"In this article I reflect on introducing critical pedagogy into social justice teaching in an elite UK university as part of the Nottingham Critical Pedagogy Project. I de-essentialise Freire's conceptualisation of the human subject and her desire for transcendence with the introduction of Deleuze and Guattari's politics of desire. This enables an adaption of critical pedagogy from its original context of popular politics to the individualised elite setting of our project. Our pedagogical objectives become the opening of spaces of possibility which decentre the dominant regime of truth of the neoliberal university and enable imagining and becoming "other". This involves disrupting normal patterns of classroom performativity in terms of student as consumer and lecturer as producer of commodities, transgressing dualisms between mind/body, intellectual/emotional and teacher/student. Our pedagogical praxis is therefore inherently political as by radically disturbing commodified subjectivities we foster processes that lead to unanticipated, maybe even unspeakable, transgressions."

"The questions that animate Sangeeta Ray's engaging new book on Gayatri Chakravorty Spivak bear upon teaching and learning. The push and pull of being both student of Spivak's work and teacher of that work in the classroom and in the medium of the book are palpable from the first pages. We begin with a heading of "Partial Beginnings," and soon the "impossible" task of a book on Spivak is invoked (1). "[H]ow would I write her without diminishing her presence?" (1) asks Ray, facing, in fact, the double bind confronting every teacher: how to respond responsibly to the subject they have to teach. As Ray points out, Spivak calls attention to the play in Derrida's French between répondre à and répondre de that formalizes several options here. Thus, "give an answer to," "answering to," "being answerable for" (Spivak, "Responsibility," 61; Ray, 72).1 None is predictably the right thing. Caught in this double bind, the teacher is left without a reliable device with which to calculate what her answerability to the material to be taught should be. So we receive "a version of the many possible books that were discarded and rewritten" (Ray, 1). Maybe it all sounds a bit dramatic, but in fact it's an experience of everyday life: like everyone, the teacher must decide how to go on, but every "instant of decision is a madness . . . a decision of urgency and precipitation, acting in the night of nonknowledge and nonrule" (Derrida, "Force of Law," 255). In her continuously reflexive engagement with the texts of Spivak, Ray does not cease reminding her readers that the urgent, productively anxiety-inducing scene of pedagogy is acted out in those texts."

"Online education increasingly puts emphasis on collaborative learning methods. Despite the pedagogical advantages of collaborative learning, online learners can perceive collaborative learning activities as frustrating experiences. The purpose of this study was to characterize the feelings of frustration as a negative emotion among online learners engaged in online computer-supported collaborative learning (CSCL) experiences and, moreover, to identify the sources to which the learners attribute their frustration. With this aim, a questionnaire was designed to obtain data from a sample of online learners participating in the Master of ICT and Education program of the Universitat Oberta de Catalunya (UOC). Results revealed that frustration is a common feeling among students involved in online collaborative learning experiences. The perception of an asymmetric collaboration among the teammates was identified by the students as the most important source of frustration. Online learners also identified difficulties related to group organization, the lack of shared goals among the team members, the imbalance in the level of commitment and quality of the individual contributions, the excess time spent on the online CSCL tasks, the imbalance between the individual and collective grades, and difficulties in communication, among other factors leading to frustration. The analysis of the students' sources of frustration in online CSCL is followed by a list of recommendations to the distance education stakeholders, aiming to reduce students' frustration and improve the quality of their experiences in online CSCL contexts such as the UOC."

"Alejo Carpentier's novel El siglo de las luces is a fictionalized account of how Enlightenment ideals traveled during the Age of Revolution, a meditation on how European, particularly French, ideas were transformed and implemented in new and unique contexts (e.g., Spain, Cuba, French Guiana, Guadeloupe, Haiti, Suriname). Carpentier thematizes the passage of ideas as a process of translation, both linguistically from French to Spanish, English, or Dutch, and conceptually, from one specific culture to another with different demands of relevance and applicability. The novel complicates the classic issue of the translator's fidelity to the text in that the responsibility to convey a text's original meaning collides with a need to adapt it to the new context. In El siglo, the translator's fidelity to the original confronts the revolutionary's fidelity to the Event in the practice of translating texts, such as the 1789 Declaration of the Rights of Man and Citizen and the 1793 French Constitution, as well as the Event of the French Revolution itself. This paper will explore the constellation of politics, translation, and fidelity in El siglo, with special reference to the relationship between political translation to propagate revolution and the revolutionary politics of translation."

