broadcast remarks: "We oppose murder of all kinds. We oppose violence of all kinds."
redavistinnell

US joins Hungary protest over pro-Nazi Homan statue - BBC News - 0 views

www.bbc.com/...world-europe-35091071

joins hungary protest statue bbc

shared by redavistinnell on 14 Dec 15 - No Cached
  • US joins Hungary protest over pro-Nazi Homan statue
  • The diplomats were with several hundred Hungarians at a candle-lit protest in Szekesfehervar, southwest of Budapest.
  • Nazi Germany and its fascist Arrow Cross allies in Hungary murdered some 565,000 Hungarian Jews during World War Two, the Yad Vashem Holocaust Museum says.
  • ...3 more annotations...
  • When the Nazis invaded Hungary in 1944 some 424,000 Jews were deported to the Auschwitz death camp, where nearly all of them died.
  • The Jewish population of Hungary is estimated today at 35,000-120,000, the World Jewish Congress says. The higher estimate is the figure given by the Hungarian Jewish organisation Mazsihisz.
  • Establishing a precise figure is difficult because definitions of Jewish identity differ and many Hungarian Jews are married to non-Jews.
davisem

The Nazis' First Victims Were the Disabled - The New York Times - 0 views

www.nytimes.com/...nazis-holocaust-disabled.html

shared by davisem on 10 Nov 17 - No Cached
  • I first discovered that people with disabilities were sterilized and killed by the Nazis when I was a teenager, watching the TV mini-series “Holocaust” in 1978.
  • While he does know that approximately 300,000 disabled people were killed in T4 and its aftermath, he doesn’t know about the direct connection between T4 and the Holocaust.
  • I am also Jewish. At the Karl Bonhoeffer psychiatric hospital in the Berlin suburb of Wittenau, where the exhibition “A Double Stigma: The Fate of Jewish Psychiatric Patients” was held, I learned about, as the exhibition title suggests, how Jewish patients were doubly stigmatized by being separated from other patients, denied pastoral care, and were cared for not at the expense of the Reich but by Jewish organizations.
  • ...3 more annotations...
  • Three years earlier, when I first arrived in Germany, I was consistently confronted with the treatment of those with disabilities under the Third Reich. But I soon realized I had to go back even farther. In the 1920s, the disabled were mistreated, sterilized, experimented on and killed in some German psychiatric institutions
  • A reading of Hoche and Binding’s “Permitting the Destruction of Unworthy Life” shows the similarity between what they said and what exponents of practical ethics, such as Peter Singer, say about the disabled today. As recently as 2015, Singer, talking with the radio host Aaron Klein on his show, said, “I don’t want my health insurance premiums to be higher so that infants who can experience zero quality of life can have expensive treatments.”
  • Three years ago, I was the only visitor at a museum dedicated to the history of the Reinickendorf area of Berlin.
  • davisem on 10 Nov 17
     
    The first people that the Nazi's killed were people with disabilities. 73% of parents said they would have their kids killed if they were not told about it (parents with kid who had disabilities).
mattrenz16

Opinion: The Trump-Netanyahu bromance deepened American Jews' divide on Israel - CNN - 0 views

www.cnn.com/...index.html

shared by mattrenz16 on 02 Jun 21 - No Cached
  • Two of the Jewish people serving in the US Senate -- Sens. Bernie Sanders of Vermont and Jon Ossoff of Georgia -- have taken leading roles in calling for evenhanded American policy on the Israeli-Palestinian issue and for an immediate cease fire, respectively. And the liberal Jewish lobbying group, J Street, has provided important political support for politicians, whether Jewish or not, to criticize Israel's relentless bombing of Gaza in response to Hamas' rocket attacks on Israel without the risk of being smeared as being anti-Israel or even anti-Semitic.
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