Group items matching

in title, tags, annotations or url

For decades it was a symbol of freedom on Chinese controlled soil: every June 4, come rain or shine, tens of thousands of people would descend on Victoria Park in Hong Kong to commemorate the victims of the 1989 Tiananmen Square massacre.

Authorities in mainland China have always done their best to erase all memory of the massacre: Censoring news reports, scrubbing all mentions from the internet, arresting and chasing into exile the organizers of the protests, and keeping the relatives of those who died under tight surveillance.

In 2020, despite the lack of an organized vigil, thousands of Hongkongers went to the park anyway in defiance of the authorities. But last year, the government put more than 3,000 riot police on standby to prevent unauthorized gatherings -- and the park remained in darkness for the first time in more than three decades.

Ahead of the 2020 elections, Connecticut confronted a bevy of falsehoods about voting that swirled around online. One, widely viewed on Facebook, wrongly said absentee ballots had been sent to dead people. On Twitter, users spread a false post that a tractor-trailer carrying ballots had crashed on Interstate 95, sending thousands of voter slips into the air and across the highway.

the state plans to spend nearly $2 million on marketing to share factual information about voting, and to create its first-ever position for an expert in combating misinformation.

With a salary of $150,000, the person is expected to comb fringe sites like 4chan, far-ri

In an academic career that included more than two decades as a professor in the philosophy department of the University of Toronto, following appointments at Cambridge and Stanford, Professor Hacking’s intellectual scope seemed to know no bounds. Because of his ability to span multiple academic fields, he was often described as a bridge builder.

“Ian Hacking was a one-person interdisciplinary department all by himself,” Cheryl Misak, a philosophy professor at the University of Toronto, said in a phone interview. “Anthropologists, sociologists, historians and psychologists, as well as those working on probability theory and physics, took him to have important insights for their disciplines.”

Professor Hacking wrote several landmark works on the philosophy and history of probability, including “The Taming of Chance” (1990), which was named one of the best 100 nonfiction books of the 20th century by the Modern Library.

In February 1973, Dr. Bernard Beitman found himself hunched over a kitchen sink in an old Victorian house in San Francisco, choking uncontrollably. He wasn’t eating or drinking, so there was nothing to cough up, and yet for several minutes he couldn’t catch his breath or swallow.The next day his brother called to tell him that 3,000 miles away, in Wilmington, Del., their father had died. He had bled into his throat, choking on his own blood at the same time as Beitman’s mysterious episode.

Overcome with awe and emotion, Beitman became fascinated with what he calls meaningful coincidences. After becoming a professor of psychiatry at the University of Missouri-Columbia, he published several papers and two books on the subject and started a nonprofit, the Coincidence Project, to encourage people to share their coincidence stories.

“What I look for as a scientist and a spiritual seeker are the patterns that lead to meaningful coincidences,” said Beitman, 80, from his home in Charlottesville, Va. “So many people are reporting this kind of experience. Understanding how it happens is part of the fun.”

The case threatens a huge financial and reputational blow to Fox, by far the most powerful conservative media company in the country. But legal scholars say it also has the potential to deliver a powerful verdict on the kind of pervasive and pernicious falsehoods — and the people who spread them — that are undermining the country’s faith in democracy.

“We’re litigating history in a way: What is historical truth?” said Lee Levine, a noted First Amendment lawyer

“Here you’re taking very recent current events and going through a process which, at the end, is potentially going to declare what the correct version of history is.”

“We’re used to thinking that information about an object — say that a glass is half full — is somehow contained within the object.” Instead, he says, entanglement means objects “only exist in relation to other objects, and moreover these relationships are encoded in a wave function that stands outside the tangible physical universe.”

Einstein, though one of the founders of quantum theory, rejected it, saying famously, God did not play dice with the universe.In a 1935 paper written with Boris Podolsky and Nathan Rosen, he tried to demolish quantum mechanics as an incomplete theory by pointing out that by quantum rules, measuring a particle in one place could instantly affect measurements of the other particle, even if it was millions of miles away.

Dr. Clauser, who has a knack for electronics and experimentation and misgivings about quantum theory, was the first to perform Bell’s proposed experiment. He happened upon Dr. Bell’s paper while a graduate student at Columbia University and recognized it as something he could do.

