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Rejection of the liberal order is not an anomaly in the history of progress. It is not a bump in the road. It is not a populist wave. This is the new status quo.

Americans might want to consider the past four years within this global mosaic. It has a specific importance for the United States as a global power. The revolt is about breaking things that are products of the liberal order. Most of these features—neo-liberal economics, contemporary pluralism, Hollywood-styled culture—are considered American.

n anomaly in the history of progress. It is not a bump in the road. It is not a populist wave. This is the new status quo.

Without recognizing that the revolt is happening, and that it is aimed at American-made values, social constructs and wrongs, the liberal order cannot be re-imagined.

The response to Trumpism requires more than a superficial erasure of his legacy or a rehashing of his awfulness. A deep dive into what has really happened to our democracies is crucial—not only for America but for those of us who want to keep democracy alive far from U.S. borders. 

Yet the institutions and forces that once kept us from indulging the flagrantly untrue or absurd—media, academia, government, corporate America, professional associations, respectable opinion in the aggregate—have enabled and encouraged every species of fantasy over the past few decades.

Our whole social environment and each of its overlapping parts—cultural, religious, political, intellectual, psychological—have become conducive to spectacular fallacy and truthiness and make-believe. There are many slippery slopes, leading in various directions to other exciting nonsense. During the past several decades, those naturally slippery slopes have been turned into a colossal and permanent complex of interconnected, crisscrossing bobsled tracks, which Donald Trump slid down right into the White House.

Esalen is a mother church of a new American religion for people who think they don’t like churches or religions but who still want to believe in the supernatural. The institute wholly reinvented psychology, medicine, and philosophy, driven by a suspicion of science and reason and an embrace of magical thinking

The great unbalancing and descent into full Fantasyland was the product of two momentous changes. The first was a profound shift in thinking that swelled up in the ’60s; since then, Americans have had a new rule written into their mental operating systems: Do your own thing, find your own reality, it’s all relative.

The second change was the onset of the new era of information. Digital technology empowers real-seeming fictions of the ideological and religious and scientific kinds. Among the web’s 1 billion sites, believers in anything and everything can find thousands of fellow fantasists, with collages of facts and “facts” to support them

Today, each of us is freer than ever to custom-make reality, to believe whatever and pretend to be whoever we wish. Which makes all the lines between actual and fictional blur and disappear more easily. Truth in general becomes flexible, personal, subjective. And we like this new ultra-freedom, insist on it, even as we fear and loathe the ways so many of our wrongheaded fellow Americans use it.

we are the global crucible and epicenter. We invented the fantasy-industrial complex; almost nowhere outside poor or otherwise miserable countries are flamboyant supernatural beliefs so central to the identities of so many people.

We’re still rich and free, still more influential and powerful than any other nation, practically a synonym for developed country. But our drift toward credulity, toward doing our own thing, toward denying facts and having an altogether uncertain grip on reality, has overwhelmed our other exceptional national traits and turned us into a less developed country.

For most of our history, the impulses existed in a rough balance, a dynamic equilibrium between fantasy and reality, mania and moderation, credulity and skepticism.

It was a headquarters for a new religion of no religion, and for “science” containing next to no science. The idea was to be radically tolerant of therapeutic approaches and understandings of reality, especially if they came from Asian traditions or from American Indian or other shamanistic traditions. Invisible energies, past lives, astral projection, whatever—the more exotic and wondrous and unfalsifiable, the better.

These influential critiques helped make popular and respectable the idea that much of science is a sinister scheme concocted by a despotic conspiracy to oppress people. Mental illness, both Szasz and Laing said, is “a theory not a fact.”

The Greening of America may have been the mainstream’s single greatest act of pandering to the vanity and self-righteousness of the new youth. Its underlying theoretical scheme was simple and perfectly pitched to flatter young readers: There are three types of American “consciousness,” each of which “makes up an individual’s perception of reality … his ‘head,’ his way of life.” Consciousness I people were old-fashioned, self-reliant individualists rendered obsolete by the new “Corporate State”—essentially, your grandparents. Consciousness IIs were the fearful and conformist organization men and women whose rationalism was a tyrannizing trap laid by the Corporate State—your parents.

And then there was Consciousness III, which had “made its first appearance among the youth of America,” “spreading rapidly among wider and wider segments of youth, and by degrees to older people.” If you opposed the Vietnam War and dressed down and smoked pot, you were almost certainly a III. Simply by being young and casual and undisciplined, you were ushering in a new utopia.

Reich was half-right. An epochal change in American thinking was under way and “not, as far as anybody knows, reversible … There is no returning to an earlier consciousness.” His wishful error was believing that once the tidal surge of new sensibility brought down the flood walls, the waters would flow in only one direction, carving out a peaceful, cooperative, groovy new continental utopia, hearts and minds changed like his, all of America Berkeleyized and Vermontified. Instead, Consciousness III was just one early iteration of the anything-goes, post-reason, post-factual America enabled by the tsunami.

During the ’60s, large swaths of academia made a turn away from reason and rationalism as they’d been understood. Many of the pioneers were thoughtful, their work fine antidotes to postwar complacency. The problem was the nature and extent of their influence at that particular time, when all premises and paradigms seemed up for grabs. That is, they inspired half-baked and perverse followers in the academy, whose arguments filtered out into the world at large: All approximations of truth, science as much as any fable or religion, are mere stories devised to serve people’s needs or interests. Reality itself is a purely social construction, a tableau of useful or wishful myths that members of a society or tribe have been persuaded to believe. The borders between fiction and nonfiction are permeable, maybe nonexistent.

The delusions of the insane, superstitions, and magical thinking? Any of those may be as legitimate as the supposed truths contrived by Western reason and science. The takeaway: Believe whatever you want, because pretty much everything is equally true and false.

over in sociology, in 1966 a pair of professors published The Social Construction of Reality, one of the most influential works in their field. Not only were sanity and insanity and scientific truth somewhat dubious concoctions by elites, Peter Berger and Thomas Luckmann explained—so was everything else. The rulers of any tribe or society do not just dictate customs and laws; they are the masters of everyone’s perceptions, defining reality itself

Over in anthropology, where the exotic magical beliefs of traditional cultures were a main subject, the new paradigm took over completely—don’t judge, don’t disbelieve, don’t point your professorial finger.

then isn’t everyone able—no, isn’t everyone obliged—to construct their own reality? The book was timed perfectly to become a foundational text in academia and beyond.

To create the all-encompassing stage sets that everyone inhabits, rulers first use crude mythology, then more elaborate religion, and finally the “extreme step” of modern science. “Reality”? “Knowledge”? “If we were going to be meticulous,” Berger and Luckmann wrote, “we would put quotation marks around the two aforementioned terms every time we used them.” “What is ‘real’ to a Tibetan monk may not be ‘real’ to an American businessman.”

In the ’60s, anthropology decided that oracles, diviners, incantations, and magical objects should be not just respected, but considered equivalent to reason and science. If all understandings of reality are socially constructed, those of Kalabari tribesmen in Nigeria are no more arbitrary or faith-based than those of college professors.

Even the social critic Paul Goodman, beloved by young leftists in the ’60s, was flabbergasted by his own students by 1969. “There was no knowledge,” he wrote, “only the sociology of knowledge. They had so well learned that … research is subsidized and conducted for the benefit of the ruling class that they did not believe there was such a thing as simple truth.”

Ever since, the American right has insistently decried the spread of relativism, the idea that nothing is any more correct or true than anything else. Conservatives hated how relativism undercut various venerable and comfortable ruling ideas—certain notions of entitlement (according to race and gender) and aesthetic beauty and metaphysical and moral certaint

Conservatives are correct that the anything-goes relativism of college campuses wasn’t sequestered there, but when it flowed out across America it helped enable extreme Christianities and lunacies on the right—gun-rights hysteria, black-helicopter conspiracism, climate-change denial, and more.

Elaborate paranoia was an established tic of the Bircherite far right, but the left needed a little time to catch up. In 1964, a left-wing American writer published the first book about a JFK conspiracy, claiming that a Texas oilman had been the mastermind, and soon many books were arguing that the official government inquiry had ignored the hidden conspiracies.

Conspiracy became the high-end Hollywood dramatic premise—Chinatown, The Conversation, The Parallax View, and Three Days of the Condor came out in the same two-year period. Of course, real life made such stories plausible. The infiltration by the FBI and intelligence agencies of left-wing groups was then being revealed, and the Watergate break-in and its cover-up were an actual criminal conspiracy. Within a few decades, the belief that a web of villainous elites was covertly seeking to impose a malevolent global regime made its way from the lunatic right to the mainstream.

t more and more people on both sides would come to believe that an extraordinarily powerful cabal—international organizations and think tanks and big businesses and politicians—secretly ran America.

