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In discussing the importance of public health anxieties within the birth of modern forms of governmentality, Foucault frequently mentions, but does not develop, the questions that arose about the appropriate disposal of the dead. In this paper, I explore the spatial rationalities of the modern cemetery in England in the mid-nineteenth century. As an illustrative example, I provide a detailed analysis of John Claudius Loudon's proposals for cemeteries. Loudon, a horticultural writer and designer who campaigned vigorously for cemetery reform, became crucial in the reconfiguration of the cemetery. I use Loudon's ideas as a dispositif, a material space that also provides a method of analysis for illuminating the operation of various inter-related governmental spatialisations and techniques. Specifically, I illustrate how the cemetery captures the diversification and widening of dispositional techniques of institutions and, at the same time, integrates hygienic imperatives, aesthetic-moral registers and an array of educational-civic functions. I argue that the cemetery, in real and ideal terms, manifests and intensifies a variety of rural and urban spaces and, paradoxically, generates a model milieu for the living.

In discussing the importance of public health anxieties within the birth of modern forms of governmentality, Foucault frequently mentions, but does not develop, the questions that arose about the appropriate disposal of the dead. In this paper, I explore the spatial rationalities of the modern cemetery in England in the mid-nineteenth century. As an illustrative example, I provide a detailed analysis of John Claudius Loudon's proposals for cemeteries. Loudon, a horticultural writer and designer who campaigned vigorously for cemetery reform, became crucial in the reconfiguration of the cemetery. I use Loudon's ideas as a dispositif, a material space that also provides a method of analysis for illuminating the operation of various inter-related governmental spatialisations and techniques. Specifically, I illustrate how the cemetery captures the diversification and widening of dispositional techniques of institutions and, at the same time, integrates hygienic imperatives, aesthetic-moral registers and an array of educational-civic functions. I argue that the cemetery, in real and ideal terms, manifests and intensifies a variety of rural and urban spaces and, paradoxically, generates a model milieu for the living.

Cemeteries garner considerable academic attention as anthropologists, landscapers, archaeologists, sociologists, geographers and historians examine their layout, purpose and use. Emerging from these studies is a body of literature that considers cemetery and burial ground design, memorialisation, mourning behaviour and 'dark tourism'. Beyond interdisciplinary journals such as Mortality and edited multi-disciplinary books however, the insight generated in this literature can be fragmented through publication in discipline specific periodicals. As a result cemeteries are often analysed and presented as places that contain, for example, design or tourism and heritage or emotion and mourning. Framed by concerns over the sustainability of cemeteries nationwide, this paper considers the contemporary English cemetery as a simultaneous space of emotion, commerce and community. Using data from an ethnographic case study of a cemetery in East London, it illustrates the contestation that can result from these concurrent contrasting interpretations. The paper concludes that care needs to be taken when implementing initiatives and policy to balance the varying demands and expectations of a cemetery's purpose and use.

Cemeteries garner considerable academic attention as anthropologists, landscapers, archaeologists, sociologists, geographers and historians examine their layout, purpose and use. Emerging from these studies is a body of literature that considers cemetery and burial ground design, memorialisation, mourning behaviour and 'dark tourism'. Beyond interdisciplinary journals such as Mortality and edited multi-disciplinary books however, the insight generated in this literature can be fragmented through publication in discipline specific periodicals. As a result cemeteries are often analysed and presented as places that contain, for example, design or tourism and heritage or emotion and mourning. Framed by concerns over the sustainability of cemeteries nationwide, this paper considers the contemporary English cemetery as a simultaneous space of emotion, commerce and community. Using data from an ethnographic case study of a cemetery in East London, it illustrates the contestation that can result from these concurrent contrasting interpretations. The paper concludes that care needs to be taken when implementing initiatives and policy to balance the varying demands and expectations of a cemetery's purpose and use.

Managers of local government cemeteries should balance social and cultural expectations with fiscal responsibility and when they do so they demonstrate death competence in cemetery management. This study reviews the cultural and social equity aspects of the consumption of cemetery services and develops tools to take into account social equity and cultural concerns for public sector cemetery managers. Cemetery demand and pricing models are developed and applied to the case of Austin, Texas. These models enhance the estimation of demand by taking into account cultural factors and contextualize pricing in terms of social equity concerns.

