Group items tagged

"Throughout the history of film, plots have required that a character be rendered unconscious for a finite period with no explanation of the process and with no other consequence, to which end, the medium invented the "magic-single-punch." All one character has to do is say: "I hate to do this but . . ." then throw a swift punch to jaw, and the recipient agrees to pass out for however long the plot requires. More significant than this compliant character is the equally compliant viewer, who accepts this miracle of anesthesia, that works to perfect effect even on a character who, in other scenes, might have a chair broken over his head or receive several karate chops to the trachea with barely a blink or stagger. Although I believe that car chases were the reason God invented "fast-forward," even more bewildering than the apparent popularity of this screen event is the fact that audiences have failed, over the last two decades, to wonder why not one of the cars involved has a working airbag. Such thoughts, of course, disrupt the pleasure that has been paid for with money, time, and attention, in the same way, for example, that disputing the comparably absurd tenets of Reaganomics disrupts the myth of satisfaction purchased with (low) taxes, lip-service patriotism, and self-serving citizenship.1 In 1984-in the middle of Reagan's reign over morning in America-federal law required that all cars have passive restraints by 1989. Since Reagan's second term, in other words, in defiance of legality and common sense, the premises of Reaganomics and of movie car chases have remained unchallenged. Fueled on the one hand by pleasure industries, and on the other, by think tanks and talk radio, the speeding of the economy and of the movie-chase car, along parallel courses toward disastrous crashes could be glossed by saying that, as usual, American mass media had disabled the wrong airbags. Although we do not n

Sport for Development and Peace (sdp) has been adopted as a 'development tool' by Western development practitioners and a growing number of development organisations. Sport is frequently referred to as a 'global language' and used to promote international awareness and cross-cultural understanding-two key themes in global citizenship literature. In this paper I examine the language adopted by organisations promoting sdp-specifically, what sdp organisations say they do as well as the nature and implications of their discourses. Drawing on a large and growing body of literature on global citizenship and post-structuralism, and on post-colonial critiques, I argue that sdp narratives have the potential to reinforce the 'Othering' of community members in developing countries and may contribute to paternalistic conceptions of development assistance. In so doing, they weaken the potential for more inclusive and egalitarian forms of global citizenship. The article examines the discourse of sdp organisational material found online and analyses it in the context of broader sport and colonialism literature. The work of SDP organisations is further examined in relation to global citizenship discourse with a focus on the production- and projection-of global subjects, or objects of globalisation, and what this means for development 'beneficiaries'

This special issue assembles an international group of scholars to explore emerging connections between comics studies and narrative theory-two fields which, until the last five to ten years, have developed largely in parallel, without much cross-fertilization or even interaction. The signs of this new convergence of scholarly interests and research practices are unmistakable. Recent meetings of the Modern Language Association, the American Comparative Literature Association, and the International Society for the Study of Narrative have increasingly featured papers and sessions on the intersections between scholarship on narrative and research on comics and graphic novels. Further, recent publications have featured narratologically oriented work by analysts of graphic narrative, including Jeanne Ewert's and Erin McGlothlin's path breaking studies of Art Spiegelman's Maus, Pascal Lefèvre's analysis of "Narration in Comics" in the inaugural issue of Image [&] Narrative, Teresa Bridgeman's work on bande dessinée, and Richard Walsh's discussion of "The Narrative Imagination across Media" in Modern Fiction Studies' special issue on "Graphic Narrative" (2006). In Francophone scholarship, there is a longstanding tradition of studying comics using semiotic concepts, which are part of the foundation for contemporary narratology.

This paper explores student experiences of learning to think critically. Twenty-six zoology undergraduates took part in the study for three years of their degree at the University of Otago, New Zealand. Vygotsky's developmental model of the Zone of Proximal Development (ZPD) provided a framework as we examined how critical thinking was developed. There was very little evidence of critical thinking at first year as students experienced a high-level of material scaffold in the form of course documents, textbooks, problem solving-exercises and discussions that were primarily aimed at the acquisition of factual knowledge. In large classes students were anonymous to lecturers and they relied on each other for support. In years 2 and 3, learning to do research became the main scaffold for critical thinking and students gradually changed their views about the nature of knowledge. Verbal scaffolding and conversation with lecturers and peers allowed students to extend their ZPD for critical thinking. They began to accept responsibility for their own and their peers' learning as they practiced being a zoology researcher. These findings are discussed in relation to two approaches to scaffolding in the ZPD and it is suggested that research should be an integral part of the first year if critical thinking remains a key aim for higher education.