Each camp, conspiracists on the right and on the left, was ostensibly the enemy of the other, but they began operating as de facto allies. Relativist professors enabled science-denying Christians, and the antipsychiatry craze in the ’60s appealed simultaneously to left-wingers and libertarians (as well as to Scientologists). Conspiracy theories were more of a modern right-wing habit before people on the left signed on. However, the belief that the federal government had secret plans to open detention camps for dissidents sprouted in the ’70s on the paranoid left before it became a fixture on the right.

Extreme religious and quasi-religious beliefs and practices, Christian and New Age and otherwise, didn’t subside, but grew and thrived—and came to seem unexceptional.

Until we’d passed through the ’60s and half of the ’70s, I’m pretty sure we wouldn’t have given the presidency to some dude, especially a born-again Christian, who said he’d recently seen a huge, color-shifting, luminescent UFO hovering near him.

Starting in the ’80s, loving America and making money and having a family were no longer unfashionable.The sense of cultural and political upheaval and chaos dissipated—which lulled us into ignoring all the ways that everything had changed, that Fantasyland was now scaling and spreading and becoming the new normal. What had seemed strange and amazing in 1967 or 1972 became normal and ubiquitous.

For most of the 20th century, national news media had felt obliged to pursue and present some rough approximation of the truth rather than to promote a truth, let alone fictions. With the elimination of the Fairness Doctrine, a new American laissez-faire had been officially declared. If lots more incorrect and preposterous assertions circulated in our mass media, that was a price of freedom. If splenetic commentators could now, as never before, keep believers perpetually riled up and feeling the excitement of being in a mob, so be it.

Relativism became entrenched in academia—tenured, you could say

as he wrote in 1986, “the secret of theory”—this whole intellectual realm now called itself simply “theory”—“is that truth does not exist.”

After the ’60s, truth was relative, criticizing was equal to victimizing, individual liberty became absolute, and everyone was permitted to believe or disbelieve whatever they wished. The distinction between opinion and fact was crumbling on many fronts.

America didn’t seem as weird and crazy as it had around 1970. But that’s because Americans had stopped noticing the weirdness and craziness. We had defined every sort of deviancy down. And as the cultural critic Neil Postman put it in his 1985 jeremiad about how TV was replacing meaningful public discourse with entertainment, we were in the process of amusing ourselves to death.

In 1998, as soon as we learned that President Bill Clinton had been fellated by an intern in the West Wing, his popularity spiked. Which was baffling only to those who still thought of politics as an autonomous realm, existing apart from entertainment

Just before the Clintons arrived in Washington, the right had managed to do away with the federal Fairness Doctrine, which had been enacted to keep radio and TV shows from being ideologically one-sided. Until then, big-time conservative opinion media had consisted of two magazines, William F. Buckley Jr.’s biweekly National Review and the monthly American Spectator, both with small circulations. But absent a Fairness Doctrine, Rush Limbaugh’s national right-wing radio show, launched in 1988, was free to thrive, and others promptly appeared.

I’m pretty certain that the unprecedented surge of UFO reports in the ’70s was not evidence of extraterrestrials’ increasing presence but a symptom of Americans’ credulity and magical thinking suddenly unloosed. We wanted to believe in extraterrestrials, so we did.

Limbaugh’s virtuosic three hours of daily talk started bringing a sociopolitical alternate reality to a huge national audience. Instead of relying on an occasional magazine or newsletter to confirm your gnarly view of the world, now you had talk radio drilling it into your head for hours every day.

Fox News brought the Limbaughvian talk-radio version of the world to national TV, offering viewers an unending and immersive propaganda experience of a kind that had never existed before.

Over the course of the century, electronic mass media had come to serve an important democratic function: presenting Americans with a single shared set of facts. Now TV and radio were enabling a reversion to the narrower, factional, partisan discourse that had been normal in America’s earlier centuries.

there was also the internet, which eventually would have mooted the Fairness Doctrine anyhow. In 1994, the first modern spam message was sent, visible to everyone on Usenet: global alert for all: jesus is coming soon. Over the next year or two, the masses learned of the World Wide Web. The tinder had been gathered and stacked since the ’60s, and now the match was lit and thrown

After the ’60s and ’70s happened as they happened, the internet may have broken America’s dynamic balance between rational thinking and magical thinking for good.

Before the web, cockamamy ideas and outright falsehoods could not spread nearly as fast or as widely, so it was much easier for reason and reasonableness to prevail. Before the web, institutionalizing any one alternate reality required the long, hard work of hundreds of full-time militants. In the digital age, however, every tribe and fiefdom and principality and region of Fantasyland—every screwball with a computer and an internet connection—suddenly had an unprecedented way to instruct and rile up and mobilize believers

Why did Senator Daniel Patrick Moynihan begin remarking frequently during the ’80s and ’90s that people were entitled to their own opinions but not to their own facts? Because until then, that had not been necessary to say

Reason remains free to combat unreason, but the internet entitles and equips all the proponents of unreason and error to a previously unimaginable degree. Particularly for a people with our history and propensities, the downside of the internet seems at least as profound as the upside.

On the internet, the prominence granted to any factual assertion or belief or theory depends on the preferences of billions of individual searchers. Each click on a link is effectively a vote pushing that version of the truth toward the top of the pile of results.

Exciting falsehoods tend to do well in the perpetual referenda, and become self-validating. A search for almost any “alternative” theory or belief seems to generate more links to true believers’ pages and sites than to legitimate or skeptical ones, and those tend to dominate the first few pages of result

If more and more of a political party’s members hold more and more extreme and extravagantly supernatural beliefs, doesn’t it make sense that the party will be more and more open to make-believe in its politics?

an individual who enters the communications system pursuing one interest soon becomes aware of stigmatized material on a broad range of subjects. As a result, those who come across one form of stigmatized knowledge will learn of others, in connections that imply that stigmatized knowledge is a unified domain, an alternative worldview, rather than a collection of unrelated ideas.

Academic research shows that religious and supernatural thinking leads people to believe that almost no big life events are accidental or random. As the authors of some recent cognitive-science studies at Yale put it, “Individuals’ explicit religious and paranormal beliefs” are the best predictors of their “perception of purpose in life events”—their tendency “to view the world in terms of agency, purpose, and design.”

Americans have believed for centuries that the country was inspired and guided by an omniscient, omnipotent planner and interventionist manager. Since the ’60s, that exceptional religiosity has fed the tendency to believe in conspiracies.

Oliver and Wood found the single strongest driver of conspiracy belief to be belief in end-times prophecies.

People on the left are by no means all scrupulously reasonable. Many give themselves over to the appealingly dubious and the untrue. But fantastical politics have become highly asymmetrical. Starting in the 1990s, America’s unhinged right became much larger and more influential than its unhinged left. There is no real left-wing equivalent of Sean Hannity, let alone Alex Jones. Moreover, the far right now has unprecedented political power; it controls much of the U.S. government.

Why did the grown-ups and designated drivers on the political left manage to remain basically in charge of their followers, while the reality-based right lost out to fantasy-prone true believers?

One reason, I think, is religion. The GOP is now quite explicitly Christian

, as the Syracuse University professor Michael Barkun saw back in 2003 in A Culture of Conspiracy, “such subject-specific areas as crank science, conspiracist politics, and occultism are not isolated from one another,” but ratherthey are interconnected. Someone seeking information on UFOs, for example, can quickly find material on antigravity, free energy, Atlantis studies, alternative cancer cures, and conspiracy.

Religion aside, America simply has many more fervid conspiracists on the right, as research about belief in particular conspiracies confirms again and again. Only the American right has had a large and organized faction based on paranoid conspiracism for the past six decades.

The right has had three generations to steep in this, its taboo vapors wafting more and more into the main chambers of conservatism, becoming familiar, seeming less outlandish. Do you believe that “a secretive power elite with a globalist agenda is conspiring to eventually rule the world through an authoritarian world government”? Yes, say 34 percent of Republican voters, according to Public Policy Polling.

starting in the ’90s, the farthest-right quarter of Americans, let’s say, couldn’t and wouldn’t adjust their beliefs to comport with their side’s victories and the dramatically new and improved realities. They’d made a god out of Reagan, but they ignored or didn’t register that he was practical and reasonable, that he didn’t completely buy his own antigovernment rhetoric.

Another way the GOP got loopy was by overdoing libertarianism

Republicans are very selective, cherry-picking libertarians: Let business do whatever it wants and don’t spoil poor people with government handouts; let individuals have gun arsenals but not abortions or recreational drugs or marriage with whomever they wish

For a while, Republican leaders effectively encouraged and exploited the predispositions of their variously fantastical and extreme partisans

Karl Rove was stone-cold cynical, the Wizard of Oz’s evil twin coming out from behind the curtain for a candid chat shortly before he won a second term for George W. Bush, about how “judicious study of discernible reality [is] … not the way the world really works anymore.” These leaders were rational people who understood that a large fraction of citizens don’t bother with rationality when they vote, that a lot of voters resent the judicious study of discernible reality. Keeping those people angry and frightened won them elections.