"It has long been a matter of concern that Indigenous students, as a group, do less well educationally than their non-Indigenous counterparts. Despite the evidence to support the fact that if students and their cultures are not acknowledged, they tend to be less engaged in schooling than those students whose cultures are presented as the norm. Indigenous studies are apt to be at the margins of the curriculum. In this article, therefore, a case is made for teaching Indigenous studies through a comparison of the author's home state of Western Australia with Montana-one of the few states in the United States to have mandated the teaching of Indian culture and history and to tease out lessons that could be learned because the teaching of Indigenous studies is a matter of social justice; indeed, it is a matter of urgency."

"Research has demonstrated that second language immersion is an effective means of facilitating primary school students' second language acquisition without undermining their competence in their first language. Despite the rapid growth of Chinese-English bilingual programmes in China, limited empirical research has been conducted thus far by which to evaluate the programme effectiveness in relation to students' academic achievement, their cognitive development and the teaching and learning processes with regard to teacher education. This article presents evidence from several related empirical studies recently conducted in three schools affiliated with the China-Canada-United States English Immersion (CCUEI) project. These studies focus on three broad categories of findings: first, on student academic achievement represented by English (L2), Chinese (L1) and mathematics (both literacy and numeracy); second, on cognitive predictors of English reading and listening achievement of these immersion students; and third, on immersion teachers who teach within the context of Chinese-English bilingual education. These combined results present a complex developmental picture of students' academic achievement and cognitive development; and an insight into the teachers who teach within the context of an aggressive fast growth of Chinese-English bilingual programmes in China."

"This article aims to report a single case study of how an Islamic boarding school (pesantren) in Yogyakarta, Indonesia, prepared students for a multicultural Indonesia. Despite negative portrayal by the Western media about increasing Islamic radicalism in some pesantren, many pesantren are in fact transforming into modern Islamic institutions, incorporating the teaching of democratic values and practices, endorsing civil society and community development, and inculcating cultural/religious diversity and tolerance in students. Using schoolyard and classroom ethnographies, along with in-depth interviews and focus group discussions (FGD) with teachers and students, the study found that classroom and non-classroom practices of the pesantren promote the development of multicultural education. Several subjects within both curriculum developed by the government and curriculum developed by pesantrens discuss a considerable number of issues that relate to cultural and religious diversity, tolerance, citizenship and democracy. The non-classroom practices of pesantren offer invaluable and intensive experiences for students to socialise with peers from different ethnic and cultural backgrounds. However, challenges remain for the kyai (the pesantren's great leader) and other leaders, such as teachers' lack of competency, unclear multicultural objectives in both the pesantren's curricula and the pesantren's traditions, and unequal relations among students and among teachers. These challenges must be overcome to further develop education for cultural diversity."

"This paper explores the methodological basis for empirically researching moments of major policy change. Its genesis is in the methodological challenges presented by the initial stages of an ongoing research project examining the current attempts to establish the first nation-wide Australian curriculum. We draw on Dorothy Smith's development of institutional ethnography and Bourdieuian field analysis to outline a methodological framework for research that has at its centre a concern to understand the social and institutional processes that enable, support and discursively prepare for significant educational reform. Working with and between these two eminent contributions to sociological enquiry, our paper explores the ways in which research can trace educational governance through the production, reproduction and subsequent enactment of generations of policy texts even before they are officially released for use in schools. In particular, we suggest that examination of the day-to-day processes involved in policy production shows how policy texts are progressively invested with institutional meanings and come to instantiate and govern institutional relations. The methodology we are developing foregrounds the creation and dissemination of discourses that support specific orientations to educational practice and governance, as well as the institutional practices that embed the logics of the field."

"This paper considers the intersection of Aboriginal traditions surrounding photography and the use of new technologies as both a research tool and a community resource. Over recent decades Australian cultural institutions have radically altered their management of photographic archives in response to changing political and intellectual circumstances - especially Indigenous advocacy. A sense of moral obligation has become the arbiter of new cultural protocols that have moved far beyond legal provisions for protecting intellectual property. Experiments with new digital tools attempt to understand and balance the role of photographs of Aboriginal people within Indigenous and Western knowledge systems. However, cultural protocols rely significantly upon representations of "remote" Aboriginal communities in northern Australia that emphasize difference and reify practices that may in fact be fluid, and overlap with Western values. In the aftermath of colonialism, photographs are important to Aboriginal communities, especially in southern Australia, not merely as an extension of tradition, but also in the context of colonial dispossession and loss. As a form of Indigenous memory the photographic archive may address the exclusions and dislocations of the recent past, recovering missing relatives and stories, and revealing a history of photographic engagement between colonial photographers and Indigenous subjects."

