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So it sounds like a simple fix: Impose more friction at the major platform level and you’ll clean up the public square.

But it’s not actually that simple because friction runs counter to the very idea of the internet.

The fundamental precept of the internet is that it reduces marginal costs to zero. And this fact is why the design paradigm of the internet is to continually reduce friction experienced by users to zero, too. Because if the second unit of everything is free, then the internet has a vested interest in pushing that unit in front of your eyeballs as smoothly as possible.

the internet is “broken,” but rather it’s been functioning exactly as it was designed to:

Perhaps more than any other job in the world, you do not want the President of the United States to live in a frictionless state of posting. The Presidency is not meant to be a frictionless position, and the United States government is not a frictionless entity, much to the chagrin of many who have tried to change it. Prior to this administration, decisions were closely scrutinized for, at the very least, legality, along with the impact on diplomacy, general norms, and basic grammar. This kind of legal scrutiny and due diligence is also a kind of friction--one that we now see has a lot of benefits. 

The deep lesson here isn’t about Donald Trump. It’s about the collision between the digital world and the real world.

In the real world, marginal costs are not zero. And so friction is a desirable element in helping to get to the optimal state. You want people to pause before making decisions.

described friction this summer as: “anything that inhibits user action within a digital interface, particularly anything that requires an additional click or screen.” For much of my time in the technology sector, friction was almost always seen as the enemy, a force to be vanquished. A “frictionless” experience was generally held up as the ideal state, the optimal product state.

Trump was riding the ultimate frictionless optimized engagement Twitter experience: he rode it all the way to the presidency, and then he crashed the presidency into the ground.

From a metrics and user point of view, the abstract notion of the President himself tweeting was exactly what Twitter wanted in its original platonic ideal. Twitter has been built to incentivize someone like Trump to engage and post

The other day we talked a little bit about how fighting disinformation, extremism, and online cults is like fighting a virus: There is no “cure.” Instead, what you have to do is create enough friction that the rate of spread becomes slow.

Our challenge is that when human and digital design comes into conflict, the artificial constraints we impose should be on the digital world to become more in service to us. Instead, we’ve let the digital world do as it will and tried to reconcile ourselves to the havoc it wreaks.

And one of the lessons of the last four years is that when you prize the digital design imperatives—lack of friction—over the human design imperatives—a need for friction—then bad things can happen.

We have an ongoing conflict between the design precepts of humans and the design precepts of computers.

Anyone who works with computers learns to fear their capacity to forget. Like so many things with computers, memory is strictly binary. There is either perfect recall or total oblivion, with nothing in between. It doesn't matter how important or trivial the information is. The computer can forget anything in an instant. If it remembers, it remembers for keeps.

This doesn't map well onto human experience of memory, which is fuzzy. We don't remember anything with perfect fidelity, but we're also not at risk of waking up having forgotten our own name. Memories tend to fade with time, and we remember only the more salient events.

And because we live in a time when storage grows ever cheaper, we learn to save everything, log everything, and keep it forever. You never know what will come in useful. Deleting is dangerous.

Our lives have become split between two worlds with two very different norms around memory.

[A] lot of what's wrong with the Internet has to do with memory. The Internet somehow contrives to remember too much and too little at the same time, and it maps poorly on our concepts of how memory should work.

The digital world is designed to never forget anything. It has perfect memory. Forever. So that one time you made a crude joke 20 years ago? It can now ruin your life.

Memory in the carbon-based world is imperfect. People forget things. That can be annoying if you’re looking for your keys but helpful if you’re trying to broker peace between two cultures. Or simply become a better person than you were 20 years ago.

The digital and carbon-based worlds have different design parameters. Marginal cost is one of them. Memory is another.

2. Forget Me Now

1. Fix Tech, Fix America

Hate crime reports increased 17 percent in the United States in 2017 according to the FBI, increasing for the third consecutive year.