But over the past few decades, a lot of the rabble they roused came to believe all the untruths. “The problem is that Republicans have purposefully torn down the validating institutions,”

“They have convinced voters that the media cannot be trusted; they have gotten them used to ignoring inconvenient facts about policy; and they have abolished standards of discourse.”

What had been the party’s fantastical fringe became its middle. Reasonable Republicanism was replaced by absolutism: no new taxes, virtually no regulation, abolish the EPA and the IRS and the Federal Reserve.

The Christian takeover happened gradually, but then quickly in the end, like a phase change from liquid to gas. In 2008, three-quarters of the major GOP presidential candidates said they believed in evolution, but in 2012 it was down to a third, and then in 2016, just one did

A two-to-one majority of Republicans say they “support establishing Christianity as the national religion,” according to Public Policy Polling.

Although constitutionally the U.S. can have no state religion, faith of some kind has always bordered on mandatory for politicians.

What connects them all, of course, is the new, total American embrace of admixtures of reality and fiction and of fame for fame’s sake. His reality was a reality show before that genre or term existed

When he entered political show business, after threatening to do so for most of his adult life, the character he created was unprecedented—presidential candidate as insult comic with an artificial tan and ridiculous hair, shamelessly unreal and whipped into shape as if by a pâtissier.

Republicans hated Trump’s ideological incoherence—they didn’t yet understand that his campaign logic was a new kind, blending exciting tales with a showmanship that transcends ideology.

Trump waited to run for president until he sensed that a critical mass of Americans had decided politics were all a show and a sham. If the whole thing is rigged, Trump’s brilliance was calling that out in the most impolitic ways possible, deriding his straight-arrow competitors as fakers and losers and liars—because that bullshit-calling was uniquely candid and authentic in the age of fake.

Trump took a key piece of cynical wisdom about show business—the most important thing is sincerity, and once you can fake that, you’ve got it made—to a new level: His actual thuggish sincerity is the opposite of the old-fashioned, goody-goody sanctimony that people hate in politicians.

Trump’s genius was to exploit the skeptical disillusion with politics—there’s too much equivocating; democracy’s a charade—but also to pander to Americans’ magical thinking about national greatness. Extreme credulity is a fraternal twin of extreme skepticism.

Trump launched his political career by embracing a brand-new conspiracy theory twisted around two American taproots—fear and loathing of foreigners and of nonwhites.

The fact-checking website PolitiFact looked at more than 400 of his statements as a candidate and as president and found that almost 50 percent were false and another 20 percent were mostly false.

He gets away with this as he wouldn’t have in the 1980s or ’90s, when he first talked about running for president, because now factual truth really is just one option. After Trump won the election, he began referring to all unflattering or inconvenient journalism as “fake news.”

indeed, their most honest defense of his false statements has been to cast them practically as matters of religious conviction—he deeply believes them, so … there. When White House Press Secretary Sean Spicer was asked at a press conference about the millions of people who the president insists voted illegally, he earnestly reminded reporters that Trump “has believed that for a while” and “does believe that” and it’s “been a long-standing belief that he’s maintained” and “it’s a belief that he has maintained for a while.”

Which is why nearly half of Americans subscribe to that preposterous belief themselves. And in Trump’s view, that overrides any requirement for facts.

he idea that progress has some kind of unstoppable momentum, as if powered by a Newtonian law, was always a very American belief. However, it’s really an article of faith, the Christian fantasy about history’s happy ending reconfigured during and after the Enlightenment as a set of modern secular fantasies

I really can imagine, for the first time in my life, that America has permanently tipped into irreversible decline, heading deeper into Fantasyland. I wonder whether it’s only America’s destiny, exceptional as ever, to unravel in this way. Or maybe we’re just early adopters, the canaries in the global mine

I do despair of our devolution into unreason and magical thinking, but not everything has gone wrong.

I think we can slow the flood, repair the levees, and maybe stop things from getting any worse. If we’re splitting into two different cultures, we in reality-based America—whether the blue part or the smaller red part—must try to keep our zone as large and robust and attractive as possible for ourselves and for future generations

We need to firmly commit to Moynihan’s aphorism about opinions versus facts. We must call out the dangerously untrue and unreal

do not give acquaintances and friends and family members free passes. If you have children or grandchildren, teach them to distinguish between true and untrue as fiercely as you do between right and wrong and between wise and foolish.

How many Americans now inhabit alternate realities?

reams of survey research from the past 20 years reveal a rough, useful census of American credulity and delusion. By my reckoning, the solidly reality-based are a minority, maybe a third of us but almost certainly fewer than half.

Only a third of us, for instance, don’t believe that the tale of creation in Genesis is the word of God. Only a third strongly disbelieve in telepathy and ghosts. Two-thirds of Americans believe that “angels and demons are active in the world.”

A third of us believe not only that global warming is no big deal but that it’s a hoax perpetrated by scientists, the government, and journalists. A third believe that our earliest ancestors were humans just like us; that the government has, in league with the pharmaceutical industry, hidden evidence of natural cancer cures; that extraterrestrials have visited or are visiting Earth.

“Live With Kelly and Ryan” and “The View.” Guests at Disney World will see it everywhere — on billboards, on parking lot trams, on the info-channel in more than 22,000 Disney-owned hotel rooms.Disney will also push out information about Disney Plus on almost all of the company’s social media accounts, which combined have more than a billion followers. (Tinker Bell has 9.3 million friends on Facebook alone.)

its traditional cable businesses are in decline — and compete with the tech giants that are aggressively moving into Hollywood.

So marketing materials need to make it clear that there will be something for everyone, even A.W.O.C.s, which is how some people at Disney refer to Adults Without Children.“We need to educate consumers and explain that this is not the Disney Channel app,” Mr. Earley said. “People also may or may not know that Disney owns Marvel and Lucasfilm and National Geographic. So we are having to do a lot of positioning in a very short amount of time.”

“The Mandalorian,” a live-action “Star Wars” series (the first ever) that follows a gunfighter on the edge of the galaxy. The series, created by Jon Favreau (“Iron Man”), cost an estimated $15 million an episode to make and stars Pedro Pascal, perhaps best known for his role as Oberyn Martell on HBO’s “Game of Thrones.”

The finished video, posted on YouTube on Oct. 14, is more than three hours long.

“It’s available for you to pre-enroll right now!”

As the decades went by, brows remained thin, but their arches got higher.

1950s–1960s – Audrey Hepburn: Hollywood under New Eyebrows The thick, flat-shaped, low-arch, short eyebrows of Audrey Hepburn marked the start of a new trend.

thin eyebrows mainly because that was how they naturally were. In Diana Ross' case, however, it was just to make room for more disco makeup. The hippie movement during these years also encouraged girls to pluck their eyebrows very little or not at all and embrace their natural beauty.

They promoted the idea of an unkempt and natural style unlike the thick but perfect brows of the 1950s.

Grunge music, supermodels, and minimalistic fashion ideas brought an old friend back: pencil-thin lines. In the 1990s, every girl wanted to look like Drew Barrymore, the actress whose short haircut, slick dresses, neck chokers, and incredibly thin eyebrows made her an icon of the decade.

Social media has changed so many aspects of our lives—even our perception of beauty. Eyebrows have become a powerful part of selfies, according to a researcher at Cardiff University, who told the Guardian that Kim Kardashian and young model Cara Delevigne are great examples of this phenomenon. Both celebrities are known for their Instagram selfies and for having and defending dense eyebrows.

Appointments for brow makeovers have increased to the point where specialized spas offer 45-minute services that include tinting, threading, waxing, and countering.

Biden’s campaign yesterday announced a last blitz of advertising across five media markets in Pennsylvania, drawing upon its strong financial advantage in the homestretch. Last week Biden spent $62 million on TV and radio ads, while the Trump campaign spent only $15.5 million, according to Advertising Analytics.

Biden released a list over the weekend of 817 bundlers, his campaign’s key fund-raising supporters, shedding light on some of the sources of his war chest and drawing another line of demarcation with Trump in the process.

Biden’s list was full of Wall Street executives, power lawyers and Hollywood producers, as well as his own longtime associates.

In Texas — where the number of ballots cast by late last week had already surpassed the total vote count in 2016 — the State Supreme Court yesterday rejected a Republican effort to throw out more than 120,000 ballots that had been cast at drive-through locations in Harris County, which is heavily Democratic.

