Skip to main content

Home/ TOK Friends/ Group items tagged audience

Rss Feed Group items tagged

Javier E

(1) A Brief History of Media and Audiences and Twitter and The Bulwark - 0 views

  • In the old days—and here I mean even as recently as 2000 or 2004—audiences were built around media institutions. The New York Times had an audience. The New Yorker had an audience. The Weekly Standard had an audience.
  • If you were a writer, you got access to these audiences by contributing to the institutions. No one cared if you, John Smith, wrote a piece about Al Gore. But if your piece about Al Gore appeared in Washington Monthly, then suddenly you had an audience.
  • There were a handful of star writers for whom this wasn’t true: Maureen Dowd, Tom Wolfe, Joan Didion. Readers would follow these stars wherever they appeared. But they were the exceptions to the rule. And the only way to ascend to such exalted status was by writing a lot of great pieces for established institutions and slowly assembling your audience from theirs.
  • ...16 more annotations...
  • The internet stripped institutions of their gatekeeping powers, thus making it possible for anyone to publish—and making it inevitable that many writers would create audiences independent of media institutions.
  • The internet destroyed the apprenticeship system that had dominated American journalism for generations. Under the old system, an aspiring writer took a low-level job at a media institution and worked her way up the ladder until she was trusted enough to write.
  • Under the new system, people started their careers writing outside of institutions—on personal blogs—and then were hired by institutions on the strength of their work.
  • In practice, these outsiders were primarily hired not on the merits of their work, but because of the size of their audience.
  • what it really did was transform the nature of audiences. Once the internet existed it became inevitable that institutions would see their power to hold audiences wane while individual writers would have their power to build personal audiences explode.
  • this meant that institutions would begin to hire based on the size of a writer’s audience. Which meant that writers’ overriding professional imperative was to build an audience, since that was the key to advancement.
  • Twitter killed the blog and lowered the barrier to entry for new writers from “Must have a laptop, the ability to navigate WordPress, and the capacity to write paragraphs” to “Do you have an iPhone and the ability to string 20 words together? With or without punctuation?”
  • If you were able to build a big enough audience on Twitter, then media institutions fell all over themselves trying to hire you—because they believed that you would then bring your audience to them.2
  • If you were a writer for the Washington Post, or Wired, or the Saginaw Express, you had to build your own audience not to advance, but to avoid being replaced.
  • For journalists, audience wasn’t just status—it was professional capital. In fact, it was the most valuable professional capital.
  • Everything we just talked about was driven by the advertising model of media, which prized pageviews and unique users above all else. About a decade ago, that model started to fray around the edges,3 which caused a shift to the subscription model.
  • Today, if you’re a subscription publication, what Twitter gives you is growth opportunity. Twitter’s not the only channel for growth—there are lots of others, from TikTok to LinkedIn to YouTube to podcasts to search. But it’s an important one.
  • Twitter’s attack on Substack was an attack on the subscription model of journalism itself.
  • since media has already seen the ad-based model fall apart, it’s not clear what the alternative will be if the subscription model dies, too.
  • All of which is why having a major social media platform run by a capricious bad actor is suboptimal.
  • And why I think anyone else who’s concerned about the future of media ought to start hedging against Twitter. None of the direct hedges—Post, Mastodon, etc.—are viable yet. But tech history shows that these shifts can happen fairly quickly.
Emily Horwitz

News from The Associated Press - 0 views

  • If you saw the film "Argo," no, you didn't miss this development, which is recounted in Mendez's book about the real-life operation. It wasn't there because director Ben Affleck and screenwriter Chris Terrio replaced it with an even more dramatic scenario, involving canceled flight reservations, suspicious Iranian officials who call the Hollywood office of the fake film crew (a call answered just in time), and finally a heart-pounding chase on the tarmac just as the plane's wheels lift off, seconds from catastrophe.
  • they've caught some flak for the liberties they took in the name of entertainment.
  • And they aren't alone - two other high-profile best-picture nominees this year, Kathryn Bigelow's "Zero Dark Thirty" and Steven Spielberg's "Lincoln," have also been criticized for different sorts of factual issues.
  • ...15 more annotations...
  • But because these three major films are in contention, the issue has come to the forefront of this year's Oscar race, and with it a thorny cultural question: Does the audience deserve the truth, the whole truth and nothing but? Surely not, but just how much fiction is OK?
  • In response to a complaint by a Connecticut congressman, Kushner acknowledged he'd changed the details for dramatic effect, having two Connecticut congressmen vote against the amendment when, in fact, all four voted for it. (The names of those congressmen were changed, to avoid changing the vote of specific individuals.)
  • Kushner said he had "adhered to time-honored and completely legitimate standards for the creation of historical drama, which is what `Lincoln' is. I hope nobody is shocked to learn that I also made up dialogue and imagined encounters and invented characters."
  • "Maybe changing the vote went too far," says Richard Walter, chairman of screenwriting at the University of California, Los Angeles. "Maybe there was another way to do it. But really, it's not terribly important. People accept that liberties will be taken. A movie is a movie. People going for a history lesson are going to the wrong place."
  • Walter says he always tells his students: "Go for the feelings. Because the only thing that's truly real in the movies are the feelings that people feel when they watch."
  • No subject or individual's life is compelling and dramatic enough by itself, he says, that it neatly fits into a script with three acts, subplots, plot twists and a powerful villain.
  • Reeves, who actually gave the "Lincoln" script a negative review because he thought it was too heavy on conversation and lacking action. He adds, though, that when the subject is as famous as Lincoln, one has a responsibility to be more faithful to the facts.
  • "This is fraught territory," he says. "You're always going to have to change something, and you're always going to get in some sort of trouble, with somebody," he says.
  • Futterman also doesn't begrudge the "Argo" filmmakers, because he feels they use a directorial style that implies some fun is being had with the story. "All the inside joking about Hollywood - tonally, you get a sense that something is being played with," he says.
  • Futterman says he was sympathetic to those concerns and would certainly have addressed them in the script, had he anticipated them.
  • Of the three Oscar-nominated films in question, "Zero Dark Thirty" has inspired the most fervent debate. The most intense criticism, despite acclaim for the filmmaking craft involved, has been about its depictions of interrogations, with some, including a group of senators, saying the film misleads viewers for suggesting that torture provided information that helped the CIA find Osama bin Laden.
  • have been questions about the accuracy of the depiction of the main character, a CIA officer played by Jessica Chastain; the real person - or even combination of people, according to some theories - that she plays remains anonymous.
  • screenwriters have a double responsibility: to the material and to the audience.
  • The debate over "Argo" has been much less intense, though there has been some grumbling from former officials in Britain and New Zealand that their countries were portrayed incorrectly in the film as offering no help at all to the six Americans, whereas actually, as Mendez writes, they did provide some help.
  • "When I am hungry and crave a tuna fish sandwich, I don't go to a hardware store," he says. "When I seek a history lesson, I do not go to a movie theater. I loved `Argo' even though I know there was no last-minute turn-around via a phone call from President Carter, nor were there Iranian police cars chasing the plane down the tarmac as it took off. So what? These conceits simply make the movie more exciting."
  •  
    This article reaffirmed my feelings that we can't trust everything that we see or hear through the media, because it is often skewed to better captivate the target audience. As the article stated, there appears to be a fine line in catering to the attention span of the audience, and respecting the known facts of a given event that is portrayed by a movie.
Javier E

