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“Bro culture is a dynamic that’s been creating men-only environments in their most toxic form by encouraging bad behaviors, from excessive drinking to heavy sexualized talk, that excludes women and any person who doesn’t support those behaviors,” Ms. Cooper says.

She adds that it isn’t just women whom bro culture excludes. It’s anyone who doesn’t want to participate in these kinds of behaviors. “Very few people enjoy those things, but they don’t want to stand up to the popular crowd making the rules,” she says. “I like beer pong as much as the next person, but I don’t want to do it at work. “

Perhaps the biggest efforts involve separating work from alcohol. Stories abound in Silicon Valley about networking events that happen late into the night at alcohol- and drug-fueled parties

“We make sure the activities we do within the company and with the founders are gender-neutral,” Ms. Hebb says. “We aren’t doing whiskey drinking and shooting. We’ll do a scavenger hunt, or a hike, which is actually a better way to get to know people than over drinks. Is a scavenger hunt less bro-ey than drinks? It’s different, and we think that relates to a broader group of people who have felt excluded from a singular way of networking

In 2017, Pipeline Angels announced an alcohol-free policy. It came about when Pipeline Angels’ founder, Natalia Oberti Noguera, attended a tech conference where the host announced an impromptu “drunk talk” on stage. It’s a fairly common tactic in Silicon Valley, with the idea being that a volunteer from the audience will drink a lot and then give a talk in the hopes that alcohol will make that person more vulnerable and more forthcoming.

“Do you know who volunteered to give the drunk talk? A white guy,” Ms. Oberti Noguera says. She didn’t see that as surprising given the potential reputational risks of getting drunk for someone other than a white man.

“We’re already vulnerable,” she says. “It’s not safe in terms of our reputation for a woman, a man of color or a nonbinary person to get drunk and give a drunk talk at a professional event. And so I thought I can take someone else’s mistake and make it a best practice. Now all our events, including meals and evening receptions, are alcohol-free.”

“Something like 90% of VC investors are men,” Ms. Nelson says. “Only 2% of VC dollars go to women. That’s the definition of bro culture—men supporting men, opening doors for one another and making those connections.”

“We’re opening doors for people that weren’t open before,” she says. “You can really have whatever kind of culture you want. It’s up to us to determine what that is.”

It’s hard to wrap your mind around men having fond memories of brutal treatment, but Marshall explained that it was not so simple as looking back on one event of hazing and condemning the entire system: “It’s almost a rational choice of thinking, ‘This was my entry into an oil and gas or real estate job. This is how I got into private equity or politics. And there’s always going to be a group of people who are always going to look out for me whenever I need a favor.’

And for those in the bubble, there’s an attitude that the more intense the hazing experience was, the better story you might have, the more other men will respect you.

Above all, Marshall’s book explores coming of age in a world that will not hold you accountable, even by law enforcement: “When you can get away with anything, it does lead to an arrested development. If you drive drunk and don’t go get a DUI, how do you learn not to drive drunk? If you commit a much worse crime and don’t get punished, how do you learn not to?”

All the men involved in Kappa Alpha’s drug ring were white – in fact, they were often described by their fellow students at the College of Charleston and law enforcement as looking like normal white boys. They were protected by wealthy parents, the best lawyers, and a “boys will be boys” culture. They were emboldened to test the boundaries of their privilege, and they came out with barely a scratch.

Under the philosophical construct of horny bro-dom, the idea is that abortion isn’t good or bad, but it is an act that a woman wishes to commit, and nobody should tell anybody else what to do, or what not to do. In fact, in 1992, then-Gov. Bill Clinton (a noted horny bro) said

“This attitude is ‘liberal’ in that it regards sexual license as an unalloyed good, and treats any kind of social or religious conservatism as a dead letter. But at the same time it wants to rebel and lash out against the strictures it feels that feminism and political correctness have placed on male liberty, male rights.”