In Texas over the weekend, the president’s supporters surrounded a Biden tour bus on the highway and slowed it down to as low as 25 miles per hour, yelling as they drove and prompting the campaign to cancel two events. Trump shared a video of the incident on Twitter, writing: “I love Texas!” Last night, he added, “These patriots did nothing wrong.”

But it is part of a growing culture of escalation that has federal law enforcement officials worried about the scenes that could play out in the event of a disputed or delayed election result.

“We are very concerned about groups lurking and trying to intimidate voters in particular communities,” said Kristen Clarke, executive director of the Lawyers’ Committee for Civil Rights Under Law, a group that works to ensure voting rights.

What that means is that Democrats, who have benefited from the state’s rising populations of college graduates, younger voters and minorities, are sure to loosen the Republican grip on power in Texas. What no one knows is by how much.

“That division and hatred and fear and frustration and anger are not just going to disappear the day after the election,” said Leon Panetta

division and divisiveness have been defining hallmarks of the Trump era: female v male, Black v white, young v old, liberal v conservative, urban v rural, Hollywood v heartland, college-educated v blue collar, pro-choice v anti-abortion, “elite” v “deplorable”, instinct v science, hipster v hunter.

Democrats have thrived in cities with young and diverse populations while Republicans command support from older white voters in small towns and rural areas.

To be in Washington on inauguration day in January 2017 was to see two irreconcilable political tribes circling each other warily, mostly keeping their distance but occasionally crossing bitter words.

“In fact, it’s reached the point that when you meet somebody, you can immediately size them up as a ‘Trump voter’ or a ‘Biden voter.’ That kind of easy stereotyping leads us to see the other party as distant and different.

the apocalyptic language has created “a perilous moment – the idea that if the other side wins, we’re in for it”.

Republicans’ “America versus socialism” framing seeks to portray Biden as a Trojan horse of a radical left that would raise taxes, take away guns and enable abortion on demand.

“There’s fear. It’s real fear. And I understand if you’re not a conservative it’s hard to be empathetic and it seems like an exaggeration. But like the same kind of fear on the left that Trump is a unique threat to the country, there’s a real fear on the right, especially I would say from Christians, of what the country would look like under a Democratic president.”

Negative partisanship is driven by antipathy to the opposing side.

Trump appeared to understand that, with each election cycle, Republicans have to work harder and harder to turn out a shrinking base of white conservative voters if they hope to preserve what is effectively minority rule.

“We are at a hinge moment in American history in terms of demographic change in the country and I think that’s what is fuelling a lot of the divides. It goes beyond politics. It goes to this fundamental question of American identity.

Whereas white Christians made up 54% of the population when Barack Obama was first running for president in 2008, they now make up only 44%.

“But I think this sense of ownership of the culture and the country by white Protestant Christians in particular has been so strong in American culture, it is part of the sense of loss, the sense of disruption that you feel so much on the conservative side of politics as these demographics are changing.

“I come from the supposedly ‘Trump communities’ and I know the people in those communities do not want it to be easy to steal elections,”

In short order, he has the entire town eating from his hand as he dispenses hard-earned wisdom and spins tall tales about his hometown of Riddle, Arkansas, which no one can seem to find on a map. His stories aren’t true, but they feel true. They’re not unlike what Trump, in The Art of the Deal, called “truthful hyperbole”: “an innocent form of exaggeration—and a very effective form of promotion.”

As Kazan wrote to Schulberg in 1956,This story is of love and betrayal between LR and the people of the country. He speaks for them and at first is their partisan. So they fall in love with him. They reward him with their love and then their esteem and dollars. These spoil him. He begins to despise them … This is the CENTRAL STORY, all the other stories are subordinate.

On his variety show he plays loud music, tells wild yarns, and generally rejoices in violating television’s, and society’s, rules of propriety. The network execs fear they’ve created a monster. But the viewers can’t get enough of his act.

The writer and the director were convinced they had another hit on their hands. They didn’t. Critics shrugged, and the box office disappointed.

The problem, as diagnosed by The New York Times’ Bosley Crowther, was that audiences found Rhodes unbelievable. The public, he wrote, would never be snowed that easily—they would be “finished with him” before a real-life Rhodes could do nearly so much damage.

the two men intuited how susceptible the American public would be to this form of mass communication and the ways it could be used to corrupt the nation’s politics.

In the film, the reveal results in Rhodes’s downfall. As Kazan put it, “He is unmasked—irretrievably so—before the nation.” In real life, it’s not clear that demagogues are subject to the laws of physics. Trump’s infamous boast that he “could stand in the middle of Fifth Avenue and shoot somebody and I wouldn’t lose any voters”—while intended as a compliment to his loyal supporters—is not so different from calling them trained seals.

of course, Trump had his own hot-mic moment, the Access Hollywood tape, on which the candidate bragged about grabbing women by their genitals. Many observers, including on the Trump campaign, thought the tape would be the end of his candidacy—surely the public would react as the vox populi did in A Face in the Crowd: “Why, he’s a monster!” “We’ll fix you, jerk.” The Trump campaign took a momentary hit, but the crowd eventually moved on to other distractions and entertainments.

A Face in the Crowd paints an unflattering portrait of the viewing public’s gullibility and distractibility, but it held out hope that the American people could be made to see through a figure like Lonesome Rhodes. Kazan recognized his mistake in retrospect. In the age of mass media, a skilled demagogue like Rhodes can rise to great heights and defy any easy moral arc as long as the public continues to sit back and enjoy the show

In a 1958 letter to Schulberg, Kazan wrote, “We conceived Face in the Crowd as a ‘warning to the American people.’ ” To that end, they made Lonesome Rhodes play the heavy and take the fall, letting the rest of us off the hook. “We should have been showing that LR was us.”

Not because it was going to help Trump win but because it was going to help Trump cope with a loss. The president was not accepting defeat. That meant no Republican with career ambitions could accept it, either.

At a low point in his party’s existence, with much of the GOP’s leadership class pre-writing their own political epitaphs by empowering Trump to lay waste to the country’s foundational democratic norms, an obscure lawyer from west Michigan stood on principle. It proved to be the nail in Trump’s coffin

Shortly after Michigan’s vote to certify, the General Services Administration finally commenced the official transition of power and Trump tweeted out a statement affirming the move “in the best interest of our Country.”

Still, the drama in Lansing raised deeper questions about the health of our political system and the sturdiness of American democracy

Why were Republicans who privately admitted Trump’s legitimate defeat publicly alleging massive fraud? Why did it fall to a little-known figure like Van Langevelde to buffer the country from an unprecedented layer of turmoil?

In conversations with more than two dozen Michigan insiders—elected officials, party elders, consultants, activists—it became apparent how the state’s conditions were ripe for this sort of slow-motion disaster

Michigan is home to Detroit, an overwhelmingly majority Black city, that has always been a favorite punching bag of white Republicans. The state had viral episodes of conflict and human error that were easily manipulated and deliberately misconstrued. It drew special attention from the highest levels of the party, and for the president, it had the potential to settle an important score with his adversary, Democratic Governor Gretchen Whitmer

Perhaps most important, Trump’s allies in Michigan proved to be more career-obsessed, and therefore more servile to his whims, than GOP officials in any other state he has cultivated during his presidency, willing to indulge his conspiratorial fantasies in ways other Republicans weren’t.

“Anybody can sue anybody for any reason. But winning is a whole different matter. And Trump didn’t have a realistic pathway here,” Brian Calley, the former GOP lieutenant governor, told me prior to the certification vote

“We have to see this for what it is. It’s a PR strategy to erode public confidence in a very well-run election to achieve political ends,” Secretary of State Jocelyn Benson, a Democrat, said in an interview last week. “This was not any type of valid legal strategy that had any chance at ultimately succeeding.”

Strangely liberated by his deficit of 154,000 votes, the president’s efforts here were aimed not at overturning the results, but rather at testing voters’ faith in the ballot box and Republicans’ loyalty to him.

where he can ultimately succeed—is in convincing unprecedented numbers of Americans that their votes didn’t count. Last month, Gallup reported that the public’s confidence in our elections being accurate dropped 11 points since the 2018 midterms, which included a 34-point decrease among Republicans.

That was before a daily deluge of dishonest allegations and out-of-context insinuations; before the conservative media’s wall-to-wall coverage of exotic conspiracy theories; before the GOP’s most influential figures winked and nodded at the president of the United States alleging the greatest fraud in U.S. history.

Trump failed to win Michigan. But he succeeded in convincing America that a loss, no matter how conclusive, may never again be conclusive enough.

The irony of Michigan’s electoral meltdown is that Election Day, in the eyes of veteran clerks and poll workers across the state, was the smoothest it had ever been

“You’re talking about election officials implementing new laws, running an election with a 60 percent mail vote, in the middle of a pandemic,”

“In terms of voters getting the ballots processed and counted in a reasonable time period, I thought they did a marvelous job. But it was a huge challenge.”

