The Revolution of Bernard Bailyn - The Bulwark - 0 views
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shared by Javier E on 17 Aug 20
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As Bailyn put it in the foreword to his most acclaimed work, The Ideological Origins of the American Revolution (1967), “Study of the pamphlets confirmed my rather old-fashioned view that the American Revolution was above all else an ideological, constitutional, political struggle.”
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At its core, the American Revolution was formed, fueled, and fought with ideas; ideas that would have implications for and effects on the American people and the republic they would establish. Through what Bailyn imaginatively called the “contagion of liberty,” these ideas would spread and allow other ideas concerning the abolition of slavery, the disestablishment of religion, and the expansion of democratic rights, to take root and grow.
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Thanks to Bailyn and those who came in his wake, it is now generally accepted that ideas were indeed at the heart of the American Revolution. The challenge today is understanding exactly what those ideas were and what were their repercussions.
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In 1982, when some pundits were bemoaning the supposed end of the American Dream, a reporter asked Bailyn about the cultural changes the country was witnessing. No doubt drawing on his experience studying the paranoia of the American revolutionaries, Bailyn responded: “That’s ridiculous. . . . There’s never been a time when people didn’t think the country was falling apart.”
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In its spiritual prequel, The Barbarous Years (2012), Bailyn would focus on “the peopling of British North America” in the 17th century, highlighting the internal and external conflict among the British, Dutch, Swedish, Africans, and Native Americans.
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The debate continues. Rather “than generate clear resolutions,” Alan Taylor writes in American Revolutions (2016), the American Revolution “created powerful new contradictions.” Echoing Bailyn’s discussion of the “contagion of liberty,” Taylor argues that “the revolution generated clashing contagions, of slavery and liberty, and pitted them against one another” and which one would win out was far from obvious
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Similarly, the New York Times’s “1619 Project” centered slavery in the minds and hearts of the patriots, claiming the Revolution was fought in defense of slavery (although the Times eventually published a “clarification” walking back that assertion).
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Sean Wilentz, in his latest work, No Property in Man (2018), defends the Founding and examines the anti-slavery attitudes that went into the framing of the Constitution—for which he attracted fierce criticism.
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Gordon Wood—critical both of Taylor’s book and the 1619 Project—has zeroed in on a key question: “Can a revolution conceived mainly as sordid, racist and divisive be the inspiration for a nation?”