Barstool conservatives are “people who, with varying degrees of enthusiasm, accept pornography, homosexuality, drug use, legalized gambling, and whatever Gamergate was about.” But what they do not accept, ever, is being told what to do, whether by “hectoring, schoolmarmish” politicians and media or by the federal government

The debate that Mr. Hefner and Mr. Buckley had about politics in the 1960s has become a defining question for the conservative movement: whether conservatism is a project intended to get people to do something (even things they do not wish to do) or to protect people from being told what to do.

This has created peril for traditional Republicans. Attempting to come across as the “cool mom” of political persuasions — do whatever you want, just do it at home, and ideally, do it in a way that owns the teetotaling libs — is not the natural affect of movement conservatives.

And if he won many of Trende’s missing whites, he also lost other (female, educated) whites whom past Republicans had won.

Turning out disaffected whites is more politically effective than most people imagined after 2012, but white voters are ultimately too divided to make a “white strategy” work as a foundation for a real governing majority.

Indeed, as David French writes in National Review, American politics is still defined primarily by a “great white culture war,” with competing tribes of conservative and liberal whites divided by many, many things besides their attitudes toward race.

for the G.O.P. there is an obvious and morally superior alternative, which is to return to Trende’s original insight, recognize that Trump’s populist rhetoric as well as his race-baiting helped win the white Midwest, and instead of a white strategy pursue a populist strategy shorn of white-identity appeals.

A performative anti-whiteness is common among white lefties seeking a rhetorical cudgel against blue-collar Archie Bunkers and popped-collar frat bros

And some conservative-white anxiety about the browning of America reflects a fear that minority votes will put the real enemy, white liberals, into power permanently.

But when those anxieties are translated into white-identitarian rhetoric, they cost Republicans not only minority votes but white votes as well, repelling anti-racist white suburbanites

the Republican Party would still need either some of the white voters Trump alienated or some of the minority votes he didn’t really try to win — and neither can be delivered by the white strategy alone

In this landscape even some racialized arguments are really white culture wars by proxy

just because this alternative is obvious doesn’t mean it’s operable. Some Republicans really welcome racial polarization; others, a larger group, are hoping to simply return to the ideological comforts of zombie-Reaganism once Trump has vanished from the scene. Meanwhile Trump himself seems mostly content to fight from within the redoubt the white strategy built for him rather than expand it.

A white-as-Moby-Dick Republican Party whose very whiteness ensures that it will lose the next battle in the great white civil war.

He knows that he is privileged by virtue of his gender and his skin color, but in his heart he is sick of being reminded about it. Like lots of other white men in America, he is grappling with a growing sense that the term white man has become an epithet

The bedrock issue, though, is Rogan’s courting of a middle-bro audience that the cultural elite hold in particular contempt—guys who get barbed-wire tattoos and fill their fridge with Monster energy drinks and preordered their tickets to see Hobbs & Shaw. Joe loves these guys

Why is he connecting so deeply with so many men, for such long stretches of time, at a moment when no one else can seem to hold anyone’s attention for more than two minutes?

the irony is that so many of the men who demonstrate a level of intelligence and empathy worth aspiring to—they’ve pretty much all been on Joe Rogan’s podcast

The hard truth for some of Rogan’s critics in the media is that he is much better at captivating audiences than most of us, because he has the patience and the generosity to let his interviews be an experience rather than an inquisition.

how many mainstream entertainers routinely expose their audiences to Harvard biologists? Or climate-change experts? (The Uninhabitable Earth author David Wallace-Wells, episode No. 1259.) Or biosocial scientists? (The Yale professor Nicholas Christakis, episode No. 1274.) Or ethical-leadership lecturers? (The NYU Stern business-school professor Jonathan Haidt, episode No. 1221.)

“Learn, learn, learn, ladies and gentlemen,” Joe said at the start of one podcast episode this winter, wrapping up an ad read for the online education platform Skillshare. “That’s what I’m getting out of this. I think it’s very important to continue to challenge your mind.”

He’s right! It is! And don’t we want men thirsting for knowledge? Don’t we want them striving, setting goals, learning, learning, learning? Don’t we want more Joes?