There’s always this rallying cry from Republicans—‘We win everywhere else, but lose Wayne County’—that creates paranoia. I still remember hearing, back on my first campaign in 2002, that Wayne County always releases its votes last so that Detroit can see how many votes Democrats need to win the state. That’s what a lot of Republicans here believe.”

The Republicans—House Speaker Lee Chatfield and Senate Majority Leader Mike Shirkey—were not interested. Spooked by Trump’s continued assault on mail voting, and aware that their own members in the Legislature were distrustful of the new “no-excuse-absentee” rules, Chatfield and Shirkey weren’t inclined to do the process any favors.

many Republicans didn’t believe the election would be terribly close to begin with

The common expectation was that the president would lose comfortably, by at least 4 or 5 points, a margin that would render any controversy about absentee voting meaningless.

Michigan Republicans were gripped by equal parts euphoria and panic. It was clear Trump was running far more competitively than they’d anticipated; he was on track to win Florida, Ohio and North Carolina, three states that tally their ballots quickly, meaning the spotlight would abruptly shift to the critical, slow-counting battlegrounds of Michigan, Wisconsin and Pennsylvania.

it wasn’t until midnight that the urgency of the situation crashed over Republicans. Trump had built a lead of nearly 300,000 votes on the strength of same-day ballots that were disproportionately favorable to him. Now, with the eyes of the nation—and of the president—fixed on their state, Michigan Republicans scrambled to protect that lead.

Whitmer and Benson warned the GOP leaders that a protracted counting process, especially in the scenario of a competitive election, would invite chaos. Other states Trump carried in 2016, such as Ohio and Florida, allowed for pre-canvassing of absentee and other mail-in ballots so that voters would know which candidate carried the state on election night. Why couldn’t Michigan do the same?

Thomas had been “thrilled” with the professionalism he’d witnessed during Monday’s pre-processing session and Tuesday’s vote tabulating. Now, in the early morning hours of Wednesday, things were going sideways. Groups of Republican poll challengers were clustering around individual counting tables in violation of the rules.

“Reading these affidavits afterward from these Republican poll challengers, I was just amazed at how misunderstood the election process was to them,” Thomas chuckled. “The things they said were going on—it’s like ‘Yeah, that’s exactly what was going on. That’s what’s supposed to happen.’

His cushion over Biden had been whittled down to 70,000 votes. There remained hundreds of thousands of absentee ballots to be counted in the large, Democratic strongholds of Detroit, Lansing and Flint. The math was simply not workable for the president. Just before 9:30 a.m., Biden overtook Trump in the tally of Michigan’s votes—and suddenly, a switch flipped on the right.

After 24 hours of letting the democratic process work, Republicans around the country—watching Trump’s second term slipping through their fingers—began crying foul and screaming conspiracy. No state cornered the hysteria market quite like Michigan.

“The people outside that room were doing exactly what the law says you would eject people for doing—they were disrupting the election,” Thomas said. “Everyone else in the room—the Democratic Party, the Republican Party, the ACLU, the nonpartisans—they all still had a full complement of challengers in the room. And the Republicans, by the way, had far more challengers in the room than they were entitled to.”

Truly egregious was Cox’s dishonesty. At the time of her tweet, several hundred of her party’s poll challengers, attorneys and representatives were already inside the TCF Center monitoring the count

By law, Republicans were allowed to have 134 challengers in the room, one for each tabulation table. In reality, the GOP had far more than that, according to sworn testimony from nonpartisan poll watchers inside the TCF Center. Because of the overflow, election officials ultimately decided to lock down the complex

In the days following Trump’s shameful address to the nation, two realities became inescapable to Michigan’s GOP elite. First, there was zero evidence to substantiate widespread voter fraud. Second, they could not afford to admit it publicly.

What made this behavior all the more confounding, Thomas said, is that the election was conducted more transparently than any he’d ever participated in. Each of the 134 tables had monitors placed at the end, “showing every keystroke that was made,” so that challengers could see exactly what was happening

But he came to realize that none of this mattered. Having dealt with Republican poll challengers for decades, Thomas said, it was clear the people who infiltrated TCF on Wednesday were not adequately trained or there for the right reasons.

“Unlike the people who were there Monday and Tuesday, these people Wednesday were totally unprepared. They had no idea how the system worked. They had no idea what they were there for,” Thomas said. “Many of them—not all of them, but many of them—they were on a mission. They clearly came in believing there was mass cheating going on in Detroit and they were on a mission to catch it.”

When Trump addressed the nation from the White House on Thursday night, insisting the election had been “stolen” from him, he returned time and again to alleged misconduct in Michigan’s biggest city. Detroit, he smirked, “I wouldn’t say has the best reputation for election integrity.” He said the city “had hours of unexplained delay” in counting ballots, and when the late batches arrived, “nobody knew where they came from.” He alleged that Republicans had been “denied access to observe any counting in Detroit” and that the windows had been covered because “they didn’t want anybody seeing the counting.”

All of this was a lie. Republicans here—from Ronna Romney McDaniel to Laura Cox to federal and local lawmakers—knew it was a lie. But they didn’t lift a finger in protest as the president disparaged Michigan and subverted America’s democratic norms. Why?

The true insanity was saved for Detroit. By early afternoon on Wednesday, hundreds and hundreds of Republicans had descended on the TCF Center, responding to an all-hands-on-deck missive that went out from the state party and was disseminated by local officials. Cox, the party chair, tweeted out a video of her comrades standing outside the locked-up downtown building. “Republican poll challengers blocked from entering the TCF Center in Detroit! This is egregious!” she wrote.

Tapped by the president-elect to take over the Republican National Committee—on the not-so-subtle condition that she remove “Romney” from her professional name—McDaniel morphed into an archetype of the Trump-era GOP sycophant. There was no lie too outlandish to parrot, no behavior too unbecoming to justify, no abuse of power too flagrant to enable

Longtime friends worried that McDaniel wasn’t merely humiliating herself publicly; she seemed to be changing in private. She was no longer coolly detached from the passions of politics. If anything, she was turning into a true MAGA believer.

There was some relief, then, when in recent weeks McDaniel told multiple confidants that she doubted there was any scalable voter fraud in Michigan. Nevertheless, McDaniel told friends and fellow Republicans that she needed to stay the course with Trump and his legal team. This wasn’t about indulging him, she said, but rather about demonstrating a willingness to fight—even when the fight couldn’t be won.

McDaniel’s thinking is actually quite linear. The RNC will vote in January on the position of chair. She is anxious to keep her job.

No matter how obvious the outcome—to McDaniel, to the 168 members of the RNC, maybe even to Trump himself—any indication of surrender would be unforgivable.

This is why McDaniel has sanctioned her employees, beginning with top spokesperson Liz Harrington, to spread countless demonstrable falsehoods in the weeks since Election Day. It’s why the RNC, on McDaniel’s watch, tweeted out a video clip of disgraced lawyer Sidney Powell claiming Trump “won in a landslide” (when he lost by more than 6 million votes nationally) and alleging a global conspiracy to rig the election against him.

With Trump entering the anguished twilight of his presidency, all that appears to matter for someone like McDaniel—or Cox, the state party chair, who faces an upcoming election of her own—is unconditional fidelity to the president.

Both Chatfield and Shirkey are talented and ambitious, self-grooming for future runs at higher office. Both could see the obvious problems of meeting with the president at such a precarious moment—and both could also see how spurning Trump could torpedo their careers in the GOP.

“Frankly, continuing to humor him merely excuses his role in this. The election wasn’t stolen, he blew it. Up until the final two weeks, he seemingly did everything possible to lose. Given how close it was, there is no one to blame but Trump.”

“But if they want a future within the party, it is required of them to demonstrate continued fealty. Principled conservatives who respect the rule of law and speak out suddenly find themselves outcasts in a party that is no longer about conservativism but Trumpism. Just ask once-conservative heroes like Jeff Flake, Justin Amash and Mark Sanford.”

Monica Palmer, one of the GOP canvassers, caused an uproar when she offered to certify the rest of Wayne County—precincts like Livonia—without certifying Detroit. (Livonia, which is 95 percent white, had more poll-book irregularities than Detroit, which is 80 percent Black.)

Tweeting out siren emojis, Jenna Ellis, the attorney for Trump’s campaign, announced: “BREAKING: This evening, the county board of canvassers in Wayne County, MI refused to certify the election results. If the state board follows suit, the Republican state legislator will select the electors. Huge win for @realDonaldTrump.”

the notion that legislators would under any circumstance be free to send their own partisans to the Electoral College had no basis in fact. Under Michigan statute, the only electors eligible to represent Michigan are those who will vote for the winner of the popular vote. There is no discretion for anyone—the governor, leaders of the legislature, canvassers at the county or state level—to do anything but follow the law.