"The National Rescue Chilan Cypress Forests Campaign between 1998 and 2000 was one of Taiwan's most high-profile environmental movements. The campaign began as a concerted effort to put a stop to the operations implemented by the Veterans Affairs Commission, the managing authority of the old-growth forests in Chilan. The environmental activists then went on to demand a new national park in the area, which was approved by the central government in 2000. Focusing on the ways in which activists articulated the rationale for their protest against a seemingly technical issue, this discussion centres on the discursive themes in the activists' narration of relevant events and environmental history of endemic cypress forests. Drawing on Luhmann's thinking, it argues that an assessment of such discourses should take into consideration the protest/issue distinction specific to modern social movements."

This article draws on research at an eco/feminist peace camp set up to facilitate blockades against clear-cut logging in coastal temperate rainforest in Clayoquot Sound on Vancouver Island, British Columbia, in Canada in the early 1990s. The camp was said to be based on feminist principles and sometimes these were even articulated as eco/feminist principles. The slippage between these terms provides a focus for my discussion. Specifically the article explores the apparent paradox of the sheer vitality of this eco/feminist activism, and in particular its insistence on international connections, in contrast to the widely circulating accounts of the end of feminism, and especially the end of global sisterhood, which emerged in the early 1990s. Thus this article is also necessarily about how recent histories of eco/feminism, including tensions between theory and activism, are narrated. I take as a departure point references to the work of Vandana Shiva and the Chipko movement which circulated in accounts of the camp, and explore ways in which eco/feminists might read such utterances as more than evidence of a naive and problematic universalism. I situate eco/feminism's internationalism genealogically in feminism and eco/feminism and read this as a counter-narrative to the ending of global sisterhood. Through paying attention to various movements, back and forth, between Clayoquot and Chipko, Canada and India, and drawing on Anna Tsing's notion of 'friction', I offer an account of what has been at stake in disavowals of the possibility of reading Chipko as eco/feminist, and suggest the importance of a more generous reading of eco/feminists' attention to the Chipko movement.

Do policies that seek to revive the prospects of minority languages transgress important liberal principles? The article will explore this question by focusing on one controversial aspect of language policy in Wales: the steps taken to set Welsh language requirements for some jobs in the public sector. This is a practice that has generated substantial debate, with opponents claiming that it undermines equality of opportunity in the field of employment and, in particular, transgresses the principle of appointing on the basis of merit. It will be argued here that such objections do not stand up to scrutiny. Efforts to promote a language's position in the field of employment do not undermine the principle of merit, but merely expand slightly on its meaning. Therefore, liberals should, in principle, be willing to endorse policies similar to those adopted in Wales in recent years. Nevertheless, the fact that these policies can be endorsed in principle does not mean that liberals would wish to exclude them completely from criticism. Rather, as will also be argued, the background conditions against which they are implemented and the degree to which these can influence an individual's linguistic ability should also be considered, and in the Welsh context, at least, this is an issue that may call for further attention.

"This essay explores intersections between reading and privilege and moves out from a survey of faculty reading practices to consider what is at stake in distinguishing between "real" and "instrumental" reading. Allen argues that, as privileged subjects, teachers can best help students approach reading as the negotiation of uncertainty when teachers themselves undertake such negotiation. That is, instructors do well to consciously inhabit and emotionally integrate their own contradictory desires for reading-the desire for institutional viability associated with instrumental reading, on the one hand, and the desire for the leisured thought of real reading, on the other."

During the last decade or so, schooling policy has had to increasingly grapple with processes that have a global reach. One significant aspect of globalisation has been the global flows of asylum seekers and refugees. Although Australia has a long history of accepting asylum seekers and refugees, in recent times, concerns about national security have fuelled community disquiet about refugees and asylum seekers. As such the 'refugee problem' is a crucial site for research by those interested in the relationships between a vibrant and socially just society and educational policy and practice. This paper draws on Rose's genealogy of 'community' (that is community now a site for governmentality); and Bauman's meditation on 'elusive community' (how can we have both freedom and security?) as a means to think through an appropriate ethico-politics for educators grappling with the refugee problem in Australia.