Critics and Audiences Often Disagree. It's Not a Big Deal. - 0 views

  • So what’s the actual reason for the gap between audiences and critics? Simply put, it’s that audiences tend to be easier to please because they’re merely looking for movies to be entertainment while critics are trying to judge them artistically.
  • one of the things W. David Marx discusses is how art receives acclaim as art. “Invention requires ‘answering’ the works of previous artists,” Marx writes. So the creation of photography led to artists trying to “solve” the problem of a new form capable of capturing perfect representations of reality; hence the rise of cubism and abstract art
  • “There are perhaps an infinite number of potential problems in art, but to gain artist status, artists must solve the agreed-upon problems of the current moment,” he writes.
  • ...1 more annotation...
  • Another way to put this is that critics are looking for something “interesting”; audiences are merely looking to be “entertained.”
Emilio Ergueta

Performance Is The Thing | Issue 57 | Philosophy Now - 1 views

  • The definition of philosophy is pretty much set – love of wisdom, the rational investigation of questions about existence and knowledge and ethics, the application of reason towards a more enlightened way of life. How can we understand performance in equally clear terms? Also, what are the responsibilities of the performer?
  • How can my performances enrich my life and the lives of my audiences? What is my own personal philosophy of performance?
  • Performance can fundamentally be said to be a transformation of ideas and dreams and all those other little understood human impulses into outward action. In this very basic sense performance happens with every word and gesture. It also presupposes a process of evaluation by a spectator.
  • ...7 more annotations...
  • There’s one very basic thing I learnt that day: never take your writing on stage on a flimsy bit of paper. Always use something hardbacked. Even if your hands start shaking, it won’t be so noticeable.
  • I determined that I was going to break through whatever it was that made me so anxious to stand up in front of a room full of people, and simply be. But I also learnt some other more complex philosophical lessons too, which became clearer over time. In fact, whatever philosophy I have developed about performance has stemmed from that moment.
  • When I am performing, there’s a desire I can taste to bridge the gap in understanding between me and my audience. I want to find new ways, new language, verbal and non-verbal to express universal truths. I want to push the challenge of understanding deeper, for me and my audience.
  • Romantic aestheticians would have it that art, and by extension, performance, is a heightening of the common human activity of expressing emotions to the point where they are experienced and rendered lucid to the performer and audience in a way that is rarely seen in everyday life.
  • I say ‘I am a writer, poet, performer,’ but this self-definition is in itself a kind of performance.
  • One philosophical problem is that performance on the stage of life doesn’t have a beginning, middle and end in the way it does in the theatre. So after a stage performance, when we discard the magnifying glass for the clutter of the quotidian, it’s all too easy to forget to zero in – to forget that we are still and are always performing, and that life is constantly a performance: that we are, in fact, only performing from moment to moment.
  • understanding process can add to our understanding of how we can live our lives for the better and, dare I say, the greater good.
Javier E

Dhar Mann, YouTube's Moral Philosopher - The New York Times - 0 views

  • His “focus on universal truths,” he believes, is what has allowed him “to build such a massive audience.”
  • t’s 25 to 34. “Facebook and YouTube don’t give data for audience under 13 so I can’t say for sure 7 to 10 is the fastest growing audience, it just feels like it based on my interactions with people,” he wrote in an email.
  • Most of his videos incorporate timely narratives about police-calling Karens and Covid-19 hoarders, but in style and tone they are more reminiscent of 1980s after-school specials and the educational short films of the ’50s than other content that’s popular today.
  • ...3 more annotations...
  • The characters are broad and simple, each representing a demographic that any fourth grader could recognize: angry mom, spoiled wife, mean girl, lazy husband. They seem almost like instructional videos an alien species might watch to learn the basic points of American social dynamics.
  • Mr. Mann’s moral philosophy can at times feel thin and absolutist. A common narrative arc involves a bully mocking the protagonist for being poor or having acne; then a twist of fate strikes the bully with poverty or pimples. The videos often imply that having any kind of social problem is a form of shameful karmic punishment.
  • the size of his audience suggests that Mr. Mann is tapping into something millions of people find compelling. In trying times — say, a pandemic with no end in sight paired with devastating wildfires on several continents and a bleak climate outlook — people want to see villains reformed and lessons delivered. No ambiguity, no debates. Everything turns out just right.
Javier E

