Developing Transnational Literacies

The Democracy Manifesto signals that the time has come to open ourselves to the many ways in which the demos, that is, the people, organize themselves around the world to take charge of their own destiny.

However ruthless monopoly forces may be in limiting freedoms, the Democracy Manifesto challenges us to consider if the unruly power of the market isn't also a home of democratic freedom.

Open access (OA) publication has emerged, with disruptive effects, as a major outlet for scholarly publication. OA publication is usually associated with on-line distribution and provides access to scholarly publications to anyone, anywhere-regardless of their ability to pay subscription fees or their association with an educational institution. The article overviews the growth and impact of OA publication in Canada and elsewhere. The article also presents a case study of the evolution over its first nine years of the International Review of Research in Open and Distance Education (IRRODL). IRRODL has become the most widely read and widely cited journal in the distance education and open learning community, yet it continues to struggle for recognition by some academics, funding, and rating organizations.

A regular tourist destination since the early 1990s, Rocinha - the paradigmatic touristic favela in Rio de Janeiro, Brazil - has seen the number of foreigners visitors grow considerably after the successful international release of City of God in 2003. In dialogue with the new mobilities paradigm and based on a socio-ethnographic investigation which examines how poverty-stricken and segregated areas are turned into tourist attractions, the article sheds lights on the ways tourists who have watched Fernando Meirelles's film re-interpret their notion of "the favela" after taking part in organized tours. The aim is to examine how far these reinterpretations, despite based on first-hand encounters, are related back to idealized notions that feed upon the cinematic favela of City of God while giving further legitimacy to it.

Until recently, northern Vietnam was believed to be a receiver or a loan culture of a unidirectional diffusion and migration from the advanced Chinese civilization. By the early 1980s, a new prehistory of northern Vietnam was becoming increasingly apparent. Yet, new discoveries by both Vietnamese and Western scholars possess existing biases. Interestingly, as a response to the above, today's Western scholars are attempting to "rescue" the "casualties" of nationalist history in Vietnam. However, it is not clear whether this new schema would only carve out a topic of expertise for Western historians or only further marginalize particular Vietnamese nationalist histories that did not necessarily constrain "independent histories".

Within some significant circles, where hegemonic representations of the idea of 'science' are produced, certain orientations of scientific research are carried out, and science and higher education policies are made and applied, references to the alleged existence of two kinds of knowledge, one of which would have 'universal' validity, and 'the other' (in fact the several others) would not, are frequent and do have crucial effects over our academic work. Although some outstanding authors within the very Western tradition have criticized from varied perspectives such universalist ambitions/assumptions, and although many colleagues have reached convergent conclusions from diverse kinds of practices and experiences, such hegemonic representations of the idea of science are still current. The acknowledgment of this situation calls for a deep debate. This article responds to such a purpose by attempting to integrate into the debate a reflection on the shortcomings of hegemonic academic knowledge to understand social processes profoundly marked by cultural differences, historical conflicts and inequalities, as well as significant perspectives formulated by some outstanding intellectuals who self-identify as indigenous, and the experiences of some indigenous intercultural universities from several Latin American countries.

One of the foundational aims of this journal is to enable articulations of globalisation other than those conceived of within a narrow, economistic modality. The articles that comprise this special issue, in our view, make a timely and innovative contribution to the plurality of analytical insights that have been published in this journal since its inception. Further, this issue represents the first issue of Globalizations that, in its entirety, takes seriously the claim that gender matters to global politics and therefore to globalisation. Ideas about gender are thoroughly bound up in the processes of integration, fragmentation, economic restructuring, and im/migration that characterise the sets of practices and politics described by the short-hand of 'globalisation', and in various ways the articles in this collection interrogate these practices to enrich our understanding of their particular and more general effects.

Systems of governance are legitimised as an almost indispensable response to global co-ordination over matters of environmental degradation. Considering sustainable development as the key label for 'common-sense' political approaches to environmental degradation and a key informant for international environmental policy-making activity, this article seeks to problematise such a widespread discourse as (re)productive of (hetero)sexist power relations. As such, this article, informed by Foucault's conceptions of governmentality and biopower, contends that the global thrust towards sustainable development projects works to construct identities and discipline power relations with regard to gender and sexuality. Specifically, I argue that the disciplinary narratives and apparatuses of international sustainable development initiatives work to construct gendered identities and naturalise heterosexual relations. To demonstrate this, this article focuses on the discourses surrounding one of the most important international documents directed at informing national environmental policy, Agenda 21.