Managers of local government cemeteries should balance social and cultural expectations with fiscal responsibility and when they do so they demonstrate death competence in cemetery management. This study reviews the cultural and social equity aspects of the consumption of cemetery services and develops tools to take into account social equity and cultural concerns for public sector cemetery managers. Cemetery demand and pricing models are developed and applied to the case of Austin, Texas. These models enhance the estimation of demand by taking into account cultural factors and contextualize pricing in terms of social equity concerns.

This is the story of Galland's (The Bond Between Women: A Journey to Fierce Compassion) involvement in restoring a rural African American burial ground in east Texas. While researching black history in her hometown of Dallas, Galland became interested in slave cemeteries and heard about the abandoned Love Cemetery in Harrison County. Although black farmers had owned the surrounding land after the Civil War, by the early 20th century, whites effectively gained control of the area through such means as illegal seizure as payment for debts. Later, the logging industry took over the land and prevented descendants from visiting the gravesites. Galland brought together many volunteers of varying races, ages, and faiths to restore the cemetery in a series of cleanups. As a white woman, she became unsure of her role in leading the restoration but never gave up hope that the cemetery could be used to further racial reconciliation. Her book brings attention to the history of black Texans and demonstrates the importance of restoring slave cemeteries. Recommended for African American history collections in public libraries.--Kathryn Stewart SLIS student, Univ. of Iowa, Iowa City

This is the story of Galland's (The Bond Between Women: A Journey to Fierce Compassion) involvement in restoring a rural African American burial ground in east Texas. While researching black history in her hometown of Dallas, Galland became interested in slave cemeteries and heard about the abandoned Love Cemetery in Harrison County. Although black farmers had owned the surrounding land after the Civil War, by the early 20th century, whites effectively gained control of the area through such means as illegal seizure as payment for debts. Later, the logging industry took over the land and prevented descendants from visiting the gravesites. Galland brought together many volunteers of varying races, ages, and faiths to restore the cemetery in a series of cleanups. As a white woman, she became unsure of her role in leading the restoration but never gave up hope that the cemetery could be used to further racial reconciliation. Her book brings attention to the history of black Texans and demonstrates the importance of restoring slave cemeteries. Recommended for African American history collections in public libraries.--Kathryn Stewart SLIS student, Univ. of Iowa, Iowa City

Mount Auburn Cemetery in Baltimore, Maryland is more than a place of rest and reflection. It is a place of environmental and cultural sustainability and an expression of an attitude toward nature and environment unique to African-American culture. Through the more than hundred-year cultivation of an African-American cultural overlay, the Cemetery has been transformed from graveyard to a unique burial ground. Founded in 1872, Mount Auburn Cemetery is the last remaining African-American burial space in Baltimore, and it celebrates this transformative layering. Holding the remains of some 43,000 Baltimoreans, the cemetery represents the paradoxes of a culture defined by a century of interaction with the sacred as defined by rural experience, and that has favored the urban landscape as a necessary post-slavery gesture. In addition to its cultural and historic burial functions, Mount Auburn creates an ecological balance by providing designed green spaces, a cultural connection to nature and landscapes of memory, and a respite from the urban setting in which it is consciously located. This paper proposes that the African-American expression of form visible in Mount Auburn is marked by improvisation and an often superficial, chaotic appearance. This expression of form contributes to the sustainability and preservation of a uniquely diverse urban landscape, creating an attitude and perspective about place. This complex environmental attitude is defined by both positive and negative feelings toward the natural surroundings of humankind, including air, water, land, wildlife, and the systems existing between the natural environment and human society (Parker, 1999).

In cemeteries, we do not remember our dead privately or quietly, as for example, in prayers. Instead, we do so publicly and visibly, so that what we do (or do not do) can be noticed by the public. But how do we remember and commemorate our dead at public cemeteries? Based on mixed-methods analyses of the markers for the dead at cemeteries in a religiously relatively homogeneous (namely, Catholic) region, three recent socio-cultural evolutions are identified and analyzed: (1) the construction of idiosyncratic markers and the accompanying emergence of individualized identities, (2) the emphasis on embodied modes of remembrance, and (3) the increasing visibility of voluntary social commitments and strong ties. Overall, the findings presented here point to the growing diversification of our ways of publicly remembering and commemorating the dead.

