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Sociohistorical reconstructions of African American communities in the Midwest are often dependent on diaries and letters that provide a wealth of detail but may not represent the collective pattern. Cemetery and burial records data are used to reconstruct a sociodemographic profile of a small 19th- and 20th-century African American community in the rural Midwest. Surnames of African Americans (and their ancestors) were disproportionately British, suggesting association with or ownership by those of British heritage. Although the mean age of the Black community was significantly younger than that of the White community, childhood mortality was no greater. Rather, Blacks generally did not live as long as Whites in adulthood. However, racial crossover was present. The Black community was disproportionately male, suggesting a frontier phenomenon and instability, and disproportionately experienced violent mortality. Seasonal death patterns among Blacks typified a younger population. Finally, familial measures suggest the Black community was tentative and tenuous

Sociohistorical reconstructions of African American communities in the Midwest are often dependent on diaries and letters that provide a wealth of detail but may not represent the collective pattern. Cemetery and burial records data are used to reconstruct a sociodemographic profile of a small 19th- and 20th-century African American community in the rural Midwest. Surnames of African Americans (and their ancestors) were disproportionately British, suggesting association with or ownership by those of British heritage. Although the mean age of the Black community was significantly younger than that of the White community, childhood mortality was no greater. Rather, Blacks generally did not live as long as Whites in adulthood. However, racial crossover was present. The Black community was disproportionately male, suggesting a frontier phenomenon and instability, and disproportionately experienced violent mortality. Seasonal death patterns among Blacks typified a younger population. Finally, familial measures suggest the Black community was tentative and tenuous

Mount Auburn Cemetery in Baltimore, Maryland is more than a place of rest and reflection. It is a place of environmental and cultural sustainability and an expression of an attitude toward nature and environment unique to African-American culture. Through the more than hundred-year cultivation of an African-American cultural overlay, the Cemetery has been transformed from graveyard to a unique burial ground. Founded in 1872, Mount Auburn Cemetery is the last remaining African-American burial space in Baltimore, and it celebrates this transformative layering. Holding the remains of some 43,000 Baltimoreans, the cemetery represents the paradoxes of a culture defined by a century of interaction with the sacred as defined by rural experience, and that has favored the urban landscape as a necessary post-slavery gesture. In addition to its cultural and historic burial functions, Mount Auburn creates an ecological balance by providing designed green spaces, a cultural connection to nature and landscapes of memory, and a respite from the urban setting in which it is consciously located. This paper proposes that the African-American expression of form visible in Mount Auburn is marked by improvisation and an often superficial, chaotic appearance. This expression of form contributes to the sustainability and preservation of a uniquely diverse urban landscape, creating an attitude and perspective about place. This complex environmental attitude is defined by both positive and negative feelings toward the natural surroundings of humankind, including air, water, land, wildlife, and the systems existing between the natural environment and human society (Parker, 1999).

Although concern is often expressed that frequent media exposure may adversely affect the self-esteem and racial self-esteem of African American youths, evidence to support this assumption has been limited. To examine this issue, the author collected data among 156 African American high school students, testing connections among racial self-esteem, three dimensions of self-esteem, and multiple forms of media use. Whereas initial comparisons revealed media use to be a negative correlate of self-esteem, further analysis demonstrated that this association varied depending on the media genre and the domain of self in question, the content of students' media diets, and the individual characteristics of the viewer. In addition, both stronger identification with popular Black characters and greater religiosity emerged as possible protective factors.

"Individual Characteristics" "African American Students" "Adolescents" "Stereotypes" "High School Students" "Mass Media"

Although concern is often expressed that frequent media exposure may adversely affect the self-esteem and racial self-esteem of African American youths, evidence to support this assumption has been limited. To examine this issue, the author collected data among 156 African American high school students, testing connections among racial self-esteem, three dimensions of self-esteem, and multiple forms of media use. Whereas initial comparisons revealed media use to be a negative correlate of self-esteem, further analysis demonstrated that this association varied depending on the media genre and the domain of self in question, the content of students' media diets, and the individual characteristics of the viewer. In addition, both stronger identification with popular Black characters and greater religiosity emerged as possible protective factors.

