Group items tagged

While consensus has grown about the prevalence of negative Black media images, measuring the influence of these images and youth rejection or endorsement of these images on Black youth well-being and identity is a new and understudied phenomenon. This study was designed to create a measure of Black media stereotypes for use with adolescents. Focus groups with Black youth ages 14 to 21 were conducted and the data were used to design the Black Media Messages Questionnaire (BMMQ). One hundred thirteen Black youth completed the BMMQ along with measures of racial socialization, racial identity, Black history knowledge, body image, and self- esteem. Confirmatory factor analysis of the BMMQ resulted in three scales with six factors. The factors were entered into correlation and ANOVA analyses. Age, gender, and TV viewing consistently correlated with BMMQ factors. ANOVA results demonstrated that few variables were significant for the positive stereotype BMMQ factors, but endorsement of negative Black stereotype media messages resulted in significant age and gender differences. Analyses also revealed expected relationships among BMMQ, racial socialization, racial identity, and Black history knowledge variables.

While consensus has grown about the prevalence of negative Black media images, measuring the influence of these images and youth rejection or endorsement of these images on Black youth well-being and identity is a new and understudied phenomenon. This study was designed to create a measure of Black media stereotypes for use with adolescents. Focus groups with Black youth ages 14 to 21 were conducted and the data were used to design the Black Media Messages Questionnaire (BMMQ). One hundred thirteen Black youth completed the BMMQ along with measures of racial socialization, racial identity, Black history knowledge, body image, and self- esteem. Confirmatory factor analysis of the BMMQ resulted in three scales with six factors. The factors were entered into correlation and ANOVA analyses. Age, gender, and TV viewing consistently correlated with BMMQ factors. ANOVA results demonstrated that few variables were significant for the positive stereotype BMMQ factors, but endorsement of negative Black stereotype media messages resulted in significant age and gender differences. Analyses also revealed expected relationships among BMMQ, racial socialization, racial identity, and Black history knowledge variables.

This is the story of Galland's (The Bond Between Women: A Journey to Fierce Compassion) involvement in restoring a rural African American burial ground in east Texas. While researching black history in her hometown of Dallas, Galland became interested in slave cemeteries and heard about the abandoned Love Cemetery in Harrison County. Although black farmers had owned the surrounding land after the Civil War, by the early 20th century, whites effectively gained control of the area through such means as illegal seizure as payment for debts. Later, the logging industry took over the land and prevented descendants from visiting the gravesites. Galland brought together many volunteers of varying races, ages, and faiths to restore the cemetery in a series of cleanups. As a white woman, she became unsure of her role in leading the restoration but never gave up hope that the cemetery could be used to further racial reconciliation. Her book brings attention to the history of black Texans and demonstrates the importance of restoring slave cemeteries. Recommended for African American history collections in public libraries.--Kathryn Stewart SLIS student, Univ. of Iowa, Iowa City

This is the story of Galland's (The Bond Between Women: A Journey to Fierce Compassion) involvement in restoring a rural African American burial ground in east Texas. While researching black history in her hometown of Dallas, Galland became interested in slave cemeteries and heard about the abandoned Love Cemetery in Harrison County. Although black farmers had owned the surrounding land after the Civil War, by the early 20th century, whites effectively gained control of the area through such means as illegal seizure as payment for debts. Later, the logging industry took over the land and prevented descendants from visiting the gravesites. Galland brought together many volunteers of varying races, ages, and faiths to restore the cemetery in a series of cleanups. As a white woman, she became unsure of her role in leading the restoration but never gave up hope that the cemetery could be used to further racial reconciliation. Her book brings attention to the history of black Texans and demonstrates the importance of restoring slave cemeteries. Recommended for African American history collections in public libraries.--Kathryn Stewart SLIS student, Univ. of Iowa, Iowa City

The 23 flat markers wind like a gentle path through the tree-shaded park at 38th and Federal streets in Camden. Not 10 feet away are empty bottles of Seagram's gin and crumpled 12-packs of Old Milwaukee beer, fast-food wrappers, plastic bags and cardboard boxes. A child's shoe hangs by its laces from a battered park bench.