It is not just LGBTQ+ hate crime that is on the rise. 2018 saw a 99 percent increase in anti-Semitic incidents versus 2015, according to the Anti-Defamation League. When it strictly came to race/ethnicity/ancestry motivated crimes, the increase was 18.4 percent between 2016 and 2017. It is a dangerous time if you are not a cisgender, white, Christian in America, but that is not new.

A hundred years ago, in 1920, the National Socialist German Workers’ (Nazi) Party was founded in Germany. It started a generation of Germans that came of age around World War II, meaning they were young adults in 1939.

This is not really surprising. History repeats itself. And people forget about history.

The Anti-Defamation League says it like it is: Anti-Semitism in the U.S. is as bad as it was in the 1930s

The Nazis held a rally in New York City, where they were protected from protesters by the NYPD. This occurred a full six years after the concentration camps started in Germany. American history sometimes casually likes to omit those events in its recounting of World War II. Americans were undoubtedly the good guys of World War II, saving many countries and millions of people worldwide from fascism, but it has also done a poor job at ensuring these fascists ideas stay out of the country in recent years.

How can we protect history and avoid making the same mistakes we made in the past when we forget what happened?

In the same survey, 93 percent of respondents said that students should learn about the Holocaust in school. Americans understand the importance of passing down the knowledge of this dark past, but we have a government that still refuses to condemn groups promoting the same ideas that tore the world apart 80 years ago.

Those events took so many lives, led to a collective awakening to the plight of the Jewish people and now, 80 years later, we are falling back into old patterns.

Several cities reported an increase in hate crimes against Asian people in 2020. One survey reported incidents of harassment and discrimination related to the coronavirus.

After showing his scars, Wong sat back down and buttoned up his shirt. "Prejudice is hate," he told the gathered crowd. "And that hate can be changed. We are human. We need to be kinder, gentler to one another. Because we are all the same. We are one human being on this earth."

The search for linguistic universals yielded interesting data on languages, but after decades of work, not a single proposed universal has withstood scrutiny. Instead, as linguists probed deeper into the world's languages (7,000 or so, only a fraction of them analyzed), innumerable unpredictable differences emerged.

In the past decade, cognitive scientists have begun to measure not just how people talk, but also how they think, asking whether our understanding of even such fundamental domains of experience as space, time and causality could be constructed by language.

About a third of the world's languages (spoken in all kinds of physical environments) rely on absolute directions for space.

As a result of this constant linguistic training, speakers of such languages are remarkably good at staying oriented and keeping track of where they are, even in unfamiliar landscapes.

People rely on their spatial knowledge to build many other more complex or abstract representations including time, number, musical pitch, kinship relations, morality and emotions.

And many other ways to organize time exist in the world's languages. In Mandarin, the future can be below and the past above. In Aymara, spoken in South America, the future is behind and the past in front.

Beyond space, time and causality, patterns in language have been shown to shape many other domains of thought. Russian speakers, who make an extra distinction between light and dark blues in their language, are better able to visually discriminate shades of blue.

Patterns in language offer a window on a culture's dispositions and priorities.

Languages, of course, are human creations, tools we invent and hone to suit our needs

Simply showing that speakers of different languages think differently doesn't tell us whether it's language that shapes thought or the other way around. To demonstrate the causal role of language, what's needed are studies that directly manipulate language and look for effects in cognition.

A surge in border crossings by migrant children appeared to catch a White House focused on the pandemic off guard and offered Republicans an opening as they seek to slow his momentum -- and build their 2022 attack lines against Biden's narrow Democratic congressional majority.

And with its customary sense of timing, North Korea is testing the new commander-in-chief with missile launches that are ratcheting up tensions in a showdown that no president in the last 70 years has managed to solve.

The President has maintained approval ratings above 50% in his early months in office because he arrived with a mandate to tackle the pandemic head on and executed his agenda with a steady approach that was the antithesis of the erratic

Unlike the coronavirus crisis that has killed more than half-a-million Americans, the issues that are now at the top of the nightly newscasts have defied bipartisan consensus for decades -- and will provide a severe test of the President's calls for national unity and cooperation between Democrats and Republicans.