“The unfortunate reality within the party today is that Trump retains a hold that is forcing party leaders to continue down the path of executing his fantasy of overturning the outcome—at their own expense,”

precautions were taken. In a savvy move, Chatfield and Shirkey prepared a letter addressing concerns over funding to deal with Covid-19 in Michigan. They also brought along their general counsels. These two maneuvers—one to soothe the outcry over Michigan lawmakers meeting with a president whose legal team was calling for them to overturn the state’s election results; the other to insulate them from improper discussions about doing exactly that—were sufficient to sidestep any major crisis.

Trump, perhaps sensing the nervous reticence of his guests, did not make the ask they feared. As the meeting went on, it became apparent to some people in the room that more than anything, Trump had called his Michigan allies to Washington to get an honest assessment of what had happened there. He wanted to know if there was any pathway to victory. They told him there was not.

“I don’t get it,” the president said, venting confusion and frustration. “All these other Republicans, all over the country, they all win their races. And I’m the only guy that loses?”

With all 83 counties boasting certified results, the only thing that stood between Joe Biden and his rightful claim to Michigan’s 16 electoral votes was certification from the state board of canvassers. In a rational political climate, this would not have been the subject of suspense. But the swirling innuendo and disinformation had long ago swept away any semblance of normalcy.

Already, one of the board’s two Republicans, Norm Shinkle, a career party fixture, had hinted he would not vote to certify the state’s result. Because the two Democrats would obviously vote in favor of certification, a manic gush of attention turned to the other Republican member, Aaron Van Langevelde.

By Sunday morning, speculation was rampant that Van Langevelde would resign from the board on Monday. This made perfect sense to Republicans and Democrats alike: Based on their fact-finding mission into the mysterious fourth board member, Van Langevelde was a bookish type, a rule follower, an obsessive student of world history (particularly the Roman Empire) who believes to his core in a conservative application of the law

He would be inclined, Lansing insiders figured, to vote in favor of certifying the results. But he would be disinclined to throw away his future in the Republican Party. A resignation from the board was his only way out.

Working off this expectation, a late lobbying blitz turned on Shinkle. In the 36 hours preceding Monday’s vote, he was inundated with calls and emails and text messages from high-ranking Republican luminaries around the state. Some, such as former congressman and House Intelligence Chair Mike Rogers, urged him to certify the results in accordance with Michigan law. Others, including McDaniel and Cox and other state party figures, pleaded with Shinkle to stand his ground and insist on a two-week delay.

The response they got was universal: He would promise to “do my best,” then he would offer a litany of unsubstantiated allegations of fraud. (Not everyone bothered contacting Shinkle: That his wife served as a plaintiff’s witness in Trump’s ill-fated lawsuit against Detroit struck many people not just as a conflict of interest, but as a clear indication he would never vote to certify.)

Some Republicans didn’t want to believe it. But for others, reality began to set in. They had grown so accustomed to Republicans falling in line, bending a knee to Trumpism, that the notion of someone acting on his own personal ethic had become foreign.

But the more they learned about Van Langevelde, the more he sounded like just that type of independent thinker. Some viewed his relative youth as an asset, believing he wouldn’t risk throwing away his future in the party. What they had failed to appreciate was that young conservatives were oftentimes the most disillusioned with the party’s drift from any intellectual or philosophical mooring.

Like a good attorney, Van Langevelde meticulously questioned a number of expert guest speakers to ascertain if they had dissenting views of the board’s authority under state law. Time and again, they affirmed his position. The body did not have power to audit or investigate or recount; that could be done only by distinct bodies after certification was complete. The job of the board of state canvassers was narrowly to examine the certified results from all 83 counties and then, based on the relevant vote totals, certify a winner of Michigan’s 16 electoral votes. The one time he was challenged—by Spies, the political superlawyer representing John James’ U.S. Senate campaign—Van Langevelde calmly brushed his recommendations aside, telling Spies, “I’m going to have to respectfully disagree with you on that.”

Within minutes of Van Langevelde’s vote for certification—and of Shinkle’s abstention, which guaranteed his colleague would bear the brunt of the party’s fury alone—the fires of retaliation raged. In GOP circles, there were immediate calls for Van Langevelde to lose his seat on the board; to lose his job in the House of Representatives; to be censured on the floor of the Legislature and exiled from the party forever. Actionable threats against him and his family began to be reported. The Michigan State Police worked with local law enforcement to arrange a security detail.

ll for doing his job. All for upholding the rule of law. All for following his conscience and defying the wishes of Donald Trump.

“It took a lot of courage for him to do what he thought was right and appropriate, given the amount of pressure he was under,” said Brian Calley, the GOP former lieutenant governor, who told me days earlier that he had never heard the name Aaron Van Langevelde. “He carried himself as well as anybody I’ve seen in that type of setting, including people with decades and decades of experience. He showed an awful lot of poise.”

The name Van Langevelde is already so infamous in Michigan Republican lore that those associated with him are at risk of being branded turncoats, too.

because of the sweeping transformation of the party—not just ideologically or stylistically, but mechanically, with MAGA loyalists now installed in state and local leadership posts across the country—the question of loyalty will continue to define the Republican identity for years to come.

That contours of that identity—what it means to be a Trump Republican—have gained clarity over time. The default embrace of nationalism. The indifference to ideas as a vision for governing. The disregard for institutional norms. The aversion to etiquette and the bottomless appetite for cultural conflict. Now there is another cornerstone of that identity: The subversion of our basic democratic process.

More than any policy enacted or court vacancy filled, Trump’s legacy will be his unprecedented assault on the legitimacy of the ballot box

Future iterations of the GOP will make casual insinuations of voter fraud central to the party’s brand. The next generation of Republicans will have learned how to sow doubts about election integrity in one breath and in the next breath bemoan the nation’s lack of faith in our elections, creating a self-perpetuating justification to cast suspicion on a process that by raw numbers does not appear conducive to keeping them in power.

“This is not some whacked-out fringe,” James said in one taping. “When half the votes in our state believe we just had the most secure election in U.S. history, and the other half believe they were cheated, we have a problem.”

James is right. We do have a problem. Our elections continue to be underfunded. Our election bureaus are chronically understaffed. Our election workers are badly undertrained. Our elections are prone to a significant amount of human error—and any municipal or county clerk will tell you that concerns over not catching those errors keep them up at night.

But errors are not fraud. And when James says he’s troubled that half of Michigan’s voters feel they were cheated, he would do well to remember that he was the one telling them they got cheated in the first place.

there is no denying the advent of a pattern. Republicans in Michigan and across America have spent the past three weeks promoting baseless allegations of corruption at the ballot box, the rabid responses to which they use as justification to continue to question the fundamental integrity of our elections. It’s a vicious new playbook—one designed to stroke egos and rationalize defeats, but with unintended consequences that could spell the unraveling of America’s democratic experiment.

“By capriciously throwing around these false claims, you can’t get to the heart of a really important issue. In fact, you lose any credibility to get to the heart of that issue,”

“And by the way, if you’re going to do an audit, you’d better do it statewide. This is not just a Detroit thing. There are sloppy Republican precincts all over the state.

There is no immediate way to make Americans appreciate this distinction, no instant cure for the flagging confidence in our elections.

there are obvious incremental steps to take in the name of transparency and efficiency. First among them, acknowledged Chatfield, the Michigan House speaker, is getting rid of the rules that led to the TCF Center circus in the first place.

one of the items where we should look at other states and see how they’ve done it well, is regarding the early processing of absentee ballots. We mishandled that this year. We should have allowed for early processing. We didn’t, and it became a spectacle.

For those Republicans left to pick up the pieces in the coming legislative session, there may be little incentive for bipartisan cooperation on a subject that now divides the two party bases as starkly as gun rights or tax rates. The backlash against absentee voting from Republican constituents was already fierce; in the wake of Trump’s defeat and the TCF Center conspiracies, Republicans might find it beneficial to avoid raising the issue at all.

There is little cause for optimism. If the majority of GOP politicians couldn’t be bothered to do the easy work of debunking crackpot conspiracy theories, how likely are they to do the hard work of hardening our democracy?

“A lot of our leaders in this country ought to be ashamed of themselves,” said Thomas, the nonpartisan elections guru who kept Michigan’s governing class guessing his political affiliation for the past several decades. “They have propagated this narrative of massive fraud, and it’s simply not true. They’ve leapt from some human error to massive fraud. It’s like a leap to Never Neverland. And people are believing them.