Plenty of the role models that men choose for themselves draw eye rolls from everyone else, or dire warnings, or #cancel tweets

if we’re all going to make it through this era alive, men do need alternatives to look up to

There’s a tendency right now to make every single thing about Donald Trump, but if you don’t see the dotted line connecting the president to a wave of men who feel thwarted and besieged and sentenced to an endless apology tour, then you’re not paying attention.

Free speech and its consequences, particularly the deplatforming of right-wing political provocateurs, is a push-button subject for Rogan, and it’s where he gets himself into the most trouble.

the same core stimulus: a plunging sense of self-worth caused by a rapidly changing society.

that’s not why people are obsessed with him. In reality, it’s because Joe Rogan is a tireless optimist, a grab-life-by-the-throat-and-bite-out-its-esophagus kind of guy, and many, many men respond to that.

The competitive energy, the drive to succeed, the search for purpose, for self-respect. Get better every day. Master your domain. Total human optimization

It’s a tough message for a very rich guy like Joe Rogan to sell, but he pulls it off because he has never stopped coming across as stubbornly normal. He’s from a middle-class Boston suburb, he’s bald, and for God’s sake, his name is Joe.

Rogan seems like a regular Joe, but he’s not. He is driven, inexhaustible, and an honest-to-goodness autodidact.

His brain is wicked absorbent, like Neo in The Matrix, uploading knowledge through a hot spear jammed into the back of his skull. He’s a freak of nature, and most of his fans cannot, in fact, be just like him.

a key thing Joe and his fans tend to have in common is a deficit of empathy. He seems unable to process how his tolerance for monsters like Alex Jones plays a role in the wounding of people who don’t deserve it.

At the very least, he shows too much compassion for bad actors, and not enough for people on the receiving end of their attacks.

In order to get at the truth of Joe’s beliefs, you have to ignore what he says and watch what he does. Rogan likes to say that he’s voted for a Democrat in every presidential election—aside from a brief ill-advised fling with Gary Johnson—and that he despises Trump.

More revealing is who he invites onto his podcast, and what subjects he chooses to feast on in his stand-up specials. And if you cast a wide enough net, clear patterns emerge. If there’s a woman or a person of color (or both) on Joe’s podcast, the odds are high that person is a fighter or an entertainer, and not a public intellectual.

if you look past the jokes themselves and focus on the targets he’s choosing, the same patterns emerge. Hillary, the #MeToo movement, why it sucks that he can’t call things “gay,” vegan bullies,

All the same, because of their core DNA and their comfort with getting booed, comedians still tend to be at the forefront of so many of these debates over language and identity, touching those electrical wires in ways other people wouldn’t dare. Joe touches them all the time

like lots of other men in America, not just the white ones, he’s reckoning out loud with a fear that the word masculinity has become, by definition, toxic

Joe likes Jack. He likes Milo Yiannopoulos. He likes Alex Jones. He wants you to know that he doesn’t agree with much of what they say, but he also wants you to know that off camera they’re the nicest guys. If we all have fatal flaws, this is Joe’s: his insistence on seeing value in people even when he shouldn’t, even when they’ve forfeited any right to it, even when the harm outweighs the good.

It comes from a generous place, but it amounts to careless cruelty. He just won’t write people off, and then he compounds the sin by throwing them a lifeline at the moment when they least deserve it.

His invitation to Jones was indefensible, and his defense was even worse. I had assumed going in that Rogan would explain himself at the top, similar to what he’d done after booting the Jack Dorsey interview. But he didn’t. He went the other way. He promised a “fun” interview with Jones, as if it was a joyful, long-awaited reunion rather than offensive for even existing, and he assured his listeners that “you’re gonna love it.”

I’m glad, though, that the men of America have Joe Rogan to motivate and inspire and educate them in limitless ways, including how to recognize a moron

And yet I came away more comfortable with Joe’s vision of manhood—and more determined to do the exact opposite.