The Age of Social Media Is Ending - The Atlantic - 0 views

  • Slowly and without fanfare, around the end of the aughts, social media took its place. The change was almost invisible, but it had enormous consequences. Instead of facilitating the modest use of existing connections—largely for offline life (to organize a birthday party, say)—social software turned those connections into a latent broadcast channel. All at once, billions of people saw themselves as celebrities, pundits, and tastemakers.
  • A global broadcast network where anyone can say anything to anyone else as often as possible, and where such people have come to think they deserve such a capacity, or even that withholding it amounts to censorship or suppression—that’s just a terrible idea from the outset. And it’s a terrible idea that is entirely and completely bound up with the concept of social media itself: systems erected and used exclusively to deliver an endless stream of content.
  • “social media,” a name so familiar that it has ceased to bear meaning. But two decades ago, that term didn’t exist
  • ...35 more annotations...
  • a “web 2.0” revolution in “user-generated content,” offering easy-to-use, easily adopted tools on websites and then mobile apps. They were built for creating and sharing “content,”
  • As the original name suggested, social networking involved connecting, not publishing. By connecting your personal network of trusted contacts (or “strong ties,” as sociologists call them) to others’ such networks (via “weak ties”), you could surface a larger network of trusted contacts
  • The whole idea of social networks was networking: building or deepening relationships, mostly with people you knew. How and why that deepening happened was largely left to the users to decide.
  • That changed when social networking became social media around 2009, between the introduction of the smartphone and the launch of Instagram. Instead of connection—forging latent ties to people and organizations we would mostly ignore—social media offered platforms through which people could publish content as widely as possible, well beyond their networks of immediate contacts.
  • Social media turned you, me, and everyone into broadcasters (if aspirational ones). The results have been disastrous but also highly pleasurable, not to mention massively profitable—a catastrophic combination.
  • A social network is an idle, inactive system—a Rolodex of contacts, a notebook of sales targets, a yearbook of possible soul mates. But social media is active—hyperactive, really—spewing material across those networks instead of leaving them alone until needed.
  • The authors propose social media as a system in which users participate in “information exchange.” The network, which had previously been used to establish and maintain relationships, becomes reinterpreted as a channel through which to broadcast.
  • The toxicity of social media makes it easy to forget how truly magical this innovation felt when it was new. From 2004 to 2009, you could join Facebook and everyone you’d ever known—including people you’d definitely lost track of—was right there, ready to connect or reconnect. The posts and photos I saw characterized my friends’ changing lives, not the conspiracy theories that their unhinged friends had shared with them
  • Twitter, which launched in 2006, was probably the first true social-media site, even if nobody called it that at the time. Instead of focusing on connecting people, the site amounted to a giant, asynchronous chat room for the world. Twitter was for talking to everyone—which is perhaps one of the reasons journalists have flocked to it
  • on Twitter, anything anybody posted could be seen instantly by anyone else. And furthermore, unlike posts on blogs or images on Flickr or videos on YouTube, tweets were short and low-effort, making it easy to post many of them a week or even a day.
  • soon enough, all social networks became social media first and foremost. When groups, pages, and the News Feed launched, Facebook began encouraging users to share content published by others in order to increase engagement on the service, rather than to provide updates to friends. LinkedIn launched a program to publish content across the platform, too. Twitter, already principally a publishing platform, added a dedicated “retweet” feature, making it far easier to spread content virally across user networks.
  • When we look back at this moment, social media had already arrived in spirit if not by name. RSS readers offered a feed of blog posts to catch up on, complete with unread counts. MySpace fused music and chatter; YouTube did it with video (“Broadcast Yourself”)
  • From being asked to review every product you buy to believing that every tweet or Instagram image warrants likes or comments or follows, social media produced a positively unhinged, sociopathic rendition of human sociality.
  • Other services arrived or evolved in this vein, among them Reddit, Snapchat, and WhatsApp, all far more popular than Twitter. Social networks, once latent routes for possible contact, became superhighways of constant content
  • Although you can connect the app to your contacts and follow specific users, on TikTok, you are more likely to simply plug into a continuous flow of video content that has oozed to the surface via algorithm.
  • In the social-networking era, the connections were essential, driving both content creation and consumption. But the social-media era seeks the thinnest, most soluble connections possible, just enough to allow the content to flow.
  • This is also why journalists became so dependent on Twitter: It’s a constant stream of sources, events, and reactions—a reporting automat, not to mention an outbound vector for media tastemakers to make tastes.
  • “influencer” became an aspirational role, especially for young people for whom Instagram fame seemed more achievable than traditional celebrity—or perhaps employment of any kind.
  • social-media operators discovered that the more emotionally charged the content, the better it spread across its users’ networks. Polarizing, offensive, or just plain fraudulent information was optimized for distribution. By the time the platforms realized and the public revolted, it was too late to turn off these feedback loops.
  • The ensuing disaster was multipar
  • Rounding up friends or business contacts into a pen in your online profile for possible future use was never a healthy way to understand social relationships.
  • when social networking evolved into social media, user expectations escalated. Driven by venture capitalists’ expectations and then Wall Street’s demands, the tech companies—Google and Facebook and all the rest—became addicted to massive scale
  • Social media showed that everyone has the potential to reach a massive audience at low cost and high gain—and that potential gave many people the impression that they deserve such an audience.
  • On social media, everyone believes that anyone to whom they have access owes them an audience: a writer who posted a take, a celebrity who announced a project, a pretty girl just trying to live her life, that anon who said something afflictive
  • When network connections become activated for any reason or no reason, then every connection seems worthy of traversing.
  • people just aren’t meant to talk to one another this much. They shouldn’t have that much to say, they shouldn’t expect to receive such a large audience for that expression, and they shouldn’t suppose a right to comment or rejoinder for every thought or notion either.
  • Facebook and all the rest enjoyed a massive rise in engagement and the associated data-driven advertising profits that the attention-driven content economy created. The same phenomenon also created the influencer economy, in which individual social-media users became valuable as channels for distributing marketing messages or product sponsorships by means of their posts’ real or imagined reach
  • That’s no surprise, I guess, given that the model was forged in the fires of Big Tech companies such as Facebook, where sociopathy is a design philosophy.
  • If change is possible, carrying it out will be difficult, because we have adapted our lives to conform to social media’s pleasures and torments. It’s seemingly as hard to give up on social media as it was to give up smoking en masse
  • Quitting that habit took decades of regulatory intervention, public-relations campaigning, social shaming, and aesthetic shifts. At a cultural level, we didn’t stop smoking just because the habit was unpleasant or uncool or even because it might kill us. We did so slowly and over time, by forcing social life to suffocate the practice. That process must now begin in earnest for social media.
  • Something may yet survive the fire that would burn it down: social networks, the services’ overlooked, molten core. It was never a terrible idea, at least, to use computers to connect to one another on occasion, for justified reasons, and in moderation
  • The problem came from doing so all the time, as a lifestyle, an aspiration, an obsession. The offer was always too good to be true, but it’s taken us two decades to realize the Faustian nature of the bargain.
  • when I first wrote about downscale, the ambition seemed necessary but impossible. It still feels unlikely—but perhaps newly plausible.
  • To win the soul of social life, we must learn to muzzle it again, across the globe, among billions of people. To speak less, to fewer people and less often–and for them to do the same to you, and everyone else as well
  • We cannot make social media good, because it is fundamentally bad, deep in its very structure. All we can do is hope that it withers away, and play our small part in helping abandon it.
Javier E

Opinion | Elle Mills: Why I Quit YouTube - The New York Times - 0 views

  • The peak of my YouTube career didn’t always match my childhood fantasy of what this sort of fame might look like. Instead, I was constantly terrified of losing my audience and the validation that came with it. My self-worth had become so intertwined with my career that maintaining it genuinely felt life-or-death. I was stuck in a never-ending cycle of constantly trying to top myself to remain relevant.
  • YouTube soon became a game of, “What’s the craziest thing you’d do for attention?”
  • there’s an overwhelming guilt I feel when I look back at all those who naïvely participated in my videos. A part of me feels like I took advantage of their own longing to be seen. I gained fame and success from the exploitation of their lives. They didn’t.
  • ...6 more annotations...
  • I knew that my audience wanted to feel authenticity from me. To give that to them, I revealed pieces of myself that I might have been wiser to keep private.
  • when metrics substitute for self-worth, it’s easy to fall into the trap of giving precious pieces of yourself away to feed an audience that’s always hungry for more and more.
  • In 2018, I impulsively released a video about my struggle with burnout, which featured intimate footage of my emotional breakdowns. Those breakdowns were, in part, a product of severe anxiety and depression brought about by chasing the exact success for which many other teenagers yearn.
  • I was entering adulthood and trying to live my childhood dream, but now, to be “authentic,” I had to be the product I had long been posting online, as opposed to the person I was growing up to be.
  • Online culture encourages young people to turn themselves into a product at an age when they’re only starting to discover who they are. When an audience becomes emotionally invested in a version of you that you outgrow, keeping the product you’ve made aligned with yourself becomes an impossible dilemma.
  • Sometimes, I barely recognize the person I used to be. Although a part of me resents that I’ll never be able to forget her, I’m also grateful to her. My YouTube channel, for all the trouble it brought me, connected me to the people who wanted to hear my stories and prepared me for a real shot at a directing career. In the last year, I’ve directed a short film and am writing a feature, which showed me new ways of creating that aren’t at the expense of my privacy.
Javier E