"This article presents an overview of the perceived importance and accelerated spread of English language education, both formal and informal, in three East Asian countries (i.e. China, Japan and South Korea) against the backdrop of globalisation and emergent ideological, sociocultural and educational trends. It begins with a review of the recent developments in English language education in each of the countries, the ostensible reasons for English language education and the ideological issues contributing to the recent English language education initiatives. This is followed by a discussion and a critique of the common trends and themes manifested in the three countries' recent initiatives to reform and improve English language education. The article concludes with a number of policy recommendations for English language education in East Asia and other countries, where English does not have an institutional role to play."

"Greater China is used in this article to refer to mainland China, Hong Kong, Singapore, Taiwan and Macao. While a holistic approach is adopted to present and compare the rapid spread of English and development in English language education in these geographically close, and sociopolitically, culturally and economically interrelated but hugely different societies, an emphasis is placed on mainland China owing to its size and diversity of its population. Through describing and juxtaposing English language use and education, this article unfolds the stories of the spread of English in these societies in the past few decades. It draws on the research data and discussions included in the author's recent book English language education across Greater China, with evidence and findings from other recent publications. On the basis of these discussions, this article critiques the frequently cited models and notions used to describe the spread of English in post-modern societies. It argues that there is a need to come up with new conceptual models in order to catch the essence of the phenomena in the contemporary societies."

"Compared with other countries in Asia, Japan is far behind in terms of introducing and delivering bilingual education, let alone effective immersion programmes. In order to make its citizens more bilingual, Japan has been introducing innovative measures including the implementation of the teaching of English in elementary education and a new curriculum guideline requirement of using English exclusively in all high school English classes. However, these innovations are met with opposition and obstacles. Before Japan can introduce effective bilingual and immersion programmes comparable to those in Europe, North America and other Asian countries, it is crucial that Japan addresses these concerns. At the same time, other linguistic resources unique to Japan are being neglected. To elaborate and explore the above issues, this article focuses on public English education and ethnic bilingual schools in Japan."

"Germany's vocational education and training (VET) and corresponding teacher-education programmes are known worldwide for their integrated framework. Government legislation unifies companies, unions and vocational schools, and specifies the education and training required for students as well as vocational teachers. Changing from the Diplom programme model to the Anglophone Bachelor and Masters degree model has raised concerns for VET teacher preparation. It is within this context that we explore Germany's VET teacher-education system and current academic debates. We further investigate challenges in the development of Canada's VET teacher-education programmes and suggest some policy borrowing from the German model."

"This paper contrasts the notion of 'independent learning' as perceived by two informant groups at a UK institution of higher education: (1) teachers, educators and providers of education and (2) their students or 'consumers' of education. Both informant groups are staff and students studying in a culture different to that of their first education. They are identified in their receiving institution as 'international', or have identified themselves as such. The experience of transition into a UK University was explored with both informant groups, through interviews and focus groups, over a cycle of two years. 'Independent learning' as rhetoric and practice emerged for both groups as an issue in their transition from familiar to unfamiliar learning culture. Three key insights emerged. Firstly, a mismatch is identified between teacher perceptions and student interpretation of 'independent learning' expectations and practice. Secondly, it emerges that student experience of the learning culture is in a state of continuous flux, evolving between first arrival and end of programme through cycles of bafflement and empowerment. Finally, both students and teachers identify a number of strategies for dealing with this experience of 'transitional' independence. The paper concludes by recommending a notion of 'phased scaffolding' that might inform educational practice and by reflecting on the implications for the educator in revisiting received educational discourse from the perspective of participants negotiating a second learning culture."