In cemeteries, we do not remember our dead privately or quietly, as for example, in prayers. Instead, we do so publicly and visibly, so that what we do (or do not do) can be noticed by the public. But how do we remember and commemorate our dead at public cemeteries? Based on mixed-methods analyses of the markers for the dead at cemeteries in a religiously relatively homogeneous (namely, Catholic) region, three recent socio-cultural evolutions are identified and analyzed: (1) the construction of idiosyncratic markers and the accompanying emergence of individualized identities, (2) the emphasis on embodied modes of remembrance, and (3) the increasing visibility of voluntary social commitments and strong ties. Overall, the findings presented here point to the growing diversification of our ways of publicly remembering and commemorating the dead.

This article chronicles a movement to restore Shippensburg, Pennsylvania's Locust Grove Cemetery, a historic African-American burial ground. The cemetery faced persistent troubles exacerbated by changing demographics in the surrounding neighborhood, its caretakers' limited resources, and the community's history of racial discrimination. Beginning in 2003, Shippensburg University applied history students assisted with research, grant writing, and interpretative materials. By 2005, a community coalition formed that built on the students' efforts, ultimately mobilizing the resources needed to finish the restoration. This case study illustrates the complex dynamics of a community preservation campaign and ways Public History programs can support such efforts.

This article chronicles a movement to restore Shippensburg, Pennsylvania's Locust Grove Cemetery, a historic African-American burial ground. The cemetery faced persistent troubles exacerbated by changing demographics in the surrounding neighborhood, its caretakers' limited resources, and the community's history of racial discrimination. Beginning in 2003, Shippensburg University applied history students assisted with research, grant writing, and interpretative materials. By 2005, a community coalition formed that built on the students' efforts, ultimately mobilizing the resources needed to finish the restoration. This case study illustrates the complex dynamics of a community preservation campaign and ways Public History programs can support such efforts.

his paper examines the concept of commemoration as an expression of social memory and its relationship to time and space as manifested through the mortuary evidence from Modern Greek cemeteries. Of particular interest is the act of commemoration itself: who remembers whom and the length of time that this type of memory endures. Based on evidence collected from a number of different cemeteries in northern Kythera and the eastern Corinthia, I argue that memory at the nuclear family level determines the length of time a grave is remembered as a physical location. Once this memory ceases to exist, the grave gradually enters a process of neglect, which ultimately leads to its abandonment. Some abandoned graves are recycled for use by other families who, in the absence of any recollection or memory of the grave, remove and destroy the old monuments (if they exist) and the remains of the previous occupants. Particular burial spaces are, thus, reclaimed by new groups.

his paper examines the concept of commemoration as an expression of social memory and its relationship to time and space as manifested through the mortuary evidence from Modern Greek cemeteries. Of particular interest is the act of commemoration itself: who remembers whom and the length of time that this type of memory endures. Based on evidence collected from a number of different cemeteries in northern Kythera and the eastern Corinthia, I argue that memory at the nuclear family level determines the length of time a grave is remembered as a physical location. Once this memory ceases to exist, the grave gradually enters a process of neglect, which ultimately leads to its abandonment. Some abandoned graves are recycled for use by other families who, in the absence of any recollection or memory of the grave, remove and destroy the old monuments (if they exist) and the remains of the previous occupants. Particular burial spaces are, thus, reclaimed by new groups.

Management of stone artifacts requires understanding the driving forces for change, whether natural or anthropogenic, in order to implement effective conservation strategies. Physical, chemical and biological processes of stone decay must be understood in order to remediate the damage they cause. It is not merely the stone itself which is to be conserved, however, but also the cultural, social, religious or artistic ideas that it represents; these values are changeable and must be defined in the context of contemporary heritage processes. Cemetery stone in Kentucky, USA, provides an example of the importance of a holistic approach to stone conservation, which integrates scientific knowledge of decay processes with conservation theory and the needs of stakeholders.

Management of stone artifacts requires understanding the driving forces for change, whether natural or anthropogenic, in order to implement effective conservation strategies. Physical, chemical and biological processes of stone decay must be understood in order to remediate the damage they cause. It is not merely the stone itself which is to be conserved, however, but also the cultural, social, religious or artistic ideas that it represents; these values are changeable and must be defined in the context of contemporary heritage processes. Cemetery stone in Kentucky, USA, provides an example of the importance of a holistic approach to stone conservation, which integrates scientific knowledge of decay processes with conservation theory and the needs of stakeholders.