This article emerges from a long-term project investigating the BBC initiative 'Blast' - an on- and offline creative resource for teenagers. Designed to 'inspire and equip' young people to be creative, the research interrogates the assumptions behind such a resource, particularly in terms of the so-called 'digital native', and tests such assumptions against the populations actually using and engaging with it. It finds that the conception of a 'digital native' - a technologically enthusiastic, if not technologically literate - teenage population, which is operationalized through the workshop structure of BBC Blast, rarely filters down to the teenagers themselves. Teenage delegates to the Blast workshops rarely validate interest based on technological facilities, enthusiasm or competency. Instead, it is peer groups and social alignments which shape declarations and, more importantly, enactments of interest. This suggests that while the concept of the 'digital native' may be pertinent for generational comparisons of technological use, or is a useful concept for the operationalization of creative media workshops, it is simply not recognized by teenagers to whom it refers, nor does it adequately define use. Further, technological competency and enthusiasm sits uneasily with social and cultural peer group norms, where certain (and very specific) technological competency is socially permitted. This means that the concept of the 'digital native' is problematic, if not entirely inadequate. Focusing on the BBC Blast workshops therefore raises some critical questions around teenage motivations to become technologically literate, and the pleasures teenagers articulate in such engagements per se.

This article emerges from a long-term project investigating the BBC initiative 'Blast' - an on- and offline creative resource for teenagers. Designed to 'inspire and equip' young people to be creative, the research interrogates the assumptions behind such a resource, particularly in terms of the so-called 'digital native', and tests such assumptions against the populations actually using and engaging with it. It finds that the conception of a 'digital native' - a technologically enthusiastic, if not technologically literate - teenage population, which is operationalized through the workshop structure of BBC Blast, rarely filters down to the teenagers themselves. Teenage delegates to the Blast workshops rarely validate interest based on technological facilities, enthusiasm or competency. Instead, it is peer groups and social alignments which shape declarations and, more importantly, enactments of interest. This suggests that while the concept of the 'digital native' may be pertinent for generational comparisons of technological use, or is a useful concept for the operationalization of creative media workshops, it is simply not recognized by teenagers to whom it refers, nor does it adequately define use. Further, technological competency and enthusiasm sits uneasily with social and cultural peer group norms, where certain (and very specific) technological competency is socially permitted. This means that the concept of the 'digital native' is problematic, if not entirely inadequate. Focusing on the BBC Blast workshops therefore raises some critical questions around teenage motivations to become technologically literate, and the pleasures teenagers articulate in such engagements per se.

"The development of individuals' digital skills has received much attention as a remedy for digital inequality. Although some researchers favor courses and guided learning for skills development, others propose learning by trial-and-error. Unfortunately, studies examining the value of the so-called "do-it-yourself approach" for the development of digital skills remain lacking. One difficulty lies in the vicious circle of lack of skill leading to infrequent Internet usage and vice versa, which limits the value of cross-sectional data for assessing the impact of this approach. We present longitudinal data on a random sample of Internet users in a Dutch city, which show that more frequent Internet use leads to more digital skills, but not the other way around. However, contrary to expectations about the potential of trial-and-error learning to reduce inequality, results also suggests that this approach is not always more beneficial to the "have-little" as compared to the "have-more." The only inequality-reducing effect of this approach is that that older users profit more from it than younger users do."

This article focuses on how three dimensions of critical democracy preparation (place-based geographical knowledge, social and political awareness of American Indian history and culture, and orientations conducive to the development of personal connections with American Indians) were impacted by different instructional approaches introduced when implementing an innovative Indian Education for All education program at a K-5 school in Montana. Student-learning outcomes were measured through pre- and post-intervention tests of place-based and social/political knowledge and a short survey of personal orientations. Instructional approaches across first-grade through fifth-grade were identified through interviews and participant observation. In their own ways, participating teachers, working in partnership with Salish tribal educators, demonstrated that Indigenous education contributes to critical-democracy learning. The specific outcomes of the Indigenous-education program varied according to the different instructional approaches teachers elected to pursue. Instructional comparisons showed that combining place-based instruction with guided reflection on personal connections with American Indian people through "boundary-breaking" approaches that aim to bring about critical consciousness ignited the most impressive changes in learners' orientations. The research findings offer particularly valuable insights for teachers striving for equity and excellence in elementary schools with American Indian populations.