The Sad Trombone Debate: The RNC Throws in the Towel and Gets Ready to Roll Over for Tr... - 0 views

  • Death to the Internet
  • Yesterday Ben Thompson published a remarkable essay in which he more or less makes the case that the internet is a socially deleterious invention, that it will necessarily get more toxic, and that the best we can hope for is that it gets so bad, so fast, that everyone is shocked into turning away from it.
  • Ben writes the best and most insightful newsletter about technology and he has been, in all the years I’ve read him, a techno-optimist.
  • ...24 more annotations...
  • this is like if Russell Moore came out and said that, on the whole, Christianity turns out to be a bad thing. It’s that big of a deal.
  • Thompson’s case centers around constraints and supply, particularly as they apply to content creation.
  • In the pre-internet days, creating and distributing content was relatively expensive, which placed content publishers—be they newspapers, or TV stations, or movie studios—high on the value chain.
  • The internet reduced distribution costs to zero and this shifted value away from publishers and over to aggregators: Suddenly it was more important to aggregate an audience—a la Google and Facebook—than to be a content creator.
  • Audiences were valuable; content was commoditized.
  • What has alarmed Thompson is that AI has now reduced the cost of creating content to zero.
  • what does the world look like when both the creation and distribution of content are zero?
  • Hellscape
  • We’re headed to a place where content is artificially created and distributed in such a way as to be tailored to a given user’s preferences. Which will be the equivalent of living in a hall of mirrors.
  • What does that mean for news? Nothing good.
  • It doesn’t really make sense to talk about “news media” because there are fundamental differences between publication models that are driven by scale.
  • So the challenges the New York Times face will be different than the challenges that NPR or your local paper face.
  • Two big takeaways:
  • (1) Ad-supported publications will not survive
  • Zero-cost for content creation combined with zero-cost distribution means an infinite supply of content. The more content you have, the more ad space exists—the lower ad prices go.
  • Actually, some ad-supported publications will survive. They just won’t be news. What will survive will be content mills that exist to serve ads specifically matched to targeted audiences.
  • (2) Size is determinative.
  • The New York Times has a moat by dint of its size. It will see the utility of its soft “news” sections decline in value, because AI is going to be better at creating cooking and style content than breaking hard news. But still, the NYT will be okay because it has pivoted hard into being a subscription-based service over the last decade.
  • At the other end of the spectrum, independent journalists should be okay. A lone reporter running a focused Substack who only needs four digits’ worth of subscribers to sustain them.
  • But everything in between? That’s a crapshoot.
  • Technology writers sometimes talk about the contrast between “builders” and “conservers” — roughly speaking, between those who are most animated by what we stand to gain from technology and those animated by what we stand to lose.
  • in our moment the builder and conserver types are proving quite mercurial. On issues ranging from Big Tech to medicine, human enhancement to technologies of governance, the politics of technology are in upheaval.
  • Dispositions are supposed to be basically fixed. So who would have thought that deep blue cities that yesterday were hotbeds of vaccine skepticism would today become pioneers of vaccine passports? Or that outlets that yesterday reported on science and tech developments in reverent tones would today make it their mission to unmask “tech bros”?
  • One way to understand this churn is that the builder and the conserver types each speak to real, contrasting features within human nature. Another way is that these types each pick out real, contrasting features of technology. Focusing strictly on one set of features or the other eventually becomes unstable, forcing the other back into view.
Duncan H

Other People's Suffering - NYTimes.com - 0 views

  • members of the upper class are more likely than others to behave unethically, to lie during negotiations, to drive illegally and to cheat when competing for a prize.“Greed is a robust determinant of unethical behavior,” the authors conclude. “Relative to lower-class individuals, individuals from upper-class backgrounds behaved more unethically in both naturalistic and laboratory settings.”
  • Our findings suggest that when a person is suffering, upper-class individuals perceive these signals less well on average, consistent with other findings documenting reduced empathic accuracy in upper-class individuals (Kraus et al., 2010). Taken together, these findings suggest that upper-class individuals may underestimate the distress and suffering in their social environments.
  • each participant was assigned to listen, face to face, from two feet away, to someone else describing real personal experiences of suffering and distress.The listeners’ responses were measured two ways, first by self-reported levels of compassion and second by electrocardiogram readings to determine the intensity of their emotional response. The participants all took a test known as the “sense of power” scale, ranking themselves on such personal strengths and weaknesses as ‘‘I can get people to listen to what I say’’ and ‘‘I can get others to do what I want,” as well as ‘‘My wishes do not carry much weight’’ and ‘‘Even if I voice them, my views have little sway,’’ which are reverse scored.The findings were noteworthy, to say the least. For “low-power” listeners, compassion levels shot up as the person describing suffering became more distressed. Exactly the opposite happened for “high-power” listeners: their compassion dropped as distress rose.
  • ...7 more annotations...
  • Who fits the stereotype of the rich and powerful described in this research? Mitt Romney. Empathy: “I’m not concerned about the very poor.” Compassion: “I like being able to fire people who provide services to me.” Sympathy for the disadvantaged: My wife “drives a couple of Cadillacs.” Willingness to lie in negotiations: “I was a severely conservative Republican governor.”
  • 48 percent described the Democratic Party as “weak,” compared to 28 percent who described the Republican Party that way. Conversely, 50 percent said the Republican Party is “cold hearted,” compared to 30 percent who said that was true of the Democrats.
  • This is the war that is raging throughout America. It is between conservatives, who emphasize personal responsibility and achievement, against liberals, who say the government must take from the wealthy and give to the poor. So it will be interesting this week to see if President Obama can rally the country to support his vision of a strong social compact. He has compassion on his side. Few Americans want to see their fellow citizens suffer. But the president does have that fiscal responsibility issue haunting him because the country remains in dire trouble.
  • For power holders, the world is viewed through an instrumental lens, and approach is directed toward those individuals who populate the useful parts of the landscape. Our results suggest that power not only channels its possessor’s energy toward goal completion but also targets and attempts to harness the energy of useful others. Thus, power appears to be a great facilitator of goal pursuit through a combination of intrapersonal and interpersonal processes. The nature of the power holder’s goals and interpersonal relationships ultimately determine how power is harnessed and what is accomplished in the end.
  • Republicans recognize the political usefulness of objectification, capitalizing on “compassion fatigue,” or the exhaustion of empathy, among large swathes of the electorate who are already stressed by the economic collapse of 2008, high levels of unemployment, an epidemic of foreclosures, stagnant wages and a hyper-competitive business arena.
  • . Republican debates provided further evidence of compassion fatigue when audiences cheered the record-setting use of the death penalty in Texas and applauded the prospect of a gravely ill pauper who, unable to pay medical fees, was allowed to die.Even Rick Santorum, who has been described by the National Review as holding “unstinting devotion to human dignity” and as fluent in “the struggles of the working class,” wants to slash aid to the poor. At a Feb. 21 gathering of 500 voters in Maricopa County, Ariz., Santorum brought the audience to its feet as he declared:We need to take everything from food stamps to Medicaid to the housing programs to education and training programs, we need to cut them, cap them, freeze them, send them to the states, say that there has to be a time limit and a work requirement, and be able to give them the flexibility to do those programs here at the state level.
  • President Obama has a substantial advantage this year because he does not have a primary challenger, which frees him from the need to emphasize his advocacy for the disempowered — increasing benefits or raising wages for the poor. This allows him to pick and chose the issues he wants to address.At the same time, compassion fatigue may make it easier for the Republican nominee to overcome the liabilities stemming from his own primary rhetoric, to reach beyond the core of the party to white centrist voters less openly drawn to hard-edged conservatism. With their capacity for empathy frayed by a pervasive sense of diminishing opportunity and encroaching shortfall, will these voters once again become dependable Republicans in 2012?
  •  
    Do you agree with Edsall? I think he is definitely taking an anti-Republican stance, but the findings are interesting.
Javier E