Two years ago, Democrats excoriated Trump administration officials for its handling of the crisis at the border. Now the problem is squarely within Biden's domain and government resources are once again strained to the brink as more than 600 unaccompanied children cross the Mexico border each day.

"We're not seeing any action. Our experience has taught us that now is the time to act. We need Congress to get on board. We need a recognition of the fact that there's a crisis on the Southwest border," Roy Villareal, who served as chief patrol agent in the Tucson sector from 2018 to 2020, told CNN's Priscilla Alvarez.

"This is just the first step in a process of providing greater access to the media," Psaki said during a news briefing.

"It's a huge problem. I'm not going to pretend that it's not. It's a huge problem," Harris said in remarks that appeared to be somewhat of a do-over of the administration's initial downplaying of the situation.

"I asked her, the VP today, because she's the most qualified person to do it, to lead our efforts with Mexico and the Northern Triangle, and the countries that can help, need help in stemming the movement of so many folks, stemming the migration to our southern border," Biden said on Wednesday.

Trump's malfeasance has led the country down that awful, divisive path twice in just more than a year.

The city Trump has called home for four years is being turned into an armed camp incongruous with the mood of joy and renewal that pulsates through most inaugurations.

eight days

unintended irony, Biden's team has picked "America United"

It is becoming ever more obvious that the horrific scenes on Capitol Hill on Wednesday were not a one-off.

In a chilling new warning, the FBI revealed the possible next stage in this now nationwide wave of radicalization, saying armed protests were planned at state Capitols in all 50 states between January 16 and Inauguration Day, January 20.

Former FBI Deputy Director Andrew McCabe was shocked by the magnitude of the bureau's intelligence on possible new violence.

"I don't think in the entire scope of my career working counter terrorism issues for many, many years, I don't think I ever saw a bulletin go out that concerned armed protest activity in 50 states in a three- or four-day period,"

he was not afraid of taking the oath of office outside next week

So far, after a massive domestic terror attack on the citadel of US democracy, there has been no major public briefing by any major federal law enforcement agency or the White House, an omission that fosters a sense of an absent government

By contrast, senior officials from the outgoing Bush administration and the incoming Obama administration worked closely together in the Situation Room on January 20, 2009, when there was concern about the authenticity of terror threat to the inauguration.

current atmosphere of fear and wild political insurrection

Momentum towards impeachment is now all but unstoppable

hinted at the insincerity of the Republican approach.

With a few exceptions, Republicans -- who indulged and in many cases supported Trump's blatantly false claims of electoral fraud for weeks -- have responded to the uproar over last week's Capitol attack by complaining that by pushing impeachment, Democrats are fracturing national unity.

His comment eerily recalled the rationalizations of Republicans who declined to convict Trump in his first impeachment trial after he tried to get Ukraine to interfere in the election to damage Biden.

has emerged from many dark periods since the Civil War

Trump has not appeared in public for days.

The virus is meanwhile running rampant. Eleven states and Washington, DC, just recorded their highest 7-day average of new cases of Covid-19 since the pandemic began. For the first time, the country is averaging over 3,000 deaths from the pandemic per day.

hopes that the nation could soon turn a corner are being tempered by the glitches in the vaccine roll out.

It might be while reminiscing about the past and realizing they’re having a different experience with memory than their friends or family.

Ultimately, aphantasia is just one of the many ways that people’s brains and learning styles are different.

When I close my eyes, all I see is faint blue dots and darkness, and for 19 years, I assumed that’s what everyone else saw too.

America too often goes after low-hanging fruit and turns its gaze away from the much more powerful systems in place that enabled those events.

Among the novelists, Cervantes, Tolstoy (supreme), Melville, Austen, Proust, Joyce.