My Joe Rogan experience ended because he wore me out. He never shuts up. He talks and talks and talks. He doesn’t seem to grasp that not every thought inside his brain needs to be said out loud. It doesn’t occur to him to consider whether his contributions have value. He just speaks his mind. He just whips it out and drops it on the table.

Rogan’s podcast gushes like a mighty river of content—approximately three episodes a week, usually more than two hours per episode, consisting of one marathon conversation with a subject of his choosing. Over the course of about 1,400 episodes and counting, his roster of guests can be divided roughly three ways: (1) comedians, (2) fighters, and (3) “thinkers,”

Tech isn't what everyone talks about in San Francisco. It's money. Real estate, income inequality, $20 salads, the homeless, adult children unable to move out, non-tech workers unable to move in.

What residents resent now is the shift to one industry, a monoculture.

Julie Levak-Madding, who manages the VanishingSF page on Facebook, documenting the “hyper-gentrifiction” of her city. “It’s so devastating to a huge amount of the population.”

Too homogenous. Too expensive. Too tech. Too millennial. Too white. Too elite. Too bro.

Everyone has a story about what isn’t here anymore. The inability to find a hardware store, a shoe repair, a lesbian bar, a drag-queen bar, an independent music club

San Francisco has less of what makes a city dynamic. It has the lowest percentage of children, 13.4 percent, of any major American city, and is home to about as many dogs as humans under the age of 18.

“You’re constantly trying to justify why you stay. There’s this blanket of anxiety and frustration that lives on top of everything,” says Talbot, a white fifth-generation San Franciscan. “You’re heartbroken because it’s changed so much and so quickly. This nostalgia is baked into everything, of missing what was here.

“I don’t know anyone in San Francisco who is making a full-time living as an artist,” says Victor Krummenacher of the band Camper Van Beethoven, who left the city in April after 30 years, moving an hour east of Los Angeles. “Part of being an artist is being an observer of what is going on. In the Bay Area, you’re so mired in the congestion and costs.

San Francisco has also become less welcoming of altruistic professions, as teachers and social workers are priced out of housing.

The Sierra Club, founded in 1892, decamped to Oakland three years ago after its annual rent was projected to increase by almost $1.5 million. “Nonprofits are fleeing San Francisco. They can no longer afford it, ”

To take a midday tour downtown is to be enveloped by a jeaned and athleisured army of young workers, mostly white and Asian, and predominantly male. The presence of a boomer or toddler is akin to spotting an endangered species

and now the gayborhoods are going away.” A resident of the Castro, the city’s famed gayborhood that’s been transformed by record prosperity, he bemoans the loss of cultural vitality and lack of caring for the less fortunate. “I don’t hear people talking about poetry. I still love my town. I still love my neighborhood, but it is changing very rapidly. It’s quite harsh and quite brutal and it frightens me.”

this is what happens when unbridled capitalism collides with progressive ideals.”

Benioff, the city’s largest employer, says residents are at “the beginning of our journey in San Francisco of understanding who we’ve become and where we’re going,” he says. Yet, he acknowledges, “there are a lot of people who are not willing to do the work. They’re here to make money. They’re not here for the long haul.”

“This is a place none of us would have moved to. It’s Monaco,” Levak-Madding says. “It’s urban blight by excess.”

if Hurst’s research is accurate (and profit margins from the video-game industry suggest that it is), then the issue becomes much bigger than video games themselves.

The portrait that emerges of the young American male indicates an isolated, entertainment-absorbed existence, with only the most childlike social ties (such as with parents and “bros”) playing a meaningful role.

the time these young men spend on Xbox and Playstation does not offer them relief from the stress of joblessness and existential inertia. On the contrary, for them it’s part of Living the Dream.

This prolonged delay of marriage and relational commitment often means a perpetual adolescence in other areas of life. Love and sex are arguably the best incentives for men to assert their adulthood. But in the comfort of their parents’ homes and their gaming systems, young men get to live out their fantasies without the frictions of reality.

