Miranda Fricker: Reason and Emotion / Radical Philosophy - 0 views
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The question of how emotion relates to reason acquires its importance from an apparent conflict between the implicit teachings of Western philosophy and and feminism.
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if feminism has learned that it is a political imperative to acknowledge, share and thereby validate the ways in which women’s emotions may conflict with accepted modes of reasoning,
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Stress, for example, is one such emotional condition which can often remain unacknowledged by the sufferer until stomach ulcers and the like make it painfully and belatedly evident.
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If our emotions are accompanied by correlative judgements, then the cognitivist theory can explain dispositional emotions as simply lacking their physiological accompaniment.
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One expresses a very different response to the world if a judgement is declared with anger, than if one speaks without apparent emotion.
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In the light of this acknowledgement of the partial autonomy of emotions and their political import, the traditional idea of emotion needing to be dominated by reason is also exposed as hopelessly biased. Of course reason must regulate wayward emotions and -prejudicial feelings, but equally emotion must regulate reason in order that accepted forms of interpretation and rationality do not brutalise and deny people’s emotions, forbidding them their due interpretation, their meaning, and their political significance.