He is inevitably at his strongest when dealing with those writers he cares most about. With Jane Austen, for one. And, above all, with Tolstoy:

As for Dickens, whose “David Copperfield” was a direct influence on Tolstoy, to Bloom his greatest achievement is “Bleak House”

He pairs it with Dickens’s final complete novel, “Our Mutual Friend,” a book I care for so extravagantly that I’ve read it three times

The two works in which Bloom is most fully invested are “Moby-Dick” (40 pages) and “Ulysses” (54)

He chooses to give room to not one but two of Le Guin’s novels, “The Left Hand of Darkness” and “The Dispossessed,”

Presenting ignorance as less extensive than it is, knowledge as more solid and more stable, and discovery as neater also leads students to misunderstand the interplay between answers and questions.

Discovery is not the neat and linear process many students imagine, but usually involves, in Dr. Firestein’s phrasing, “feeling around in dark rooms, bumping into unidentifiable things, looking for barely perceptible phantoms.”

As he argued in his 2012 book “Ignorance: How It Drives Science,” many scientific facts simply aren’t solid and immutable, but are instead destined to be vigorously challenged and revised by successive generations.

People tend to think of not knowing as something to be wiped out or overcome, as if ignorance were simply the absence of knowledge. But answers don’t merely resolve questions; they provoke new ones.

The larger the island of knowledge grows, the longer the shoreline — where knowledge meets ignorance — extends. The more we know, the more we can ask.

Questions don’t give way to answers so much as the two proliferate together. Answers breed questions. Curiosity isn’t merely a static disposition but rather a passion of the mind that is ceaselessly earned and nurtured.

Mapping the coast of the island of knowledge, to continue the metaphor, requires a grasp of the psychology of ambiguity. The ever-expanding shoreline, where questions are born of answers, is terrain characterized by vague and conflicting information. The resulting state of uncertainty, psychologists have shown, intensifies our emotions: not only exhilaration and surprise, but also confusion and frustration.

The borderland between known and unknown is also where we strive against our preconceptions to acknowledge and investigate anomalous data, a struggle Thomas S. Kuhn described in his 1962 classic, “The Structure of Scientific Revolutions.”

giving due emphasis to unknowns, highlighting case studies that illustrate the fertile interplay between questions and answers, and exploring the psychology of ambiguity are essential.

The time has come to “view ignorance as ‘regular’ rather than deviant,” the sociologists Matthias Gross and Linsey McGoey have boldly argued. Our students will be more curious — and more intelligently so — if, in addition to facts, they were equipped with theories of ignorance as well as theories of knowledge.

This article makes an excellent case for "ignorance studies" but, ironically, treats "agnotology" as a cutting edge concept when in fact it is an old notion with a long history and a better name: "nescience." Nescience can refer to the Socratic idea of learned ignorance, but the concept was also developed in the eighteenth century, chiefly by Scottish commonsense philosopher Thomas Reid

"nescience" has considerable advantages over "agnotology". Linguistically, nescience is the precise opposite of "science" (scio: "I know"; nescio: "I don't know"). So why not stick with the Latin root word--and avoid any of the unfortunate connotations "ignorance" has in contemporary parlance? Historically, the word reminds us of the concept's provenance in Socratic philosophy and the Scottish enlightenment. Finally, unearthing the history of "nescience" might yield an unexpected insight into American intellectual history, since many of our founders read Thomas Reid's philosophy in college.

It’s a slippery number, however. Measurements using different techniques have produced different results, and the numbers show no sign of converging even as researchers refine their observations

the theorists are intrigued. They hope the Hubble Constant confusion is the harbinger of a potential major discovery — some "new physics."

“Any time there’s a discrepancy, some kind of anomaly, we all get very excited,”

“Where’s it all going to go? How’s it all going to end? That’s a big question,”

One idea floating around is that there could have been something called Early Dark Energy that skewed the appearance of the background radiation

“New physics might be that there’s some form of energy that acted in the earliest moments of the evolution of the universe. You’d get an injection of energy that’d then have to disappear,”

Leavitt, a then-obscure employee of the Harvard College Observatory, discovered that the intrinsically brighter stars have longer periods. This insight — Leavitt’s law — allows astronomers to know the Cepheid’s absolute luminosity, then gauge the distance to the star based on how bright or faint it appears.

just to be clear: The Hubble Constant in question is the rate of expansion in our “local” universe, not the rate of expansion when the background radiation was first emitted billions of years ago. Over time, the Hubble Constant isn’t constant.)