Novel methods, such as Internet-based interventions, are needed to combat the spread of HIV. While past initiatives have used the Internet to promote HIV prevention, the growing popularity, decreasing digital divide, and multi-functionality of social networking sites, such as Facebook, make this an ideal time to develop innovative ways to use online social networking sites to scale HIV prevention interventions among high-risk groups. The UCLA Harnessing Online Peer Education study is a longitudinal experimental study to evaluate the feasibility, acceptability, and preliminary effectiveness of using social media for peer-led HIV prevention, specifically among African American and Latino Men who have Sex with Men (MSM). No curriculum currently exists to train peer leaders in delivering culturally aware HIV prevention messages using social media. Training was created that adapted the Community Popular Opinion Leader (C-POL) model, for use on social networking sites. Peer leaders are recruited who represent the target population and have experience with both social media and community outreach. The curriculum contains the following elements: discussion and role playing exercises to integrate basic knowledge of HIV/AIDS, awareness of sociocultural HIV/AIDS issues in the age of technology, and communication methods for training peer leaders in effective, interactive social media-based HIV prevention. Ethical issues related to Facebook and health interventions are integrated throughout the sessions. Training outcomes have been developed for long-term assessment of retention and efficacy. This is the first C-POL curriculum that has been adapted for use on social networking websites. Although this curriculum has been used to target African-American and Latino MSM, it has been created to allow generalization to other high-risk groups.

Novel methods, such as Internet-based interventions, are needed to combat the spread of HIV. While past initiatives have used the Internet to promote HIV prevention, the growing popularity, decreasing digital divide, and multi-functionality of social networking sites, such as Facebook, make this an ideal time to develop innovative ways to use online social networking sites to scale HIV prevention interventions among high-risk groups. The UCLA Harnessing Online Peer Education study is a longitudinal experimental study to evaluate the feasibility, acceptability, and preliminary effectiveness of using social media for peer-led HIV prevention, specifically among African American and Latino Men who have Sex with Men (MSM). No curriculum currently exists to train peer leaders in delivering culturally aware HIV prevention messages using social media. Training was created that adapted the Community Popular Opinion Leader (C-POL) model, for use on social networking sites. Peer leaders are recruited who represent the target population and have experience with both social media and community outreach. The curriculum contains the following elements: discussion and role playing exercises to integrate basic knowledge of HIV/AIDS, awareness of sociocultural HIV/AIDS issues in the age of technology, and communication methods for training peer leaders in effective, interactive social media-based HIV prevention. Ethical issues related to Facebook and health interventions are integrated throughout the sessions. Training outcomes have been developed for long-term assessment of retention and efficacy. This is the first C-POL curriculum that has been adapted for use on social networking websites. Although this curriculum has been used to target African-American and Latino MSM, it has been created to allow generalization to other high-risk groups.

As reactions to the O. J. Simpson verdict, the Rodney King beating, and the Amadou Diallo killing make clear, whites and African Americans in the United States inhabit two different perceptual worlds, with the former seeing the justice system as largely fair and color blind and the latter believing it to be replete with bias and discrimination. Drawing on data from a nation-wide survey of both races, the authors tackle two important questions in this book: what explains the widely differing perceptions, and why do such differences matter? They attribute much of the racial chasm to the relatively common personal confrontations that many blacks have with law enforcement - confrontations seldom experienced by whites. And more importantly, the authors demonstrate that this racial chasm is consequential: it leads African Americans to react much more cynically to incidents of police brutality and racial profiling, and also to be far more skeptical of punitive anti-crime policies ranging from the death penalty to three-strikes laws.

As reactions to the O. J. Simpson verdict, the Rodney King beating, and the Amadou Diallo killing make clear, whites and African Americans in the United States inhabit two different perceptual worlds, with the former seeing the justice system as largely fair and color blind and the latter believing it to be replete with bias and discrimination. Drawing on data from a nation-wide survey of both races, the authors tackle two important questions in this book: what explains the widely differing perceptions, and why do such differences matter? They attribute much of the racial chasm to the relatively common personal confrontations that many blacks have with law enforcement - confrontations seldom experienced by whites. And more importantly, the authors demonstrate that this racial chasm is consequential: it leads African Americans to react much more cynically to incidents of police brutality and racial profiling, and also to be far more skeptical of punitive anti-crime policies ranging from the death penalty to three-strikes laws.