"In this article, we investigate the question of who benefits from language minority research by analyzing the discourses of language rights and human rights jointly, because language rights are perforce part of human rights. We argue that some 'small' minority languages flourish and others fail unless speakers of these languages articulate their voices and needs. We also explore how human rights discourses relate to traditional practices. The interests of local communities and the involvement of linguists do not enhance the status of minority communities unless linguists traverse the gap between academic discourses on rights and vernacular discourses on similar topics. African linguists are themselves in a double bind: on the one hand, they seek to promote the interests of local communities and, on the other hand, they have to meet their professional obligations. They are not able to address the material needs of local communities because advocating language and human rights cannot resolve Africa's intractable problems. In addition, epistemologically, African scholarship is not sufficiently contextualized to be relevant to complex, labile, and polyvalent contexts. The defining epistemological trope contributing to the crises in African scholarship on rights and other sociolinguistic topics is 'theoretical extraversion': African linguists construe their professional work as a space to test Western constructs rather than to develop endogenous knowledge practices, a situation that is difficult to overcome."

"Intellectual freedom has long been a desirable ideal and a foundational value for supporting democratic governance. Since 1948, it has been a universal human right. Given the unique nature of education in democratic societies, schools serve as a crucible for helping children understand and practise the rudiments of intellectual freedom. Drawing on a diverse sample of exemplary secondary school teachers across the United States (N = 81), this article describes how these teachers help develop intellectual freedom in their classrooms. Using their various disciplines as a vehicle, they primarily utilize collective inquiry to foster communication and encourage values and attitudes conducive to intellectual freedom."

"This article expounds on three central aspects necessary to comprehend the critical dialogue between the humanities and social sciences and Cultural Studies in Latin America: (1) The aesthetic and the critical versus the popular and the technocultural; (2) Transdisciplinarity and the clashes between the disciplines and (3) The displacement of literature in the redefinition of the 'Latin American' in the cultural theory of the 1980s in Latin America. This critical narrative reveals that the technocooperativity of the culture market demands that Cultural Studies leave aside knowledge of the negativity of the splitted, the errant and the lost. It corresponds to art and literature, to critical thinking, to reintroduce - in a minor key - the disorders of the unclassifiable in the world of the classified and the classifier. Only with the critical play of disobedient languages against the university technomarket can the resigned homology between the politics of governability, the administration of the social, the industrialization of the cultural and the professionalization of useful knowledge be bankrupted."

"This paper examines the ways in which world Englishes studies are developing into a distinct academic discipline, and discusses the consequences of this regimentation of knowledge for teaching and research. By first outlining the various ways in which bodies of knowledge are organized into discrete disciplines, and then surveying the history and current status of world Englishes studies according to these classificatory processes, the paper presents a metadisciplinary inquiry into prevailing approaches to the study of English in the world today. It is hoped that reflexive investigation of this type can contribute to research and education in this area by making explicit the organizational framework - in terms both of the politics and epistemology - which structures present-day investigations into the worldwide use of the English language."

"This article poses the following research question How do multilingual students in higher education negotiate the multi in their multilingualism and multiliteracies? The article presents data from a qualitative study conducted with eight multilingual undergraduate university students in which the participants describe their complex multilingualism and literacy practices in interviews and provide samples of their formal and less formal literacies for analysis. Findings show that participants creatively use their multilingual and multiliterate competencies in safe informal contexts, but in high-stakes academic contexts they relegate these competencies to conform to institutional expectations of standard academic writing in English. Analysis involves an interweaving of several theoretical perspectives: multilingualism as something combined and hybrid rather than discrete languages, multiliteracies, academic literacies, and identity formation as performed and negotiated in relation to powerful social and institutional discourses. The authors find the participants of the present study to be highly reflexive, knowledgeable, and skilled transnational learners, a finding that challenges pervasive discourses around multilingual learners that focus on deficit and remediation."

"This thematic issue on education and the politics of becoming focuses on how a Multiple Literacies Theory (MLT) plugs into practice in education. MLT does this by creating an assemblage between discourse, text, resonance and sensations. What does this produce? Becoming AND how one might live are the product of an assemblage (May, 2005; Semetsky, 2003). In this paper, MLT is the approach that explores the connection between educational theory and practice through the lens of an empirical study of multilingual children acquiring multiple writing systems simultaneously. The introduction explicates discourse, text, resonance, sensation and becoming. The second section introduces certain Deleuzian concepts that plug into MLT. The third section serves as an introduction to MLT. The fourth section is devoted to the study by way of a rhizoanalysis. Finally, drawing on the concept of the rhizome, this article exits with potential lines of flight opened by MLT. These are becomings which highlight the significance of this work in terms of transforming not only how literacies are conceptualized, especially in minority language contexts, but also how one might live."