At the dawn of the 21st century, this Standard Model seemed to pass every observational test. And any disparities in the measurement of the Hubble Constant would surely be ironed out with further observations, scientists assumed. They had even nailed down the age of the universe precisely: 13.8 billion years.

“We felt really good,”

He added, jokingly, “We should have stopped taking data.”

“We are wired to use our intuition to understand things around us,” Riess said. “Most of the universe is made out of stuff that’s completely different than us. This adherence to intuition is often wildly unsuccessful in the universe.”

It is increasingly common to find yourself apologizing not for watching too much TV but for having failed to spend 70 hours of your precious, finite life binge-watching one of the Golden Age of Television’s finest offerings.

Nussbaum writes of her male classmates at NYU, where she was a literature doctoral student in the late 1990s. These men worshiped literature and film; they thought TV was trash. These men “were also, not coincidentally, the ones whose opinions tended to dominate mainstream media conversation.”

the same forces that marginalize the already-marginalized still work to keep TV shows by and about women, people of color, and LGBTQ+ individuals on a lower tier than those about cis, straight, white men: Your Tony Sopranos, your Walter Whites, your Don Drapers, your True Detectives

Over and over, Nussbaum pushes back against a hierarchy that rewards dramas centered on men and hyperbolically masculine pursuits (dealing drugs, being a cop, committing murders, having sex with beautiful women) and shoves comedies and whatever scans as “female” to the side.

Nussbaum sticks up for soaps, rom-coms, romance novels and reality television, “the genres that get dismissed as fluff, which is how our culture regards art that makes women’s lives look like fun.

Nussbaum’s writing consistently comes back to the question of “whose stories carried weight . . . what kind of creativity counted as ambitious, and who . . . deserved attention . . . Whose story counted as universal?

What does it mean to think morally about the art we consume — and, by extension, financially support, and center in our emotional and imaginative lives? The art that informs, on some near-cellular level, who we want to know and love and be?

maybe the next frontier of cultural thought is in thinking more cohesively about what we’ve long compartmentalized — of not stashing conflicting feelings about good art by bad men in some dark corner of our minds, but in holding our discomfort and contradictions up to the light, for a clearer view.

That her medium was poetry is no mere detail. It is almost the whole story. Poetry not only allows her to express herself – her desire for consolation, her anxiety about what’s disappearing. It is also the form of writing par excellence that can keep an eye open for what is peripheral. It can discern truths that words otherwise struggle to articulate. It glimpses, and hopes.

to know Socrates was to know someone who sought all the truth, and in so doing, realised it mostly lies out of sight.

Moses too does not see anything directly. He apparently doesn’t see anything at all. Instead, an oblique experience is granted to him. It is better described as a kind of unknowing, rather than knowing. He must leave behind what he has previously observed because this seeing consists in not seeing. That which is sought transcends all knowledge.

What she realises is that the truth which is beyond us, which is discerned only indirectly, is the only truth that is truly worth seeking. That which we can readily grasp and manipulate is too easy for us. It’s humdrum. It leaves life too small for us, the creature with an eye for the transcendent. But look further, and what you are offered is what she calls truth’s ‘superb surprise’. That’s why success lies in circuit. Our humanity is spoken to, from a direction – a source – that we had not expected. And our humanity expands as a result.

One of the most obvious mistakes in Fallon’s reasoning is called the fallacy of reverse inference.

areas of the brain called the ventromedial prefrontal cortex and orbitofrontal cortex are important for empathy and moral reasoning. At the same time, empathy and moral reasoning are lost or impaired in many psychopaths.