This is the story of Galland's (The Bond Between Women: A Journey to Fierce Compassion) involvement in restoring a rural African American burial ground in east Texas. While researching black history in her hometown of Dallas, Galland became interested in slave cemeteries and heard about the abandoned Love Cemetery in Harrison County. Although black farmers had owned the surrounding land after the Civil War, by the early 20th century, whites effectively gained control of the area through such means as illegal seizure as payment for debts. Later, the logging industry took over the land and prevented descendants from visiting the gravesites. Galland brought together many volunteers of varying races, ages, and faiths to restore the cemetery in a series of cleanups. As a white woman, she became unsure of her role in leading the restoration but never gave up hope that the cemetery could be used to further racial reconciliation. Her book brings attention to the history of black Texans and demonstrates the importance of restoring slave cemeteries. Recommended for African American history collections in public libraries.--Kathryn Stewart SLIS student, Univ. of Iowa, Iowa City

This is the story of Galland's (The Bond Between Women: A Journey to Fierce Compassion) involvement in restoring a rural African American burial ground in east Texas. While researching black history in her hometown of Dallas, Galland became interested in slave cemeteries and heard about the abandoned Love Cemetery in Harrison County. Although black farmers had owned the surrounding land after the Civil War, by the early 20th century, whites effectively gained control of the area through such means as illegal seizure as payment for debts. Later, the logging industry took over the land and prevented descendants from visiting the gravesites. Galland brought together many volunteers of varying races, ages, and faiths to restore the cemetery in a series of cleanups. As a white woman, she became unsure of her role in leading the restoration but never gave up hope that the cemetery could be used to further racial reconciliation. Her book brings attention to the history of black Texans and demonstrates the importance of restoring slave cemeteries. Recommended for African American history collections in public libraries.--Kathryn Stewart SLIS student, Univ. of Iowa, Iowa City

This study examines how exposure to media characters of color shapes viewers' opinions of race-targeted policies. Exemplar-based information processing, attribution theory, and heuristic policy decision-making formed the theoretical foundation for the study. A 2 × 2 factorial experiment (N = 363) exposed participants to stereotypical or counter- stereotypical exemplars representing the in-group (Whites) and the out-group (Blacks). The experiment revealed that exposure to stereotypical African American media characters compared to exposure to counter-stereotypical ones influenced real-world beliefs of African American stereotypes, internal attributions for perceived failures of this out-group, prejudicial feelings toward this out-group, and lack of support for pro-minority affirmative action policies. A structural model established "internal attributions for out- group failures" as a crucial mediator. Implications for entertainment studies and political communication are discussed.

This article chronicles a movement to restore Shippensburg, Pennsylvania's Locust Grove Cemetery, a historic African-American burial ground. The cemetery faced persistent troubles exacerbated by changing demographics in the surrounding neighborhood, its caretakers' limited resources, and the community's history of racial discrimination. Beginning in 2003, Shippensburg University applied history students assisted with research, grant writing, and interpretative materials. By 2005, a community coalition formed that built on the students' efforts, ultimately mobilizing the resources needed to finish the restoration. This case study illustrates the complex dynamics of a community preservation campaign and ways Public History programs can support such efforts.

This article chronicles a movement to restore Shippensburg, Pennsylvania's Locust Grove Cemetery, a historic African-American burial ground. The cemetery faced persistent troubles exacerbated by changing demographics in the surrounding neighborhood, its caretakers' limited resources, and the community's history of racial discrimination. Beginning in 2003, Shippensburg University applied history students assisted with research, grant writing, and interpretative materials. By 2005, a community coalition formed that built on the students' efforts, ultimately mobilizing the resources needed to finish the restoration. This case study illustrates the complex dynamics of a community preservation campaign and ways Public History programs can support such efforts.

This article chronicles a movement to restore Shippensburg, Pennsylvania's Locust Grove Cemetery, a historic African-American burial ground. The cemetery faced persistent troubles exacerbated by changing demographics in the surrounding neighborhood, its caretakers' limited resources, and the community's history of racial discrimination. Beginning in 2003, Shippensburg University applied history students assisted with research, grant writing, and interpretative materials. By 2005, a community coalition formed that built on the students' efforts, ultimately mobilizing the resources needed to finish the restoration. This case study illustrates the complex dynamics of a community preservation campaign and ways Public History programs can support such efforts.

***Although the United States has elected an African American president, since that election there have been numerous indicators that racism remains a persistent, and complex, issue in America. Shortly after President Obama took office, for example, renowned Harvard University professor Henry "Skip" Gates was arrested for being uncooperative with the responding officer when police mistook him for a burglar at his own home. This incident served as a small reminder of the resilient nature of racism in the United States. More importantly, there has been an increase in the number of hate groups since 2008, and the proposed plans for an Islamic cultural center near the site of the former World Trade Center have initiated a wave of anti-Islamic sentiment.1 Despite the hope that Barack Obama would usher in a new era in race relations, it seems as though his election has brought to the surface tensions that some people assumed had disappeared. Among scholars of black politics, race serves as the central construct. In some cases, race serves as a lens through which other variables such as class and gender are filtered. In other cases, race serves as the key independent variable explaining a number of factors that influence the lives of blacks. Each of the texts reviewed in this essay examines issues of race to varying degrees, and each one reveals the complex nature and long-lasting impact of race on American society.