Over the past decade, international development policy has paid increased attention to social reproduction. While this offers an improvement over past practices in which care work was all but ignored, these policy frameworks continue to fall short of feminist goals. One reason for this is the way that dominant economic representations of social reproduction continue to rest on a universalizing portrayal of the household economy and family life as mired in patriarchal tradition, which fails to capture the diversity of economic and affective arrangements in which reproductive labor takes place at the local level. In this paper, I develop an alternative conceptualization of economic and affective life that challenges dominant understandings of the distinctions between market and non-market activity, paid and unpaid labor, and work and intimacy to provide space for new feminist conceptualizations of economy and care that can capture the diversity of its sites and practices.

I report a study that investigated ideas about critical thinking across three disciplines: Philosophy, History and Literary Studies. The findings point to a diversity of understandings and practices, ones that suggest the limitations of a more generic approach. I argue that a more useful conception of critical thinking is as a form of 'metacritique' - where the essential quality to be encouraged in students is a flexibility of thought and the ability to negotiate a range of different critical modes.

This paper reappraises the view of John McPeck that critical thinking can only be taught within rather than across the disciplines. In particular the paper explores one aspect of McPeck's position: his resistance to teaching informal logic as a means of teaching critical thinking. The paper draws upon the author's experience of teaching critical thinking in the USA, Britain and Australia to outline some of the challenges and issues arising in devising and teaching courses in reasoning and informal logic and seeks to show that McPeck's misgivings are not entirely well-founded.

Critical thinking (CT) skills are generally considered to be vital to success at university, but Asian students are sometimes perceived as lacking these skills. This research explores the effect that thinking in a second language has on CT performance. To assess this, two groups of students were tested on a split-test version of the Watson Glaser Critical Thinking Appraisal ® Short Form A in both English and Chinese, one group taking the English half of the test first and the second group taking the Chinese half first. Three participants were also interviewed about the test-taking experience. The findings indicate CT performance is more difficult in an L2: participants who took the English test first performed significantly better when they took the Chinese test second, the group who took the Chinese test first performed significantly better than the group who took the English test first and interviewees reported experiencing the English test as more difficult.

While there appears to be broad acceptance that university graduates must have the capacity to think critically in an increasingly complex, information-rich world, there remains a gap between aspiration and teaching practice in many faculties. We examine this issue through our experience of designing assessment to develop critical thinking in a first year management unit. This case highlighted three important pedagogical considerations. First, there is the need to articulate a conceptualisation of critical thinking that is both discipline- and unit-specific. Second, there is a need to consider the crucial link between critical thinking and academic literacy. Third, there is a need to consider the relationship between the capacity for critical thinking, student learning progression and the development of disciplinary knowledge. These factors will all assist higher education teachers in meeting the challenge of designing developmentally appropriate assessment of critical thinking at each year level.

This paper explores student experiences of learning to think critically. Twenty-six zoology undergraduates took part in the study for three years of their degree at the University of Otago, New Zealand. Vygotsky's developmental model of the Zone of Proximal Development (ZPD) provided a framework as we examined how critical thinking was developed. There was very little evidence of critical thinking at first year as students experienced a high-level of material scaffold in the form of course documents, textbooks, problem solving-exercises and discussions that were primarily aimed at the acquisition of factual knowledge. In large classes students were anonymous to lecturers and they relied on each other for support. In years 2 and 3, learning to do research became the main scaffold for critical thinking and students gradually changed their views about the nature of knowledge. Verbal scaffolding and conversation with lecturers and peers allowed students to extend their ZPD for critical thinking. They began to accept responsibility for their own and their peers' learning as they practiced being a zoology researcher. These findings are discussed in relation to two approaches to scaffolding in the ZPD and it is suggested that research should be an integral part of the first year if critical thinking remains a key aim for higher education.