Could it be that one reason that millions of young American men feel satisfied with their perpetual adolescence is that their sexual appetites are sated by a steady diet of internet porn? No woman they could meet at the coffee shop or on the church camping trip could possibly compete with these perfectly toned, perfectly undemanding models. The mild embarrassment a man might feel at looking real girls in the eye after days of masturbatory absorption in fantasy perfection is avoidable, if he simply doesn’t get out.

Between the Xbox and the X-rating, a young man can oscillate from the primal thrills of conquest to the orgasmic comfort of faux-intimacy.

the prospect that an entire generation’s potential should be wasted on an addiction to stimulation is deeply sad. Sin is always double-edged like that—it’s a matter not only of doing what one ought not do, but also of neglecting to do what one ought. What might these millions of young men be doing, if they were not doing this?

Krift said he believed that a strong message that could be sent by looking inward and admitting fault, in a culture torn by partisanship and the blaming of others.

“In some ways, it can’t always be finger pointing. That’s what editorials do,” he said. “If there was ever going to be a solution to what we were doing and what we’re trying to resolve, one of those would be owning up to where we came from. If you bring that into a community, than maybe people start thinking about it within themselves and what they can do.”

Founded in 1829 as the Planter’s Gazette, the newspaper was the “leading newspaper of the new Confederate states by 1861,” according to its history. After the war, it was helmed by Confederate veteran Major William Wallace Screws.

If disaffected voters don’t see tangible changes in their lives over the next few years, it’s not that one party or another will lose the next election. The current political order will be upended by some future Bernie/Trump figure times 10.

This week’s results carried a few more lessons:

Democrats are not just a party; they’re a community.

It was like watching a flock of geese or a school of fish, seemingly leaderless, sensing some shift in conditions, sensing each other’s intuitions, and smoothly shifting direction en masse. A community is more than the sum of its parts. It is a shared sensibility and a pattern of response. This is a core Democratic strength.

If there’s any intersectionality it’s in the center.

The new Democrats are coming from the right. Bernie Sanders thought he could mobilize a new mass of young progressives. That did not happen. Young voters have made up a smaller share of the electorate in the primaries so far this year than in 2016 in almost every state, including Vermont.

It’s still better to work the room than storm the barricades.

Sanders tried to win over the Democratic Party by attacking the Democratic Party and treating its leaders with contempt.

For those of us who believe in our political system, it’s put up or shut up time. The establishment gets one last chance.

“Germany, one of the strongest and most successful industry nations in the world, is taking huge steps toward leaving the fossil fuel era,” Finance Minister Olaf Scholz said at a news conference in Berlin.

Environmental organizations criticized the government plan for being too slow and for not expanding renewable energy sources quickly enough. “The majority of the necessary reductions are being pushed to the end of the 2020s,” said Christoph Bals, policy director for the environmental group Germanwatch.

Renewable energy is getting cheaper. Private investors are shying away from new projects. There is far greater awareness of the deadly particulate matter pollution that comes out of coal-fired power plants.Editors’ PicksA Meticulous Account of Trump’s Tenure Reads Like a Comic Horror StoryTech Bro Uniform Meets Margaret Thatcher. Disruption Ensues.Olivia Palermo Got a Lot Out of That InternshipAdvertisementContinue reading the main storyYet coal remains ascendant in some parts of the world, in part because it has been the go-to fuel for so long, it employs millions of people globally, and because the industry often enjoys robust political backing.

Eastern European countries, particularly Poland and the Czech Republic, still rely heavily on coal. The European Union this week created a €100 billion fund to aid their transition to cleaner fuels.

The Asia-Pacific is where coal continues to grow. China, which consumes half of the world’s coal, continues to build more coal plants at home and abroad. According to the International Energy Agency, China’s domestic coal demand is projected to keep growing for at least the next two years, before it levels off. China’s coal expansion puts its own climate targets at risk

And even as it reels from wildfires made more intense by climate change, Australia, one of the world’s biggest coal exporters, is digging for more, encouraged in part by the growing Asian market. Among the most contentious projects is a new $2 billion coal mine in the country’s northeast.