'ContraPoints' Is Political Philosophy Made for YouTube - The Atlantic - 1 views

  • While Wynn positions herself on the left, she is no dogmatic ideologue, readily admitting to points on the right and criticizing leftist arguments when warranted
  • She has described her work as “edutainment” and “propaganda,” and it’s both
  • But what makes her videos unique is the way Wynn combines those two elements: high standards of rational argument and not-quite-rational persuasion. ContraPoints offers compelling speech aimed at truth, rendered in the raucous, meme-laden idiom of the interne
  • ...16 more annotations...
  • In 2014, Wynn noticed a trend on YouTube that disturbed her: Videos with hyperbolic titles like “why feminism ruins everything,” “SJW cringe compilation,” and “Ben Shapiro DESTROYS Every College Snowflake” were attracting millions of views and spawning long, jeering comment threads. Wynn felt she was watching the growth of a community of outrage that believes feminists, Marxists, and multiculturalists are conspiring to destroy freedom of speech, liquidate gender norms, and demolish Western civilization
  • Wynn created ContraPoints to offer entertaining, coherent rebuttals to these kinds of ideas. Her videos also explain left-wing talking points—like rape culture and cultural appropriation—and use philosophy to explore topics that are important to Wynn, such as the meaning of gender for trans people.
  • Wynn thinks it’s a mistake to assume that viewers of angry, right-wing videos are beyond redemption. “It’s quite difficult to get through to the people who are really committed to these anti-progressive beliefs,” Wynn told me recently. However, she said, she believes that many viewers find such ideas “psychologically resonant” without being hardened reactionaries. This broad, not fully committed center—comprising people whose minds can still be changed—is Wynn’s target audience.
  • Usually, the videos to which Wynn is responding take the stance of dogged reason cutting through the emotional excesses of so-called “political correctness.” For example, the American conservative commentator Ben Shapiro, who is a target of a recent ContraPoints video, has made “facts don’t care about your feelings” his motto. Wynn’s first step in trying to win over those who find anti-progressive views appealing is to show that these ideas often rest on a flimsy foundation. To do so, she fully adopts the rational standards of argument that her rivals pride themselves on following, and demonstrates how they fail to achieve them
  • Wynn dissects her opponents’ positions, holding up fallacies, evasions, and other rhetorical tricks for examination, all the while providing a running commentary on good argumentative method.
  • The host defends her own positions according to the same principles. Wynn takes on the strongest version of her opponent’s argument, acknowledges when she thinks her opponents are right and when she has been wrong, clarifies when misunderstood, and provides plenty of evidence for her claims
  • for Wynn, the true key to persuasion is to engage her audience on an emotional level.
  • she critiques many of her leftist allies for being bad at persuasion.
  • Socrates persuaded by both the logic of argument and the dynamic of fandom. Wynn is beginning to grow a dedicated following of her own: Members of online discussion groups refer to her as “mother” and “the queen,” produce fan art, and post photos of themselves dressed as characters from her videos.
  • she shares Socrates’s view that philosophy is more an erotic art than a martial one
  • As she puts it, she’s not trying to destroy the people she addresses, but seduce them
  • Wynn is a former Ph.D. student in philosophy, and though her videos are too rich with dick jokes for official settings, her argumentative practice would pass muster in any grad seminar.
  • One thing she has come across repeatedly is a disdain for the left’s perceived moral superiority. Anti-progressives of all stripes, Wynn told me, show an “intense defensiveness against being told what to do” and a “repulsion in response to moralizing.”
  • Matching her speech to the audience’s tastes presents a prickly rhetorical challenge. In an early video, Contra complains: “The problem is this medium. These goddamn savages demand a circus, and I intend to give them one, but behind the curtain, I really just want to have a conversation.
  • Philosophical conversation requires empathy and good-faith engagement. But the native tongue of political YouTube is ironic antagonism. It’s Wynn’s inimitable way of combining these two ingredients that gives ContraPoints its distinctive mouthfeel.
  • Wynn spends weeks in the online communities of her opponents—whether they’re climate skeptics or trans-exclusionary feminists—trying to understand what they believe and why they believe it. In Socrates’s words, she’s studying the souls of her audience.
sissij

A Pepsi Commercial's Lesson for Advertisers - The New York Times - 1 views

  • And the commercial (Pepsi calls it a “short film”) drew the most intense disgust from the very people whose experiences it tried to reflect.
  • I can imagine that it was born from some combination of good intentions, corporate hedging and a huge failure to grasp the limitations of advertising on the part of the people working for Pepsi’s in-house content agency.
  • In the wake of Donald Trump’s election, there has been a rash of advertisements seeking to remind consumers of what really makes America great, or to push saccharine messages about the idea that by working together, we can fight evil and make the world a better place.
  • ...2 more annotations...
  • Advertising has long had a parasitic relationship with culture, most infamously when it comes to themes associated with African-Americans — even when the goal is not to specifically reach that audience.
  • To pull off an ad that nodded to the contemporary fight against racism, Pepsi would’ve had to somehow acknowledge a point of view without trying to adopt it wholesale, speaking on behalf of a community it didn’t understand, or exaggerating its own awareness.
  •  
    A successful advertisement always requires a successful understanding of psychology. it is as complicated as language as they both try to explain and communicate ideas to the general public. This pepsi advertisement is obviously a example of a communication failure that fails to deal with the cultural context of the society of the views. I believe that the pepsi company is not trying to show racist in its advertisement; however, the possible interpretation or response of the advertisement from the audiences should be analysis before it being release. I think regulation is needed in advertisements. --Sissi (4/9/2017)
Javier E