This article chronicles a movement to restore Shippensburg, Pennsylvania's Locust Grove Cemetery, a historic African-American burial ground. The cemetery faced persistent troubles exacerbated by changing demographics in the surrounding neighborhood, its caretakers' limited resources, and the community's history of racial discrimination. Beginning in 2003, Shippensburg University applied history students assisted with research, grant writing, and interpretative materials. By 2005, a community coalition formed that built on the students' efforts, ultimately mobilizing the resources needed to finish the restoration. This case study illustrates the complex dynamics of a community preservation campaign and ways Public History programs can support such efforts.

The signal of a major demographic change characterized by a relatively abrupt increase in the proportion of immature skeletons has been detected in a paleoanthropological database of 38 MesolithicNeolithic cemeteries from Europe and North Africa. From the Mesolithic to the Neolithic, the proportion of immature skeletons increases by 2030% over a period of 500700 years, indicating a notable increase in the crude birth rate. This shift has been called the Neolithic demographic transition. A similar signal has been detected in an independent set of archaeological data, namely, enclosures. This paper presents results from a sample of 62 cemeteries in North America (7,755 BP350 BP) that point to the same transition over a period of 600800 years.

The signal of a major demographic change characterized by a relatively abrupt increase in the proportion of immature skeletons has been detected in a paleoanthropological database of 38 MesolithicNeolithic cemeteries from Europe and North Africa. From the Mesolithic to the Neolithic, the proportion of immature skeletons increases by 2030% over a period of 500700 years, indicating a notable increase in the crude birth rate. This shift has been called the Neolithic demographic transition. A similar signal has been detected in an independent set of archaeological data, namely, enclosures. This paper presents results from a sample of 62 cemeteries in North America (7,755 BP350 BP) that point to the same transition over a period of 600800 years.

Sociohistorical reconstructions of African American communities in the Midwest are often dependent on diaries and letters that provide a wealth of detail but may not represent the collective pattern. Cemetery and burial records data are used to reconstruct a sociodemographic profile of a small 19th- and 20th-century African American community in the rural Midwest. Surnames of African Americans (and their ancestors) were disproportionately British, suggesting association with or ownership by those of British heritage. Although the mean age of the Black community was significantly younger than that of the White community, childhood mortality was no greater. Rather, Blacks generally did not live as long as Whites in adulthood. However, racial crossover was present. The Black community was disproportionately male, suggesting a frontier phenomenon and instability, and disproportionately experienced violent mortality. Seasonal death patterns among Blacks typified a younger population. Finally, familial measures suggest the Black community was tentative and tenuous

Sociohistorical reconstructions of African American communities in the Midwest are often dependent on diaries and letters that provide a wealth of detail but may not represent the collective pattern. Cemetery and burial records data are used to reconstruct a sociodemographic profile of a small 19th- and 20th-century African American community in the rural Midwest. Surnames of African Americans (and their ancestors) were disproportionately British, suggesting association with or ownership by those of British heritage. Although the mean age of the Black community was significantly younger than that of the White community, childhood mortality was no greater. Rather, Blacks generally did not live as long as Whites in adulthood. However, racial crossover was present. The Black community was disproportionately male, suggesting a frontier phenomenon and instability, and disproportionately experienced violent mortality. Seasonal death patterns among Blacks typified a younger population. Finally, familial measures suggest the Black community was tentative and tenuous

Management of stone artifacts requires understanding the driving forces for change, whether natural or anthropogenic, in order to implement effective conservation strategies. Physical, chemical and biological processes of stone decay must be understood in order to remediate the damage they cause. It is not merely the stone itself which is to be conserved, however, but also the cultural, social, religious or artistic ideas that it represents; these values are changeable and must be defined in the context of contemporary heritage processes. Cemetery stone in Kentucky, USA, provides an example of the importance of a holistic approach to stone conservation, which integrates scientific knowledge of decay processes with conservation theory and the needs of stakeholders.

This report provides an overview of laws, regulations, and court decisions governing the preservation of historic cemeteries in Brazil, China, Egypt, England, Eritrea, France, Germany, Greece, India, Israel, Italy, Japan, Lebanon, Mexico, New Zealand, Nicaragua, Russia, Spain, and the United States. The country surveys reveal a wide variety of legal and regulatory approaches to this issue and the involvement of an array of actors at various jurisdictional levels.

This report provides an overview of laws, regulations, and court decisions governing the preservation of historic cemeteries in Brazil, China, Egypt, England, Eritrea, France, Germany, Greece, India, Israel, Italy, Japan, Lebanon, Mexico, New Zealand, Nicaragua, Russia, Spain, and the United States. The country surveys reveal a wide variety of legal and regulatory approaches to this issue and the involvement of an array of actors at various jurisdictional levels.