The use of English as an international language (EIL) and its implications for teaching have attracted much scholarly attention. However, much of the discussion has remained at an abstract level and not provided pedagogical ideas that are theoretically sound, informed by research, and at the same time specific enough to be useful in the classroom. This poses a great challenge for teachers: while they receive a strong message that their current practice may be inadequate in preparing learners for using English in international encounters, they are not presented with suggestions of where to start implementing changes. The goal of this paper is to build upon the existing literature on teaching English for international communication with greater emphasis on pedagogical decisions and practices in the classroom. Using the conceptualization of EIL as a function of English as an international common language rather than a linguistic variety used uniformly in all international contexts, we explore key questions in TEIL and suggest specific ways to introduce an EIL perspective to existing English language classrooms.

Reflection is generally acknowledged as an important part of teacher education and a central activity in teacher development. The close connection between reflection and identity development has been noted in literature on teacher education. This paper will focus on the interplay among the concepts of reflection, identity and the ideal, and will report the results of a pilot study which attempted to elicit from student teachers their reflections on an ideal identity for their future lives as teachers. The implications of such reflection for teacher education programmes will be indicated.

The purpose of this paper is to show the relationship between co-development projects with transnational interests and the governance of migration by the Spanish and Ecuadorian governments. On one hand, the emergence of co-development is linked with the political dimension of migration, and therefore, with the challenges that its management poses for both the sending and receiving states. Simultaneously, the state exists in a context of the reconfiguration of its traditional functions, and above all, the manner in which it goes about performing them. For these reasons, co-development projects form part of state governance strategies, based on a special understanding of the nexus between migration and development in European social space, involving international organizations, state governments, and civil society, linked by migratory flows. This is demonstrated in the case of Ecuador and Spain. Since Spain stimulated co-development, the implementation of projects with Ecuador has been emphasized, due to the dimensions achieved by Ecuadorian migration. Co-development politics and projects are analyzed in this paper as areas of intervention integrated by values, guide lines and cultural understandings about migration, including appropriate forms of control and management.

"This study draws on the application of sociocultural theory to second-language learning and teaching to examine the impact of a design-based research approach on teacher development and literacy instruction to English-language learners (ELLs). Design-based research methodology was employed to derive theoretical suppositions relating to the process of learning as well as the means by which this process is supported. Our research questions were: (a) How will this professional development model result in shifts in teacher thinking about language and literacy learning for ELLs; (b) what innovations in teachers' repertoires of practice will be developed; and (c) in what ways will these shifts in teachers' thinking and innovations in their repertoire of practice bring about new forms of language and literacy learning? Our findings point to the need to place development in the forefront of teacher professional development models. Also foregrounded is the importance of promoting teachers' critical reflection on classroom practices and of creating hypotheses for pedagogical change vis-à-vis new understanding about students' linguistic, cognitive and academic needs."

"In this paper we develop a conceptual framework for understanding the co-evolution of a virtual community and a hybrid governance regime. The research site is the Eclipse software development community led by IBM and based on data collected from activities of community members, we examine the attempts of participants to construct and refine a hybrid governance structure while developing and expanding the community. Drawing on strategy-as-practice approach and institutional theory, we bring arguments at two instances of this co-evolution process: the initiation and enactment. For the initiation of the community we argue that, beyond market-driven considerations, tensions and polarisation in the existing proprietary regimes, governance structures, and philosophies promote new practices. For the establishment process we emphasise the role of member-driven horizontal and vertical structural adjustments, and the maintenance of open-source developer spirit."

National holidays are there to celebrate the nation and the opinion pages tend to be full of self-congratulation on such occasions. Australia is no exception and one of the more over-excited ones that was produced on the occasion of Australia Day last wee

The Dakar Conference on Education organized by UNESCO in 1972 led to the formation of a commission on education chaired by Edgar Faure. In 1996 the commission released what later on became known as Delores' Report on Education as a framework or philosophy