The flaw with this argument – as Fallon himself must know – is that there is no one-to-one mapping between activity in a given brain region and complex abilities such as empathy. There is no empathy region and there is no psychopath switch.

these parts of the brain aren’t like hammers or screwdrivers that perform only one task. They’re more like Swiss army knives that have evolved to support a range of different abilities.

just because two things are associated with each other doesn’t mean one of them caused the other.

In neuroscience, confusing correlation with causation is close to unforgivable.

“The human understanding when it has once adopted an opinion…draws all things else to support and agree with it.” If we only seek to confirm rather than falsify our beliefs then we will find that we are always right – or at least it will seem that way.

This confirmation bias is one of the most powerful traps in reasoning because we all like to be right, and we prefer to be consistent.

By consistently interpreting weak evidence in favour of his beliefs, Fallon’s investigation is a case study in bias.

real advances require a self-critical mindset and a strict adherence to the scientific method.

it can be tempting to forget these rules and exploit logical fallacies that we think others won’t notice.

“The first principle is that you must not fool yourself, and you are the easiest person to fool”.

This is one of the failings of aggressive atheism; in dismissing faith as ‘illogical’ or trivial, its adherents totally miss the point that everything that makes life living—friends and family, bad contemporary art, pastries, kissing—are all ultimately pointless and irrational but they sustain us, keep us charging forwards.

The grip of a crisis demands we surrender control—and quite rightly—to forces bigger than us: the long arm of a newly-paternalistic state, the unknowable complexities of science. Why not faith, too?

Still, psychologists do not have a good handle on the types of people who are prone to buy into Big Lie theories, especially the horror-film versions.

The theories afford some psychological ballast, a sense of control, an internal narrative to make sense of a world that seems senseless.

“With all changes happening in politics, the polarization and lack of respect, conspiracy theories are playing a bigger role in people’s thinking and behavior possibly than ever,”

Conspiracy theories are as old as human society, of course, and in the days when communities were small and vulnerable, being on guard for hidden plots was likely a matter of personal survival,

More than 1 in 3 Americans believe that the Chinese government engineered the coronavirus as a weapon, and another third are convinced that the Centers for Disease Control and Prevention has exaggerated the threat of Covid-19 to undermine President Trump.

“You really have a perfect storm, in that the theories are directed at those who have fears of getting sick and dying or infecting someone else,”

About 60 percent scored low on the scales, meaning they were resistant to such theories; the other 40 percent ranged above average or higher.

For example, qualities like conscientiousness, modesty and altruism were very weakly related to a person’s susceptibility. Levels of anger or sincerity bore no apparent relation; nor did self-esteem.

The personality features that were solidly linked to conspiracy beliefs included some usual suspects: entitlement, self-centered impulsivity, cold-heartedness (the confident injustice collector), elevated levels of depressive moods and anxiousness (the moody figure, confined by age or circumstance).

It’s a pattern of magical thinking that goes well beyond garden variety superstition and usually comes across socially as disjointed, uncanny or “off.”

when distracted, people are far more likely to forward headlines and stories without vetting their sources much, if at all.

They have a core constituency, and in the digital era its members are going to quickly find one another.

The term “fallacy” is not a precise term. One reason is that it is ambiguous. It can refer either to (a) a kind of error in an argument, (b) a kind of error in reasoning (including arguments, definitions, explanations, and so forth), (c) a false belief, or (d) the cause of any of the previous errors including what are normally referred to as “rhetorical techniques.” Philosophers who are researchers in fallacy theory prefer to emphasize (a), but their lead is often not followed in textbooks and public discussion.

Consulting the list below will give a general idea of the kind of error involved in passages to which the fallacy name is applied. However, simply applying the fallacy name to a passage cannot substitute for a detailed examination of the passage and its context or circumstances because there are many instances of reasoning to which a fallacy name might seem to apply, yet, on further examination, it is found that in these circumstances the reasoning is really not fallacious.