Based on a stratified sample of 239 residents of Cincinnati, Ohio, the present study explored whether African Americans and Whites differ in their perceptions of racial injustice in the criminal justice system. The data revealed a cleavage in the extent to which the races believed that Black citizens would be differentially stopped by the police, given a speeding ticket, jailed, and sentenced to death. The effect of race remained strong even when controls were introduced for socio-demographic characteristics, experience with the criminal justice system, experience with crime, neighborhood disorder, and political and crime related ideology. Perceptions of injustice, moreover, were strongest among the least affluent African Americans. The possibility that the racial divide in perceived criminal injustice both reflects and contributes to a larger racial chasm in how Black and White citizens understand and experience their lives in American society is explored.

We examine the huge racial divide in citizens' general beliefs about the fairness of the criminal justice system, focusing on the political consequences of these beliefs for shaping diverging interpretations of police behavior. Predictably, most blacks believe the system to be unfair and most whites believe the opposite. More importantly, these beliefs influence the interpretation of events quite differently. African Americans who view the system as unfair are much more suspicious of the police in confrontations with black civilians. Fairness for whites, however, has fewer racial connotations; they naively interpret the confrontations disregarding civilian race. Still, whites holding antiblack stereotypes are much more sympathetic to the police in their confrontations with black civilians.

http://search.library.vcu.edu/primo_library/libweb/action/display.do?frbrVersion=8&tabs=viewOnlineTab&ct=display&fn=search&doc=TN_sciversesciencedirect_elsevierS1359-1789(12)00028-6&indx=10&recIds=TN_sciversesciencedirect_elsevierS1359-1789(12)00028-6&recIdxs=9&elementId=9&renderMode=poppedOut&displayMode=full&frbrVersion=8&dscnt=0&vl(12965624UI0)=any&query=any%2Ccontains%2C%28police+brutality%29+AND+%28personality+traits%29+&scp.scps=scope%3A%28VCU_CONTENTDM%29%2Cscope%3A%28VCU%29%2Cscope%3A%28VCU_ALMA%29%2Cprimo_central_multiple_fe&tab=all&dstmp=1412365260830&dym=true&search_scope=all_scope&vl(freeText0)=%28police%20brutality%29%20AND%20%28personality%20traits%29%20&vid=VCU&institution=VCU Original Database

http://search.library.vcu.edu/primo_library/libweb/action/display.do?frbrVersion=8&tabs=viewOnlineTab&ct=display&fn=search&doc=TN_sciversesciencedirect_elsevierS1359-1789(12)00028-6&indx=10&recIds=TN_sciversesciencedirect_elsevierS1359-1789(12)00028-6&recIdxs=9&elementId=9&renderMode=poppedOut&displayMode=full&frbrVersion=8&dscnt=0&vl(12965624UI0)=any&query=any%2Ccontains%2C%28police+brutality%29+AND+%28personality+traits%29+&scp.scps=scope%3A%28VCU_CONTENTDM%29%2Cscope%3A%28VCU%29%2Cscope%3A%28VCU_ALMA%29%2Cprimo_central_multiple_fe&tab=all&dstmp=1412365260830&dym=true&search_scope=all_scope&vl(freeText0)=%28police%20brutality%29%20AND%20%28personality%20traits%29%20&vid=VCU&institution=VCU Original Database

Highly publicized incidents of police misconduct have adverse effects not only on the victims of abuse but also on public perceptions of the police departments implicated in the incident. Yet the magnitude and longevity of such effects have rarely been investigated. This article examines the impact of several celebrated incidents of perceived police misconduct in Los Angeles and New York City over a fairly lengthy time span, including the most recent scandal involving the Rampart Division of the Los Angeles Police Department (LAPD) and the killings of Amadou Diallo and Patrick Dorismond in New York City. The analysis tracks public attitudes toward the police before and after each incident, and examines similarities and differences in the opinions of Whites, African Americans, and Hispanics. The often dramatic increase in unfavorable attitudes toward the police in the wake of highly publicized events suggests that such incidents have a pronounced effect on public opinion. Policy implications are discussed, drawing on citizens' attitudes toward measures that might prevent or reduce the frequency of future incidents of misconduct