The Great PowerPoint Panic of 2003 - The Atlantic - 0 views

  • if all of those bad presentations really led to broad societal ills, the proof is hard to find.
  • Some scientists have tried to take a formal measure of the alleged PowerPoint Effect, asking whether the software really influences our ability to process information. Sebastian Kernbach, a professor of creativity and design at the University of St. Gallen, in Switzerland, has co-authored multiple reviews synthesizing this literature. On the whole, he told me, the research suggests that Tufte was partly right, partly wrong. PowerPoint doesn’t seem to make us stupid—there is no evidence of lower information retention or generalized cognitive decline, for example, among those who use it—but it does impose a set of assumptions about how information ought to be conveyed: loosely, in bullet points, and delivered by presenters to an audience of passive listeners. These assumptions have even reshaped the physical environment for the slide-deck age, Kernbach said: Seminar tables, once configured in a circle, have been bent, post-PowerPoint, into a U-shape to accommodate presenters.
  • When I spoke with Kernbach, he was preparing for a talk on different methods of visual thinking to a group of employees at a large governmental organization. He said he planned to use a flip chart, draw on blank slides like a white board, and perhaps even have audience members do some drawing of their own. But he was also gearing up to use regular old PowerPoint slides. Doing so, he told me, would “signal preparation and professionalism” for his audience. The organization was NASA.
  • ...3 more annotations...
  • The fact that the American space agency still uses PowerPoint should not be surprising. Despite the backlash it inspired in the press, and the bile that it raised in billionaires, and the red alert it caused within the military, the corporate-presentation juggernaut rolls on. The program has more monthly users than ever before, according to Shawn Villaron, Microsoft’s vice president of product for PowerPoint—well into the hundreds of millions. If anything, its use cases have proliferated. During lockdown, people threw PowerPoint parties on Zoom. Kids now make PowerPoint presentations for their parents when they want to get a puppy or quit soccer or attend a Niall Horan meet and greet. If PowerPoint is evil, then evil rules the world.
  • it’s tempting to entertain counterfactuals and wonder how things might have played out if Tufte and the rest of us had worried about social media back in 2003 instead of presentation software. Perhaps a timely pamphlet on The Cognitive Style of Friendster or a Wired headline asserting that “LinkedIn Is Evil” would have changed the course of history. If the social-media backlash of the past few years had been present from the start, maybe Facebook would never have grown into the behemoth it is now, and the country would never have become so hopelessly divided.
  • it could be that nothing whatsoever would have changed. No matter what their timing, and regardless of their aptness, concerns about new media rarely seem to make a difference. Objections get steamrolled. The new technology takes over. And years later, when we look back and think, How strange that we were so perturbed, the effects of that technology may well be invisible.
Javier E

All the (open) world's a stage: how the video game Fallout became a backdrop for live S... - 0 views

  • The Wasteland Theatre Company is not your average band of thespians. Dotted all across the world, they meet behind their keyboards to perform inside Fallout 76, a video game set in a post-nuclear apocalyptic America. The Fallout series is one of gaming’s most popular, famous for encouraging players to role-play survivors within the oddly beautiful ruins of alternate-history Earth
  • “Imagine a wandering theatre troupe in the 17th century going from town to town doing little performances,” says the company’s director, Northern_Harvest, who goes by his gamertag or just ‘North’, and works in communications in real life. “It’s not a new idea; we’re just doing it within the brand new medium of a video game.”
  • The company was formed almost by chance, when North befriended a group of players in the wasteland. As they adventured together, they noticed that the Fallout games are peppered with references to Shakespeare’s works.
  • ...5 more annotations...
  • “The Fallout universe lends itself really well to Shakespeare. It’s very desolate, very grotesque, very tragic, really,” says North. In this world, Shakespeare existed before the bombs fell, so it seemed logical that North and his friends could role-play a company keeping culture alive in the ruins of civilisation – like the troupe of actors in Emily St John Mandel’s post-apocalyptic dystopia, Station Eleven.
  • It takes months to pull a show together. First, North picks the play and adapts it. Hundreds of pages of script are shared with the crew, so set design and rehearsals can commence. “It’s just like a real theatre company, where you start with an idea and a few folks sitting together and figuring out what our season is going to look like,”
  • There are no ticketed seats, and the company makes no money. The majority of audiences stumble across the performances accidentally in the wasteland, and sit to watch the show for free – or tune in on Twitch, where the company broadcasts every performance live
  • n 2022 Fallout 76 claimed to have over 13.5 million players, some of whom North believes “may never have seen a Shakespeare play. Ninety-nine per cent of those who find us sit down and quietly watch the show … It’s really quite moving, performing for people who might not go to the theatre in their own communities or haven’t thought about Shakespeare since high school. We are tickled silly knowing that we are potentially reaching new, untapped audiences and (re)introducing Shakespeare to so many. I hope Shakespeare academics who study comparative drama will take note of our use of this new medium to reach new audiences
  • “I think we’re a perfect example of how video games inspire creativity, and celebrate theatre and culture and the arts. I hope that other gamers out there know that there’s so much potential for you to be able to express what you’re passionate about in video games.”
Javier E

'It Was Like A Sucker Punch' - Ta-Nehisi Coates - The Atlantic - 1 views

  • Much of the conservative media is simply far more cozy with the Republican Party than its Democratic counterparts (as exemplified by the numerous Fox hosts and contributors who moonlight as Republican fundraisers), which makes necessary detachment difficult. Having an opinion isn't an obstacle to good journalism or analysis, but no one wants to derail their own gravy train. Departing from the party line, particularly if one does so in a manner that seems favorable to Obama, would be to reveal one as an apostate, a tool of liberalism.
  • my original tweet, blaming the conservative media for misleading the readers who depend on them, doesn't capture the fullness of the problem. Conservative media lies to its audience because much of its audience wants to be lied to. 
  • The best way to understand the difference between liberal and conservative media and expertise is to think about the response, within  Obama's campaign and within liberal media, to his first debate performance. There certainly were liberals who thought he actually hadn't done that bad, and that the press had given him a raw deal. But there were others who thought he'd performed poorly. And the Obama campaign, itself, thought he'd performed poorly. My point here is there was debate, a fight, within liberal circles which didn't devolve into indictments of DINOs. There was no attempt to "unskew" reality. 
oliviaodon