Present bias shows up not just in experiments, of course, but in the real world. Especially in the United States, people egregiously undersave for retirement—even when they make enough money to not spend their whole paycheck on expenses, and even when they work for a company that will kick in additional funds to retirement plans when they contribute.

hen people hear the word bias, many if not most will think of either racial prejudice or news organizations that slant their coverage to favor one political position over another. Present bias, by contrast, is an example of cognitive bias—the collection of faulty ways of thinking that is apparently hardwired into the human brain. The collection is large. Wikipedia’s “List of cognitive biases” contains 185 entries, from actor-observer bias (“the tendency for explanations of other individuals’ behaviors to overemphasize the influence of their personality and underemphasize the influence of their situation … and for explanations of one’s own behaviors to do the opposite”) to the Zeigarnik effect (“uncompleted or interrupted tasks are remembered better than completed ones”)

If I had to single out a particular bias as the most pervasive and damaging, it would probably be confirmation bias. That’s the effect that leads us to look for evidence confirming what we already think or suspect, to view facts and ideas we encounter as further confirmation, and to discount or ignore any piece of evidence that seems to support an alternate view

Prometheus was the Titan who stole fire from the gods of Olympus and gave it to human beings, setting us on a path of glory and disaster and incurring the jealous wrath of Zeus. In the modern world, especially since the beginning of the Industrial Revolution, he has served as a symbol of progress and peril, an avatar of both the liberating power of knowledge and the dangers of technological overreach.

More than 200 years after the Shelleys, Prometheus is having another moment, one closer in spirit to Mary’s terrifying ambivalence than to Percy’s fulsome gratitude. As technological optimism curdles in the face of cyber-capitalist villainy, climate disaster and what even some of its proponents warn is the existential threat of A.I., that ancient fire looks less like an ember of divine ingenuity than the start of a conflagration. Prometheus is what we call our capacity for self-destruction.

Annie Dorsen’s theater piece “Prometheus Firebringer,” which was performed at Theater for a New Audience in September, updates the Greek myth for the age of artificial intelligence, using A.I. to weave a cautionary tale that my colleague Laura Collins-Hughes called “forcefully beneficial as an examination of our obeisance to technology.”

Numerous other Osage had died suspiciously — the cause of death often cloaked behind alcoholic poisoning or wasting illness or as simply unknown. Despite evidence that the victims had been murdered for their oil money, the cases were never properly investigated. Moreover, they could not be linked to the same killer caught by the bureau. The history of the Reign of Terror was less a question of who did it than who didn’t do it.

even now, as their stories are being dramatized in a movie and shown in theaters across the country, there is a campaign in Oklahoma — this time with legislation — to deter the history from being taught in schools.

The Osage had these events seared in their memories. Yet most Americans had excised even the bureau’s sanitized account from their consciences. Like the Tulsa Race Massacre, which occurred during the same period, the Osage Reign of Terror was generally not taught in schools, even in Oklahoma

I have learned something profound along the way. Being openhearted is a prerequisite for being a full, kind and wise human being. But it is not enough. People need social skills

The real process of, say, building a friendship or creating a community involves performing a series of small, concrete actions well: being curious about other people; disagreeing without poisoning relationships; revealing vulnerability at an appropriate pace; being a good listener; knowing how to ask for and offer forgiveness; knowing how to host a gathering where everyone feels embraced; knowing how to see things from another’s point of view.

People want to connect. Above almost any other need, human beings long to have another person look into their faces with love and acceptance

the deeper issue: How is it that we have morphed into a country where people claim endless “rights” while fewer and fewer believe they have any “responsibilities.”

That was really Young’s message for Rogan and Spotify: Sure, you have the right to spread anti-vaccine misinformation, but where’s your sense of responsibility to your fellow citizens, and especially to the nurses and doctors who have to deal with the fallout for your words?

“We are losing what could be called our societal immunity,” argued Dov Seidman, founder of the How Institute for Society. þff“Societal immunity is the capacity for people to come together, do hard things and look out for one another in the face of existential threats, like a pandemic, or serious challenges to the cornerstones of their political and economic systems, like the legitimacy of elections or peaceful transfer of power.”

In the old days—and here I mean even as recently as 2000 or 2004—audiences were built around media institutions. The New York Times had an audience. The New Yorker had an audience. The Weekly Standard had an audience.

If you were a writer, you got access to these audiences by contributing to the institutions. No one cared if you, John Smith, wrote a piece about Al Gore. But if your piece about Al Gore appeared in Washington Monthly, then suddenly you had an audience.

There were a handful of star writers for whom this wasn’t true: Maureen Dowd, Tom Wolfe, Joan Didion. Readers would follow these stars wherever they appeared. But they were the exceptions to the rule. And the only way to ascend to such exalted status was by writing a lot of great pieces for established institutions and slowly assembling your audience from theirs.