Biologists call this need “sleep pressure”: Stay up too late, build up sleep pressure. Feeling drowsy in the evenings? Of course you are—by being awake all day, you’ve been generating sleep pressure! But like “dark matter,” this is a name for something whose nature we do not yet understand.

The search for the hypnotoxin was not unsuccessful. There are a handful of substances clearly demonstrated to cause sleep—including a molecule called adenosine, which appears to build up in certain parts of the brains of waking rats, then drain away during slumber. Adenosine is particularly interesting because it is adenosine receptors that caffeine seems to work on.

For instance, if adenosine puts us under at the moment of transition from wakefulness to sleep, where does it come from? “Nobody knows,” remarks Michael Lazarus, a researcher at the institute who studies adenosine. Some people say it’s coming from neurons, some say it’s another class of brain cells. But there isn’t a consensus. At any rate, “this isn’t about storage,” says Yanagisawa. In other words, these substances themselves don’t seem to store information about sleep pressure. They are just a response to it.

A few years ago, the group discovered a mouse that just could not seem to get rid of its sleep pressure. Its EEGs suggested it lived a life of snoozy exhaustion, and mice that had been engineered to carry its mutation showed the same symptoms. “This mutant has more high-amplitude sleep waves than normal. It’s always sleep-deprived,” says Yanagisawa. The mutation was in a gene called SIK3. The longer the mutants stay awake, the more chemical tags the SIK3 protein accumulates. The researchers published their discovery of the SIK3 mutants, as well as another sleep mutant, in Nature in 2016.

"SpaceX is alive by the skin of its teeth, and so is Tesla - if things had just gone a little differently, both companies would be dead," he said.

Mr Musk remains convinced that life on Mars is both possible and necessary. He fears another "dark age" should a third world war occur, and feels that Mars will be integral to helping the human race survive and regenerate.He also feels there are plentiful business opportunities there.

Anglin is an ideological descendant of men such as George Lincoln Rockwell, who created the American Nazi Party in the late 1950s, and William Luther Pierce, who founded the National Alliance, a powerful white-nationalist group, in the 1970s. Anglin admires these predecessors, who saw themselves as revolutionaries at the vanguard of a movement to take back the country. He dreams of a violent insurrection.

Anglin has the internet. His reach is exponentially greater, his ability to connect with like-minded young men unprecedented.

Anglin and his ilk like to talk about the Overton Window, a term that describes the range of acceptable discourse in society.

They’d been tugging at that window for years only to watch, with surprise and delight, as it flew wide open during Donald Trump’s candidacy. Suddenly it was okay to talk about banning Muslims or to cast Mexican immigrants as criminals and parasites—which meant Anglin’s even-more-extreme views weren’t as far outside the mainstream as they once had been

Until the Roof massacre, Burkholder hadn’t thought about the “adorable,” “happy-go-lucky” boy in her class who loved dinosaurs. Anglin was a normal kid back then, whose only remarkable quality was his extraordinarily nasal voice—it was so bad that Burkholder thought he might have a sinus problem, and raised the issue with his mother, Katie, at a parent–teacher conference.

y all outward appearances, Andrew Anglin had an ordinary, comfortable childhood, at least until adolescence. He grew up in a big house in Worthington Hills, an upper-middle-class neighborhood, where he collected X-Men comics, played computer games, ate burgers at the original Wendy’s restaurant, and got into music with his best friend, West Emerson. And he loved to read. One book that left a deep impression on him was Weasel, which tells the story of a boy in frontier Ohio seeking revenge against a psychopath who, having run out of American Indians to murder, takes to slaughtering white homesteaders.

A declared atheist, he styled his reddish hair in dreadlocks and favored jeans with 50-inch leg openings. He often wore a hoodie with a large fuck racism patch on the back.

Anglin was one of only two vegans at Linworth

But people who knew Anglin in high school told me that, for reasons that were unclear, his behavior became erratic and frightening sometime around the beginning of his sophomore year at Linworth