EFFECTIVE USE OF LANGUAGE - 0 views

  • To communicate effectively, it is not enough to have well organized ideas expressed in complete and coherent sentences and paragraphs. One must also think about the style, tone and clarity of his/her writing, and adapt these elements to the reading audience. Again, analyzing one's audience and purpose is the key to writing effectiveness. In order to choose the most effective language, the writer must consider the objective of the document, the context in which it is being written, and who will be reading it.
  • Effective language is: (1) concrete and specific, not vague and abstract; (2) concise, not verbose; (3) familiar, not obscure; (4) precise and clear, not inaccurate or ambiguous; (5) constructive, not destructive; and (6) appropriately formal.
  •  
    This article is informative and extremely helpful if you are preparing for an  essay or presentation!
carolinewren

Father's Lawsuit Claims Teaching Of Evolution Will Hinder Daughter's Future Veterinaria... - 0 views

  • parent of an aspiring veterinarian filed a lawsuit on May 12 alleging local, state and federal officials propagated a "religious faith" by teaching his daughter evolution. In the lawsuit, the man petitions the U.S. district court to declare the "policy of evolution" unconstitutional.
  • stated his daughter was taught a "faith base (evolutionary ideology) [sic] that just doesn't exist and has no math to back it." Due to this, Smith argued, his daughter's ability to enter college and obtain a good job and economic security in the veterinary field is compromised. Smith's lawsuit doesn't note his daughter's age.
  • He is also the author of a 2013 self-published book entitled The True Origin of Man, according to NCSE. The work reportedly "represents the truth of mans [sic] origins confirmed by DNA mathematical and scientific facts.
  • ...3 more annotations...
  • appeals to “a Christian audience as well as a scientific audience,"
  • “For the scientific community, it presents something that they can take to the laboratory and test for themselves.
  • Those with a “biased” mind might find the book “controversial," he added
Javier E

Naomi Oreskes, a Lightning Rod in a Changing Climate - The New York Times - 0 views

  • Dr. Oreskes is fast becoming one of the biggest names in climate science — not as a climatologist, but as a defender who uses the tools of historical scholarship to counter what she sees as ideologically motivated attacks on the field.
  • Formally, she is a historian of science
  • Dr. Oreskes’s approach has been to dig deeply into the history of climate change denial, documenting its links to other episodes in which critics challenged a developing scientific consensus.
  • ...20 more annotations...
  • Her core discovery, made with a co-author, Erik M. Conway, was twofold. They reported that dubious tactics had been used over decades to cast doubt on scientific findings relating to subjects like acid rain, the ozone shield, tobacco smoke and climate change. And most surprisingly, in each case, the tactics were employed by the same group of people.
  • The central players were serious scientists who had major career triumphs during the Cold War, but in subsequent years apparently came to equate environmentalism with socialism, and government regulation with tyranny.
  • In a 2010 book, Dr. Oreskes and Dr. Conway called these men “Merchants of Doubt,” and this spring the book became a documentary film, by Robert Kenner. At the heart of both works is a description of methods that were honed by the tobacco industry in the 1960s and have since been employed to cast doubt on just about any science being cited to support new government regulations.
  • Dr. Oreskes, the more visible and vocal of the “Merchants” authors, has been threatened with lawsuits and vilified on conservative websites, and routinely gets hate mail calling her a communist or worse.
  • She established her career as a historian with a book-length study examining the role of dissent in the scientific method. As she put it a few months ago to an audience at Indiana University, she wanted to wrestle with this question: “How do you distinguish a maverick from a crank?”
  • Dr. Oreskes found that Wegener had been treated badly, particularly by American geologists. But he did not abandon his faith in the scientific method. He kept publishing until his death in 1930, trying to convince fellow scientists of his position, and was finally vindicated three decades later by oceanographic research conducted during the Cold War.
  • As she completed that study, Dr. Oreskes sought to understand how science was affected not only by the Cold War but by its end. In particular, she started wondering about climate science. Global warming had seemed to rise as an important issue around the time the Iron Curtain came down. Was this just a way for scientists to scare up research money that would no longer be coming their way through military channels?
  • the widespread public impression was that scientists were still divided over whether humans were primarily responsible for the warming of the planet. But how sharp was the split, she wondered?
  • She decided to do something no climate scientist had thought to do: count the published scientific papers. Pulling 928 of them, she was startled to find that not one dissented from the basic findings that warming was underway and human activity was the main reason.
  • She published that finding in a short paper in the journal Science in 2004, and the reaction was electric. Advocates of climate action seized on it as proof of a level of scientific consensus that most of them had not fully perceived. Just as suddenly, Dr. Oreskes found herself under political attack.
  • Some of the voices criticizing her — scientists like Dr. Singer and groups like the George C. Marshall Institute in Washington — were barely known to her at the time, Dr. Oreskes said in an interview. Just who were they?
  • It did not take them long to document that this group, which included prominent Cold War scientists, had been attacking environmental research for decades, challenging the science of the ozone layer and acid rain, even the finding that breathing secondhand tobacco smoke was harmful. Trying to undermine climate science was simply the latest project.
  • Dr. Oreskes and Dr. Conway came to believe that the attacks were patterned on the strategy employed by the tobacco industry when evidence of health risks first emerged. Documents pried loose by lawyers showed that the industry had paid certain scientists to contrive dubious research, had intimidated reputable scientists, and had cherry-picked evidence to present a misleading pictur
  • The tobacco industry had used these tactics in defense of profits. But Dr. Oreskes and Dr. Conway wrote that the so-called merchants of doubt had adopted them for a deep ideological reason: contempt for government regulation. The insight gave climate scientists a new way of understanding the politics that had engulfed their field.
  • Following Dr. Oreskes’s cue, researchers have in recent years developed a cottage industry of counting scientific papers and polling scientists. The results typically show that about 97 percent of working climate scientists accept that global warming is happening, that humans are largely responsible, and that the situation poses long-term risks, though the severity of those risks is not entirely clear. That wave of evidence has prompted many national news organizations to stop portraying the field as split evenly between scientists who are convinced and unconvinced.
  • Dr. Oreskes’s critics have taken delight in searching out errors in her books and other writings, prompting her to post several corrections. They have generally been minor, though, like describing a pH of six as neutral, when the correct number is seven. Dr. Oreskes described that as a typographical error.
  • In the leaked emails, Dr. Singer told a group of his fellow climate change denialists that he felt that Dr. Oreskes and Dr. Conway had libeled him. But in an interview, when pressed for specific errors in the book that might constitute libel, he listed none. Nor did he provide such a list in response to a follow-up email request.
  • However much she might be hated by climate change denialists, Dr. Oreskes is often welcomed on college campuses these days. She usually outlines the decades of research supporting the idea that human emissions pose serious risks.
  • “One of the things that should always be asked about scientific evidence is, how old is it?” Dr. Oreskes said. “It’s like wine. If the science about climate change were only a few years old, I’d be a skeptic, too.”
  • Dr. Oreskes and Dr. Conway keep looking for ways to reach new audiences. Last year, they published a short work of science fiction, written as a historical essay from the distant future. “The Collapse of Western Civilization: A View From the Future” argues that conservatives, by fighting sensible action to cope with the climate crisis, are essentially guaranteeing the long-term outcome they fear, a huge expansion of government.
jlessner