“The people of this country really need to wake up and start thinking for themselves and looking for facts—not conspiracy theories being peddled by people who are supposed to be responsible leaders, but facts,” Thomas said. “If they’re not going to be responsible leaders, people need to seek out the truth for themselves. If people don’t do that—if they no longer trust how we elect the president of the United States—we’re going to be in real trouble.”

A corollary of the iron law is that institutions will tend to be controlled by the folks most focused on maximizing internal rather than external power — and already this month, progressives have scored several major victories

My former boss, James Bennet, resigned as a top editor at the New York Times over an op-ed he oversaw from Sen. Tom Cotton (R-Ark.) expressing an opinion that at least one poll suggested was shared by many and possibly most voters. A University of California at Los Angeles sociology professor was investigated for reading Martin Luther King Jr. aloud without bowdlerizing the n-word, and a political consultant no longer has a job after tweet-linking a paper — authored by a black professor — suggesting that violent protest may be politically counterproductive.

A few weeks ago, these were not firing offenses. Overnight, firing became necessary for the same reason that academia, the media and Hollywood have been offering more and more overtly political content recently: as a counterweight to the outrages of a Trumpish right..

Why, though, does fighting Trump necessitate destroying the moderate wing of your own side?

Our cause is under existential threat, and we cannot compromise with evil, so if you are not with us, you are against us.

conservatives saw tech employees being fired for opposing gay marriage, bakeries shut down by civil rights commissions, and their own employers “inviting” them to publicly declare themselves allies of various social justice causes, removing even the option of keeping tactfully quiet on the job.

they demanded to know what all that power was for, if not to protect them from this sort of thing.

Thus, instead of a moderate conservative who would defer to liberal sensibilities on touchy issues such as immigration, they chose a champion whose superpowers were reflexive belligerence and utter indifference to social mores.

The civil war that ensued saw Schwarz’s iron law working in both directions: Both the #NeverTrumpers and the Trumpists were willing to lose the election before they’d allow the other side to run the party.

It seems likely that the iron law will remain in force, because the purer your own side gets, the more terrifyingly alien are the people who remain outside your carefully constructed defensive perimeter

Neither lynching nor the ideology of the Confederacy have been confined to the South

The revision of US history was broad and deliberate. The south lost the war but it won the narrative.

Beginning in the 1890s, across the US, the United Daughters of the Confederacy and the Sons of the Confederate Veterans erected monuments to their fallen heroes, and vilified the era of Reconstruction that granted civil rights to freed African Americans. They received support from the early film industry in Hollywood, which produced hundreds of movies that valorised southern rebels. 

The US began a broad and public reexamination of its history in 2015, after a white supremacist murdered nine people in a black church in Charleston

Until the past week, Europeans have been slow to examine their own histories of racism and colonialism.

one in five Britons regards their former empire as something to be ashamed of. Such nostalgia for empire played a toxic role in Brexit fantasies.

Germans use their history to think about an uncertain future, while Britons use their history to console themselves for a less glorious present.

Monuments are not just a matter of heritage; that’s why we don’t memorialise everything. Monuments are values made visible, embodying ideals we choose to honour. Unless we choose to celebrate their values, statues of slave owners belong in museums, not public streets. We cannot have a just and decent present as long as we refuse to face our pasts. 

It took Germans some time to learn this after the second world war, but they finally invented a concept for it: Vergangenheitsaufarbeitung, which translates as “working off the past”

The rebuilding of Berlin – a long, discursive process in which historians, politicians and citizens debated for more than a decade – was aspirational.

The city’s public space represents conscious decisions about what values the reunited republic ought to hold

In addition to reimagining public space, Germany paid reparations, rewrote school lesson plans to include material against racism and filled its museums with exhibits about the worst aspects of its history

Needless to say, there wasn’t. Most women did indeed vote for Hillary Clinton, but Trump won either a plurality or an outright majority of white women, enough to give him the presidency. There turned out to be far less of a political penalty for vulgar misogyny than some of us realized.

Then Trump’s incompetence came home. “Once the pandemic hit, once there were personal consequences for their lives, there was an absolute shift in how people talked about Donald Trump,” said Longwell.

She tries to avoid almost all political news, and doesn’t trust what she does come across. Where she lives, she said, she hasn’t seen a single Biden sign, and she knows very little about the former vice president. But she’s planning to vote for him. If women defeat Trump next month, it will be because of everything he’s done to defeat them first.

As a writer, I know that such a choice exists in the middle of a story. It is the turning point. A hero — in this case, the American body politic, not to mention the president — is faced with a crucial decision that will reveal who he or she fundamentally is.

We are not yet at the halfway point of our drama. We have barely made it to the end of the first act, when we slowly awaken to the threat coming our way and realize we must take some kind of action. That action, for now, is simply doing what we must to fight off Covid-19 and survive as a country, weakened but alive.

The halfway point comes only when the hero meets a worthy opponent — not one who is weak or marginal or different, but someone or something that is truly monstrous. Covid-19, however terrible, is only a movie villain.

Our real enemy does not come from the outside, but from within. Our real enemy is not the virus but our response to the virus — a response that has been degraded and deformed by the structural inequalities of our society.

America has a history of settler colonization and capitalism that ruthlessly exploited natural resources and people, typically the poor, the migratory, the black and the brown.

That history manifests today in our impulse to hoard, knowing that we live in an economy of self-reliance and scarcity; in our dependence on the cheap labor of women and racial minorities; and in our lack of sufficient systems of health care, welfare, universal basic income and education to take care of the neediest among us.

What this crisis has revealed is that, while almost all of us can become vulnerable — even corporations and the wealthy — our government prioritizes the protection of the least vulnerable.

If this was a classic Hollywood narrative, the exceptionally American superhero, reluctant and wavering in the first act, would make the right choice at this turning point. The evil Covid-19 would be conquered, and order would be restored to a society that would look just as it did before the villain emerged.

But if our society looks the same after the defeat of Covid-19, it will be a Pyrrhic victory. We can expect a sequel, and not just one sequel, but many, until we reach the finale: climate catastrophe

amid the bumbling, there are signs of hope and courage: laborers striking over their exploitation; people donating masks, money and time; medical workers and patients expressing outrage over our gutted health care system; a Navy captain sacrificing his career to protect his sailors; even strangers saying hello to other strangers on the street

they are men like my late father and his friends, who understood that a man’s word is his bond and that a handshake means something. They are men who still believe in a day’s work for a day’s wages. They feel that you should never thank another man when he hands you a paycheck that you earned.

courage, honesty, respect, an economy of words, a bit of modesty, and a willingness to take responsibility are all virtues prized by the self-identified class of hard-working men, the stand-up guys, among whom I was raised.

yet, many of these same men expect none of those characteristics from Trump, who is a vain, cowardly, lying, vulgar, jabbering blowhard

As the writer Windsor Mann has noted, Trump behaves in ways that many working-class men would ridicule: “He wears bronzer, loves gold and gossip, is obsessed with his physical appearance, whines constantly, can't control his emotions, watches daytime television, enjoys parades and interior decorating, and used to sell perfume.”

To reduce all of this to sexual inadequacy, however, is too facile. It cannot explain why millions of men look the other way when Trump acts in ways they would typically find shameful. Nor is arguing that Trump is a bad person and therefore that the people who support him are either brainwashed or also bad people helpful. He is, and some of them are. But that doesn’t explain why men who would normally ostracize someone like Trump continue to embrace him.

one must first grasp how deeply they are betraying their own definition of masculinity by looking more closely at the flaws they should, in principle, find revolting.

Is Trump honorable? This is a man who routinely refused to pay working people their due wages, and then lawyered them into the ground when they objected to being exploited. Trump is a rich downtown bully, the sort most working men usually hate.

the fact of the matter is that Trump is an obvious coward. He has two particular phobias: powerful men and intelligent women.

Whenever he is in the company of Russian President Vladimir Putin, to take the most cringe-inducing example, he visibly cowers.

he is eager to criticize China, until he is asked about Chinese President Xi Jinping.

This is related to one of Trump’s most noticeable problems, which is that he can never stop talking.

Is Trump a man who respects women?

Women clearly scare Trump. You don’t have to take my word for it. “Donald doesn’t like strong women,” Senator Ted Cruz said back in 2016

Trump never seems more fearful and insecure than when women question him

Does Trump accept responsibility and look out for his team? Not in the least. In this category, he exhibits one of the most unmanly of behaviors: He’s a blamer.

Stern’s observation opens the door to a better explanation of why—despite all of his whiny complaints, his pouty demeanor, and his mean-girl tweets—Trump’s working-class voters forgive him.

Trump’s lack of masculinity is about maturity. He is not manly because he is not a man. He is a boy.