PORTSMOUTH In a cemetery complex tucked off of Deep Creek Boulevard and Pulaski Street, Nadia Orton tiptoes among the dead. Stepping on the sunken, wet ground, Orton keeps an eye out for feral dogs that have roamed the field for the last few months. "I think they were marking their territory," she said.

For 18 years, from 1984 to 1998, the Vietnam crypt of the Tomb of the Unknowns in Arlington National Cemetery housed the remains of a soldier whose anonymity helped shoulder a nation's grief and fuel its memory. They were those of First Lieutenant Michael J. Blassie, an Air Force pilot shot down over hostile territory in southern Vietnam in 1972. On 14 May 1998, Blassie's then-unrecognized remains became the only set at the memorial to be disinterred and identified - an act that signaled an important shift in forensic practice and the state's means of commemorating its missing and unknown members of the military. Tracing the story of the Vietnam Unknown's (de)identification, this article examines the gradual though foundational reframing of the connection between national memory and identity expressed through care for those who 'made the ultimate sacrifice'. Whereas memorials of the past, such as the Tomb of the Unknowns, emphasized collective or anonymous groupings of war dead in articulating national identity, the changing technology of identification, particularly brought about by advances in DNA testing, has enabled individuated memorializing. Naming each dead soldier, returning each set of remains to surviving families, no matter how partial or delayed, personalizes the ideals of sacrifice and honor embodied in the fallen soldier and invites localized, communal remembrance. The shifts in technology and memory that have rewritten the story of the Vietnam Unknown not only altered modes of national commemoration, but also lay bare the connections between how war itself is waged, death justified, and a nation defined through its care for war dead.

For 18 years, from 1984 to 1998, the Vietnam crypt of the Tomb of the Unknowns in Arlington National Cemetery housed the remains of a soldier whose anonymity helped shoulder a nation's grief and fuel its memory. They were those of First Lieutenant Michael J. Blassie, an Air Force pilot shot down over hostile territory in southern Vietnam in 1972. On 14 May 1998, Blassie's then-unrecognized remains became the only set at the memorial to be disinterred and identified - an act that signaled an important shift in forensic practice and the state's means of commemorating its missing and unknown members of the military. Tracing the story of the Vietnam Unknown's (de)identification, this article examines the gradual though foundational reframing of the connection between national memory and identity expressed through care for those who 'made the ultimate sacrifice'. Whereas memorials of the past, such as the Tomb of the Unknowns, emphasized collective or anonymous groupings of war dead in articulating national identity, the changing technology of identification, particularly brought about by advances in DNA testing, has enabled individuated memorializing. Naming each dead soldier, returning each set of remains to surviving families, no matter how partial or delayed, personalizes the ideals of sacrifice and honor embodied in the fallen soldier and invites localized, communal remembrance. The shifts in technology and memory that have rewritten the story of the Vietnam Unknown not only altered modes of national commemoration, but also lay bare the connections between how war itself is waged, death justified, and a nation defined through its care for war dead.

FOR THE PAST SIXTEEN YEARS, the Alabama Historical Commission (AHC), the Alabama Trust for Historic Preservation (ATHP), and Alabama Heritage magazine have joined forces to publicize historic places endangered by neglect, lack of funds, or demolition. This year's Places in Peril highlights ten significant properties dating from the late 1840s to the late 1940s, including a "modern" apartment complex, a theater, a railroad depot, a church and community center, a hardware store, a collection of citywide schools, a slave cemetery, a historic district, an entire community, and an antebellum house. Inspired by the National Trust for Historic Preservation's America's 11 Most Endangered Historic Places list, Places in Peril generates awareness of the threats facing Alabama's important historic resources.

FOR THE PAST SIXTEEN YEARS, the Alabama Historical Commission (AHC), the Alabama Trust for Historic Preservation (ATHP), and Alabama Heritage magazine have joined forces to publicize historic places endangered by neglect, lack of funds, or demolition. This year's Places in Peril highlights ten significant properties dating from the late 1840s to the late 1940s, including a "modern" apartment complex, a theater, a railroad depot, a church and community center, a hardware store, a collection of citywide schools, a slave cemetery, a historic district, an entire community, and an antebellum house. Inspired by the National Trust for Historic Preservation's America's 11 Most Endangered Historic Places list, Places in Peril generates awareness of the threats facing Alabama's important historic resources.