This article describes problem-based learning as a powerful pedagogical approach and an aligned teaching and learning system to explicitly and directly teach critical thinking skills in a broad range of disciplines. Problem-based learning is argued to be a powerful pedagogical approach as it explicitly and actively engages students in a learning and teaching system, characterised by reiterative and reflective cycles of learning domain-specific knowledge and doing the thinking themselves. At the same time, students are guided and coached by the problem-based learning teacher, who models critical thinking skills in the acquisition of the domain-specific knowledge. This article will explore what critical thinking actually means. What are critical thinking skills? How best to teach such skills? What is the potential role of problem-based learning in teaching critical thinking skills? Finally, the article reflects on how critical thinking can be developed through problem-based learning as a pedagogical approach in an aligned learning and teaching context.

This paper is the result of a conversation, started in 2008, about the significance of the struggles for gender and sexual justice taking place in Latin America and more broadly of the challenges global justice and solidarity movements (GJ&SM) are articulating at various national and international levels. Two themes are explored throughout: the extent to which the current Latin American experiments with diversity, plurality, connectivity and mutuality, starting with the 'plural concept of gender and sexuality', challenge existing divides between gender, sexual, social and economic justice and the extent to which they simultaneously question the North/South divide. We also reflect on the problems and challenges that such approaches might present or encounter.

This article explores the Ethiopian Women Lawyers Association (EWLA) and its attempts to translate international women's rights norms into national law, examining the problematic geographies of women's networks from local to global levels and showing how Ethiopia remains on the periphery of global human rights networks. In their campaign for legal reform to protect women against violence, activists had to show how the proposed reforms were 'African', as invoking international human rights risked dismissal as evidence of 'Westernisation'. Activists face practical difficulties, including lack of funding and technology, limiting networking beyond the national level. The article shows how the state shapes local activists' ability to form global connections. Legislation banning civil society organisations such as EWLA from conducting work around rights threatens to marginalise Ethiopia further from global human rights networks and norms. Local connectivity to the global is only partial, mediated by the power relations in which activists and the state are embedded.

This paper analyzes the case of Porto Alegre, Brazil as a counter-hegemonic global city. Porto Alegre is a city with no particular relevance to neoliberal globalization that, nevertheless, was launched to a global scale by transformations in local governance. New mechanisms of deliberative democracy captured the attention of social actors constructing a movement of globalization from below, making Porto Alegre the de facto capital of the World Social Forum. In this paper I focus on the educational policies created in the city, which expanded the social imaginary in education and are a key component of Porto Alegre's 'globalization'.

It is now well recognized that public pedagogies help to inform the ways in which people engage and transform both culture and politics. But the roles of globalization and of emotions are under-researched in the literature on such pedagogies. Through a discussion of the notion of emotional geography and the emotional dimensions of globalization we argue that globalized emotions are central to such pedagogies. In so-doing we introduce our notion of "emoscapes". This helps us to consider the diverse and intersecting scales and flows of the emotional geographies of globalization. Through the case of the global financial crisis, we show how emotions enter and influence mediascapes, ideoscapes and financescapes. Using cameo studies of YouTube videos (film, anime, videos) and performance protest, we identify a range of emotional registers involved. We point to the mobilization of the greed creed and consumer Darwinism, both of which involve selfish desires, distraction and political inaction. But we also show how the public pedagogies associated with the global financial crisis can involve other emotions that challenge such emotional geographies mobilizing mood as a form of resistant political intervention.

"Learning processes are closely connected to the contexts in which professional and day-to-day practices are conducted, and to the characteristics of those contexts. These processes develop through and between different systems of activities, established by actors operating on the basis of explicit and implicit rules in order to achieve certain goals. They do so through the use of artefacts and knowledge, within a system of labour sharing, role definition and specific power mechanisms. What happens when the rules of these systems, or the roles, artefacts or knowledge, change? What happens to learning processes if the contexts in which the practices are implemented happen to be online, for example in a blog or a virtual community of practice (VCoP) or on social networking platforms? When we speak of learning in Web 2.0 environments created ex novo within a project, we are speaking of a type of participation and precise presence that does not manifest itself through a nomadic, solitary journey around the web. It is, rather, considered as one of the ways of being, learning and working together within a given project. This is, therefore, a very powerful option: learning together online through the use of ICT and in a given space of time."