Trump is a hero to a culture in which so many men are already trapped in perpetual adolescence.

especially for men who feel like life might have passed them by, whose fondest memories are rooted somewhere in their own personal Wonder Years from elementary school until high-school graduation, Trump is a walking permission slip to shrug off the responsibilities of manhood.

so many of the men who support Trump have morphed into childish caricatures of themselves. They, too, are little boys, playing at being tough but crying about their victimization at the hands of liberal elites if they are subjected to criticism of any kind.

Trump’s base of support among working-class white women. (Those numbers are now declining.) But perhaps these women, too, regard Trump as just one more difficult and mischievous man-child in their lives to be accommodated and forgiven.

The best example of women giving him a pass was after the Access Hollywood tape came to light in the fall of 2016.

Female Trump supporters were interviewed on national television and—in a tragic admission about the state of American families—seemed confused about why Trump would be considered any worse than the men around them.

In the end, Trump will continue to act like a little boy, and his base, the voters who will stay with him to the end, will excuse him. When a grown man brags about being brave, it is unmanly and distasteful; when a little boy pulls out a cardboard sword and ties a towel around his neck like a cape, it’s endearing. When a rich and powerful old man whines about how unfairly he is being treated, we scowl and judge; when a little boy snuffles in his tears and says that he was bullied—treated worse than Abraham Lincoln, even—we comfort.

Donald Trump is unmanly because he has never chosen to become a man. He has weathered few trials that create an adult of any kind. He is, instead, working-class America’s dysfunctional son, and his supporters, male and female alike, have become the worried parent explaining what a good boy he is to terrorized teachers even while he continues to set fires in the hallway right outside.

Howard Stern, of all people, said it best: “The oddity in all of this is the people Trump despises most, love him the most. The people who are voting for Trump for the most part … He’d be disgusted by them.” The tragedy is that they are not disgusted by him in return.

According to QAnon, President Donald Trump is secretly working to stop a child sex cabal run by Hollywood and political elites

During the pandemic, QAnon-related content has exploded online, growing nearly 175% on Facebook and nearly 63% on Twitter, according a British think tank.

The FBI has called QAnon a domestic terror threat and an internal FBI memo warned that "fringe conspiracy theories very likely motivate some domestic extremists, wholly or in part, to commit criminal and sometimes violent activity." Facebook finally pledged to ban QAnon content earlier this month.

"I see this circulating through conservative and Charismatic churches and it breaks my heart," said Anleitner, who spent time in Pentecostal churches, where he says QAnon's influence is distressingly pervasive.

Some Christian pastors are actually leading their followers to QAnon, or at least introducing them to its dubious conspiracy theories.

During services in July, Rock Urban Church in Grandville, Michigan, played a discredited video that supports QAnon conspiracy theories.

Danny Silk, a leader at Bethel Church, a Pentecostal megachurch in Redding, California, has posted QAnon-related ideas and hashtags on his Instagram account.

"If you are just learning about QAnon and The Great Awakening, this is the right spot for you," reads the ministry's website. Representatives from the ministry did not respond to multiple requests for comment.

"Right now QAnon is still on the fringes of evangelicalism," said Ed Stetzer, an evangelical pastor and dean at Wheaton College in Illinois who wrote a recent column warning Christians about QAnon. "But we have a pretty big fringe.

Q himself (or herself, or themselves for that matter -- no one quite knows who Q is) has posted nearly 5,000 messages since 2017.

QAnon is complex, said Brian Friedberg, a researcher at the Harvard Kennedy School of Government who has studied the movement.

Earlier this year a young Christian friend of his recirculated QAnon ideas posted online by a national Christian leader, Anleitner said. (He declined to name the pastor on the record).

In QAnon, some observers see a mass delusion, others see a political cult, and still others claim to see the sprouts of a new faith.

If QAnon is a new religion, it bears the birthmarks of our truth-deprived time: Born on an obscure internet image board, it spreads through social media, preaches a perverted form of populism and is amplified by a president who has demonstrated little regard for facts.

"It's kinda like checking Fox News or CNN," -- that is, a place to find the latest news, said Park Neff, who has a masters in divinity and a doctorate from New Orleans Baptist Seminary. "It just seemed to be good, solid conservative thought."

"What resonated with me is the idea of moving toward a global government," she said, "and that actually goes along with the Christian belief about the End Times."

It interprets world events through the lens of Scripture or Q posts. It's obsessed with a grand, apocalyptic reckoning that will separate good from evil, deeply distrusts the media and finds an unlikely champion -- and hero -- in President Trump.

That's no accident, say experts who have studied QAnon. The group intentionally uses emotionally fraught topics, like suffering children, to draw Christians to their movement.

"That's a recruiting tactic," said Travis View, a host of "QAnon Anonymous," a podcast that seeks to explain the movement. "It's their red pill." (Travis View is a pseudonym he uses for safety. )

View compared it to a religion that proselytizes by offering potential converts seemingly mundane services before laying the hard sell on them."The 'Save the Children' messaging is very effective, because everyone wants to protect children."

"People who start with 'saving the children' don't stay there -- and that's the problem," he said. "It's like Alice in Wonderland. They follow the rabbit and enter a totally different framework for reality."

"This is an information operation that has gotten out of the direct control of whoever started it," he said. It's an operation, he added, that likely would not exist in a less polarized, confusing and frightening time.

When Jesus didn't arrive, the Millerites were greatly disappointed, but they adjusted their apocalyptic timetables and soldiered on, eventually becoming the Seventh Day Adventist Church.

These days, Q shies away from giving specific dates, View noted, suggesting a shift in tactics. Even so, believers attempt to explain away any contradictions between QAnon and reality, just as the Millerites did centuries ago.

"Some of it seems like deliberate misinformation to throw off the other side," Neff said, "as should be apparent to anyone who watches the news. Sometimes he (Q) does it to rattle their cages, sometimes to keep them guessing. It seems to work."

whose expensive self-empowerment courses were taken by Hollywood celebrities, professional athletes and top business school graduates. Many people joined Nxivm (pronounced NEX-ee-um) hoping it would help them overcome their insecurities and give them a sense of purpose.

Those women, who were called “slaves,” were branded with his initials near their pelvises and assigned to have sex with him. They adhered to strict diets, restricted to as low as 500 calories a day. They were required to hand over collateral, including photos of their genitals that they feared would be released if they disobeyed orders.

Prosecutors charged him with racketeering, applying a statute that had been used to dismantle the major Mafia families in New York. The jury found him guilty of crimes that included child pornography, forced labor, sex trafficking, identity theft and obstruction of justice.

He is trying to create a podcast about his case and set up a contest to find errors in his prosecution in exchange for a $25,000 cash prize, according to court filings.

Membership in Nxivm, whose courses were thousands of dollars apiece, was by invitation only. As the curriculum progressed, Mr. Raniere used psychological manipulation to indoctrinate his followers into total obedience, former members have said.

Prosecutors have said in court papers that Mr. Raniere deserves a life sentence, a punishment that is typically reserved for cases involving deaths or murders.

Still, federal prosecutors have said Mr. Raniere’s unwillingness to accept responsibility and his contempt for his victims demonstrated that a life sentence was the only way to stop him from hurting more people.

After Daniela developed feelings for another man, Mr. Raniere threatened to deport her back to Mexico unless she confined herself to a room, according to trial testimony. She stayed in the room for almost two years, an experience that pushed her to the brink of suicide, she said.

Many of his supporters had careers at prominent finance, consulting and law firms.

Once someone is willing to accept the idea that mass shootings at schools might be false-flag operations, the “unlogic” of conspiracies, as Charlotte Alter memorably put it, takes over

Mr. Biden wants to avoid that — and he has been stress-tested by advisers not to respond to Mr. Trump’s obvious provocations if they are not central to his own message.

Mr. Trump has lowered the bar so far — even demanding Mr. Biden take some kind of drug test

Will Mr. Trump successfully goad Mr. Biden into losing his temper? Or will Mr. Biden be able to avoid walking into the trap?

When provoked, Mr. Biden is prone to getting rattled and angry and to losing his train of thought, and he risks coming across as condescending.

For those wondering how far Mr. Trump might go down this road, it’s worth taking a look at when he debated Mrs. Clinton. Pressed on allegations of his own sexual misconduct — this was right after the “Access Hollywood” recording was released capturing him making vulgar remarks about groping women — he simply turned the spotlight to Mrs. Clinton’s husband.

(For those who don’t know, his first wife and infant daughter died in a car crash nearly 50 years ago. His two sons survived but one of them, Beau, died of cancer in 2015.)

“The only analogy I can think of is, Joe Biden would hold a funeral for a squirrel he hit on the highway,” Mr. Luntz said.

In 2016, Mr. Trump was relentless at the debates in his attacks and claims, many of them false or at least inaccurate. Mrs. Clinton tried to respond by urging viewers to go look at the fact-checking feature on her website. That proved ineffective.