Super Bowl Ads: Incredibly Cheap or an Incredible Waste of Money? - The Atlantic - 0 views

  • or the second straight year, advertisers are willing to pay about $4 million for a 30-second Super Bowl spot, and for the umpteenth straight year, there are questions about whether Sunday represents a sensational steal or an insane rip-off.
  • Compared to another primetime TV commercial, there's no question: Super Bowl ads are cheap.
  • But compared to, say, any other sensible way of spending money, many Super Bowl ads are something like a ritual financial sacrifice, a pyre of money set on fire to please the Buzz Gods for no particular reason.
  • ...7 more annotations...
  • Super Bowl's audience exists on a different planet from the rest of everything we call "pop culture."
  • So if you add the year's biggest movie and the year's biggest TV show and the year's biggest album (while pretending that there is no overlap), you sum to an audience of 69 million, total. This year's Super Bowl is projected to have 120 million viewers watching—all at once. There is pop culture, and then there is the Super Bowl.
  • The argument "$4 million for 30 seconds is absurd" is sort of like saying "$1,000 for dinner is absurd." Yes, $1,000 is an expensive dinner-for-one. But what about a fancy dinner for 10 friends? Or 20 friends? Or 100? The more people at the table, the more that $1,000 starts to look like a bargain.
  • To understand why the Super Bowl is such a good deal by TV advertising standards, you have to understand the first thing about TV advertising. It's not about the price you pay for the advertisement. It's about the price you pay for the eyeballs
  • The Super Bowl's rate this year is about $35 to reach 1,000 people. Is that expensive? Not at all.
  • People in living rooms across the country say, in unison, "Everybody shut up, I want to experience this corporate messaging so that I can engage with the brand."
  • For four hours a year, a Super Bowl viewer transforms from an ordinary human, constantly rejecting the bombardment of advertising, into a marketing professor's platonic ideal of consumer, diligently seeking out great brand messaging. Surely, that remarkable metamorphosis is worth something.
Javier E

The Fall of Facebook - The Atlantic - 0 views

  • When a research company looked at how people use their phones, it found that they spend more time on Facebook than they do browsing the entire rest of the Web.
  • Digital-media companies have grown reliant on Facebook’s powerful distribution capabilities.
  • this weakens the basic idea of a publication. The media bundles known as magazines and newspapers were built around letting advertisers reach an audience. But now virtually all of the audiences are in the same place, and media entities and advertisers alike know how to target them: they go to Facebook, select some options from a drop-down menu—18-to-24-year-old men in Maryland who are college-football fans—and their ads materialize in the feeds of that demographic.
  • ...9 more annotations...
  • when Google was the dominant distribution force on the Web, that fact was reflected in the kinds of content media companies produced—fact-filled, keyword-stuffed posts that Google’s software seemed to prefer.
  • while, once upon a time, everyone with a TV and an antenna could see “what was on,” Facebook news feeds are personalized, so no one outside the company actually knows what anyone else is seeing. This opacity would have been impossible to imagine in previous eras.
  • it is the most powerful information gatekeeper the world has ever known. It is only slightly hyperbolic to say that Facebook is like all the broadcast-television networks put together.
  • Facebook is different, though. It measures what is “engaging”—what you (and people you resemble, according to its databases) like, comment on, and share. Then it shows you more things related to that.
  • Facebook has built a self-perpetuating optimization machine. It’s as if every time you turned on the TV, your cable box ranked every episode of every show just for you. Or when you went to a bar, only the people you’d been hanging out with regularly showed up
  • It’s all enough to make you wonder whether Facebook, unlike AOL or MySpace, really might be forever
  • “In three years of research and talking to hundreds of people and everyday users, I  don’t think I heard anyone say once, ‘I love Facebook,’ ”
  • The software’s primary attributes—its omniscience, its solicitousness—all too easily provoke claustrophobia.
  • users are spreading themselves around, maintaining Facebook as their social spine, but investing in and loving a wide variety of other social apps. None of them seems likely to supplant Facebook on its own, but taken together, they form a pretty decent network of networks, a dispersed alternative to Facebook life.
Javier E

New Foils for the Right: Google and Facebook - The New York Times - 0 views

  • In a sign of escalation, Peter Schweizer, a right-wing journalist known for his investigations into Hillary Clinton, plans to release a new film focusing on technology companies and their role in filtering the news.
  • The documentary, which has not been previously reported, dovetails with concerns raised in recent weeks by right-wing groups about censorship on digital media — a new front in a rapidly evolving culture war.
  • The critique from conservatives, in contrast, casts the big tech companies as censorious and oppressive, all too eager to stifle right-wing content in an effort to mollify liberal critics.
  • ...9 more annotations...
  • Big Tech is easily associated with West Coast liberalism and Democratic politics, making it a fertile target for the right. And operational opacity at Facebook, Google and Twitter, which are reluctant to reveal details about their algorithms and internal policies, can leave them vulnerable, too.
  • “There’s not even a real basis to establish objective research about what’s happening on Facebook, because it’s closed.”
  • And former President Barack Obama said at an off-the-record conference at the Massachusetts Institute of Technology last month that he worried Americans were living in “entirely different realities” and that large tech companies like Facebook were “not just an invisible platform, they’re shaping our culture in powerful ways.” The contents of the speech were published by Reason magazine.
  • The panelists accused social media platforms of delisting their videos or stripping them of advertising. Such charges have long been staples of far-right online discourse, especially among YouTubers, but Mr. Schweizer’s project is poised to bring such arguments to a new — and potentially larger — audience.
  • He is also the president of the Government Accountability Institute, a conservative nonprofit organization. He and Mr. Bannon founded it with funding from the family of Robert Mercer, the billionaire hedge fund manager and donor to Donald J. Trump’s presidential campaign.
  • Jeffrey A. Zucker, the president of CNN, derided Google and Facebook as “monopolies” and called for regulators to step in during a speech in Spain last month, saying the tech hegemony is “the biggest issue facing the growth of journalism in the years ahead.”
  • “There are political activists in all of these companies that want to actively push a liberal agenda,” he said. “Why does it matter? Because these companies are so ubiquitous and powerful that they are controlling all the means of mass communication.”
  • The Facebook adjustment has affected virtually every media organization that is partly dependent on the platform for audiences, but it appears to have hit some harder than others. They include right-wing sites like Gateway Pundit and the millennial-focused Independent Journal Review, which was forced to lay off staff members last month.
  • The social news giant BuzzFeed recently bought ads on Facebook with the message, “Facebook is taking the news out of your News Feed, but we’ve got you covered,” directing users to download its app. Away from the political scrum, the viral lifestyle site LittleThings, once a top publisher on the platform, announced last week that it would cease operations, blaming “a full-on catastrophic update” to Facebook’s revised algorithms.
1 - 20 of 165 Next › Last »
Showing 20 items per page